Liturgical Colour : Red
Psalm 147 : 12-13, 14-15, 19-20
Exalt YHVH, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.
He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.
It is He, Who tells Jacob His words; His laws and decrees, to Israel. This, He has not done for other nations, so His laws remain unknown to them. Alleluia!
Liturgical Colour : Red
Deuteronomy 10 : 12-22
So now, Israel, what is it that YHVH, your God, asks of you but to fear Him and follow all His ways? Love Him and serve Him with all your heart and with all your soul. Observe the commandments of YHVH and His laws which I command you today, for your good.
See : the heavens, those that are seen and those that are unseen, the earth and all that is in it, everything belongs to YHVH, your God. Nevertheless, it was on your fathers that YHVH set His heart. He loved them, and after them, He chose their descendants – you – preferring you to all the peoples, as you can see this day.
Purify your hearts, then, and do not be defiant towards YHVH because YHVH is the God of gods and the Lord of lords. He is the great God, the strong and terrible God. When He judges, He treats everyone equally; He does not let Himself be bought by gifts. He renders justice to the orphan and the widow, and loves the stranger, giving him bread and clothing.
Love the stranger then, because you yourselves were strangers in the land of Egypt. Fear YHVH, your God, serve Him, follow Him and call on His Name when you have to make an oath. He is your pride and He is your God, Who has done those amazing things for you. When you went down to Egypt, your ancestors were no more than seventy persons, but now, YHVH, your God, has made you as many as the stars of heaven.
Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we heard about how Joshua, the leader of Israel and successor to Moses, the faithful servant of God, gathered the whole people of Israel and reminded them of the wonders and good things that God had done for them, from the time of their ancestors right down to their time, reminding them of how much God had done for them.
God had given so much to His people, even though from time to time, again and again they have disobeyed and refused to listen to Him and obey to Him. He has blessed them from time to time, and renewed His covenant and promise to His people yet again and again, but many rejected His offer of love and mercy, and many people continued to live in their ways of sin.
God is forever faithful and He is always ready to give His mercy and love to all those who seek them. But at the same time, it does not mean that He will let us to go our own path, that is He will not tolerate our sinfulness and our wayward behaviour, as if closing one eye against those sins. He is loving towards all of His people, but at the same time, He despises all forms of wickedness and sins.
In the Gospel today, Jesus spoke to the people about the importance, the sanctity and the nature of marriage, which is between one man and one woman, as decreed by the Lord since the beginning of creation, when He first created us mankind. Man and woman had been created to complement each other and to accompany each other, so that, as God had said, that man will join with woman and become one body, and that union is blessed and sanctified by God.
What God had made one, no man should ever separate or try to divorce. And that was what Jesus had said. He rebuked the people for their sinfulness and their refusal to open their hearts to admit the Lord into their hearts. He related this to how Moses had to allow the people to veer off from the true way to which God had led them, just so that the people might have their desires fulfilled.
The people of God always tried to bend the rules and challenge the order as established by the Lord, because they were easily tempted by worldly desires and by the sins they have committed. God has been very patient to endure from the people all the troubles and rejection which His people had given Him. They did not honour the holiness and sanctity of the sacrament of holy matrimony.
This is just as they did not regard the holiness and sanctity of life, which many of us should realise that in these days, more and more people treat life as if something that can be used and manipulated, no longer as something that is important and crucial. They trampled on life and the sanctity of marriage, dishonoured the Lord and the Law which He had given us for our sake.
God had given so much for us, and yet in our many actions, we showed how we despised and hated Him, and how we have not listened to Him calling us to be good and holy, just as He is holy. We have been immersed in this ‘culture of death’, where life to us, and the institution of the family is to us no longer important, and we rather place ahead, our desires and our selfishness.
Today, we celebrate the life of a great saint and martyr of the Faith, whose examples and life should inspire us to do differently from how we have done and how we have lived our lives so far. He is St. Maximilian Kolbe, the saint of the Holocaust, a Polish priest and missionary, whose many works and evangelising missions were known far and wide.
Bur best known to us was the action which he took during the terrible tragedy of the Holocaust, where the Germans under control of the NAZI party, led by Adolf Hitler, where many countless millions suffered in terrible conditions in various concentration camps and prisons, where their dignity as a human being is often completely ignored.
St. Maximilian Kolbe was among many of those who have been arrested by the NAZIs in their desire to destroy the dignity of many human lives. But he continued to minister to the people of God suffering and without dignity, raising hope and courage in their hearts. He celebrated the Holy Mass with them and encouraged them with his examples and words.
And his greatest act was, in imitation of the love of God for us, he volunteered to substitute himself with a man condemned to death because he failed in his attempt to escape from the concentration camp. He was willing to die in the man’s place, and especially after he knew that the condemned man had family waiting on the other side of the fence.
He willingly accepted death and became a martyr for the Faith, following the examples of our Lord Jesus Christ Himself, who had willingly given up His own life, laying it down on the cross, that through His ultimate sacrifice, all of us may be saved. Thus the examples of St. Maximilian Kolbe and ultimately the examples of Christ Himself should have inspired us all to love the Lord our God ever more, and shun all forms of wickedness and evil.
May the Lord our Almighty God help us to keep holy our lives, and awaken in all of us the desire to love all life, and the desire to keep the holiness found in all life and in marriage, the sacrament of Holy Matrimony. May He bless us and keep us faithful to Him always, so that we may be like His faithful servant, St. Maximilian Kolbe, whose memory and life we honour today. Amen.
Liturgical Colour : Red
Matthew 19 : 3-12
At that time, some Pharisees approached Jesus. They wanted to test Him and asked, “Is a man allowed to divorce his wife for any reason he wants?”
Jesus replied, “Have you not read that in the beginning the Creator made them male and female, and He said : Man has now to leave father and mother, and be joined to his wife, and the two shall become one body? So they are no longer two, but one body. Let no one separate what God has joined.”
They asked Him, “Then why did Moses command us to write a bill of dismissal in order to divorce?” Jesus replied, “Moses knew the hardness of your hearts, so he allowed you to divorce your wives; but it was not so in the beginning. Therefore I say to you : whoever divorces his wife, unless it be for prostitution, and marries another, commits adultery.”
The disciples said, “If that is the condition of a married man, it is better not to marry.” Jesus said to them, “Not everybody can accept what you have just said, but only those who have received this gift. There are eunuchs born so from their mother’s womb. Some have been made that way by others. But there are some who have given up the possibility of marriage for the sake of the kingdom of heaven. Let the one who can accept it, accept it.”
Liturgical Colour : Red
Psalm 135 : 1, 2, 3, 16, 17, 18, 21, 22, 24
Alleluia! Give thanks to the Lord, for He is good, His kindness endures forever.
Give thanks to the God of gods, His kindness endures forever.
Give thanks to the Lord of lords, His kindness endures forever.
And He led His people through the desert, His kindness endures forever.
He struck down great kings, His kindness endures forever.
He gave their land as an inheritance, His kindness endures forever.
A heritage to Israel His servant, His kindness endures forever.
And He freed us from our oppressors, His kindness endures forever.
Liturgical Colour : Red
Joshua 24 : 1-13
Joshua summoned all the tribes of Israel in Shechem, and assembled the elders, leaders, judges and secretaries. And together they presented themselves before God.
Addressing the people, Joshua said to them : “YHVH, the God of Israel, commands me to say to you : Your ancestors lived beyond the Euphrates River – Terah the father of Abraham and Nahor – serving other gods. But I brought Abraham your father from beyond the Euphrates and led him through the whole land of Canaan. Then I gave him a son Isaac, that he might have numerous descendants.”
“And to Isaac, I gave two sons : Esau and Jacob. Esau received the mountains of Seir as his inheritance, while Jacob and his sons went down to Egypt. Then I sent Moses and Aaron to punish Egypt in the way that you know, that you might leave. Then I brought your ancestors out of Egypt and you came to the sea. The Egyptians pursued you with chariots and horses as far as the Red Sea.”
“Then you cried to YHVH, and He put immense darkness between you and the Egyptians. He made the sea go back on them and they were drowned. You have witnessed all the things He did in Egypt, and then you lived in the desert for a long time. Then I brought you to the land of the Amorites who were on the east of the Jordan. You fought them but it was I who gave them into your hand; you destroyed them and you seized their lands.”
“Balak, the son of Zippor, the king of Moab, declared war on Israel and commanded Balaam son of Beor to curse you. But I would not listen to him, so Balaam blessed you and I saved you from the hands of Balak. Then you crossed the Jordan and came to Jericho. And the landlords of Jericho fought against you : the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites declared war on you, but I gave them to you.”
“The two Amorite kings fled from you because of the swarm of hornets that attacked them and not because of your sword and bow. I gave you lands which you have not tilled, cities which you did not build but in which you now live. I gave you vineyards and olive groves which you did not plant but from which you now eat.”
Liturgical Colour : Red
Brothers and sisters in Christ, today we are taught on the value and importance of forgiveness in our lives by none other than our Lord Jesus Christ Himself, who mentioned that we have to forgive and forgive, again and again. When Peter asked if he should forgive his brethren seven times and Jesus replied that he should do it seventy-seven times should not be literally taken as a seventy-seven times of forgiveness, but rather that our acts in all things must be filled with mercy and forgiveness, one that is genuine from our hearts.
The Lord Himself is the embodiment of the perfect mercy and love, forgiving His people who are also His children from their trespasses and rebelliousness, while chastising them for the kind of sinful and rebellious behaviour they had shown. But of course there is a limit that God has set to His mercy and kindness, especially if those to whom He had shown this mercy consistently and persistently refused to listen and to change for the better, then they are truly digging their own graves and lead themselves to destruction.
That was why our Lord sent prophets after prophets to help His people, to remind them and guide them on the right path, and this includes Ezekiel, whom God sent to His people in exile in Babylon, warning and reminding them of their continued sins and rebelliousness against God which would bring them to greater disaster and destruction in the end. God wanted to forgive them, but forgiveness must also be accepted with sincerity, or otherwise it will not work as intended.
The whole of mankind is indeed in exile, and had been since the days when Adam and Eve our ancestors first disobeyed the Lord, and therefore lost the certainty of inheritance of the divine glory and riches which had been our share as of when God created us. But God gave us nothing lesser than Himself through His Son, Jesus Christ, as the concrete and ultimate symbol of forgiveness and hope for mankind, that through Him, all our wounds and our afflictions would be healed.
It is now up to us, whether we accept graciously the generous offer of mercy and repent, following the Lord once again into salvation and eternal glory in heaven. It is also our choice to stay apart from the Lord and His love, following our own human desires and fallibilities, and likely these will end us in destruction and endless cycles of hatred, violence and evil. It is up to us, for us to break free from this cycle and usher a new era of peace, love and harmony based on the Lord.
And today we celebrate the feast of a saint, whose life and examples would truly awaken us to this idea of mercy and forgiveness, as well as love for our fellow men, and this saint had just passed before us less than a century ago. He is St. Maximilian Kolbe, the saint of World War II and the saint of the Holocaust in NAZI Germany. He was one of the many martyrs of the faith, who together with others like St. Edith Stein or St. Teresa Benedicta of the Cross, died for her faith.
St. Maximilian Kolbe was a Polish priest who joined the religious life since his youth, and was particularly devoted to the Immaculate Virgin Mary, trying his best throughout his ministries to spread the devotion to the Immaculate Virgin Mary, even establishing newspapers and publication dedicated to the Blessed Virgin. St. Maximilian Kolbe took part in numerous missionary works, and particularly he visited Japan many times, spreading the seeds of faith among the people there.
But eventually what made St. Maximilian Kolbe truly known to the world was his actions during the Second World War in which he was arrested and interned, and when several prisoners were found to have attempted escape from the prison at the infamous Auschwitz extermination camp, they were immediately sentenced to death. However, when one of the prisoners cried out in agony and sorrow over his family, St. Maximilian Kolbe immediately offered himself in exchange for the life of the Polish inmate.
St. Maximilian Kolbe endured two whole weeks of dehydration, complete isolation and total denial of food. But he remained cheerful and in fact encouraged the others who were also condemned to die, celebrating the Mass with joy and persevering amidst the shadow of death. And when the Germans decided to clear the room, they found St. Maximilian Kolbe to be still alive and proceeded to execute him. He met death with joy and without fear, and into the hands of the Lord he gave up his soul.
Therefore, brothers and sisters in Christ, are we all able to follow the examples of St. Maximilian Kolbe? He forgave his executors, brought life and hope to another man, whose family received him in renewed joy. St. Maximilian Kolbe and his actions truly showed the embodiment of the love and mercy of God. Remember, that if St. Maximilian Kolbe gave up his life in exchange for the life of a man chained in prison, then our Lord Jesus Christ gave up His life and suffer on the cross in exchange for the life of all men, that is all of us, chained by the chains of sin.
Let us all break free of the cycle of hatred, violence, evil and death. Let us all work together to seek peace and harmony among all peoples. And may Almighty God bless our endeavours, and may His love and mercy together with the examples and the intercession of St. Maximilian Kolbe help us to be better children of God, and always think first of the Lord and His infinite mercy. Amen.
Liturgical Colour : Red
Matthew 18 : 21 – Matthew 19 : 1
Then Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?”
Jesus answered, “No, not seven times, but seventy-seven times. This story throws a light on the Kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”
“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”
“When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”
“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”
“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”
“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”
Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”
When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.
Liturgical Colour : Red
Psalm 77 : 56-57, 58-59, 61-62
But they challenged and rebelled against God the Most High, and disobeyed His decrees. They were unfaithful like their ancestors, deceitful and crooked as a twisted bow.
They angered Him with their high places; they aroused His jealousy with their idols. Filled with wrath, God rejected Israel.
He lead His glory into captivity, His Ark into the hand of the enemy. He gave His people over to the sword, so furious was He at His inheritance.
Liturgical Colour : Red
Ezekiel 12 : 1-12
This word of YHVH came to me, “Son of man, you live in the midst of a house of rebels : they have eyes for seeing but do not see; they have ears for hearing but do not hear, for they are a house of rebels. Because of this, son of man, prepare for yourself an exile’s baggage in their sight as an exile does; and go as an exile to another place in their sight. Would that they may understand, because they are a house of rebels.”
“You will gather your things, an exile’s baggage, by day to be seen by them, and you will leave in the evening as for a departure of deportees. While they look on, dig a hole in the wall and leave from there. As they look on, shoulder your baggage and leave in the dark. Veil your face and do not look at the land for I have made you a sign for Israel.”
I did as I was ordered, gathering my things by day, an exile’s baggage, and in the evening I made a hole in the wall with my hand. I left in the dark, in their presence, shouldering my baggage.
In the morning the word of YHVH came to me : “Son of man, did not the Israelites, these rebels, ask you, ‘What are you doing there?’ Answer them on behalf of YHVH : This oracle concerns the prince in Jerusalem and all the Israelites remaining in the city.”
“Say, ‘I am a sign for you,’ for what I have done will happen to them : They will be deported, exiled. The prince among them shall shoulder his baggage in the dark and depart. They will dig a hole in the wall to let him leave by it. He will cover his face because he must not see the land with his eyes.”
petercanisiusmichaeldavidkang 