suffering of mankind

by

Monday, 6 October 2014 : 27th Week of Ordinary Time, Memorial of St. Bruno, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, in today’s readings from the Holy Scripture and the Gospel, we heard about how the Lord through His servant Paul the Apostle wanted to remind us to remain true to our faith, and that we should keep strongly to the faith which we have received through the Church, that is the true and orthodox faith, and reject all forms of heresies and heterodoxies that is present in our society and all around us, the falsehoods and lies which Satan spread to try to divide the Church of God.

For there exists in our society, false prophets and false teachers trying to proclaim the word of God in a twisted manner, to serve their own purposes, and also to serve the purposes of Satan, the evil one, for these false prophets and teachers indeed belong to Satan and his allies, as the ones who tried so desperately to wrench control over us from the Lord and to themselves.

And the sad fact is that many mankind, our own brothers and sisters willingly heard their words and went over to their side, and therefore becoming corrupted and unworthy, many were lost to us and to the Lord, condemned for eternity together with the false prophets, with Satan and his fellow fallen angels, the demons. Some did repent and return to the faith, but the damage had indeed been done to the unity of the Church.

Over the centuries, numerous false prophets and teachers of the faith sprung up, causing various heresies and divisions in the Body of the Church of God, and while some of these were healed and brought back into the truth of the Holy Mother Church, many remained lost to us, and in turn, they led even more people to be lost from the salvation which God had promised through His Church.

And to those who believe in ‘new’ revelations supposedly proclaimed and brought through the means of angels, and in one, even claiming that the Archangel Gabriel himself brought the ‘new’ revelation, they have to all beware, that unless it affirms the faith in the Lord, and in our Lord Jesus Christ, who has died for us, and who has risen in glory and majesty, then it is no angel, but Satan and his evil spirits that came to deceive mankind with their lies.

Brothers and sisters in Christ, we should rebuke Satan and reject all of his empty and false promises. We should also ignore and not heed the false teachings and the lies of the false prophets who taught falsehood instead of the truth of the Lord. Instead, we should follow the true way of the Lord, as Jesus His own Son, who came into the world, had revealed to us.

If the false prophets often appealed to our sense of self-preservation and satisfaction of our self, and our needs and wants, then the Lord showed that the true way to the Lord is through love, and this is none other than through loving God and loving one another, to think less of the self and the ego, and grow deeper and stronger in the love that is in our heart.

We cannot truly love God without having love for our brethren and all those around us who are always in need of our love. Similarly, we cannot truly love one another with full sincerity and genuine nature, without love for God. Love without either or both of the love we ought to have for God and others is imperfect love, and it may lead to harm rather than good.

And Jesus showed that it is important for us to take heed on how to love. He showed it through the story we all know, on the actions of the Good Samaritan, who went all the way to tend to the robbed and wounded man, taking care of him with genuine love and care, as an example of what love is, and what love should be. The Good Samaritan, as compared to the supposedly pious and respected Levite and the priest, is the one who had gotten the essence of love.

Samaritans as we all know, were highly discriminated against at the time of Jesus, in the territory of Judea in particular, where the robbing incident took place between Jerusalem and Jericho. They were seen as pagans and barbarians who did not follow the way of the Jews and did not worship and believe in the one true God. Yet, when Jesus came into the world, they were among the first to believe Him while the Jews doubted and rejected Him.

The actions and the deeds of the Jews did not represent what they professed to believe in. Their actions, as represented by the priests and the Levites were not representative of what they said they have faith in. All said, it is not all of the Jews that were in the wrong, as there were also many among them who followed Christ, such as His family and His disciples, but the problem truly lay with the prejudice with which the Jews in general held against the Samaritans.

Brothers and sisters in Christ, therefore, all of us should learn from the readings of the Holy Scripture and the Gospel today, from the actions of the Good Samaritan, who went the extra mile to help the unfortunate man. We should also therefore do the same, not just to those whom we loved, but also to everybody, including to those who are even against us and those who are not among those who we normally care for.

And we do not have to accomplish big and extensive things in order to do this. Even in simple things, like helping anyone, even strangers around us who are in need of even simple help, will do it just nicely. Therefore, brothers and sisters in Christ, let us all commit ourselves to a new life filled with love, both for God and for our fellow brothers and sisters, in real action, that in everything we do, we may show love, and through that love we may find justification for our faith.

Today, we celebrate the feast of St. Bruno, a priest and a contemporary of many other saints of the tenth and eleventh century Middle Ages Europe. He was the founder of the Carthusian religious order, and he was a great intellectual and a great educator. Many of those whom he had educated and influenced in life eventually became great saints themselves, as well as great and influential leaders of the Church, including even Pope Urban II, who initiated the First holy Crusade against the infidels.

St. Bruno, even though he was influential and well-respected, he remained humble and dedicated to his works, to advance the cause of the Faith in the world and to save souls. He refused the opportunity to be appointed and made a bishop, and he rather renounced himself from all worldliness, that he might focus much more of his abilities and time to help those who need his help, just as the Good Samaritan had once done.

May Almighty God put in us the spirit of love, that we may be more like the Good Samaritan, who devoted himself in love to his suffering brethren in need, and that we may also follow in the footsteps of St. Bruno of Cologne. May we grow less dependent and free from our ego, our desire and our selfishness, that we may truly be found righteous and just in the sight of our Lord and our God. God be with us always, and may His blessings and graces always be abundant in our lives. Amen.

by

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 9 : 51-56

As the time drew near when Jesus would be taken up to heaven, He made up His mind to go to Jerusalem. He sent ahead of Him some messengers, who entered a Samaritan village to prepare a lodging for Him.

But the people would not receive Him, because He was on His way to Jerusalem. Seeing this, James and John, His disciples, said, “Do You want us to call down fire from heaven to reduce them to ashes?” Jesus turned and rebuked them, and they went on to another village.

by

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 87 : 2-3, 4-5, 6, 7-8

O Lord, my God, I call for help by day; before You I cry out by night. May my prayer come to You; incline Your ear to my cry for help.

My soul is deeply troubled; my life draws near to the grave. I am like those without strength. Counted among those going down into the pit.

I lie forsaken among the dead, like those lying in the grave, like those you remember no more, cut off from your care.

You have plunged me into the darkest depths of the pit. With Your wrath heavy upon me, You have battered me with all Your waves.

by

Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (First Reading)

Liturgical Colour : White

Job 3 : 1-3, 11-17, 20-23

At length it was Job who spoke, cursing the day of his birth. This is what he said : “Cursed be the day I was born, and the night which whispered : a boy has been conceived. Why did I not die at birth, or come from the womb without breath? Why the knees that received me, why the breasts that suckled me?”

“For then I should have lain down asleep and been at rest with kings and rulers of the earth who built for themselves lonely tombs; or with princes who had gold to spare and houses stuffed with silver.”

“Why was I not stillborn, like others who did not see the light of morning? There the trouble of the wicked ceases, there the weary find repose. Why is light given to the miserable, and life to the embittered? To those who long for death more than for hidden treasure? They rejoice at the sight of their end, they are happy upon reaching the grave.”

“Why give light to a man whose path has vanished, whose ways God blocks at every side?”

by

Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Homily and Scripture Reflections)

Liturgical Colour : Green or White

Brothers and sisters in Christ, today we heard how Jesus rebuked the Pharisees who criticised His disciples for not fasting and saying long prayers as they and the disciples of John had done. He rebuked them for their lack of real and living faith, as well as for their hypocrisy. Yes, the hypocrisy of those who claimed to be the leaders of God’s people and the teachers of the faith, who in fact did not practice what they had taught and preached.

In this we have to be mindful of what St. Paul said in his letter to the Church in Corinth, where he mentioned of the inappropriate nature of judgmental attitude, to the point that being judgmental represented human pride and arrogance in refusing to be faithful to God and His ways, where men prefer to trust in their own wisdom, intelligence and supposed ability to judge others than to trust in the wisdom and the will of God.

And such an attitude was truly prevalent among the Pharisees and the teachers of the Law in Jesus’ time, as they being the apex of the teaching authority of the laws of Moses, acted aloof, high and mighty to the point of condescension in their dealing with the people they had been entrusted with. They condemned others and persecuted others who did not conform to their way of teaching the faith, and they criticised those who question or challenge their authority, including Jesus.

These priests, teachers of the Law and the class of the Pharisees are in fact what Jesus was referring to when He talked about the old and new coat, as well as the old and the new wineskins. The incompatibility between the new and the old in this parable of the coat and the wineskin highlights the incompabilities between the ways of the Pharisees and the way required for salvation that is through Jesus and His teachings.

The way of the Lord is the way of love and mercy, that is through caring and forgiving others from their mistakes to us, as the Lord Himself is willing to forgive us our sins and bring us back into His love and grace. The way of the Lord is not the same as the way of the Pharisees, who in their proud, arrogant and self-serving manners, oppressed and abused those who had been put under their trust and care.

And that is why this ties in perfectly with the holy woman and servant of God whose feast and memorial we celebrate today. This day, seventeen years ago, Blessed Mother Teresa of Calcutta passed away in her old age after long suffering and declining health after her long years of service to the people of God who were themselves in great suffering and pain.

Blessed Mother Teresa of Calcutta was greatly renowned through the whole world for her dedication to charity work, and especially her care, love and concern towards the poor, and to the poorest among the poorest, the weakest among the weak, and the abandoned and ostracised among the society. She did not show any fear or disgust in any kind when she came to help these smallest and most suffering among the children of God.

The actions of Blessed Mother Teresa of Calcutta brought her to great renown, but she remained humble as ever, and she famously proclaimed that, despite all the praises and the prizes she had received, and all the limelight she had enjoyed, she is merely a pencil in the hands of the Lord, as a mere tool to bring greater glory to God through her actions and service to both mankind and to God. Her actions should inspire us to do more, for the betterment of those around us, especially those who are weak and rejected by the society.

Therefore, brothers and sisters in Christ, all of us should follow in her footsteps as told to us as well by Jesus, and do not follow the path of the Pharisees. For the Pharisees and the teachers of the Law acted on their ego and human desires, resulting in desire for self-preservation at the detriment to others, becoming hypocrites in the faith they pretended to believe in. Rather, let us all live our faith concretely and as real as possible through our actions, which must be based on love, by loving our brethren, especially those in greatest need for our love and mercy.

May Almighty God bless us this day and all the days of our lives, so that we may truly live our faith according to the ‘new’ ways of Jesus that is of love and mercy, and abandoning the model of the Pharisees, who practiced their faith in hypocrisy, pride and filled with arrogance. God be with us all, forever and ever. Amen.

by

Monday, 25 August 2014 : 21st Week of Ordinary Time, Memorial of St. Louis and St. Joseph Calasanz, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

2 Thessalonians 1 : 1-5, 11b-12

From Paul, Sylvanus and Timothy, to the church of the Thessalonians which is in God our Father and in Christ Jesus, the Lord. May grace and peace be yours from God the Father and Christ Jesus, the Lord.

Brothers and sisters, we should give thanks to God at all times for you. It is fitting to do so, for your faith is growing and your love for one another increasing. We take pride in you among the churches of God because of your endurance and your faith in the midst of persecution and sufferings.

In this the just judgment of God may be seen; for you must show yourselves worthy of the kingdom of God for which you are now suffering. May He, by His power, fulfill your good purposes and your work prompted by faith. In that way, the Name of Jesus our Lord will be glorified through you, and you through Him, according to the loving plan of God and of Christ Jesus the Lord.

by

Sunday, 1 June 2014 : Seventh Sunday of Easter, World Communications Sunday (Second Reading)

Liturgical Colour : White

1 Peter 4 : 13-16

Instead, you should be glad to share in the sufferings of Christ because, on the day His glory is revealed, you will also fully rejoice. You are fortunate if you are insulted because of the Name of Christ, for the Spirit of glory rests on you.

I suppose that none of you should suffer for being a murderer, a thief, a criminal or an informer; but if anyone suffers on account of being a Christian, do not consider it a disgrace; rather let this Name bring glory to God.

by

Friday, 30 May 2014 : 6th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, sorrow is part and parcel of our lives as we walk in this world. It is our due, as the Lord had mentioned, that we are now in sorrow, because precisely we are in a world filled with darkness and lacking God. It is because we are distant from God then we are filled with sorrow, since within us, we have this innate desire to be reunited to God, our loving Father and Creator.

But our sorrow is not eternal, and neither will it be a completely hopeless situation. In fact, as we all know, that Christ is our hope and our joy, the Easter Lamb, through whom we have been given new hope in order to come closer to the Lord and gain the wondrous blessings and joy, which only God can give, and not the world.

We are in this world today, and we are in the time when we labour for the eternal joy. Life is difficult and full of opposition, if we choose to remain faithful to our calling in life, that is to serve God. There is an alternative indeed, a quick escape and a shortcut, which the devil provided for us. This is exactly to immerse ourselves in the wicked pleasures of the world, that is the pleasure of the flesh, and enjoying the fruits of the world’s earthly desires and goods.

We mankind are naturally predisposed and vulnerable to sin, as we have sinned before the Lord and ever since our ancestors disobeyed Him, we have tasted the sweet fruits of sin. Mankind finds joy and happiness in the pleasures and abundance offered by the world, but are these true happiness and joy, or are they just mere illusions?

The joy and happiness are real, but these are not true joy, which I have to again emphasise that only God can give us true joy. The joy that we experience in this world is fleeting and temporary, and those joy and happiness will not satisfy us forever, and indeed, they may instead lead us away from the Lord and the ability to understand what is true joy and happiness.

In this era in particular, especially in the developed countries, and increasingly apparent in the rapidly developing countries, that we have grown to be pampered even since when we were very young, and still yet continue until when we have reach adulthood. Our lives are growing more and more comfortable and filled with ever-increasing desires and wishes.

The world feeds this desire and lifestyle, by directly feeding our wants and our longings. We have in us the negative emotions such as sloth, greed, pride and many others, which helped to prevent us from escaping the endless cycles of desire and consumerism, which are increasingly becoming more and more prevalent in our world today. Just look at the amount of advertisements in our television, and you will know how decadent and hedonistic our world is becoming today.

It does not mean that we should abstain and avoid every kind of worldly attachments and live like an ascetic, but we should take everything in moderation, including the pleasures of the world. Sure, it is very tempting for us to want this and that, but it should not make us slaves to our will and desires, but rather, we have to control ourselves and our wants. Do not let our desires control us.

Brothers and sisters in Christ, let us not be trapped in the pleasures of the world, but let us seek the pleasures that last everlasting. Yes, the true pleasure and the happiness that only God can give us. Let us resist our temptations and our desires, and do not allow the devil to influence us. Resist the goodness of this world, in that while we may enjoy them, but they should not be excessive.

May the Lord guide us on our way, and help us to seek Him, and seek the joy and happiness that He can give. Let us remain focused on our way, and commit ourselves completely to Him, that we may in the end, receive eternal and everlasting glory in heaven. God bless us all. Amen.