Sunday Mass homily

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Sunday, 4 July 2021 : Fourteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we are presented with the sad and unfortunate reality of how the people rejected those whom the Lord had sent to them, and refused to believe in them and in the message of truth and revelation which God has given them through those servants. This is all because of our stubbornness and our lack of faith and trust in the Lord, as we often trust more in our own abilities and we discriminate others based on our prejudices and biases.

In our first reading today we heard about the Lord sending Ezekiel to the people of Israel in exile in Babylon, to be His prophet and messenger among them. At that time, the people of Israel had been scattered in faraway lands, as the northern kingdom of Israel, composed of most of ten of the twelve tribes of Israel had been crushed and conquered by the Assyrians over a century before the time of Ezekiel, and most of the people had been brought to exile. Then, the Babylonians in turn subjugated the southern kingdom of Judah and brought many of its people into exile as well.

Thus, it was to this people that the Lord had sent Ezekiel to be His mouthpiece among them, to be the one to bring His message of truth to them and to call them to repentance and to turn away from their sinful and wicked ways. It was because of their many sins and refusals to obey the Lord that they had fallen from grace, and the glory of the old kingdom of David and Solomon had faded and gone from them. In a short time after God sent Ezekiel to the exiles in Babylon, the rest of Judah and the city of Jerusalem itself would be destroyed, and the remaining people brought to exile as well.

The sins of the people separated them from God, and without God, as they stood alone on their own, they faltered and failed, fell and became disgrace among the nations. Yet, we can see that the Lord still cared for them and did not forget about them. He could have destroyed and annihilated them easily, or abandoned them forever and chose other people to be His own people, but He still patiently sought them out, called them and sent prophets one after another to them, through the days of the kingdoms of Israel and Judah, and up to that time, the prophet Ezekiel.

Many of those prophets were rejected and ridiculed, and not few among them were made to suffer and even were killed for their works and faith in the Lord. The prophets laboured hard for the sake of the Lord and His people, and many gave their all to glorify the Lord and to bring His people to salvation. They endured all sorts of trials and troubles, sacrificing their time and many other things in following God’s call. But the people often still hardened their hearts against the Lord and refused to believe in Him.

The same thing happened to the Lord as we heard in our Gospel passage today, as we heard how He was rejected in Nazareth, in His own village and hometown. The people of Nazareth publicly doubted and questioned the Lord and His authority and authenticity when He came to His own town, teaching and preaching among them. This despite Nazareth itself being not far from the region around the Lake of Galilee where the Lord had performed many miracles and works.

Why did the people of Nazareth reject the Lord? That is because many of them were prejudiced against Him, thinking that they knew better than Him and they saw Him as an unworthy upstart, as the mere Son of the village carpenter, St. Joseph, His foster-father. No one in Nazareth beyond His immediate family knew the Lord’s true identity, and this is why everyone thought of the Lord as a fraud, and someone who was just the Son of a carpenter could not have gained such wisdom or taught with such authority. It was simply impossible in their minds.

That was why they refused to acknowledge the Lord and His truth, and they questioned and doubted Him, looking down on Him despite everything that they had heard and seen. They refused to open their hearts and minds to welcome Him inside, and kept Him out of their minds. And before we ourselves look down on them, let us remind ourselves that we have often done the same in our own lives, in each and every moments of our existence.

We should ask ourselves how often is it that the Lord had called us to follow Him and yet we hesitated and refused to listen to Him. And even though He has patiently reached out to us via various means, we still continued to harden our hearts and minds, and are stubborn in adhering to our old ways and paths, in opposition to God, in how we have been selfish and mean to others, in loving ourselves more than we love God and our fellow brothers and sisters, in indulging our various pleasures and pursuits in life, among others.

Therefore, as we listened and are reminded by this Sunday’s Scripture readings, we are all called as Christians to be humble and to be willing to open our hearts and minds to the Lord. And we can do this best by spending more quality time with the Lord, especially through prayer. Unfortunately, this is where many of us are falling short, as we do not regularly pray to the Lord, or when we pray, we do not pray in the right way. Prayer is not the same as asking God to do things on our behalf or to fulfil our desires and whatever we wanted. It is not about asking God to miraculously solve our problems and other things that we often did in our prayers.

Instead, we should be willing to listen to the Lord and learn to listen to Him more. We should open our hearts and minds, and allow Him to speak to us in the depth of our souls, that we may know His will more and be more attuned to Him in our lives and actions. This is what we are all challenged to do as Christians, to be ever more genuine in the way we live our lives with faith in God, and to devote our time and effort to glorify the Lord at all times. We should allow the Lord to lead us and guide our path in life.

And lastly, may all of us also be the beacons of God’s light and truth in this darkened world today. Like the prophets and the servants of the Lord whom He had sent into our midst, we should also follow in their footsteps and be inspired by their faith and dedication, as well as by their enduring love for God. Are we willing and able to do so, brothers and sisters in Christ? Are we willing to love the Lord more and to put our trust in Him, that we will always follow Him and obey His Law and precepts, in each and every moments? May God be with us all and may He bless us always in our every good efforts and endeavours. Amen.

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Sunday, 27 June 2021 : Thirteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we listened to the words of the Lord speaking to each and every one of us and reminding us that we are all God’s beloved ones, and we have been intended for greater and more marvellous things by the Lord, because by His love, freely given to us, we have been so fortunate, for God to be so patient with us, so loving and so kind, despite all of our stubbornness and disobedience.

In our first reading today, we heard from the Book of Wisdom, the truth that God never intended for any one of us to endure suffering in any of its forms or to experience death. All of us were meant to share fully in the love of God, in all of its fullness, the overflowing love from the perfect love of the Most Holy Trinity, by which He intended us all to exist with Him in perfect bliss and harmony, to enjoy forever the happiness and joy that can be found together with Him alone.

When God created the world and the whole universe, as we heard in the Book of Genesis, everything was good, and all things have no flaw or evil in them. It was the same with us mankind as well, as when God created Adam and Eve to dwell in the Gardens of Eden, they were meant to live there and share the bliss of perfection and goodness with God, not to suffer in any way or to endure death. But our ancestors allowed themselves to be swayed by desire, by the falsehoods of the devil.

That was why, they ended up disobeying the Lord and eating the forbidden fruits of the tree of knowledge of good and evil. The devil was able to convince them that they would be alright in disobeying God and that they would be able to gain immensely from such an action, by knowing all things good and evil, and therefore becoming like God Himself. It was pride and hubris, our human desires and greed therefore that led us astray and into our downfall.

Yet, despite all of that, God Who knew the sins and wickedness we committed, He did not crush or destroy us all, those whom He had made from His own image and as the most beloved of all of His creations. He gave them all a chance and even promised them all the salvation that would eventually come to them, through the Woman, as written in the Book of Genesis, and which would then come to fruition in Mary and her Son, Jesus Christ, the Saviour of the whole world.

God could have crushed us there and then, to destroy sin and evil at its infancy, so that no more evil could exist in His presence. We must not forget that God is all good and perfect, and no sin can exist in His presence. When in the Old Testament, it was mentioned that man cannot survive in the presence of God or in seeing God, that is because, our sins and evil would destroy us first, as we cannot stand the perfect goodness of God.

It is our sins and evils that will judge us and bring us into damnation, and unless we remove these from ourselves, then we are bound towards the path of suffering and death. All of us perish because of our sins, as death is the punishment for sin, and sin came about because of our disobedience against God. As long as we have sin in us, we shall always remain sundered and separated from God, and in the end, left with nothing but eternal regret and suffering.

Yet, as mentioned, we are all indeed so fortunate because the Lord Himself did not want any of these to happen to us. He loved us all dearly and He created us all in the first place because of this love, and as such, He has always patiently waited on us to return to Him, sought for us and sent messengers, prophets, and servants, one after another to call us, to help us and lead us on the way to return to Him, that we may be fully reconciled with Him.

In our Gospel passage today, we heard the story of the Lord’s two wondrous miracles, which He performed before many, as the sign of God’s salvation and love for His people, for each and every one of us, as well as to be the undeniable proof that the Lord alone has the power to save us, to heal us and to free us from our troubles and challenges, from the chains of slavery under sin and the tyranny of death that we are all suffering from.

When the woman suffering for many years from the haemorrhage or bleeding problem came to the Lord with faith, seeking for healing from Him, the Lord healed her and restored her to good health, because of her faith in Him. The Lord indeed could have healed her and any of other worldly problems, issues and troubles, but it was her faith which allowed her to be healed, not just physically, but also in fact, spiritually as well. She had faith in the Lord and did all she could to reach out to Him, and this is something that we should take note of.

It was the same with the synagogue official, Jairus, who came seeking the Lord for help, for Him to heal his ailing daughter, who had faith in the Lord and believed that He could heal her and make her whole. And when later on, the people told him and the Lord that Jairus’ daughter had passed away from her illness, he still kept faith in the Lord and believed in the Lord, even when others who were there and weeped for the daughter laughed at the Lord for suggesting that Jairus’ daughter was just sleeping.

They kept faith in the Lord and trusted in the Lord, and God showed them and everyone, that they are to trust in Him and put their faith in Him, and not on other things. For He has healed something that was considered incurable, in how He healed the haemorrhage in the woman with bleeding, and then He did something that was considered impossible, in resurrecting a dead girl back into life, showing that He is truly the Lord and Master of all, Lord over life and death.

This means that not even sin and death can keep us away from God. As St. Paul said in his Epistle to the Romans, ‘Who can separate us from the love of God?’, a reminder that God’s love is even more powerful than sin and death. And by His love and grace, we can be forgiven, healed and reconciled with Him, and through Him we shall gain the promise of eternal life. Yet, more often than not, it is we who refused to accept the Lord, His love and mercy.

We are often stubborn and we often hardened our hearts and minds, refusing to embrace the Lord’s most generous compassion and forgiveness. This is why we ended up falling deeper into sin, and eventually into eternal damnation. If we have no faith in the Lord and refused to accept Him, then there is no hope for us, and we will remain outside of His love and grace. And yet, still, the Lord tries His best to reach out to us and calls us to return to Him.

Brothers and sisters in Christ, today we are therefore called to the love that God has for us, and realise just how fortunate we are to have been beloved in such a way. We must never take God’s love for granted, and we have to appreciate the patience that God has for us all these while. Let us all turn ourselves wholeheartedly towards the Lord, and let us seek Him with renewed commitment and conviction. May God be with us always, and may He strengthen each and every one of us, that we may be ever faithful to Him and the Covenant which He has established with all of us. Amen.

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Sunday, 20 June 2021 : Twelfth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we are all reminded that we should put our trust in the Lord and not to let fear to cloud our judgment or mislead us down the wrong path. We should trust in the Lord and how in Him alone we can gain true assurance and true hope, and through Him, we shall never be disappointed or need to be afraid anymore, as He is always with us, by our side, and He has always watched over us, and in Him we shall find succour and true joy in life.

In our first reading today, we heard from the Book of Job, God’s words to Job stating how all things, even the mighty roaring waves and all sorts of forces of nature have a limit, and God has power over all of them delineating what each and every things in nature can do, and manages the scope of their appearance and influence. Contextually, this conversation between God and Job came to be because Job, who was God’s faithful servant, encountered great misfortune as many of us would have been familiar with his story.

Job remained firm in his faith despite the efforts of the devil who tried to test him, tempt him and coerce him through his misfortunes and sufferings in order to make him abandon the Lord. He did not blame God but he did wonder and ask the Lord why he had to suffer all that he had suffered, and in fact, blamed himself for his misfortune. And thus, for most of the Book of Job, the Lord brought him to a journey of discovery, as He revealed Himself to be in charge of everything, and how there are just so many things that are beyond our control and power.

But that is also exactly why we are all so fortunate that the Lord is always by our side and we always have Him loving us and caring for us. The Lord has always given us His attention and love at all times because we are His beloved ones, and we are precious to Him. The Lord has always put us as a priority, for after all, did He not give us the best and most ultimate gift of all gifts, by giving us His own Beloved Son, to be our Lord and Saviour. He gave it all for our sake that through His Son, we may find our way to eternal life and salvation in Him.

Brothers and sisters in Christ, that is why as we recall what we have just heard in our Scripture readings today, we are all called to look at the Lord and put our trust in Him. For just as He has reassured His disciples and shown His might before all of them, we too should put our trust in Him. We should not be afraid of those obstacles, trials and challenges that we encounter throughout our lives, just as those disciples should not be afraid of the threats that the waves and the wind brought to them.

The Lord was in the boat together with His disciples, who were all representative of all of us, and the boat itself symbolises the Church. The great waves and the wind facing the boat, which threatened to sink the boat in fact represent the difficulties and challenges that are facing us in this world, in our path of life, facing us be it as individuals or as the Church of God together. But we should not be afraid because the Lord is with us, just as He was with His disciples, which symbolises His union with the Church and His presence in our midst.

We should not be afraid like those disciples who feared for their lives and doubted the Lord. They allowed their fears and uncertainties to sway their hearts and minds, that they lost faith in the Lord and failed to trust in Him, when they though that their end surely had come. The Lord hence chastised them and reminded them to keep faith and to trust in Him, as He calmed the wind and rebuked the waves, just as He has once reassured and reminded Job, that all things are under God’s control and power, and as long as we trust in Him, we have nothing to fear at all.

Now, brothers and sisters in Christ, are we going to entrust ourselves to Him and believe in Him, or are we going to allow fear and worldly concerns to affect us and to lead us down the path to ruin? Let us all keep this in mind as we discern the path that we are going to take forward in life and also as one Church, one Body of all the believers in Christ. Let us all stay firm in our faith and commitment to the Lord, and not to abandon Him or the Church, for if we abandon Him for false leads of safety and false hope, then we surely shall perish, just as those who jump off the boat in the storm will surely drown and sink.

Let us hence renew our faith in the Lord and strive to love Him just as much as He has loved us first. God has been so generous in loving us and caring for us all these time, all along. If He has loved us so patiently despite all of our stubborn refusal to follow Him and even our betrayals and infidelities, then we should appreciate how beloved we are and strive to return Him the same love that we should have given Him. Let us all grow together in our faith and love, and commit ourselves anew to the Lord with a new zealous faith from now on.

May the Lord be with us and may He guide and lead us down the right path, and give us the courage and strength to walk down this path faithfully, each and every moments of our lives. May God bless us all in our every good works, efforts and endeavours, and may He help us to love Him more and more and trust in Him in all things. Amen.

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Sunday, 13 June 2021 : Eleventh Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the words of the Scriptures, we heard the very obvious reference to the kingdom of God, or the kingdom of Heaven throughout today’s Scripture readings, that try to give us a glimpse and understanding of what the Kingdom of God is all about. God had made it known and revealed to all of us the truth about His kingdom, where all of His beloved people are truly welcome.

In our first reading today we heard of the vision of the prophet Ezekiel who received the Lord’s message of hope and encouragement for His people, that He would restore them and bless them again, with the example of the cedar used to represent the people of God, restored and allowed to prosper once again. This message of hope and encouragement must be understood especially given the context that the prophet Ezekiel lived during the period of great humiliation and trials for the people of God, who have been scattered, crushed and driven away from their homeland.

And all these were caused by their own disobedience against God, their sinful and wicked ways, disregarding the Law and the commandments that God had given them, and instead, giving themselves to the worship of pagan idols and gods, and committing acts that were in violation of the Law and the Covenant that God has established with them. As a result, they had to suffer the consequences of their lack of faith and disobedience, and they were humiliated and uprooted from their ancestral lands, their cities destroyed and the Temple overturned.

Brothers and sisters in Christ, through the vision of the prophet Ezekiel, God wanted us all to see and know that He wants us to be reconciled with us, although we may have been sundered and separated from Him through sin. God’s love ultimately will overcome even the darkest sin and the greatest of obstacles and challenges, as long as we are willing to embrace the Lord and accept His love and compassionate mercy. Unfortunately, more frequently than not, we close ourselves off to the Lord and refuse to accept His generous love and mercy.

St. Paul mentioned this same truth when he spoke in his Epistle to the Church and the faithful in Corinth, our second reading passage today, reiterating how all of us although living in the body but we are separated from the Lord. And as long as we are separated and distant from Him, we will not be able to gain true joy, happiness and satisfaction that we can gain in the Lord alone. He also reminded us all the faithful that our every actions and deeds will be held against us if they have been contrary to the will of God, and these will determine our fate on the day of judgment.

That is why through today’s Scripture readings, God revealed to us just how wretched and pitiful our situation is being separated from Him and His love. That is why, just like the Israelites of old, who had suffered the consequences of their disobedience and sins, He reminded us all that ultimately, He still loves each and every one of us and wants us to be fully reconciled to Him, and to be restored to the graceful life that we all have been intended to enjoy and which is part of our assured inheritance.

Hence, He gave us all His own Beloved Son, Jesus Christ, to be His best and most perfect gift to all of us, to be the source of all of our Hope and to be our guiding Light in this world darkened by sin. Through Him, God has brought His kingdom into this world, to be ruled by His own Son, Our Lord and King, Who brought and gathered all of us together to Himself, and Who has united all of us to Himself by assuming our own human nature. That is why He has also established God’s kingdom in this world, by establishing the Church, that manifestation of the kingdom of God on Earth.

Yes, brothers and sisters in Christ, what the prophet Ezekiel heard from the Lord regarding the cedar that the Lord picked to grow on a high mountain is fulfilled through Christ in His Church, our very own One, Holy, Catholic and Apostolic Church, the one and only true Church that God Himself has established in this world, as the real and tangible representation of His reign and kingdom, as what the Lord explained in our Gospel today through the parable, of a great tree with its vast branches, upon which many animals and birds perched and made as its home.

The Church blessed and sanctified by Christ, has been established as the symbol of unity among all of us, God’s beloved people, who share through Him and with Him a bond of unity and love, by our shared faith and love for God, and by our partaking of the New Covenant that God Himself has established with us. All of us are members of His Body, the visible Body of Christ, the kingdom of God manifested in this world as the proof of God’s reign and His love for the whole entire world, and His desire to see all of us mankind reunited and reconciled with Him.

That is why, brothers and sisters in Christ, as we listened to the words of the Scripture today, we have to remind ourselves the important aspects of the Church, that is we are all One Church, all united in a common faith and love for God, a Holy Church that is always focused on the Lord and always obeying His will, His Law and commandments, a Catholic Church that is Universal in our reach and coverage, in welcoming all peoples regardless of their background, their race and origin, to come towards the Lord just as the great tree in the parable became a haven for all living beings.

And lastly, we have to be an Apostolic Church, that means we have to be a Church that is always reaching out and speaking up the truth of God, in being missionary and faithful, in being genuine in our way of life and faith, so that all those who see us, hear us and witness our actions and works will then come to know the Lord through us, and they may then also come to believe in Him through us. This is a calling and mission that all of us as Christians have, as part of our shared, common baptism, that as members of God’s Church, His kingdom on earth, we ought to glorify Him and made Him known to all.

Let us all not forget the Great Commission that the Lord has given to all of His Apostles and disciples in the end of His earthly journey, that we all ought to go forth to the nations, proclaiming His truth and love, and make all to be believers and faithful just as we believe in Him, to make disciples of all the peoples of all the nations and to baptise them in the Name of the Father, the Son and the Holy Spirit. This is so that more and more people may come to be part of the ever growing and ever expanding Church, God’s kingdom on Earth.

Let us ask ourselves then, brothers and sisters in Christ, whether we have done our part and done as we should as members of this wonderful kingdom of God? Or have we instead turned people away from the Lord and His Church by our own actions, filled with sin and wickedness, with selfishness and evil? These are the things that we really need to question ourselves and discern as we consider our path going forward in life. Are we going to continue living our lives walking in the path of sin and evil? Or are we going to allow the Lord to transform our lives to be His faithful servants and disciples?

Brothers and sisters in Christ, let us all renew our faith to the Lord and commit ourselves wholeheartedly from now on, that we may be ever closer to Him and be ever more devoted and faithful to Him in all things. And as part of His One, Holy, Catholic and Apostolic Church, let us all do whatever we can as part of His kingdom in this world, to call and bring ever more and more of our other brothers and sisters, to come to the Lord and be reconciled with Him, that everyone may come to know of God’s love and embrace Him as their Lord and Saviour, and be worthy together with all of us, to share in the divine and eternal banquet in Heaven.

May God bless us all and our every good works and endeavours, and may He strengthen each and every one of us with the courage and resolve to live ever more faithfully from now on, being good role models and inspirations of faith to one another. Amen.

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Friday, 11 June 2021 : Solemnity of the Most Sacred Heart of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Most Sacred Heart of Jesus, celebrating the most wonderful love that God has shown to all of us, to each and every one of us from His Most Sacred Heart, the heart being the representative of one’s love and emotions, feelings and thoughts. Thus, we remember today the great love that God has for each and every one of us, the love that comes outpouring from His most loving heart.

In our first reading today, we heard of the passage from the Book of the prophet Hosea, in which we heard the Lord speaking to His people through Hosea, referring to Ephraim as the son whom God had brought up and led out of Egypt. This was a reference to the Israelites in the northern kingdom of Israel, which capital of Samaria is in the land of the tribe of Ephraim. The prophet Hosea has been sent to the people of the northern kingdom, to remind them of God and to repent from their wicked ways.

However, the people of the northern kingdom continued to sin against God as they had done multiple times previously, and this is what was referred by the prophet Hosea as ‘Ephraim’ having forgotten about God Who had done so much wonders for them and Who had cared for them all those while. And yet, God would not destroy them, as He truly loved them more than He despised their sins and wickedness. He still loved them, and the fact that He sent them the prophet Hosea, it was proof that He still wanted them to be saved.

God loves every single one of us, and He created us all because He loves us all and wants us to share in this love. Unfortunately, due to our disobedience we fell into sin, as we listened to the falsehood and lies of the devil rather than to trust in the Lord. The Lord could have annihilated us and crushed us there and then, willing us out of existence just as easily as He willed creation into being. Yet, He did not do that, and why? That is because He loves us, from His heart.

It is this same love that St. Paul referred to in his Epistle to the Church and the faithful in Ephesus, our second reading today, how God has revealed to all of us, His most generous and wonderful love. And He revealed this love in the person of Jesus Christ, His own Beloved Son, sent into this world to reveal before all of us the full extent of that love, and it was that same love which St. Paul and the other Apostles and disciples had preached about, and testified, for all the wonderful love He has shown to everyone.

They themselves had witnessed and seen the Lord’s ultimate expression of true love for each and every one of us, as He picked up His Cross and bore it upon His own shoulders, bearing upon them all of the punishments and the sufferings that are due for our sins and disobedience. He willingly laid down His own life, and was tortured and suffered for us that all of us may live. This action of Our Lord’s Most Holy Passion reminds us all that His love for us is truly vast and boundless, and enduring even despite our constant disobedience and refusal to believe in Him.

God’s most loving Heart continue to ache because of all of us being distanced from Him, separated by the chasm of sin. He wants to reach out to us and to embrace us with His mercy and compassion. However, unless we embrace that same mercy and compassion, by turning wholeheartedly towards Him, then we will still remain sundered from Him. That is why, He has always sent us reminders and His servants to call us to embrace Him and His loving Heart, to repent from our faults and sins, and to be forgiven from those sins.

As He lay dying on the Cross, He showed us all the most compassionate and loving face of God, a reminder of just how blessed and fortunate each and every one of us are. Through Him, we have received the assurance of eternal life and true joy, and we are all called to devote ourselves to this most loving aspect of Our Lord, His love being outpoured from His wounded and bleeding Heart, a vision seen by one of the most famous visionaries of the Church, St. Margaret Mary Alacoque.

St. Margaret Mary Alacoque saw a vision of the Lord and His Most Sacred Heart, calling on all mankind to turn towards Him and to seek Him, to be forgiven their sins and to find refuge in Him. Through this, the Lord wants us all to know just how wonderful His love for us is, and how blessed we are to be so beloved in such a manner by the Lord, Who generously showered us with His love and kindness despite us having betrayed Him, abandoned Him and refused to listen to Him and obey Him all these while.

Brothers and sisters in Christ, are we still going to be stubborn and refuse to believe in Him, although He has shown us all of His love? Do not forget that He has died for all of us, the testimony of which has been made by the pouring of blood and water from His pierced heart at the moment of His death, as mentioned in our Gospel passage today. Scientifically and medically, that is the sign that someone has truly died, and hence, the soldier who pierced the side of the Lord showed that the Lord died, on the Cross, all for our sake.

And through His Precious Blood, we have been washed clean from the taints of our sins and evils. We have been cleansed and purified from those wickedness and impurities that tainted our hearts, the taints of our sins. Yet, many of us remain in the stranglehold of sin, because we still allow sin reign over us, and we allow ourselves to be swayed by its many temptations. This is why we are all called to put our trust in the Most Sacred Heart of Jesus, to come to Him and to open our own hearts, and to find Him that we may enjoy the fullness of His love and mercy.

Brothers and sisters in Christ, today we also celebrate the World Day of Prayer for the Sanctification of Priests. As all of our priests have been called to be in the person of Christ ‘Alter Christus – in persona Christi’ in the celebration of the Eucharist and the Sacraments, they have been called to model themselves after the one Eternal High Priest, Christ Himself. We therefore pray that just as we all trust in the Most Sacred Heart of Jesus, they too shall always trust in the Most Sacred Heart of Jesus and model themselves and their hearts after Him.

We pray for holy and dedicated priests, who is as enthusiastic and passionate in reaching out to the people of God as the Lord has tirelessly sought each and every one of us for such a very long time. We pray that they will all be as patient and loving as the Lord has been patient and loving towards us. And last of all, we pray that we ourselves may be ever more faithful to the Lord and that we may be ever closer to His Most Holy and Sacred Heart, to be forgiven by Him and to be filled with His love and grace.

May God be with us all, and may He strengthen each and every one of us to live faithfully in love, and may He empower all of us to remain faithful despite the challenges and trials we may encounter in life. May God bless us all in each and every one of our good endeavours, in our every good works and efforts, for the love of His Most Sacred Heart. Most Sacred Heart of Jesus, have mercy on us! Amen.

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Sunday, 6 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Most Holy Body and Blood of the Lord, also known as the Solemnity of Corpus Christi, celebrating this very important aspect of our faith that is central to our Christian beliefs. What is this central tenet and teaching, brothers and sisters? It is the belief that in the celebration of the Holy Mass, the Lord has appeared to us in the flesh and blood, in the Most Holy Eucharist at the Holy Sacrifice on the Altar. The bread and wine offered by the presider of the Mass has been turned into the Most Holy and Precious Body and Blood of the Lord.

This is the same belief that many of our separated brethren holding faithfully the Apostolic Tradition such as those in the Eastern Orthodox and the Oriental Orthodox churches also hold, as they all just like us, believe that the Lord is truly present in the Eucharist, in His complete presence, Body and Blood, Soul and Divinity, all entirely present in the bread and wine transformed in reality and matter into the matter and the nature of the Body and Blood of Our Lord, Jesus Christ. There are of course those who still deny this truth, claiming that the bread and wine are just merely symbolic or that they did not really turn into the Body and Blood of the Lord.

Some may come to think of that because although the bread in the Eucharistic host and the wine in the chalice remains in appearance, taste and our human recognition as bread and wine, but what is indiscernible by our human senses is the truth that by the same power and authority that the Lord has given to His Apostles, our bishops and priests who offered the bread and wine, had turned the bread and wine, by the Holy Spirit descending onto the gifts and offerings, they had been turned completely into the matter of the Body and Blood of Christ, Our Lord and Saviour.

All the early Church fathers and the Ecumenical Councils, the Apostolic traditions and others concurred that the Eucharist is none other and nothing less than the Lord Himself truly present in all completeness and perfection, not just merely symbolic or spiritually present as argued by those who reject this truth. We believe in the Doctrine of the Transubstantiation, which means exactly what I had just elaborated slightly earlier on, that the bread and wine has been completely transformed in matter and reality, fully and perfectly into the Body and Blood of the Lord, although in the appearance it is to us still that of bread and wine.

In fact there is an important parallel here to Our Lord’s own Incarnation in the Flesh, as He assumed the form and existence of Man. In what is another very important tenet of our faith, we believe that Jesus Christ, is both Man and Divine, having two natures that are distinct and different from each other, and yet are perfectly and completely united in His one Person, inseparable and indivisible. The world may perceive Him as a Man, and He did indeed appear as a Man, but in truth, He is fully Divine as well, as He showed His disciples at the Transfiguration and after He has risen from the dead.

Therefore, in a similar manner, the bread and wine although they have the appearance of bread and wine, and yet unmistakably they are fully by nature and reality, the very essence, matter and Body and Blood of Our Lord. However, it goes further that the bread and wine has also been completely transformed and are no longer just mere bread or mere wine. This is what we have seen, known, understood and acknowledged with the eyes of faith. We have received the truth from God, and we believed in it, and we put our faith in Him, because we believe in His Real Presence in the Eucharist.

And this is where then we have to appreciate that the Lord has given us all an immeasurably great gift as He gave to us nothing less than His own Precious Body and Blood, to be shared amongst us and to be partaken as we become members of His Body, the Church of God. All of us who share in this Holy Communion are therefore said to be in Communion with one another, united as the visible Body of Christ, the Church, and those who have not partaken in this same Eucharist, are separated and sundered away from this Body of Christ, our separated brothers and sisters, some of whom did not acknowledge the truth of the Real Presence in the Eucharist.

Brothers and sisters in Christ, yet, that is exactly what the Lord has told all of us, His people, plainly and clearly. In our Gospel passage today, as He gathered His disciples for His Last Supper with them, He told all of them as He broke the bread and offered it and the wine to the Lord, that the bread, is His Body, and the wine, is His Blood, plain and clear, concise and precise, never mentioning once that what He had done was just something symbolic or something that is not real. The same bread and wine transformed into the Body and Blood of the Lord at the Last Supper, which was not yet complete that night, is the same bread and wine at the Holy Mass transformed into our Lord’s Real Presence.

When He spoke of Himself as the Bread of Life before the assembled people, in one of His teaching sessions, He also referred to Himself as the Bread of Life, and explicitly and clearly mentioned that His Body is real Food, and His Blood is real Drink, and these things He spoke clearly and precisely too, without being ambiguous or figurative, and He clearly referred to all those who share in His Body and Blood that they will enjoy eternal life and will not perish, but live wonderfully with God forevermore. That moment is a foreshadowing of what would happen at the Last Supper and the Passion of the Lord.

The Lord completed His offering, of His own Body and Blood, as the High Priest representing all of us mankind, and at the same time as the Lamb of Sacrifice Himself, the Paschal Lamb, brought to the Altar on Calvary on Good Friday, the Altar of the Cross. And those who thought mistakenly that the Holy Mass is a repeat or reenactment of the Sacrifice of the Lord on the Cross failed to understand that at every single celebration of the Holy Mass, by all priests, bishops, and even the Pope, all of these are the very same Sacrifice that Christ has performed at Calvary, on the Cross that He had died on.

Yes, brothers and sisters in Christ, the Altar on which the priests celebrate the Eucharist is the same Altar of the Cross on Calvary, and the same Body and Blood shed and given to us is the same sacrifice made two millennia ago, for all time and all occasions, the same offering and Sacrifice of the Lord, the Eternal High Priest, Who through His representatives, the ordained ministers, in persona Christi, or in the person of Christ, performed the very same sacrifice of Calvary at every single celebration of the Holy Mass, without exception.

When the Lord told His disciples ‘to do this in memory of Me’ it was not merely a memorial as how some misunderstood it. Instead, through that act, the Lord had authorised and empowered His disciples and their successors to be the priests ordained in His ministry, to be His priests representing Him in offering the most worthy sacrifice, the sacrifice of Our Lord Himself on the Cross. They are to perform the same offering and sacrifice of Our Lord that every Mass we are in fact celebrating and commemorating Our Lord’s Passion, His suffering and death for our salvation.

Now, brothers and sisters in Christ, let us ask ourselves, whether we have truly believed in the Lord’s Real Presence in the Eucharist, in His Most Precious and Holy Body and Blood that we celebrate every Mass, and which we share together as one Church, the one Body of Christ. Do we really appreciate God’s love given to us by the shedding of His Body and by the outpouring of His Blood? Remember that by His sacrifice, Our Lord has purchased us from our sins, and freed us from the certain destruction due to those sins.

If we truly believe in the Lord’s Real Presence in the Eucharist, then why we have not given Him the respect and worship that He truly deserves from us? Why have we instead acted as if the celebration of the Holy Mass is just like a mere ordinary gathering, and worse still, with inappropriate and profane music and attitudes unworthy of God? And how many of us also turned up at the Holy Mass unprepared both in body and soul, being dressed inappropriately and unrepentant from our sins?

There had been comments by those who had not believed in the Lord’s Real Presence, His Holy Body and Blood in the Eucharist precisely because as Catholics, we ourselves have not acted in the manner fitting the Real Presence of the Lord in the Eucharist. If only that we ourselves have behaved ourselves and acted appropriately, there can be so many more people who will be convinced of the truth and come to believe in the Lord and in His Real Presence as well. That is why, as Christians, we have to understand our faith well and we have to live up an upright and good life in accordance to our faith.

We have to remember the love that God has shown all of us by His coming into the world in order to save all of us and seal with us a New and Everlasting Covenant, one that will last forever, undoing the effects of our sins. The Covenant of God was sealed by none other than the outpouring of the Blood of the Lamb of God, Christ Himself, Who surrendered Himself in perfect obedience and suffering, so that through Him, and by His suffering and death we may experience and receive the sure promise and guarantee of eternal life in glory and true happiness with God.

Today therefore, on this Solemnity of Corpus Christi, of Our Lord’s Most Holy and Precious Body and Blood, broken and shared with us, let us all reflect on Our Lord’s most generous and enduring love for us, and we should also reflect on our attitudes towards the Lord, truly present in His full Divinity, His presence in the Flesh in the bread and wine transformed into the essence and reality of His Being. Let us all truly profess faith in the belief of the Real Presence of Our Lord from now on, striving to do our best to glorify the Lord especially at every celebrations of the Holy Mass, where He is truly present before all of us.

And let us all also strive to make our lives holy and worthy, to be exemplary in our way of living, in the most Christian manner possible, that as we share in the Lord and receive Him in the Eucharist, we may truly be worthy to be the dwelling place of Our Lord, the Temples of the Holy Spirit, of His Real Presence entering into us and uniting with us, body and soul. May the Lord be with us always, through His Most Precious and Holy Body and Blood, that through Him we may be sanctified and made worthy, and in all things, we may become great role models and inspiration for one another. Amen.

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Sunday, 6 June 2021 : Tenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we listened to the words of the Scripture in which we are called to remember the need for us to seek the Lord for His mercy and forgiveness, and not to remain in sin any longer, but allow the Lord to enter into our lives, into our hearts and deep into the very core of our beings, that we may be healed and purified from our sins. God alone can heal us from our sins, and from all those wickedness and sins, we have to be rescued and saved.

In our first reading today, we heard an account of the moment when mankind fell into sin, as our first ancestors, Adam and Eve disobeyed the Lord and chose to listen to the words and lies of Satan, succumbing to the temptations of the evil one and to the temptations of their own selfish desires and pride. They chose to eat of the fruit of the forbidden tree of knowledge of good and evil, and as such, sin entered into mankind for the very first time.

And because of that sin, mankind were cast out of the Gardens of Eden, and that was due to our own conscious choice in rejecting God and embracing the falsehoods of the devil instead. Yet, God did not just destroy or annihilate us, although He could have easily done so, or condemn us into hell for our sins, although He rightfully and justly could have done so, given that the punishment for sin is death, and death should have lead us into an eternity in hell.

But this did not happen because God still truly loved us despite all that we had done to spite Him, in rejecting, abandoning and betraying Him. God still loves us so much that He gives us chances and opportunities, again and again, reaching out to us, sending us reminders and help to allow us to find our way back to Him and to be reconciled to Him. This is what the Lord wants to do with us, because each and every one of us are precious in His sight. All of us have been created by God with love, and it is with this same love that the Lord continues to care for us.

Then, in our Gospel passage today, we heard of the account of the confrontation between the Lord Jesus and the Pharisees and the teachers of the Law who disagreed with Him and opposed His works, simply because He did not do things according to their preferences and path. They refused to believe in Him and even accused Him of colluding with Beelzebul, one of the princes and leaders of the demons. This was indeed a really grave accusation, one that is baseless and unbecoming of those who were supposed to know the Law and the Prophets better than others.

The Lord then told those who opposed Him that whatever He had done, all had come from the Lord and it was folly to suggest that the devil or his fellow demons could have any part of it. The irony is that, the devil and all of his allies were, although divided at times, no more united than at the moment that they are going against all of us, God’s faithful people. Although they might not be fully united in all things, but they all shared the desire to see the downfall of mankind, to drag us deep down with them into eternal damnation and suffering.

The Lord proved that it was folly and indeed malicious to accuse Him of colluding with the forces of evil in order to perform His miracles and healing, for after all, everything that He had done, were all done in accordance with the words of the Scriptures, with the words and teachings of the prophets, their predictions and prophecies, all of which spoke about Christ, His entry into this world and all that He would do for the salvation of all the whole world. But those who refused to believe in Him were blinded by their jealousy, pride and worldly desires, by the temptations of the flesh, that they fell, just as their ancestors had once fallen.

Those teachers of the Law and the Pharisees were also stubborn in their opposition against the Lord because they were angry at the Lord Jesus for claiming to be able to forgive sins when God alone is able to forgive sin. This again showed them succumbing to the temptations of their pride, their desire for power and influence within the community, that they refused to accept the truth that their way of observing the Law was incorrect, and that their teaching authority and leadership could be challenged by someone else far greater than they were.

St. Paul in his Epistle to the Church and the faithful in the city of Corinth reminded them and all of us to reject this path of sin, and to return to the Lord, seeking beyond the temptations of worldly pleasures and desires, and to wish for the true happiness that can be found in God alone. He reminded all the faithful that while things of this world will fade away and disappear, all sorts of earthly glory will eventually fail, the Lord alone is a source of certainty and assurance amidst all the uncertainties of this world. The Light of God is the light that leads us down the right path, and which we should follow instead of the path of sin.

Yet, many among us still chose to walk down that path of sin, following so many others who had fallen into the same temptations, and many still refused to follow the Lord, despite the fact that following the devil and his false path obviously and certainly will lead to our own destruction. That is because many of us are unable to resist the temptations present all around us, and our faith and trust in the Lord is weak. That is why we need to strengthen our faith in God by building up our relationship and connection with Him.

Many of us are still Christians in name and formality only, not living our faith in the genuine manner required of all of us. If this is how we are going to continue living our lives, then more likely than not we will end up falling further and deeper into the path of damnation through sin. We have to be careful because the allure of sin is truly powerful, and unless we take due precaution and care, we will be easily tempted by it. This is why, today, all of us are reminded of this fact, of the need for us to renew our relationship with God, and to be reconciled with Him through the Church.

The Lord has given us plenty of opportunities to be reconciled with Him, and most importantly, He wants to be reconciled with us. Are we still going to be stubborn and are we still going to refuse His love, mercy and compassion? Remember, brothers and sisters in Christ, all that He has done for our sake, in His selfless giving of Himself on the Cross, that by His suffering and death we are freed from the tyranny of sin and shown the way to everlasting joy and true happiness, free from the bondage and power of sin that had us kept in chains for way too long.

All of us are called to return to God and to seek His ever generous and ever available mercy and compassion. Let us all be reconciled to Him and ask Him for His forgiveness, that by His grace and love, we may be made whole again, and be worthy to receive the fullness of His wonderful love as well as all the inheritance and things that have been intended for us as the most beloved and precious ones among all that He had created from the very beginning.

May the Lord be with us all, and may He strengthen each and every one of us with the resolve to remain faithful to Him, and to resist the temptations of our flesh, and the many allures of this world that we may walk in the right path, and staying true to the calling that the Lord has given us. May God bless us all in our every good works and endeavours, now and always. Amen.

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Thursday, 3 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Most Holy Body and Blood of the Lord, also known as the Solemnity of Corpus Christi, celebrating this very important aspect of our faith that is central to our Christian beliefs. What is this central tenet and teaching, brothers and sisters? It is the belief that in the celebration of the Holy Mass, the Lord has appeared to us in the flesh and blood, in the Most Holy Eucharist at the Holy Sacrifice on the Altar. The bread and wine offered by the presider of the Mass has been turned into the Most Holy and Precious Body and Blood of the Lord.

This is the same belief that many of our separated brethren holding faithfully the Apostolic Tradition such as those in the Eastern Orthodox and the Oriental Orthodox churches also hold, as they all just like us, believe that the Lord is truly present in the Eucharist, in His complete presence, Body and Blood, Soul and Divinity, all entirely present in the bread and wine transformed in reality and matter into the matter and the nature of the Body and Blood of Our Lord, Jesus Christ. There are of course those who still deny this truth, claiming that the bread and wine are just merely symbolic or that they did not really turn into the Body and Blood of the Lord.

Some may come to think of that because although the bread in the Eucharistic host and the wine in the chalice remains in appearance, taste and our human recognition as bread and wine, but what is indiscernible by our human senses is the truth that by the same power and authority that the Lord has given to His Apostles, our bishops and priests who offered the bread and wine, had turned the bread and wine, by the Holy Spirit descending onto the gifts and offerings, they had been turned completely into the matter of the Body and Blood of Christ, Our Lord and Saviour.

All the early Church fathers and the Ecumenical Councils, the Apostolic traditions and others concurred that the Eucharist is none other and nothing less than the Lord Himself truly present in all completeness and perfection, not just merely symbolic or spiritually present as argued by those who reject this truth. We believe in the Doctrine of the Transubstantiation, which means exactly what I had just elaborated slightly earlier on, that the bread and wine has been completely transformed in matter and reality, fully and perfectly into the Body and Blood of the Lord, although in the appearance it is to us still that of bread and wine.

In fact there is an important parallel here to Our Lord’s own Incarnation in the Flesh, as He assumed the form and existence of Man. In what is another very important tenet of our faith, we believe that Jesus Christ, is both Man and Divine, having two natures that are distinct and different from each other, and yet are perfectly and completely united in His one Person, inseparable and indivisible. The world may perceive Him as a Man, and He did indeed appear as a Man, but in truth, He is fully Divine as well, as He showed His disciples at the Transfiguration and after He has risen from the dead.

Therefore, in a similar manner, the bread and wine although they have the appearance of bread and wine, and yet unmistakably they are fully by nature and reality, the very essence, matter and Body and Blood of Our Lord. However, it goes further that the bread and wine has also been completely transformed and are no longer just mere bread or mere wine. This is what we have seen, known, understood and acknowledged with the eyes of faith. We have received the truth from God, and we believed in it, and we put our faith in Him, because we believe in His Real Presence in the Eucharist.

And this is where then we have to appreciate that the Lord has given us all an immeasurably great gift as He gave to us nothing less than His own Precious Body and Blood, to be shared amongst us and to be partaken as we become members of His Body, the Church of God. All of us who share in this Holy Communion are therefore said to be in Communion with one another, united as the visible Body of Christ, the Church, and those who have not partaken in this same Eucharist, are separated and sundered away from this Body of Christ, our separated brothers and sisters, some of whom did not acknowledge the truth of the Real Presence in the Eucharist.

Brothers and sisters in Christ, yet, that is exactly what the Lord has told all of us, His people, plainly and clearly. In our Gospel passage today, as He gathered His disciples for His Last Supper with them, He told all of them as He broke the bread and offered it and the wine to the Lord, that the bread, is His Body, and the wine, is His Blood, plain and clear, concise and precise, never mentioning once that what He had done was just something symbolic or something that is not real. The same bread and wine transformed into the Body and Blood of the Lord at the Last Supper, which was not yet complete that night, is the same bread and wine at the Holy Mass transformed into our Lord’s Real Presence.

When He spoke of Himself as the Bread of Life before the assembled people, in one of His teaching sessions, He also referred to Himself as the Bread of Life, and explicitly and clearly mentioned that His Body is real Food, and His Blood is real Drink, and these things He spoke clearly and precisely too, without being ambiguous or figurative, and He clearly referred to all those who share in His Body and Blood that they will enjoy eternal life and will not perish, but live wonderfully with God forevermore. That moment is a foreshadowing of what would happen at the Last Supper and the Passion of the Lord.

The Lord completed His offering, of His own Body and Blood, as the High Priest representing all of us mankind, and at the same time as the Lamb of Sacrifice Himself, the Paschal Lamb, brought to the Altar on Calvary on Good Friday, the Altar of the Cross. And those who thought mistakenly that the Holy Mass is a repeat or reenactment of the Sacrifice of the Lord on the Cross failed to understand that at every single celebration of the Holy Mass, by all priests, bishops, and even the Pope, all of these are the very same Sacrifice that Christ has performed at Calvary, on the Cross that He had died on.

Yes, brothers and sisters in Christ, the Altar on which the priests celebrate the Eucharist is the same Altar of the Cross on Calvary, and the same Body and Blood shed and given to us is the same sacrifice made two millennia ago, for all time and all occasions, the same offering and Sacrifice of the Lord, the Eternal High Priest, Who through His representatives, the ordained ministers, in persona Christi, or in the person of Christ, performed the very same sacrifice of Calvary at every single celebration of the Holy Mass, without exception.

When the Lord told His disciples ‘to do this in memory of Me’ it was not merely a memorial as how some misunderstood it. Instead, through that act, the Lord had authorised and empowered His disciples and their successors to be the priests ordained in His ministry, to be His priests representing Him in offering the most worthy sacrifice, the sacrifice of Our Lord Himself on the Cross. They are to perform the same offering and sacrifice of Our Lord that every Mass we are in fact celebrating and commemorating Our Lord’s Passion, His suffering and death for our salvation.

Now, brothers and sisters in Christ, let us ask ourselves, whether we have truly believed in the Lord’s Real Presence in the Eucharist, in His Most Precious and Holy Body and Blood that we celebrate every Mass, and which we share together as one Church, the one Body of Christ. Do we really appreciate God’s love given to us by the shedding of His Body and by the outpouring of His Blood? Remember that by His sacrifice, Our Lord has purchased us from our sins, and freed us from the certain destruction due to those sins.

If we truly believe in the Lord’s Real Presence in the Eucharist, then why we have not given Him the respect and worship that He truly deserves from us? Why have we instead acted as if the celebration of the Holy Mass is just like a mere ordinary gathering, and worse still, with inappropriate and profane music and attitudes unworthy of God? And how many of us also turned up at the Holy Mass unprepared both in body and soul, being dressed inappropriately and unrepentant from our sins?

There had been comments by those who had not believed in the Lord’s Real Presence, His Holy Body and Blood in the Eucharist precisely because as Catholics, we ourselves have not acted in the manner fitting the Real Presence of the Lord in the Eucharist. If only that we ourselves have behaved ourselves and acted appropriately, there can be so many more people who will be convinced of the truth and come to believe in the Lord and in His Real Presence as well. That is why, as Christians, we have to understand our faith well and we have to live up an upright and good life in accordance to our faith.

We have to remember the love that God has shown all of us by His coming into the world in order to save all of us and seal with us a New and Everlasting Covenant, one that will last forever, undoing the effects of our sins. The Covenant of God was sealed by none other than the outpouring of the Blood of the Lamb of God, Christ Himself, Who surrendered Himself in perfect obedience and suffering, so that through Him, and by His suffering and death we may experience and receive the sure promise and guarantee of eternal life in glory and true happiness with God.

Today therefore, on this Solemnity of Corpus Christi, of Our Lord’s Most Holy and Precious Body and Blood, broken and shared with us, let us all reflect on Our Lord’s most generous and enduring love for us, and we should also reflect on our attitudes towards the Lord, truly present in His full Divinity, His presence in the Flesh in the bread and wine transformed into the essence and reality of His Being. Let us all truly profess faith in the belief of the Real Presence of Our Lord from now on, striving to do our best to glorify the Lord especially at every celebrations of the Holy Mass, where He is truly present before all of us.

And let us all also strive to make our lives holy and worthy, to be exemplary in our way of living, in the most Christian manner possible, that as we share in the Lord and receive Him in the Eucharist, we may truly be worthy to be the dwelling place of Our Lord, the Temples of the Holy Spirit, of His Real Presence entering into us and uniting with us, body and soul. May the Lord be with us always, through His Most Precious and Holy Body and Blood, that through Him we may be sanctified and made worthy, and in all things, we may become great role models and inspiration for one another. Amen.

by

Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, on the Sunday after the Pentecost we celebrate the occasion of Trinity Sunday, the Solemnity of the Most Holy Trinity, of God the Father, Son and the Holy Spirit, celebrating one of the greatest mysteries of our Christian faith and one of its key and core tenets, that is our belief in the one and only True God, that is One and only One, and existing in a Godhood of Three distinct yet united Divine Persons, the Father, the Son and the Holy Spirit. This is what makes us distinct from other monotheistic Abrahamic beliefs, that we believe that the true nature of God is indeed, as revealed fully by the Lord Himself, is that of the Holy Trinity.

Many of us may not even know fully what the Holy Trinity is all about, and we do not appreciate this unique relationship between the Three Divine Persons of the Father, the Son and the Holy Spirit. It is truly something that the members of the Early Church took decades and even centuries to understand better, which historically brought about many heresies and divisions just because some among the faithful and the leaders of the Church believed in a different nature of God, either in denying the divinity of the Son or the Holy Spirit, or in denying the distinct identity of the Father, Son and the Holy Spirit, or in denying the existence of the Holy Trinity altogether.

Through the earliest Ecumenical Councils of the Church, those heresies had been addressed and outlawed, and the authentic teachings of the Lord and His truth were preserved as it was from the days of the Apostles. Thus, defeated were the heresy of Arianism that denied the equality of the Father and the Son, that upheld the view of the Son being merely the firstborn of Creation and as a created Being rather than Co-Eternal and Co-Equal with the Father and the Holy Spirit from the beginning of time, as the Church has preserved in truth.

Then, through the faith and perseverance of the saints and the faithful Church fathers, were defeated the heresies of Nestorianism with their belief that the Lord has two distinct and separate natures in the Son, that the Divinity and the Humanity of the Son were separate and distinct, or the other extreme of Monophysitism believing that the Son has only one nature, rather than the truth which is that in the person of Jesus Christ, the Son of God, the two distinct natures of Divine and Man were united perfectly and inseparably through the bond of love.

All these showed us just how many among the faithful did not fully understand the tenets and the teachings of the Christian faith, particularly that regarding the nature of God and the Holy Trinity. That is why those divisions happened and threatened to destroy the Church and the faithful had it not been for the great efforts and perseverance from all those who had remained faithful and true to the teachings of the Lord and His Apostles, and defending the belief and truth of the Most Holy Trinity of God the Father, the Son and the Holy Spirit, the Triune God.

How do we then understand the Holy Trinity better, brothers and sisters in Christ? There are in fact many ways that we can use to appreciate better the nature of the Most Holy Trinity, in a more understandable and appreciable way. For example, St. Patrick, the famous missionary and Patron Saint of Ireland was remembered for his symbol of the shamrock, or a three-leaf clover that he used in order to explain the nature of God in the Holy Trinity to the pagans throughout Ireland, that they might come to understand Him better.

The symbolism of the shamrock is one of the ways that we can understand the nature of the Holy Trinity. For if one of the three leaves of the shamrock is taken away, then it is no longer the shamrocks as it is, incomplete and no longer can be properly called a shamrock. Each of the three leaves of the shamrock are also connected to each other and not distinct from each other while at the same time, each of the three leaves can be distinguished clearly from each other. They are therefore representative of the Holy Trinity, Three Divine Persons, but one Godhead, and one God in perfect unity, all Three distinct yet inseparable.

We can also use the example of the burning flame as a way to represent the Holy Trinity in a more understandable way. The burning flame produces heat, which many people for a long time had been using as a way to fend off cold and keep themselves warm. They also provide light to the place and dispel the darkness, so that we can see even in the darkest of nights and in places without any illumination. This light is produced as a result of the reaction between the particles involved in the burning, and lastly, the flame itself, which has a discernible shape, because it is in fact heated air and matter, that when heated produce that hue and shape of the flame.

If any of these properties and parts of the burning flame are missing or are taken out, then it will no longer be a burning flame. For example, if a burning flame were to lose its heat then we can definitely say that it is not a flame, no? For which flame that can be seen and yet does not give any heat, or burn us when we get too close? And if there is no light in the flame that will also be impossible, as any reactions that produce heat in the burning process will also generate light. And if we feel the heat and can see the light but cannot see the shape of the flame, it is also not a flame right?

Therefore, using these analogies and metaphors, comparisons and otherwise we can see that there are actually quite a few ways and observations we see on things around us that can show us briefly a glimpse of what the Holy Trinity is all about. The Holy Trinity of the Father, the Son and the Holy Spirit shows us that while we can see the distinctive Three Divine Persons, manifesting Themselves in different ways, but They are all together, constituting the same, inseparable unity of the One and only God, the Creator of all.

At the moment of Creation, we can see all the Three Divine Persons at work, as God the Father willed Creation and the entire Universe into being, while God the Son, the Divine Word of God, is the Word by which Creation came to be, through words like ‘Let there be light’ and others. And lastly, God the Holy Spirit existed since before Creation and time, as represented in the accounts of the Book of Genesis as floating above the nothingness before Creation, present everywhere and in all things.

And when God created man, He said that, ‘Let Us create man in Our image’, in a clear and obvious representation that while God is One, but He also exists in a Trinity, inseparable unity between the Father, Son and the Holy Spirit, when this ‘Us’ and ‘Our’ pronouns were used to describe God in this occasion. Then, when the Lord was baptised by St. John the Baptist at the Jordan, again we see the Holy Trinity in action, in Their three distinct Persons, the Father’s Voice speaking from Heaven, the Son, Jesus Christ, in the water being baptised, while the Holy Spirit, descending down to the world from the Father and to the Son, in the form of a Dove.

Brothers and sisters in Christ, as we have listened and discussed today regarding the Holy Trinity of God the Father, the Son and the Holy Spirit, all of us are now then called to remember our mission and calling as Christians to be the bearers of the truth of God, including the mystery of His Holy Trinity to all the peoples of all the nations, revealing this truth we ourselves have received from the Lord and passing the truth to more and more people that they too may come to believe in God.

The Lord has commanded all of us to go forth and baptise all the peoples of all the nations, in the Name of the Father, and the Son and the Holy Spirit, sealing them in the Name of the Most Holy Trinity, believing in the same one God Who exists in the Triune unity of Three Divine Persons, the Father, Son and the Holy Spirit. This is our faith and this is what we believe in, and brothers and sisters, we have to stand fast by what our faith is about. We must deepen our understanding of the Christian faith, the nature of the Holy Trinity and other truth we have received through the Church.

Now, let us all therefore dedicate ourselves to the Lord anew this Sunday as we celebrate this great Solemnity of the Most Holy Trinity. Through our common baptism, let us all proclaim our Lord, the One and only True God of all, as the One God, with Three Divine Persons, the Father, and the Son and the Holy Spirit, that all may come to know Him, through His love and through our knowledge of the truth, which we bear in our own lives from now on, if we have not done so yet.

Let us all be faithful and committed Christians through our lives, in our every actions and deeds, so that in everything that we say and do, we will show our Christian faith and truth to all, and everyone who sees us, hears us, and witnesses our actions and deeds, interacting and working with us, all may come to know that we belong to the Lord, and that hopefully they may also be touched by the Lord’s presence through us, and come to believe in Him as well.

May the Lord be with us all, and may He strengthen each and every one of us that we may always be firm in our faith and be genuine in living our lives daily with faith, from now on. May God, the Holy Trinity of the Father, the Son and the Holy Spirit bless us all in our every efforts, good works and endeavours, and be our Guide at all times. Amen.

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Sunday, 23 May 2021 : Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, this Sunday we celebrate the great Solemnity of Pentecost Sunday marking the moment when the Holy Spirit came down upon the disciples of the Lord, descending from the Heavens like great tongues of fire that rested on each of them. The Holy Spirit gave the disciples great strength and courage, and they went forth out of their hiding place in Jerusalem, and openly preached the truth about the salvation in the Lord Jesus Christ to all the people assembled in Jerusalem at that time.

The people assembled there coming from very diverse places as far as Ethiopia, Parthia and even Rome and the distant provinces came from many different backgrounds, both those from the Jewish diaspora and Gentiles alike. They all spoke various different and intelligible languages. Yet, the moment the disciples spoke to them and give testimony of truth about Christ, they all could understand what these disciples were speaking about, and they seemed to hear them speaking in their own diverse languages.

The Holy Spirit gave the disciples the gift of speaking in tongues, and to some they have also been given the gift of miracles and power over evil spirits, allowing them to heal the sick and perform various other miracles. And through their testimony, sincerity and faith, it was told that the very day of the Pentecost itself, three thousand people gave themselves to be baptised by the Lord, and from then on, the Church began to grow and flourish. This is also why the celebration of the Pentecost marked the beginning of the Church, and we mark and celebrate it as the Anniversary of this Church that we all belong to.

From that day onwards, the disciples were no longer afraid and in hiding, and they finally went forth to fulfil the commandments and the mission that the Lord had entrusted to them. The Church was no longer something hidden but went forth into the world actively proclaiming the Lord and His Good News that still remain true even to this very day. The Holy Spirit has guided the path of the Church and its leaders from then on, leading the Apostles and their successors, the Popes, bishops and priests throughout the many centuries and ages past to the present day.

Brothers and sisters in Christ, today as we reflect on the wondrous gift of the Holy Spirit by the Lord, we are all called to remember our baptismal Covenant with God, and the mission entrusted to each and every one of us, the same mission we all share because of our common baptism. The Holy Spirit has been given to us, and as St. Paul mentioned it in our second reading today, there are various gifts of the Holy Spirit, the wonders, the talents and abilities that have been entrusted to us and awaiting for us to make use of these for the good of all.

And because we have been given the Holy Spirit, all of us are then expected to be fruitful and be bountiful in the Holy Spirit, bearing plenty of rich outcomes as we live our lives in accordance with the will of God and making good use of the talents and gifts that we have received. What are these fruits of the Holy Spirit and how can we then make good use of these gifts to be dedicated as Christians? They are the nine fruits of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. These are the great virtues that all of us Christians should have with us, and which we should cultivate in our lives.

First of all, love lies at the hearts of all Christians, as we cannot call ourselves as Christians unless we know love and unless we know how to love and love sincerely. St. Paul himself had written that even if he were to know the language of Angels and have various other talents and wonders, but without love, then all those things would be meaningless. It was God’s love that allowed Him to be patient with us and to seek us out constantly, even when we continue to disobey Him and distance ourselves from Him. And His love has been manifested completely and perfectly in Jesus Christ, the Son of God, born into this world and One Who died for us out of love, that by His suffering and death, He may bring all of us out of the darkness of sin and death, and lead us into eternal life.

And therefore, just as the Lord Himself has loved us so dearly and wonderfully, we too are called to follow in the footsteps of Our Lord, to love without condition and sincerely, to all those who are around us, to our friends and relatives, our family members and even those whom we encounter daily in life, acquaintances and even strangers. We are all challenged to show love not only for ourselves, but also for God, first and foremost, and then also for our fellow brothers and sisters, all those whom we meet in life, and we are challenged by the Lord to show love even to our enemies, as He Himself said, ‘Love your enemies and pray for those who persecute you.’

The second fruit of the Holy Spirit is joy, and joy is something that is lacking in our community and in so many among us these days. I know that during this time with the pandemic still raging and flaring up again and again in various parts of the world, the numerous disruptions and negative effects it had on our communities and livelihood, it is very difficult for us to be joyful. Yet, as Christians, we should be the source of joy for one another even during this difficult time. And why should we be joyful when all these misfortunes and terrible things are happening to us? That is because we have faith in God and we believe that no matter what, God will always be by our side, and He shall always have our back at all times. We rejoice because no matter what happens and no matter how bad things can be, in the end, as long as we remain firmly faithful in God, we will triumph.

Then, the next fruit of the Holy Spirit is peace. As Christians we must believe in peace and we are all called to be the bearers of God’s peace in our community. There are also plenty of conflicts that had been happening this past few months alone as tensions rose up between countries and peoples, exacerbated by the current pandemic situation and all the instabilities it caused. Those conflicts also came to be as a result of mankind’s greed and unbridled desires, their pride and ego, and their pursuit for power and glory. That is why, as Christians we should show through action that we should uphold peace above conflict, and do our best to reconcile ourselves and also be intermediaries for others who disagree and are in conflict.

Then comes the fruit of patience. As Christians we have to know patience, much as Our Lord Himself has shown us so much patience all these while, despite our various infidelities and wickedness. God still cared for us and loved us, and He also patiently tried again and again to call us and to lead us to return to the right path. All of us are called to be patient in life as well, and if necessary to endure with faith all the challenges, trials and difficulties that we may have to endure as we continue to live our lives faithfully as Christians in each and every moments of our lives.

Then the fruits of kindness and goodness, which must have been self-explanatory, that as Christians, we ought to have empathy and concern for others, that in all the things we say and do, we will always have consideration for others, our fellow brothers and sisters, in our minds. We should always strive to be good as well, which means that we are all called to a life of virtue, a life of obedience to the will of God. We should always show kindness in our every actions and be as true Christians in all things, resisting the temptations to sin and to do what is against God’s teachings and against His will.

And as Christians, we are all called to have strong and genuine faith in the Lord, the fruit of faithfulness in the Holy Spirit. That means we should truly believe in all the things that we profess to have faith in, and not just merely paying lip service or being outwardly pious and yet inside, God has no true place within our hearts. To be truly faithful to the Lord is not an easy task, brothers and sisters in Christ, for it will require us to commit ourselves wholeheartedly and to dedicate our time, effort and more to serve the Lord through our lives.

Lastly, the two fruits of gentleness and self-control are important reminders for all of us to live a life of virtue and faith, not controlled by our own desires and the allures of worldly pleasures. This is why we should not be quick-tempered or easy to give in to anger and pride, and we have to overcome the temptations of our flesh, which could derail our path towards God and His salvation. We are all called to focus our attention instead on the Lord and always contemplate on His ways and truth, rather than listening to the temptations of our pride and desire.

Brothers and sisters in Christ, as we celebrate the Solemnity of the Pentecost today, let us all remember that Pentecost is not merely just the end of the season of Easter. On the contrary, it marks a new beginning for the Church, which as mentioned, back then, the disciples were strengthened and encouraged by the gift of the Holy Spirit descending on them. Then are we going to follow in their footsteps, brothers and sisters? Are we also going to proclaim our faith courageously and dedicate ourselves and our time to the best of our abilities from now on?

This is our calling and mission as Christians, and we should embrace them wholeheartedly, if we have not done so yet. Let us all be part of the Church’s mission to reach out to more and more people, and to call on more to follow the Lord, to be His faithful witnesses, guided by the Holy Spirit with our various and diverse gifts and abilities, that we may indeed bear rich fruits of the Holy Spirit and become great inspirations to one another in faith. Come, o Holy Spirit, fill the hearts of the faithful and enkindle in us the fire of Your love. Amen.