Sunday Mass sermon

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Sunday, 11 January 2026 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on this day we mark the occasion of the Feast of the Baptism of the Lord which also marks the last day of the entire Christmas season in our liturgical calendar and year. It means that after the more than two weeks of celebrations since Christmas Day, beginning tomorrow, we shall enter into the Ordinary Time of the year. Of course traditionally Christmas is still being celebrated all the way up to the second day of February, the fortieth day since Christmas, marking a traditional forty days of Christmas season. But this day marks that transition from our focus and emphasis on the birth of Jesus Christ, the Saviour of the world, and into His ministry and works in this world, with the moment of Baptism marking that significant new beginning and change.

If we recall our Scripture readings of the previous days, it was leading up to this moment of the Baptism of the Lord, when the early life stage of Our Lord, growing up from a Child to adulthood ended, and then, the Lord finally entered into the beginning of the mission and works that He had been sent into this world for. That Baptism at the Jordan marked the moment when He was also revealed yet another time, to St. John the Baptist and those present at His baptism, Who He really is. The Lord Jesus indeed had no need for purification or baptism, but yet, He still shared in the same Baptism that all of us as members of the Church had gone through, not because of His sins or impurities, which He had none, but because He wanted to share with us His death and Resurrection, to bring us into the promise of eternal glory and life.

The Baptism of the Lord Jesus Christ at the Jordan symbolically marks the beginning of His ministry of bringing all of us, the lost sheep and flock of God back to Him, because Christ is our Good Shepherd, Who has come into this world to seek for us and to gather all of us back into God’s loving embrace. He has gathered all of us, and shares with us our human existence and life, so that, by also sharing our common Baptism, He may lead us all through the waters of death and rebirth, just the way the people of Israel went through the Red Sea, walking through the water, from their slavery in Egypt and the desolation they had there, into the freedom that God had promised them, and the promise of happiness and joy in the Promised Land that God had promised them and their forefathers.

Now, as we celebrate this Feast of the Baptism of the Lord, we are all called to remember the moment of our own baptism, when we were received into the Church whether as infants or as adults. If we were too young to remember any details because we were baptised as infants, then we should go and find out more about that important moment from our godparents and/or those who were there to witness our baptism, especially while they are still around us. The moment of baptism is something that is essentially as important as our own birthdays, just as the Lord Jesus said in one occasion to Nicodemus, the faithful Pharisee, that to be His followers and disciples, is like one that is born again through the Spirit, and baptism is that moment marking our rebirth into this new life and existence.

How about us? Do we remember our baptism and do we keep it as an important event in our lives? Do we celebrate it the way we celebrate the Baptism of the Lord today in this Feast day? Or do we just let it be a mere footnote and another event in our lives, and not paying more attention to its significance and importance to us? All of us as Christians must recall our Baptism with the same vigour and zeal just as we rejoice and celebrate this Feast today, and also remember the baptismal promises that we have made then, and renewed every year at Easter. Many people could not even remember the date and time of their baptism, and this tells just how little importance we assign to that moment which should have been a truly groundbreaking, memorable and watershed moment in our lives and existence in this world.

The reason why we remember our baptism is also not just so that we recall what we have promised, but also a reminder that we have to continue carrying on the way of life that is expected of us as baptised Catholics, as members of the Lord’s One, Holy, Catholic and Apostolic Church. Baptism is not the end of our journey as Christians, especially for those of us who went through the process of initiation into the Christian faith through a period of discernment and catechumenate, and it is not the pinnacle of our Christian journey. Rather, baptism marks that new beginning in our lives in which we have begun a new path of life and existence, dedicating it all to Christ, and striving our best to follow Him in our path of life. Just as the Baptism that the Lord Jesus experienced at the Jordan began His ministry formally, our own baptism should be the point marking the new beginning of our lives.

It means that we are all called towards a better and holier existence, one that is more attuned to the Lord and to His ways and His truth. We are all called to answer God’s call in our lives, making good use of whatever provisions and gifts, blessings and graces that He has given to each one of us. As Christians, we cannot be idle believers, as those who are idle and do nothing at all, are those whose faith are lukewarm and without sincerity, and in the words of St. James, faith without good works and deeds is essentially a dead and useless faith, the faith of a hypocrite that does nothing for the person, and is of no use when we have to account for ourselves on the Day of Judgment. The Lord has given us all His blessings, graces, various talents and abilities so that we may make good use of them for the benefit of others, our fellow brothers and sisters all around us.

Therefore, brothers and sisters in Christ, as we rejoice today in this Feast of the Baptism of the Lord, let us all spend some time to reflect on whether we have been truly faithful to God in our actions and deeds, in our way of life and believing in Him. If we have not been truly faithful and devoted to Him, then the time is now for us to really consider and discern our path going forward in life, and we should spend the time to think of how we can better glorify God by our lives and actions, in each and every daily moments and at all opportunities. Let us all strive to draw ever closer to God and to remain firmly committed to walk the path towards His salvation and grace, fulfilling and ever being mindful of our baptismal promises. May the Lord, by Whose Baptism we have been saved, through His suffering and death on the Cross, and by His glorious Resurrection, empower us and strengthen us that we may always ever be faithful to Him, now and always. Amen.

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Sunday, 4 January 2026 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole Church celebrates the great Solemnity of the Epiphany of the Lord, marking the occasion when the Lord revealed and manifested Himself to all the nations through the representation of the Three Magi or the Three Wise Men, who came all the way to Bethlehem after long and arduous journey, seeking the Star of Bethlehem marking the birthplace of the Saviour. This Solemnity and Feast, also known as Theophany especially amongst those from the Eastern Church traditions remember the time when God ‘Theos’ manifested Himself before His people, a term known as ‘Epiphaneia’, that has the meaning of revelation, as He came forth bringing the Light and Hope to the nations, just as He has promised through His prophets and messengers.

This day, we remember how the Three Magi went on the long journey from distant lands, with the very bright Star of Bethlehem as their guide, leading them towards Bethlehem where the Lord was born. This great Solemnity of the Epiphany marks the revelation that God’s salvation was not only meant for the Jewish people, unlike what some among the Jews back then believed, but His salvation was extended to all of mankind, to people of every race and origins. The Lord loves all of His beloved people, all those whom He had created, the children and descendants of the first man, Adam and his wife, Eve. Hence, it is why the Lord revealed His love to all of His people, manifested in the Child Jesus, born in Bethlehem, at that moment just over two millennia ago which we have been celebrating throughout this Christmas season.

The Three Wise Men, the Magi came to the Lord bearing three gifts, of gold, myrrh and frankincense. Each one of those gifts are themselves symbols and signs that reveal to all of us Who that Child born in Bethlehem truly was. Each of those gifts represent an aspect of the Lord, as the Saviour and the Divine Word of God Incarnate. Gold, frankincense and myrrh are all precious goods and they were also precious back then as well. All of these were brought by the Three Magi from distant lands, bearing those gifts to honour and worship the Holy One born on that day in Bethlehem. The Magi were likely wise and learned men who could read the signs and the stars, the omens of times, and hence, they could surmise the rough identity of the Saviour from what they read from the signs of nature.

Through God’s grace and wisdom, those Magi came to Bethlehem presenting the three gifts that inadvertently, and unknown to them, reveal the true identity of the Lord and Saviour when all three were combined together. The gifts of gold, frankincense and myrrh are gifts that are fit for a King, a Divine Being and a High Priest, as well as a Suffering and Dead Messiah. All these represent just exactly Who this Child Jesus was, as He laid there in the manger before the Three Magi, who came to Him paying homage and worship. That small, little and vulnerable Child is the King of Kings, promised to all the people as the King Who will lead them into triumph and victory, as well as the Divine Word of God, incarnate in the flesh, one fated to bear the whole weight and burden of our many sins and the punishments due to those sins, to suffer all these for the sake of our salvation.

First of all, gold has been well-known to us as a very precious metal that is highly desired in many civilisations, among many cultures and peoples. Gold has been used as means of exchange and as monetary goods and means of wealth and possessions for many millennia. And gold has often been reserved for the rich and powerful, especially to the royalty and kings. In some cultures, Hence, the gift of gold presented by the Magi highlights the truth that Jesus Christ is indeed a King, the King over all Kings, worthy of praise and honour, all glory and power. Jesus Christ is also the one and only True God, manifested in the flesh as the Son of Man, and He is the only one worthy of worship and adoration, just as many civilisations and cultures honour their idols and gods with gold and lots of offerings of made of gold and its derivatives.

Then, frankincense is used as the finest quality of incense, which is very expensive and precious, and reserved only for the purpose of the worship of the Divine. The frankincense offered by the Magi to the Child Jesus marks Him as the Divine Son of God and not merely just a Man or a Prophet, and not only that but He is also the High Priest of all the faithful, all the people of God. As the High Priest of all, He offered on our behalf the most worthy sacrifice of all, made not of any mere animals or offerings of this world as how the old Israelite customs and the Law had done, but with His own Most Precious Body and Blood. Yes, Christ has offered Himself as the only worthy offering that is sufficient to redeem us from the massive multitudes of our sins, faults, mistakes, iniquities and more. Through His offering of Himself, as the Lamb of God, the Paschal Lamb, He has bridged the previously unbridgeable gap existing between us and God.

Then lastly, the gift of myrrh may have indeed been very strange for a Child, as myrrh was a precious and expensive spice but it was used for the anointing and preparation of the bodies of the dead. Yet, it was that gift of myrrh which became a revelation of what this Child, this Saviour from God would do for our sake. Christ, the Child to Whom the Three Magi offered their gifts including the peculiar gift of myrrh, would have to suffer and die for the sake of everyone in the whole entire world. He had to bear His Cross, in offering Himself as the Paschal Lamb of offering, beaten and crushed, tortured and made to endure the worst humiliations and punishments for our sake. All these happened so that by His wounds, and by His broken Precious Body and outpoured Precious Blood, all of us may be saved, redeemed and pardoned from those sins.

Brothers and sisters in Christ, as the three gifts of the Three Magi showed us all, the gifts of gold, frankincense and myrrh to the Lord, the Holy Child born in Bethlehem had revealed Him to the nations, to all of us. We all have indeed received the knowledge and truth that the same Messiah we celebrate this Christmas, the Child Jesus, is truly our King of Kings, our Almighty God, the Divine Word incarnate in the flesh, born as Man, so that by His sharing of our human existence and nature, He might unite us to Himself and by sharing with us His suffering and death on His Cross, He may then share with us His glorious Resurrection. Yes, all of us have received the promise of resurrection and eternal life, from the Lord Himself, and as long as we are faithful to Him and put our trust in Him, we shall be assured of all these.

Brothers and sisters in Christ, as we celebrate in this glorious Solemnity of the Epiphany of the Lord today, let us all therefore reflect on the One Whom we are all celebrating about, that is Christ Himself, God manifested in the flesh as the Child, the Son of Man born in Bethlehem. Let us all celebrate the love of God made Man, that through Him and all of His great works in our midst, dwelling amongst us, we may indeed receive the assurance of eternal life and joy. The Lord has also called all the people of all the nations to follow Him, and assured everyone, every single children, sons and daughters of mankind to come to Him. His salvation is no longer limited to just those whom He first chose, the Israelites and their descendants, but He revealed that all the while, He wants every single one of us to be saved, all because He loves us, without prejudice and without bias, all of us equally beloved by our Creator and Master.

Just like the Three Magi in the past, let us all therefore come to seek the Lord with all of our efforts and hearts, our minds and might. Let us all be faithful to the Lord and follow Him, like the Three Magi making the intense effort in walking the long journey from their distant homelands to seek the Saviour through the Star of Bethlehem. Are we all able to do the same as they had done? They were not believers at first, but saw the signs that God had sent into this world, followed those signs and came all the way to Bethlehem to pay Him homage and to worship Him. They represent all of us mankind, all of whom have been scattered all throughout the world, but through the grace and love of God, Who has sent us Christ to be our Good Shepherd, to gather us all from the ends of the world to Himself, to find our way to God.

May the Lord, Who made Himself visible and Who has revealed Himself to all the nations, be with us all and continue to call upon us to follow Him. May He continue to guide us all through the path of grace and His love and truth, so that we may follow Him, with all of our hearts and minds, and be truly saved. Just as He has promised and assured us through His suffering, death on the Cross and finally through His glorious Resurrection, He has shown us the light of His hope and the grace of eternal life that will be ours if we keep strong our faith in Him, and continue to walk faithfully in His Presence and remain firmly committed to His path. May the Lord, our glorious and mighty God, Who revealed Himself to all the nations, be with us and bless our every good deeds and efforts, all of our endeavours for His greater glory. Wishing all of us a Most Blessed and Holy Solemnity of the Epiphany of the Lord! Amen.

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Sunday, 4 January 2026 : Second Sunday after Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the second Sunday in the Christmas season, for all of us who are celebrating the Solemnity of the Epiphany of the Lord on its traditional date of the sixth of January. This Sunday as we have heard in the Scripture passages, we are again constantly being reminded of what we are celebrating in this Christmas season, that is celebrating the great appearing of Our Lord and Saviour in the flesh, Jesus Christ, the One Whom God has sent into our midst to be our Hope and the Light of our salvation, the Divine Word Incarnate. We must always put our focus and emphasis in Christ because that is what our faith is all about, all of us as Christians because we believe in everything that Christ Our Lord and Our Saviour has taught and shown us.

In our first reading today, taken from the Book of the prophet Jeremiah, we heard of the words of God’s salvation and promise of redemption being proclaimed and spoken before the people. At the time of the prophet Jeremiah, the fortunes of the people of God, the Israelites and their descendants had been at an all-time low, as they were facing great distress, humiliations, defeat and a lot of trials and troubles from different sources, one after another. All those things were caused by their own lack of faith in God and by their constant disobedience against God, preferring to walk in their own path than to walk in the path that God had set before them. They disregarded the many prophets and messengers whom had been sent to them to help and guide them in their paths.

As a result, not only that the Assyrians had destroyed the northern kingdom and carried most of the northern ten Israelite tribes into exile and destroyed their cities, but even the southern kingdom of Judah was soon to face its own twilight and end as well. The enemies of the people of God rose against them and due to their continued disobedience and rebellion against God, even to the persecution of the faithful prophets and servants of God like Jeremiah, the kingdom of Judah was bound to be destroyed as well, which would later happen at the hands of the Babylonians. And this happened to them because they did not have trust and faith in the Lord, but instead they sought for assistance and satisfaction in the pagan idols and gods around them.

But all the while God and the prophet Jeremiah proclaimed how the destruction of Judah and Jerusalem would become because of the evil deeds and the wickedness of the people, their kings’ bad influences and all of their infidelities, in worshipping pagan idols and demons, but God still in truth loved His people and did not abandon them. Why is that so, brothers and sisters in Christ? That is because just as what we ourselves often experienced, it is the people who had consciously chosen to abandon God and His truth and love instead, and chose to walk the path of evil and sin. And yet, the Lord kept on reaching out to us ceaselessly, and He has always patiently loved His people, all of us nonetheless, ever more generously and wonderfully as always.

That is why, through what the Lord has spoken and done for His people, He wants to show them that He still loves us despite all that we have done to hurt Him, in betraying and abandoning Him. He revealed how all of them would be gathered back from being scattered amongst all the nations. The Lord has shown His commitment and dedication to the Covenant He had made with us even when we have repeatedly disobeyed Him and betrayed Him. He still tried very hard to reach out to us and to help us to find the path to redemption. He never gave up on us and that should have made us all embarrassed and ashamed at our own obstinate behaviour and attitudes in refusing to embrace God’s ever present and patient love in all things.

To this extent, He has shown us His salvation through none other than Jesus Christ, His most beloved Son, Whom He had sent into the world, incarnate in the flesh, the Divine Word Incarnate as we heard in our Gospel passage today. In his Gospel, St. John the Apostle began his account with the most beautiful and detailed exposition of the truth and reality of the Lord God, the Word of God, Who was with the Father and is God, coming down into this world by the power of the Holy Spirit, indwelling in the womb of Mary, His mother, and became the Son of Man, born and revealed to all in Christmas. He reminded us all of what we truly celebrate and rejoice for during this wonderful occasion and celebration of Christmas, so that we will never forget God’s wonderful love.

Through Christ, the love of God has been manifested perfectly in the flesh and His love is no longer intangible. Through Jesus Christ our Lord, God’s love takes form and is approachable to us, and He came to us as He had promised, through the prophet Jeremiah and many others, to gather all of us back to Himself and to show us the path to eternal life with Him. God has not abandoned us and He has embraced us, through His Son, Emmanuel, God Who is with us. His coming into this world as we celebrate at Christmas is a truly significant event in our human history, and in the history of our redemption.

For through Him, we are no longer without hope and we have no more need to fear because while once we have been destined for destruction and damnation because of our sins, God’s love triumphs even over those sins and all the wickedness we have committed, and through His Son, Whose sacrifice on the Cross became the worthy offering for the atonement of all of our sins, God has shown us the path out of the darkness and into eternal life. He is indeed the Light for the people who are still living in the darkness, that is all of us sinners. Through His Light and Hope, countless people have found the path to salvation and eternal life, entering into new existence in Him and with renewed confidence in His Providence and love.

Yet, how many of us actually realise this truth, brothers and sisters in Christ? How many of us actually remember God’s love and see His love in the coming of His Son into this world? We do not have to look far beyond our own actions in life. How many of us celebrated Christmas without Christ Our Lord as the centre and focus of all of our celebrations? And how many of us spent our Christmas mostly in merrymaking, revelry and celebrations and forgetting all that God has done for us out of His enduring love? We cannot truly celebrate Christmas without Christ, brothers and sisters in Christ. How can we celebrate someone’s birthday without remembering the one whose birthday we celebrate? We should in fact put this person at the centre and as the focus of our celebrations.

Therefore this Sunday, as we continue to go through the Christmas season and as we continue our celebrations of the Christmas joy and exultation, we are called to remember the reason for all of our rejoicing and happiness. It is because of Our Lord and Saviour, Jesus Christ, born in Bethlehem into this world that we have seen God’s light and salvation, tangible and approachable, and no longer just something that we cannot understand or grasp. This Sunday we should remind one another of God’s love made Man, in His ever generous love poured down to us in Christ His Son.

And because God has loved us so much, and given us the reason to rejoice much as the Israelites of old had received those glad tidings and hope amidst the darkness of their state then, let us all be the bearers of Christ’s light and hope in our communities today, spreading the joy that has come with Our Lord and which we celebrate this day and this season. Let our actions bring hope and encouragement to our fellow brothers and sisters, especially those who are sorrowful and without hope. Let us share our joy and celebrations with those who have little or no joy at all in their lives, as we may not realise that in fact our actions, no matter how small, can have huge impacts on their lives.

May the Lord, our Saviour and King, our loving God and Creator, Who has willingly come down to us in the flesh, be with us all and bless us in all things, so that our year ahead may be most blessed and wonderful. And may all of us draw ever closer to the Lord, as we commit our every living moments to serve and glorify Him, now and always. May God bless all of our works, efforts and endeavours, and may we have a truly blessed Christmas celebrations. Amen.

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Sunday, 28 December 2025 : Feast of the Holy Family of Jesus, Mary and Joseph (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, we celebrate together the occasion of the Feast of the Holy Family of Jesus, Mary and Joseph, celebrating together the most important and most blessed family of all, from which and upon which all of our own Christian families have been inspired and influenced by, as the perfect model and example of what a true and most blessed family ought to be like. On this Feast of the Holy Family, we are reminded of that family into which the Lord had been born into, into the loving care of His mother Mary, as well as His foster father, St. Joseph. And through their examples, they gave us the perfect inspiration for us to lead holy and devout lives aligned to the Lord, in our every Christian families, which are the important building blocks of the Church of God.

In our first reading today we heard of the words of the prophet Sirach, in which he highlighted that each of the members of the family ought to do their part and obligations, so that the whole family might exist and work harmoniously together, with the children ought to be caring for their parents and also be obedient to them. However, this does not mean that the parents can then do whatever they wanted to the children. They also have their own responsibilities and duties, as parents of the children, and as well as husband and wife to each other. Every members of the family must also be caring and loving to each other so that the whole family will be united and in harmony. And this is something that our alternative first reading today, also the second reading for those celebrating this Feast as Solemnity, has mentioned as well.

In that passage from the Epistle of St. Paul to the Colossians, the Apostle exhorted to the faithful to do just as the prophet Sirach had mentioned, and added on that each and every members of the faithful must clothe themselves with the virtues of the Lord, with love and kindness, with compassion, humility, meekness and other virtues. If each and every one of us do this, and fill ourselves with those Christian virtues and most importantly love, and also do as the prophet Sirach and St. Paul the Apostle had exhorted all of us to do, in the maintenance of good, harmonious and working relationship within our families, certainly we will be able to maintain good and loving relationship within our families, and help our families to flourish ever further. And by this we become great examples of our genuine Christian faith and lives to everyone around us.

In our Gospel passage today, we heard one account from the early life of the Lord Jesus as the King of Judea then, Herod the Great, attempted to kill the Lord to remove Him as a threat to his rule. And we heard how God warned the Holy Family through an Angel who told St. Joseph in a dream to bring both Mary and the Child Jesus away from the land, and escape to the land of Egypt. St. Joseph carried out this mission and instruction most obediently, and cared for both Mary, his wife and his legal child, Jesus Christ, the Son of God and Saviour of the world, during the duration of their stay in Egypt, and then beyond after they have returned from Egypt and back to their hometown in Nazareth. And although it was not mentioned or in any detail in the Scriptures, it can be well assumed that St. Joseph carried out his role as the father of the Messiah really well, doing a really good job in being responsible and accountable in his duties and in whatever he has been entrusted with by God.

Although St. Joseph was not the biological father of the Lord Jesus, being conceived by the power of the Holy Spirit without any human intervention, he still cared for his foster Son nonetheless, as much as any biological fathers would have done. He did his duties as a father and a loving husband to his wife Mary, and also living his life and acting virtuously, as we all know and are inspired with by his exemplary actions. We can see how as a parent, there are things that those of us parents have to do in caring for our children and also in being good role models to our families, especially to our children. In this, Mary as a most loving wife and mother has also done most wonderfully, in caring for her newborn Child during those difficult moments and throughout as she continued to care for her Son.

Not only that, but as we all know, Mary continued to carry out her loving care and duty even after the Lord Jesus had grown into His full adulthood and began embarking on His mission, as she often followed Him throughout His missions and works, and most importantly, went to follow Him even all the way to the foot of His Cross. There she witnessed something that no mother would have wanted, to see her own Son dying before her. Yet, she persisted and continued to stay by His side to the end. Finally, then the Lord Himself was also an obedient Child and Son, as He listened to His father and mother, as shown in that one occasion when He was left behind at the Temple in Jerusalem, and wanted to stay there. He followed His parents who showed Him their concern of seeing Him being left behind, and returned with them to Nazareth.

Brothers and sisters in Christ, these days there are many threats facing our families, not least because there are many forces trying to shatter the unity of our families apart. Many families had been broken because each and every one of their members had forgotten what families truly mean and what each one of them should base their families on, and most important of that is love. Love is something often lacking in our families today, just because it is the same thing lacking in our marriages these days. People do not marry because they truly love each other, but because of other reasons and for convenience, and hence, when things fall apart, the whole marriage and family naturally fall apart as well. That is what will happen to many of our Christian families as well, if we do not have the strong foundation of love.

When each and every members of the family begin to indulge in selfishness, in greed and desire, that is when the unity and harmony in our families disappear. However, we must also remember that there must be faith in our families too, that each and every members of our families ought to have faith in the Lord, and then enthrone Him in the midst of our every families, in our every hearts. If we put the Lord at the centre of our families, and then most importantly, pray together as a family, and spend time together as a family, all believing in the Lord, then all of us will most likely be able to sustain our families despite the many challenges and opposition that we may face in our journey as families of this world, and as families of our respective Christian communities and societies. We must remember that if our families remain strong bedrocks and foundations of our Christian faith, then our Church and community will naturally become stronger in the constant struggles against evil and sin.

Let us all therefore look upon the good examples set by the Holy Family of Jesus, Mary and Joseph, and make them the examples and inspirations for our own families. May the Lord continue to bless and guide us in our lives within our families, that we may remain harmonious and united despite the challenges we may face, and that as a family, each and every one of us may be growing ever deeper in faith and appreciation of the Lord and the love that He Himself has shown us. May our families be blessed and be strong bastions of Christian faith and love, and as the foundations of the Church, may all of our Christian families be ever strong beacons of God’s light, hope and love. May God be with us all, now and always, forevermore. Amen.

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Thursday, 25 December 2025 : Solemnity of the Nativity of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this most joyful and wonderful day, after having spent almost an entire month during the earlier season of Advent to prepare, we have finally arrived at Christmas, the great celebration of the coming of Our Lord and Saviour, Jesus Christ. We rejoice greatly because first of all we remember everything that the Lord our God has done for us, in how He has so generously given us all His own only Begotten Son to be offered and sacrificed on our behalf, granting us all this most precious and wonderful gift in His Son, that He did not spare us anything in His efforts and outreach to us, in showing us the path towards Himself, in His ever great patience in loving us despite we ourselves having often disobeyed and betrayed Him. God never abandoned us and He will not allow us to be lost to Him, and that is why He gave us all everything through His Son to lead us into the true joy and happiness that He has prepared for us.

In our Scripture readings this Christmas, we heard of the Lord’s proclamation of joy and salvation for His people Israel, of the promises which He had made to His beloved ones, in which God proclaimed to them that He would restore the glory of His people and erase from them the shame of their forebears. Back then, the people of God had been suffering humiliations and sufferings one after another as they encountered various hardships and challenges, all of which were caused by their lack of faith and trust in God. Their disobedience and wickedness led to them being punished for their wrongdoings. But God did not despise them, as He still cared for them and loved them despite their constant disobedience and lack of faith. He showed them His love by sending them His salvation in the person of Jesus Christ, His own only begotten Son, the Saviour He has long promised to them.

It is this same Jesus Christ mentioned in the beginning of the Gospel of St. John at the Christmas Mass at Daytime today, which in the past used to be the Last Gospel read at the end of every celebration of the Holy Mass, except on certain occasions. This reading being read on the Christmas Day must have been strange for some as unlike the other Gospel readings of the Christmas Masses, this one does not specifically mention about Jesus Christ and the account on His birth, speaking instead of how God’s Word has become flesh and became tangible in our midst as Man. Yet, if we truly understand the importance and significance of Christmas, this Gospel passage is in fact a very important one as it highlighted to us the very importance and significance of why we even celebrate Christmas in the first place. If Christmas has been about the birth of just any other man, or any other persons, then it would not have the same significance or meaning to us.

Yes, brothers and sisters in Christ, if Christmas is about any other man, just a mere prophet or ordinary man, then His birth would have been just like any other men, with no special significance unless to those who knew Him well like His family and friends. On the other hand, it was what St. John the Apostle mentioned in his Gospel passage that indicated to us and also reminded us that, the One Whom we celebrate at this Christmas festivities and joy, is none other than God Himself, Incarnate in the flesh, entering into our world and existence as Man, the Divine Word Incarnate, the Word that was made Flesh, the Son of God and Son of Man. The One born over two millennia ago in Bethlehem in Judea is indeed the Saviour promised by God, and not just that, but God Himself has come to our midst to dwell among us and to be with us always, He Who is Emmanuel, ‘God is with us’, not just saying it but He Himself proved it.

Through Christ’s birth, God is no longer distant and intangible for us. He is no longer the God of the Old Testament that seems to be far and mighty beyond any of us human beings to approach. Instead, He showed us all that His love has made us to be the sharers of His most generous love and kindness, as He reached out to us and come to touch us and our lives, to bring us our of the darkness and into the light. God has always wanted us to be reconciled to Him, and to forgive us our sins when we desire to commit ourselves to the path of righteousness and be forgiven from our many faults. Yet, it is often that we do not have enough faith in Him, and we end up continuing to disobey Him, and walking down the path of sin, that lead us more often than not to our downfall.

God has taken up our human existence and our human nature, by the Incarnation of the Divine Word, His own Word that has proclaimed the creation of the whole world because through this act of perfect love and self-giving, God may reunite us all to Himself. God has reached our to us by sending His own Son to help lead us to Himself, and to gather us all as our Shepherd, so that all of us the lost sheep of the Lord’s flock may be gathered all once again, and become God’s flock once more, reunited and reconciled with Him. He also sent us His herald, St. John the Baptist, to be the one to prepare His way for Him, that more and more people may come to be saved. This task has then on be passed through to the Church, and hence, the Church today still has the obligation to care for those who have been lost from God, to follow in the example of Christ our Lord, by Whose love we have been saved and seen the salvation of God.

In coming into this world, the Lord has done what others may think to be irrational and impossible. Even many of the people of God at the time of the Lord’s coming refused to believe in Him and this truth, and some accused Him of blasphemy when He revealed later on before them, how He was truly the Son of God and Son of Man both. It might seem irrational because throughout history, mankind had always aspired to be great and to be like God, with dictators and those who sought glory and power desiring others to honour, respect and even worship them. And many people sought to become like God, to be invincible and mighty, and to be free from their limitations, without avail, throughout the history of the world, from desiring to live longer and to extend their lives, to gain more power and might, and to become indeed like God, which they all could not do.

There is then only one God and One Who willingly embraced us and willingly humbled and lowered Himself, that He was made sharer of our human existence, that God Himself might come and dwell with us, and to be by our side. Again these might have seemed impossible for some, and as mentioned, some did doubt the Lord and refused to believe in Him. Yet, because God is Almighty and All-Powerful, surely something like that is within God’s power to do? We simply think that just because God is great and Almighty that He will definitely not want to lower and humble Himself in this manner, and yet, that was exactly what God had chosen to do, and all of that was because of His continued and persistent love for each one of us. He did all of these for our sake, and that is what Christmas is all about and why we rejoice because of that.

God made Himself small and vulnerable as a Child, and as a Man like us so that through Him, and His sharing of our human nature and existence, He may bring unto us the perfection of love and obedience as our loving Shepherd and Guide, showing us what it truly means to be a disciple and follower of the Lord. Christ could have come as a conquering King and Mighty One, just as many believed or thought that He would have, but He chose to come to us in this way, because He wants to be the Mediator between us and our Heavenly Father, God in Heaven, becoming the Bridge through His Cross, suffering, death and resurrection, that bring us back to the Father, and reestablish the Covenant between Him and us, which had once been broken by our disobedience and sins. He became Man so that by uniting our human nature to Himself, we may see and receive the fullness of redemption and glory, together with Him.

Brothers and sisters in Christ, today as we enter into this glorious and joyful season of Christmas, are we willing and ready to commit ourselves anew to the Lord, Our God and Saviour? We are reminded this Christmas of the great Love of God made Man, and because He has made Himself approachable and His most generous love tangible and within our reach, all of us no longer wallow and suffer in the darkness and sin. We are reminded that God is and has always been with us, no matter whenever it is, and regardless of the highs and lows in our lives. The love of God personified and manifested in Christ is what we are celebrating this time and season of Christmas, and it is what we all need to focus and put emphasis on during this time of grace.

Yes, brothers and sisters in Christ, it is important that this Christmas should be a reminder to all of us in living our lives that we may seek to become better Christians, and that we do not just be like nominal Christians, having faith in name only. How we celebrate Christmas is one of the way that this is reflected and shown. We can see just how easily we access the mostly secularised and hedonistic Christmas celebrations all around us are, and how even many among us Christians, we celebrate Christmas in the same way, with great excesses in pleasures, merrymaking and rejoicing, but one that is empty because Christ is not at the centre of all of our rejoicing and celebrations. Christ has often been forgotten and ignored at the celebration of His own birthday, and that is truly something that is sad at Christmas every year.

Many of us spent our Christmas busy in trying to outdo one another in celebrating our Christmas with parties and gift-exchanges, trying to have more of the celebratory moods and the feasting, focused primarily on indulging ourselves on the various goods and worldly excesses of the usual Christmas festivities. Many of us treat Christmas as a time of holiday and rejoicing, to gather back with our families and friends, and exchange various stories and experiences over good food and drink. Yet, again, we often ignored the Lord and did not leave Him any place in our hearts and minds, and leaving Him out of our Christmas rejoicing and merrymaking. It is not wrong to celebrate Christmas with great feasting and merrymaking, but we must not let those to distract us from the true meaning and purpose of Christmas.

Now, brothers and sisters in Christ, let us all therefore make good use of this time of Christmas to share the love of God which He has shown us to all of our fellow brethren, in becoming one like us and in dwelling with us, Incarnate in the flesh, by reaching out with love to all the people we meet and encounter, even to acquaintances and strangers. It is not a time to love ourselves and to immerse ourselves in our self-indulgence and excessive merrymaking. Instead, it should be a time for us to be more generous in the giving and sharing of our love and joy with others, especially with all those who are less fortunate and not capable of celebrating Christmas in the manner that we do. We should do our best to show others around us what Christmas truly means, and share whatever extra blessings and graces we have received, with those who have less or even none at all.

Brothers and sisters in Christ, as we enter into this Christmas season, let us all continue to make good use of the time and opportunity in order to deepen our relationship with God, and to immerse ourselves in the celebration of God’s love and compassion, to return our focus and attention, and all of our Christmas celebrations and joy on Christ as the reason why we rejoice throughout this glorious and most joyful season. Let us draw ever closer to the Lord and His love, and let us all be ever more exemplary in how we live our lives from now on, and also in how we share the love of God with one another. May God bless us in our every good efforts and endeavours, now and always, forevermore. Wishing all of us a most blessed and wonderful Christmas season for all of us and our loved ones. Amen.

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Sunday, 7 December 2025 : Second Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday we mark the occasion of the Second Sunday of Advent. Therefore, since we now have already progressed about a week through this season and time of Advent, a time of spiritual and wholesome preparation for the upcoming joyful season of Christmas, when we will celebrate joyfully and gloriously the coming of Our Lord and Saviour, Jesus Christ, the Son of God and the Divine Word Incarnate Who has been born into this world to be our Saviour. And this Sunday, the theme of Advent we mark is that of Peace, after last Sunday’s Hope. This Sunday we are reminded of the True Peace which Our Lord and Saviour Himself has brought into our midst, revealing unto us all that He has planned for us, in bringing us true peace and joy that He alone can provide.

In our first reading this Sunday, we heard from the Book of the prophet Isaiah in which we heard of the prophecy of Isaiah regarding the coming of the time of peace and harmony, joy and jubilation when the stump of Jesse shall bear forth a Shoot, referring to the coming of the Messiah, the Son of David, to be born into the House of David, and promised by God to be the One to bring all of creation into perfect harmony and happiness again. This is a prophecy regarding the coming of the salvation and the liberation through this same Saviour long awaited by God’s people. That same prophecy spoke of how the Spirit of the Lord will be with this Saviour, with the One Whom God would send to be with His people, Emmanuel, the One Whose Name means, ‘God is with us’.

Although at that time, it was rather vague Who this Saviour would be, besides the fact that He would be born into the House of David and that His coming would herald a period of great change, no one knows Who He really would be otherwise. And it was only when the Lord Himself came into this world that He revealed to everyone that He is truly the Son of God Himself manifested in the flesh, embodying the perfection of God’s Love, walking and dwelling in our midst. And yet, His first coming into this world would not immediately bring perfect peace and harmony, which was why some of His disciples and those who refused to believe Him and doubted Him rejected the Lord Jesus because to them He was not that same Person that the prophet Isaiah had been prophesying about.

Yet, the reality is indeed that Jesus Christ, Whom we believe to be Our Lord and Saviour is the Son of David, descended directly from King David himself and in everything that He had done throughout His ministry, He was fulfilling what the prophet Isaiah had been prophesying about in all the signs, miracles and wonders that He performed, and beyond doubt, He is indeed the Messiah, the Saviour of the whole world. But what truly happened is that, not all of the prophecies of the prophet Isaiah would come true all at once, because the perfect state of peace and harmony which Isaiah foretold of, will indeed come, but only in the future, upon the Second Coming of Christ, or also known as parousia, something that all of us are looking forward to.

Then, from our second reading this Sunday, we heard of the words from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Rome in which the Apostle spoke of the salvation that has been granted all of us the faithful through the gift of the Incarnate Son of God, Jesus Christ, the same Saviour that God Himself has promised and reassured all of His people through His many servants throughout time. This reminder from the Apostle truly mattered for those people in Rome and elsewhere who might be facing opposition, struggles, challenges and trials from the pagans and all those who opposed them around them, including the Jewish and Roman authorities, that despite all that, the Lord has assured them of His salvation through Jesus Christ, Whom the Apostles and the disciples had witnessed in His works and Resurrection.

At the same time, St. Paul also spoke of how the salvation that God has promised was not restricted to only just the Jewish people, as although the Lord was sent first to the Jewish world and to the people of Israel and their descendants, but that was just meant as a precursor of the spreading of the Good News and truth of God’s salvation, His ever enduring and patient love for all of us mankind, meant to be shared and spread to the whole world. Ultimately, St. Paul also reassured each and every one of us that God’s salvation, grace, love, compassion and mercy have been extended to everyone, regardless of their origins or backgrounds. Everyone has a place in the kingdom that God has prepared for all those whom He has created out of love, that is all of us, without exception.

Finally, from our Gospel passage this Sunday, we heard from the Gospel according to St. Matthew the Apostle and Evangelist in which we heard of the story about St. John the Baptist, the one who had been sent before the coming of the Lord in order to prepare the way for His coming into this world. And we heard how St. John the Baptist harshly criticised all those Pharisees and the chief priests who sent people to question and doubt his authenticity and authority to do the works of the Lord. He rebuked them all for their wickedness, their lack of faith and obedience to the Lord in what they have done, in their hypocrisy in their faith, and in seeking attention and praise from the rest of the people, and in their overly proud and selfish attitudes in life.

St. John the Baptist himself then showed true humility as contrasted to the behaviour of those Pharisees and the teachers of the Law. When he was asked and confronted whether he was the Messiah that God has promised to His people, he immediately told everyone that he was not the Messiah, but he was merely the one who preceded the coming of the Messiah, the one sent by God to prepare the way for the One Who would bring salvation to the whole world. He was merely the Herald of the Messiah, although his work and role were indeed very important. St. John the Baptist pointed out that his baptism and all of his works paled in comparison to what the Saviour would do, Who would bring forth the Baptism of the Holy Spirit, invoking the Holy Spirit of God to come into our midst, as what Christ has indeed done.

Therefore, as we have all heard from all the readings of the Scriptures that we have received today and as we have discussed them earlier, we are all reminded and called to be ever hopeful and to put our trust ever more strongly in God’s love, providence and all that He has generously provided to us, all the care and attention that He has given to us. We must not take all these for granted, but strive to do our very best in all the things we say and do, in our every actions, words and endeavours, in our every interactions with one another, so that by our examples and inspirations we may lead others ever more closely towards God and His saving grace. And as we all await the coming of God’s wonderful and everlasting Peace, let us all ourselves be the bearers of His Peace in our world today.

May all of us as Christians be the missionaries of God’s Peace, dedicating ourselves to be the peacemakers in our respective communities, in our families and among our circles of friends. Let us all bear the Light of Christ’s Hope, His Peace, Love and all the Joy that we are all preparing for this upcoming Christmas so that we may be the bearers of the Light of God to all the people we encounter, particularly to those who are still in darkness and who are suffering and in despair without hope, and all those among us who are suffering from violence and injustice. May God be with us all in our every good efforts and endeavours, now and always. Amen.

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Sunday, 30 November 2025 : First Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday marks the First Sunday of Advent, which not only marks the beginning of the Season of Advent, the time of preparation for the upcoming celebrations of Christmas, but also the beginning of the new liturgical year cycle. Therefore, as we begin this new time and season, all of us are reminded as we begin our preparation for the joyful celebration of Christmas that we should renew our determination and commitment to live our lives in the manner that is truly pleasing to God and worthy of Him. As we begin this new liturgical year, our mindset should be improving and not remaining in the same way we have been doing things all these while, especially if we have been distant away from God.

In our first reading this Sunday, we heard from the Book of the prophet Isaiah in which the reassuring vision of Isaiah was told to us, in all that God has revealed to him to be told to His beloved people who at that time had been suffering lots of setback, humiliation, struggles and challenges, all mainly due to their own disobedience and lack of faith in Him. Contextually, the prophet Isaiah was sent to the people of the southern kingdom of Judah to help guide and assist them in their ways, in returning to God after many of their ancestors and predecessors had been living in long periods of disobedience and disregard for the Law and commandments of God. Their disobedience and sins have separated them from the fullness of God’s grace and blessings, and they faced the consequences of their disobedience as their fortunes turned downhill.

At about that time, the northern kingdom of Israel was also attacked, conquered and destroyed by the forces of the Assyrians, who destroyed their cities and capital Samaria, and brought many among the people to exile in distant lands. Then the king of Assyria, Sennacherib, also came up with his great and vast army to attack Judah and Jerusalem itself, and this same king mockingly spoke ill of the Lord and the people’s faith in Him, boasting that his armies and forces have crushed and conquered countless nations and states, overthrowing their gods and idols. But God rebuked the Assyrian king and gave him a fitting punishment for having boasted in such a manner and for raising his hands against the people of God, as He sent His Angels to decimate the Assyrian army, sending king Sennacherib back to his lands in great shame.

Therefore, it was against this background and the other historical evidences that the Lord reassured His people, all of those who remained faithful in Him, that all of their trust and faith in Him were not misplaced, and that they would indeed rejoice in the end with Him, because God Who is always ever faithful and loving to all those who are true to Him will be rewarded and will be guided by Him to the right path, to the path of vindication and fulfilment. The Lord was always with His people, even in their darkest and most difficult moments, and the time of His renewal would eventually come, and the people really needed to put their faith and trust in their Lord and Master instead of continuing with their rebellion and disobedience.

And God Himself also revealed that He would also gather all the other nations and peoples, and that His salvation and grace would not be limited only to the Israelites, as ultimately, all the children of mankind are precious, beloved and dear to the Lord. Through Israel as the first example, ultimately, all the people of all the nations would be gathered together to praise the Lord their God, and all the people would be called to come to the Presence of God, to be reconciled and reunited once again with their most loving and compassionate God, their Creator, Who has always desired to be reunited with those whom He had created generously out of love, but have been scattered and lost to Him due to our disobedience and sins against Him.

From our second reading this Sunday, from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Rome, we are reminded by St. Paul that the time of the reckoning of our lives and the coming of God’s salvation, while it may not be as immediate as what St. Paul and the Apostles back then thought of, but it may be sooner than what we expected or may expect. Ultimately, the reality is such that, no one save that of the Lord Himself know when the exact moment of the Lord’s Second Coming and the end of the world and time as we all know it, which is known as parousia, the end of times prophesied and predicted, revealed and shown to us through the servants of God.

What we can be very sure of is the fact that the Lord will come again, at the time of His choosing, and what is most uncertain is the exact time that this will happen. That is why we have to be always ready and alert, vigilant and prepared at any time so that whenever we are expected to commit ourselves to the Lord and account for our actions and works in this life, and including even our failures to act whenever we are capable of and when we have been given the perfect opportunity for, that is where we need to realise that we have to account for all of that before the Judge of all the living and the dead in the end. All of us are sinners, imperfect and unworthy of God, and yet, at the same time, God is so infinite and boundless in His mercy and compassion that He has given His love and mercy towards us without end.

Then, lastly, from our Gospel passage this Sunday, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard the similar message from the Lord Jesus telling His disciples of the certainty of what will happen one day, in the coming of God’s salvation at the end of time, the reckoning which will happen at the time of God’s choosing, when this will happen in the most unexpected of times and moments, which He likened in a simple parable and comparison, with how no one would have known when a thief would break into a house, and hence, the owner of the house ought to be always vigilant, ready and prepared against all eventualities. Essentially, those who failed to plan and prepare, they are all planning and heading to failure and doom.

That is why, each and every one of us are reminded that as we enter into this new season, the Season of Advent, being a time of spiritual rediscovery, renewal and reconnection with God, we are all called to turn once again towards the Lord. If our lives have been hectic, busy and if we have been distracted by our numerous commitments, responsibilities and attachments in the world, then we are reminded to keep our focus firmly directed towards the Lord, Who ought to be the centre and the focus of our whole lives and existences. We should not forget the presence of God in our lives and remember that no matter what, and no matter how difficult things may be for us, the Lord will always be present in our midst, supporting and strengthening us in our journeys in life.

As we reflect upon the words of the Sacred Scriptures which we have received just earlier on, we are reminded on this First Sunday of Advent that each and every one of us should make good use of this time, season and opportunity for us to prepare ourselves well not only for the upcoming Christmas season which we are surely going to celebrate joyfully and wonderfully, but also for the ultimate coming of our Lord, His Second Coming, given the dual nature of this Advent season, which commemorates both the first coming of Christ that had happened two millennia ago, and which we celebrate in Christmas, as well as the expectation of the parousia, the second coming of Our Lord and Saviour, which had been promised to us, and which will certainly happen in due time.

Let us all therefore live our lives courageously and worthily of the Lord, doing our very best in each and every moments in life. Let us continue to do our best to be good and worthy examples of our Christian faith in each and every actions, words and deeds, in all that we do for the greater glory of God. Let us all shine brightly with the light and hope of our Saviour. May the Lord be with us always, and may He continue to encourage and empower all of us to be His faithful and committed disciples and followers in all times and circumstances, becoming shining beacons of His light and hope to everyone we encounter, now and always. Amen.

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Sunday, 23 November 2025 : Solemnity of Our Lord Jesus Christ, King of the Universe (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate on the Thirty-Fourth and Last Sunday of this Ordinary Time of the year, the great occasion of the Solemnity of Our Lord Jesus Christ, King of the Universe, also known as the Solemnity and Feast of Christ the King. This Feast, which was established in the year 1925 by Pope Pius XI as a strong response to the ever increasing tide of secularisation and materialism in the world, the ending of many traditional hierarchies and societal norms, and especially the rapid ascent of Communism in various places and states, which seeks to detach the Lord and the Christian faith from the daily living of the people, their actions, works and livelihood. That was why Pope Pius XI established this Feast, originally celebrated at the last Sunday of the month of October, to remind all of us that Christ is the King of the whole world, and the Source of all authority of states and worldly powers.

This means that ultimately, whatever the differences may exist between the different states, countries, groups, sovereignties and other ways that we often distinguish ourselves from each other, God holds dominion and sovereignty over all of us. And no power or dominion, authority or sovereignty can claim to be independent of God because in God alone is found the true source of all power and sovereignty. And all of us belong to the Lord, Who is our one true Lord, Master and King, the One Who has created us and Who rules over all of us. The rulers and states of this world have been entrusted with the various authorities and powers by the Lord as stewards of God’s people, and those come along with responsibilities and duties that those who have been entrusted by God have to ultimately account to Him.

In our first reading this Sunday, we heard from the Book of the prophet Samuel in which we heard of the moment when the tribes of Israel, all the assembly of the Twelve Tribes and their representatives came and gathered to acclaim David as the King over all of Israel, after several years of strife, divisions and civil war between the supporters of David and those who supported Saul’s family and the latter’s claim to kingship. For the context, David was the one that God chose to be the new King and ruler of Israel replacing Saul, the first one to rule as King of Israel. He was anointed by the prophet Samuel who was also the Judge over all Israel. It was also Samuel himself who anointed Saul earlier on as King of Israel, but Saul had disobeyed God and did not do as the Lord has instructed to him, and hence, David was appointed as his replacement.

What was not shown in this passage is that lots of struggles, hardships, sufferings and tragedies happen in the process, as the kingship passed on and went from Saul and his family to that of David. David was persecuted by Saul although he was the favourite of the king, and he was chased by Saul that he had to go into exile even to the land of the Philistines and to the wilderness. And when Saul and his son Jonathan were slain in the battle against the Philistines, David also lost his best and precious friend Jonathan in that tragedy. And in the ensuing civil war between David and the family of Saul, many people were affected in the fighting and conflict, suffered and perished. But eventually David won the civil war and was universally accepted by all the Israelites as their King, ushering the golden age of the United Kingdom of Israel under David and his son, Solomon.

And the Lord Jesus Christ, the Son of God and Divine Word Incarnate was born into this world as the Son and Heir of David, as the rightful Heir and descendant of David as King over all of Israel although the kingdom of Israel itself had been destroyed centuries prior to His coming. But the Lord has promised through His many prophets and messengers that He would restore the Kingdom to His people, and the One Whom He would send, would be the One to restore it to its glory and even more. That was then how everything was fulfilled through Christ, Our Lord and Saviour, Who was born into the House of David and inherit the Throne of David as King, and with God Himself as King over all of His people, He became the Eternal Ruler and Master of all. Then, in addition, He is King not only just over Israel, because as the Lord, Creator and Master of the whole Universe, He is the King of all the Universe.

Then, from our second reading this Sunday, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Colossae, where the Apostle spoke of the One Whom all of us as Christians have believed in, the One Who is the Son of God, incarnate in this world as the Saviour of all mankind, begotten of the Father before all of the ages and time. St. Paul highlighted Who this King of Kings and the King of the Universe is, the Image of the Unseen God, the Almighty God Who has created this whole Universe, Who was once beyond our understanding, appreciation and knowledge, but through His will and power, has manifested Himself and His love perfectly in the flesh, becoming tangible, real and visible to us, showing us Who our true Lord, King and Master is.

And that is the reality about our King of Kings, the King and Master of the whole Universe. As St. Paul described of Him, He is indeed incomparable and far beyond our league, infinitely mighty and powerful, holding dominion and power over all of Creation. He is the King Who truly loves us, Who is always compassionate and caring towards each one of us, His beloved children and people. That is why we should always appreciate all the love, attention and care that the Lord Himself has shown to us. We are truly fortunate to be loved in such a manner and we should indeed do our best to embrace His love, He Who has united all of us to Himself and to each other, as the Head of the visible Body of Christ, His own Body, the whole Church of God. Each and every one of us, we are part of the same Kingdom of our God and King.

Lastly, from our Gospel passage this Sunday, we heard of the account from the Gospel according to St. Luke the Evangelist about the moment of the Passion and suffering of the Lord, when Jesus, the Saviour and Son of God was nailed to His Cross at the place known as Calvary or Golgotha. At that moment, we heard how the people were mocking Him for not being able to save Himself while He has saved others, mocking Him and telling Him to bring Himself down from His Cross. And yet, He Himself has willingly taken the Cross upon His own shoulders, because He is a King Who truly cares for His beloved people, ever full of love for each and every one of those who are precious to Him, and that is why He was willing to endure the worst of humiliations and punishments for our sake, that we all may live and not perish.

And in His conversations with the two thieves who were crucified with Him, we can see even further the great love, compassion and magnanimity that our Lord and King has for each and every one of us, even to the greatest and worst of offenders and sinners. The repentant thief admitted his faults and sins before the Crucified Lord and King, and he asked that He would remember him when He comes into His kingdom, and the Lord granted his wish, becoming perhaps the first to enter into the Kingdom of Heaven, which we are all invited into as well. Our Lord and King has shown us that He is a King Who truly cares for each and every one of us, His people, and not like those kings who cared only about themselves and caused sufferings for many of those whom they ruled.

Brothers and sisters in Christ, today on this great Solemnity of Our Lord Jesus Christ, the King of Kings and King of the whole Universe, let us all therefore remember that as Christians, all of us as God’s people have Him as our King and we truly should behave and act in a way that truly shows that He is indeed our Lord and Master, the One Who rules over each and every one of us. That is why we should do our very best and continue to be good role models and examples, inspirations and encouragement for one another as exemplary and good Christians in all things, in our every actions, words and deeds so that we may truly inspire many more people, all those whom we encounter, that we can indeed glorify the Lord our King at all times.

May the Lord Jesus Christ, King of the Universe and King of Kings continue to reign in our hearts and in all of our lives, and may all of us be ever faithful and committed to Him at all times and as always, now and forevermore. Amen.

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Sunday, 16 November 2025 : Thirty-Third Sunday of Ordinary Time, World Day of the Poor (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we mark the occasion of the Thirty-Third and therefore the second last Sunday in our current Ordinary Time and also liturgical year. Within two weeks from now, we will enter into the season of Advent in preparation for Christmas and therefore also the beginning of the new liturgical year. Therefore, that is why the Scripture readings and the overall tone shift into one of preparing ourselves for the inevitable end of times, the time of the reckoning of our actions and lives, which we all ought to be well-prepared for, and which the Lord has amply and repeatedly reminded us of, in each and every opportunities that we have been given. 

In our first reading this Sunday, taken from the Book of the prophet Malachi, we heard of the words of the Lord as presented through Malachi, who was in fact the last in the long line of prophets that had been sent to the people of God in Israel and Judah. The prophet Malachi spoke briefly of the coming of the time of reckoning where those who were wicked and who committed evils will be destroyed and crushed, while those who are faithful and just will be strengthened and blessed by God. God knows each and every hearts and minds, and He will not stay silent against any kind of injustice. He will be with all of His people, whom He will always care for and protect, provide and strengthen amidst the challenging times.

God is a loving and just God Who does not overlook injustice and evil, and He is also a loving and caring God Who knows righteousness and justice in those who follow Him and His path. And this is why in our daily actions, in our manner of living our lives, in our every interactions and in our every moments spent journeying in every aspects in life, we are reminded that we should always continue to do what is truly right and just in accordance to what the Lord has taught and shown us all. We must not think that we can act in impunity, in causing hurt and harm to others especially in the pursuit of our own selfish needs, ambitions and desires. God knows all things, and we will have to account for everything, both good and bad, in the end.

Then, from our Gospel passage this Sunday, taken from the Gospel according to St. Luke the Evangelist, we heard about the moment when the Lord Jesus predicted the downfall and destruction of the Temple and House of God in Jerusalem before the disciples and others assembled to listen to Him. That Second Temple of Jerusalem, which was also known as Herod’s Temple due to the massive enlargement and expansion done by King Herod the Great was indeed a magnificent Temple and House of worship dedicated to God, but what the Lord Himself encountered was a lot of hypocrisy and corruption, in how many of the religious and intellectual elites, the chief priests and the Pharisees, had superficial faith in God and were not truly faithful in Him.

And worse still that they allowed corruptions and corrupt practices to creep into the Holy House of God’s Presence, by them allowing the merchants, money changers and others to turn the courtyard of the Lord’s House to places where injustices took place, where they manipulated and profited over those who had come to them to get the necessary goods for the worship of the Divine. That was why the Lord told them all that eventually none of the grand edifice would remain, a premonition of the disaster that would come true in a few decades afterwards, when the Romans destroyed the very Temple that Jesus spoke about as they quelled and crushed the Jewish rebellion that happened then.

Through what the Lord has shared in our Gospel passage this Sunday, we are therefore reminded yet again that nothing in this world is permanent, even glorious edifices and worldly fame and power. In the end, what remains is our faith, trust and hope in the Lord, and we are all indeed expected to carry out our lives in good faith and obedience to God and His will. We should keep in mind of the Lord’s constant reminders, Who has always reminded us to live our lives worthily each day, in caring for those whom He has entrusted to us to love, our most beloved ones, family members and others, and also those whom He has sent to our way, so that our faith can truly shine and that we will be ready when He comes again and we have to account for our lives.

Brothers and sisters in Christ, how do we then live our lives faithfully just as the Lord Himself has taught us to do? How do we then be righteous and just in the eyes of the Lord and men alike so that we will be worthy of His everlasting inheritance? This is where what we also commemorate today this Sunday should help us in our path and journey as Christians and disciples of the Lord. Our late Pope Francis promulgated that the Sunday before the Solemnity of Christ the King, that is this Sunday, be known as the World Day of the Poor. We are reminded this Sunday therefore of the presence of those who are poor in our midst, and it is our Christian calling and obligation for all of us to reach out to the poor and show them love, care and attention.

But we must also realise that poverty is not just material poverty, but can even be spiritual and mental poverty. For there are a lot of people in our midst, although have nothing lacking in terms of material goods and possessions, but they are facing lots of struggles and difficulties in their spiritual journey and in their mental state and relationships, with God or with one another. There are many people out there today who are facing challenges and difficulties in their lives, facing struggles of loneliness, mental health issues and problems, as I am sure we have heard being quite common these days. Many are facing lots of struggles daily not just in earning their livelihood but also in enduring challenges not just physically but also mentally.

Brothers and sisters in Christ, therefore let us all continue to help one another especially those who are around us and those whom we encounter daily in life so that we may indeed be the ones who always show love and compassion to everyone, especially to the poor around us, and not just those who are poor materially but also poor spiritually and mentally, all those whom the Lord had put in our paths and journeys to care for. Let us all make good use of whatever blessings and opportunities that God had provided to each and every one of us, so that in all the things that we say and do, we will continue to glorify Him by our actions and deeds. Amen.

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Sunday, 9 November 2025 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today the whole entire Church celebrates together the Feast of the Dedication of the Lateran Basilica, the Mother Church of all the whole entire world, the most important and prominent of all the churches, as the seat of the Pope, the Vicar of Christ, the seat of the Papal authority, power and sovereignty over the whole Universal Church. Some may have thought that St. Peter’s Basilica in Vatican is the most important church of all, given its unique position in Vatican City, just adjacent to the Apostolic Palace where the Popes reside in, but this is actually not the case. Indeed, most of the major celebrations by the Pope and other important major celebrations and commemorations are celebrated in St. Peter’s Basilica due to its size and also importance, being essentially the largest church in all of Christendom and also convenient centre of the Church’s coordination and ministry.

However, in terms of actual significance and importance, St. Peter’s Basilica, also known officially as the Papal Major Basilica of St. Peter in Vatican is second in rank after that of the Lateran Basilica, which commemoration of Dedication we are celebrating today. The Lateran Basilica is the actual seat of the Pope and the place where his Cathedra as the Bishop of Rome is located at. In order to understand this better, first we must all know that each ordinary or bishop of a diocese has his own Cathedra, located in a church which is therefore known appropriately as a Cathedral, the Cathedral and also the Mother Church of the entire diocese. Since ancient times and the earliest days of the Church, the bishop’s authority has always been associated and linked to his seat of teaching and authority, which is his Cathedra.

That is why whenever a new bishop has been ordained, he officially takes over the governance of his diocese when he has been installed and enthroned on his Cathedra, a ceremony which is even more explicit and clear in nature amongst our brethren following the Eastern Christian traditions. In the same way therefore, the Pope as the Bishop of Rome also has a Cathedra, the Cathedra of the Diocese of Rome and its bishop, who is also the Pope and the Vicar of Christ. This Cathedra is located at the Basilica of St. John Lateran, which is therefore, given the universal nature of the Papal authority and supremacy over the whole Church, is appropriately the Mother Church of the whole entire world. Hence, the Basilica of St. John Lateran, sometimes also known by its official name of the Archbasilica of Our Saviour, and of St. John the Baptist and St. John the Evangelist in Lateran, is truly the most important church of all.

Historically, this very important particular House of God was also among the first churches to be built following the end of official persecutions of Christians and the whole Church by the Roman state, as well as the beginning of period of toleration and eventually support by the Roman Emperors and state for the Christian faith. Prior to the Edict of Milan which ended a long series of persecutions against Christians, most Christians usually worshipped in secret, gathering in places where they would not be easily seen and found out being Christians, such as in the catacombs, the tombs where many of the martyrs and saints were buried, as well as in houses, outside of cities and other secret places that were relatively safe from the knowledge of the authorities. Most Christians were not able to openly profess their faith in God, and many were persecuted, suffered and died for their faith in God.

Therefore, when the Roman Emperor Constantine decided to end the official persecution of Christians which had lasted for almost three centuries, and extended toleration and even support for the Church, it was a time of new beginnings for the Church and to the Christian communities long accustomed to great persecution and sufferings. The Emperor helped to fund and provide the lands which would become the place where the then Pope, Pope St. Miltiades, would establish a new church dedicated to God, the Most Holy Saviour of all, as a most worthy House of God and as the seat of the Pope and Vicar of Christ, and hence, as the centre of all of Christendom. The Church since the earliest days and the beginning had always considered St. Peter and his successors, the Popes, to be the ones entrusted by God with the governance and leadership over the whole Church.

That church, what would become the Basilica of St. John Lateran, was dedicated on this date, the ninth day of November, about seventeen centuries ago, in the year of Our Lord 324, just eleven years after the Edict of Milan. This church therefore became the beginning of a visible authority of the Church which had remained long hidden from the world, as it emerged out of the long and dark periods of persecutions, into a new period of establishment and expansion, as many new churches, facilities and communities were established all throughout the Roman Empire and beyond, and seventeen centuries later, this work of evangelisation and establishment of the Church which had begun even earlier since the days of the Apostles, still continued on after the Christian faith has reached the very ends of the world.

On this day, we celebrate the day of the Dedication of this great House of God, the Mother Church of all the whole entire world. What does it mean by a church being dedicated to God? It means that the church as a building and edifice has been solemnly blessed and marked by God to be a House and Temple worthy of His Presence, and worthy of the Divine Sacrifice taking place there, where the bread and wine, by the power of God, through the offerings and hands of the ordained, in persona Christi, are changed in essence, reality, matter and all into the Most Precious Body and the Most Precious Blood of Our Lord Himself. And henceforth, because the very Real and Holy Presence of God is present and contained within the church, it has to be purified and blessed, dedicated to God for purpose only of divine worship and praise.

Otherwise, the Sacraments cannot be celebrated within the church, and therefore it is imperative that a church has to be dedicated before it can be properly used for any benefits for the faithful and the community of the people of God. That is why we celebrate and rejoice in the dedication of a church because that moment of dedication is the time when the people of God can finally celebrate together the Sacraments and be in the Holy Presence of God. The Church of God rejoices because a new House of God where the people can gather together as a Church has been blessed and hallowed as such, appointed to be a place of holiness and virtue, and for the offering of the Holy Sacrifice of the Mass. It is rightful therefore that the people celebrates the dedication of their parishes and the anniversary of that dedication, and the people in a diocese to celebrate the dedication of their Cathedral and the respective anniversaries.

Therefore, it is most fitting and right for the whole Church to celebrate together the dedication of this great Basilica of St. John Lateran and its anniversary, which happens on this date, as it is the Mother Church of all of us, reminding us of the unity of all Christians through the leadership and guidance of St. Peter and his successors, the Popes and the Vicars of Christ. As we celebrate this Feast of the Dedication of the Basilica of St. John Lateran, we therefore renew our commitment to the unity between all the faithful people of God, all members and parts of this same Body, the one and only Church of God, the One, Holy, Catholic and Apostolic Church. We remember the seat of the Pope and his authority, over the whole Church, together with all the bishops and other leaders that the Lord has appointed, and the deposit of faith that has been preserved from the time of the Apostles themselves, and those are what we celebrate today.

And not only that, brothers and sisters in Christ, as we are also reminded at the same time that while we rejoice greatly at this House of God which God has blessed and made worthy to be the Temple of His holy Presence, we should not forget that there is yet another Temple of God, the House of His Presence that is equally important for each and every one of us. And what is that, brothers and sisters? It is the body that we have, each and every one of our body, heart, mind, soul and indeed, our while entire beings. We are all the Holy Temples of God, the Temple of His Holy Presence just as St. Paul told the faithful and the Church in his Epistle to the Corinthians. All those who have received the Lord and accepted Him as their Lord and Saviour, are all the dwelling places of God, Who is truly present in us.

Those who are familiar with the rites of dedication of a church will know that what happens during the dedication is exactly just what we as Christians went through during our initiation to the faith, be it as infants or as adult converts. Just as the church is blessed with holy water, so has us as Christians received the holy waters of baptism, and just as the church is anointed with oil, on the twelve consecration crosses, we too have received the anointing with holy oils of sacred chrism during our baptism as well. The incensation of the Altar and the whole church is mirrored by the incensation of all the people of God in the Mass as the living Church, the Temple of the Lord’s Holy Presence, marking that each one of us are truly set aside to be holy and worthy of God. And just as the Altar is clothed in white, so we have also received the white garments at our baptism.

What is even more important is that, while churches and even the great Basilica of St. John Lateran are all made with the hands of men, imperfect and flawed, the One Who crafted and made us all was none other than God Himself. He made us all to be worthy and perfect, but unfortunately, due to our disobedience and refusal to follow His path, His Law and commandments, sin had entered into our hearts, our very being and corrupted this Temple and House of God that is our bodies and our being. Yet, God did not give up on us or destroy us, because of His ever enduring love for us, and He gave us the means towards our salvation and liberation from sin through His Son, Our Lord and Saviour, Jesus Christ.

Brothers and sisters in Christ, God has called all of us to holiness and to be worthy of Him, remembering that each one of us have received the Lord Himself, in His Real Presence through the Eucharist, and also have been sanctified and set aside by our baptism, and our whole initiation into the Christian faith and Church. Therefore, let us all be reminded of the need to keep ourselves as far as possible to be blameless and free from sin, and refrain from doing things that are contrary to God’s will and can lead us down the slippery slope towards sin and damnation. We have to do our best to guard and take care of ourselves to avoid falling into the many temptations, coercions and pressures all around us trying to drag us away from the path towards God’s salvation and eternal life.

Let us hence live our lives to the best of our abilities, to be good role models and inspirations for one another in faith. Let us all be truly worthy of God dwelling and being with us all the time. Otherwise, if we fail to fulfil our respective Christian callings and missions, then it will be more difficult for us to come nearer to God. May the Lord give us the strength and the perseverance to remain firmly committed to Him despite the challenges and hardships we may have to encounter along the way, keeping our body, heart, mind, soul and our whole existences and beings free from sin, as the Temples of the Lord. May God be with us all, and as He blessed the great Basilica of St. John Lateran, may He also bless us all in our future good works and endeavours. Amen.