Sunday Mass sermon

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Sunday, 3 February 2019 : Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we listened to the Lord speaking to us and reminding each and every one of us of what He has called us to be, to become His beloved children and as His followers, filled with His love. He has called us to be open to the love that He has shown us all, and which He has bestowed upon us. Unfortunately, many of us are often too preoccupied and distracted in life, to realise this love that God has placed in our midst, the great gift He has given to each and every one of us.

In all that we have heard today, from the readings of the Old Testament, New Testament and the Gospel passage, we heard of various expressions of God’s love, and how His servants have acted out of love for Him, and we are all called to emulate and show that same love that God has given to us, in our own lives. If we do not love each other as God has loved us, then we have not truly lived up to the fullness of our Christian faith.

Brothers and sisters in Christ, in today’s Epistle to the Church and the faithful in Corinth, St. Paul wrote about the variety of gifts and wonders that God had given to us, in the various miracles, powers and talents He blessed us with, and yet, St. Paul reminded the faithful that all of those things are meaningless and useless, unless there is love in us, at the centre of our every actions and words, attitudes and direction in life.

In the first reading today, we heard of the words of the prophet Jeremiah, one of the most important and prominent prophets of the Old Testament time. The prophet Jeremiah was called by God to be His servant, to follow Him and to perform the great tasks entrusted to him, that is the conversion and repentance of the people of the kingdom of Judah, who is falling deeper and deeper into the path of sin and disobedience against God.

The prophet Jeremiah had a difficult task, and he encountered numerous challenges throughout his ministry, if we read more about his story as recorded in the Book of Kings. He had to face the wickedness of the people of Judah and their kings, together with their unwillingness to repent and change their ways, despite repeated reminders from the prophet, and the signs and warnings he gave of the inevitable coming of the downfall of Judah and Jerusalem.

He also had to go against many false prophets and lying seers and influential priests and leaders, who gave false prophecies and ideas to the people and the king, and the prophet Jeremiah was therefore seen as a crazy, unstable and unreliable madman, and worse still, some even saw him as a traitor to the nation, for having spoken such prophecies of the upcoming downfall of the kingdom of Judah, the destruction of Jerusalem and the suffering of the people.

And the prophet had to endure so many sufferings and pains, incarceration and prison, on top of the rejections and other forms of humiliations he had had to endure throughout his years of ministry. Any reasonable human beings would have given up their works and efforts in the face of such enormous opposition, challenges and difficulties. But why did Jeremiah not give up? He continued on regardless, and continued to be true to his mission to the very end.

That is because of his love for God, his understanding of God’s will, and how despite all the things that he had to suffer, but God had entrusted in him a very important task, which he had to do for the benefit of his fellow men, even if those people were stubborn and hard hearted, constantly refusing to believe in the word of God that he spoke of. He put his trust in God, that God will provide for him, and if he had not done what the Lord had commanded him to do, then many of his fellow men would have fallen deeper into sin and therefore into damnation.

In the Gospel today, we heard something that is very similar, of the moment when the Lord Jesus came among His own townspeople and neighbours in the village of Nazareth, where He proclaimed the truth about Himself and about the fulfilment of God’s salvation. The people went up against Him and many doubted Him, thinking of Him as a liar and upstart, using the argument that He was merely the Son of the village carpenter, St. Joseph, whom they had known for many years.

The Lord Jesus also encountered numerous other difficulties and challenges, throughout His earthly ministry. There were many who listened to Him and followed Him, but there were equally many if not more, who refused to believe in Him, doubted against Him just as what the people of Nazareth had done, and went against Him, particularly many among the Pharisees, the teachers of the Law and the priests of the Temple of God. In addition, the king Herod and his supporters, the Herodians and the Sadducees were also against the Lord.

They tested Him, made His journeys and teachings difficult, placing obstacles and barriers, challenges and persecutions, all for the sake of maintaining their own authority, their own prestige and status within the community of the people of God. They did not want to lose the privileges and the good things that they have gained for many years just because of the apparent challenge from that seemingly charismatic prophet, Jesus Christ, Whom they saw as a dangerous rival to their worldly schemes and ambitions.

We see in all of these, the lack of love which many of the people of God unfortunately experienced, that they did not have that love which they ought to have for God. In them, there is no place for God, for their hearts and minds have been filled up and corrupted by worldly desires, ambitions, ego, pride, and many other forms of distractions and temptations that have often prevented us from being able to love from our hearts. Instead of loving God, and loving our fellow men as we have been taught to do, we only care about our own desires and wants.

We may have all the talents, gifts, wonders and all other sorts of amazing things in our life, but if we are unable to love from our hearts, then everything that we have and everything we possess are meaningless and useless for us. Why is that so? That is because God has created us all to love, and to exist in love with Him and one another. And love is the essence of our existence. The moment we stop loving, we end up becoming selfish, egoistic, greedy and wicked, filled with all sorts of negativities that could have been avoided if only we allow ourselves to be filled with love.

What is love, brothers and sisters in Christ? Love is what the Lord Himself has shown us, not just by mere words but also through real actions. He showed us what love is all about, and taught us how we should also love through our words and actions in life. Many of us mistook love for desire and greed, and many also mistook love for pride and ego, or lust and promiscuity. All these are false forms of love that the devil has put in our midst in order to confuse us and to prevent us from finding our way to God’s salvation.

God has shown us what love is all about. True and genuine love is selfless and sacrificial in nature, filled with commitment and giving. He showed us what perfect love is, when He patiently ministered to us and cared for us, even with all of our rebelliousness and stubbornness, refusing to believe in Him and to love Him. We even ended up hating Him and being angry with Him, when we misunderstood His intentions, will and love for us. But God still loved us all nonetheless, even to the greatest of sinners.

It is this love that is reflected in His disciples and followers, including in prophet Jeremiah, in how he still carried out his obligations and calling as prophet despite all the nasty persecutions, troubles and sufferings that he had to face for so many years. All of these allowed him and multitudes of saints and martyrs to show the same love, first for God and then second, for their fellow men, even to those who have made them to suffer and persecuted them.

All of these are caused by them being inspired by none other than the examples of true love that the Lord Jesus has shown us, by His ultimate, loving sacrifice on the cross. He emptied Himself and embraced fully all the grievous and painful punishment that should have been ours to bear. His love for each and every one of us was so great, that He was able to endure all those wounds and pains inflicted on Him. His love for God, His Father and for each and every one of us, is the same love that we must have, every single moment of our lives.

Now then, brothers and sisters in Christ, how should we then emulate and show genuine love in our actions, words and dealings each and every days of our life? It is by learning to show love, selflessness and genuine compassion for those whom we encounter daily in our own lives, to not be selfish and be filled with desire and greed. Let us be generous in our giving and in our love, forgiving those who have caused us much pain and suffering. It is when we have this love in us, and God is at the centre of our lives, that we will have found our true peace in life.

Brothers and sisters in Christ, let us all pray that we will be given the courage and strength, to show love in all and everything that we say, do and act in our daily lives, that even when the world itself is against us, and even when we are tempted to give up and find another way, we will remain strong in our love and in our faith in God, and filled with this love, we will not be swayed by the falsehood of the devil, and be able to live our lives faithfully from now on. May the Lord continue to be with us and guide us in our path. Amen.

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Sunday, 27 January 2019 : Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, we are called to reflect on the important role that each and every one of us have to play as part of God’s Church, and how we can contribute, in our own unique ways, to the fulfilment of the many wonderful works of the Lord through His Church. These have been made clear to us through the readings of the Scripture that we heard today. We are all part of Christ’s one and only Church, and we all have important roles to play.

St. Paul in his Epistle to the Corinthians, part of which is our second reading passage for this Sunday spoke about the nature of the Church, as the very one and only Body of Christ, consisting of all of us, the faithful people of God, as its organs and parts, all of which are inseparable from each other, united in purpose and function, and missing even one part can cause the whole part and the whole body to falter and suffer.

In the same Epistle, St. Paul also wrote about how each different parts of the Body of Christ, the Church, were made to be different, some with greater honour and some with less, some with more prominence while others with less, not because they were to be prejudiced against one another, but rather, because the Lord intended for each part to work together, and to learn to take care of one another, as ultimately, as just mentioned earlier, everyone is part of the same Church, and missing even one part can have grave consequences.

In the first reading today, we heard of the prophet and priest Ezra proclaiming the Law of God before the whole community of the Israelites who had just returned from the exile in Babylon. It was at the time when the community of Israel had just enjoyed a newfound freedom and a new hope for a new life back in their homeland. The Law of God being proclaimed by Ezra was a reminder for all of them that God was always in their midst, and at the centre of their lives and existence.

This means that the Church is an agglomeration of peoples of various backgrounds and talents, of diverse abilities and natures, like a beutiful And through Our Lord Jesus Christ, Our Lord and Saviour and God, we heard the fulfilment of the promises of salvation which He had made for His people, the fulfilment and the revelation of the true meaning and significance of the Law He has given His people, as we heard in our Gospel passage today. The Lord proclaimed in His own hometown of Nazareth in Galilee, the fulfilment of God’s prophecies and promises, in the coming of the Messiah Who would save all of the people. And He was referring to Himself.

This is the mission that the Lord has entrusted to His Church, the Body of Christ, that is to proclaim the Good News of salvation, as Ezra the priest had proclaimed it before the people, and as the Lord Jesus Himself proclaimed before His own hometown assembly in Nazareth. The primary mission of the Church is indeed the salvation of all mankind, by its faithful witness of the Lord’s truth and the proclamation of the Good News.

Brothers and sisters in Christ, each and every one of us are called to do the same with our own lives. By virtue of our common baptism, each and every one of us have received and shared in the priestly, kingly and prophetic ministry of Our Lord. And by the same baptism, we have also been made parts of the one Body of Christ, God’s Church. As such, our lives are meant for the glorification of God and for the proclamation of His truth, to bring the love of God into the midst of this world, into our respective communities.

But as St. Paul compared the works and the functioning of the Church with a human body, each one of us as members of the Church cannot function and work independently of one another just as much as the organs of the body cannot work independently of one another. For example, heart is the most important part of the body as it pumps the blood to the various organs and parts of the body. If the heart stops working, then the person will also stop living, and yet, the heart cannot work on its own. Its activity is controlled by the brain, and without the lungs to support its function by absorbing oxygen from the air, the heart is useless.

Therefore, each one of us as members of the Church do not exist on our own, and neither do we act only selfishly for the sake of our own salvation. It is in fact selfishness that is the root of our own downfall, as when selfishness, greed and pride, ego and stubbornness come into our midst, to the centre of our Church, that we end up causing the downfall of each and every one of us. And this has indeed happened many times throughout the history of the Church and the world.

How is it so? It is exactly because of our selfishness and pride, that we see members of the Church causing scandal and showing unbecoming attitudes as Christians by their behaviours such as gossiping against other members of the Church, by slandering against those whom we do not like, by even direct insult and power-plays that caused much grief and hurt in the community of the faithful, and more often than not, causing the tearing apart of the fabrics of the Church’s unity and existence.

We often see how the laity are divided against themselves, and also priests being divided against their brother priests, scandals and conflicts within the religious orders and communities, as well as the divisions, anger and lots of misunderstandings between the priests and the laity, between the bishops and their flocks, among many others. All of these are in fact, if we realise, the tools of the devil in trying to undermine and destroy the unity of the Church, in order to snatch as many souls as possible into damnation.

Brothers and sisters in Christ, today we are called to put an end to all of these. We are called to be more resilient in resisting the many temptations of life, the temptations of power, influence, money and many other worldly temptations present out there. These are the things which often come in the way of us realising our role and part to play as members of the Church, and the greatest obstacles that cause divisions and sufferings within the Church.

And some of us may feel uncertain, lost, unworthy or reluctant to do what we are supposed to do as members of the Church. But again, as mentioned, God made us all to be parts of this Church with all of our imperfections and weaknesses, and also our strengths. God did not make any one to be perfect, and no one can claim to be able to do everything for the Church, no matter how good or talented we are, as we are not perfect and have our own limitations.

After all, God Himself chose imperfect men to be His Apostles, and many sinners, including tax collectors, rebels, prostitutes, and others to be His disciples and followers. Many among them were uneducated and foolish, but God gave them the strength and the gift of faith to be able to perform all the things that He had entrusted to them. And we saw how all these came to be, all the wonderful deeds that the Apostles and the countless other holy men and women of God had done throughout history.

That is why it is important that we learn how to work with one another, making use of our respective strengths and abilities, to serve the Lord and perform the works which He has entrusted to us all in His Church. God has called us all to help one another and to make best use of the abilities and talents that we have been given for the greater glory of His Name and for the good of each and every one of us, and all of mankind.

Brothers and sisters in Christ, today therefore, let us all renew our commitment to live our lives filled with faith, in all of our actions, words and deeds, so that in each and every single things that we do, we will work together as the members of God’s one universal Church, caring for the needs of one another, and loving our fellow brethren as much as we are able to do so. May the Lord be with us all, and may He bless all of our works, always. Amen.

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Sunday, 20 January 2019 : Second Sunday of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the wonderful works of the Lord, which He had performed before all for the first time in the flesh, as the Gospel passage today related to us the story of the miracle at the wedding ceremony held in Cana. I am sure that all of us are familiar with this miracle, how the Lord Jesus performed the miracle of turning water into wine, when the wedding couple ran out of wine for their very important day.

In order to better understand the significance of this miracle, we must understand the context and historical importance of what had happened at that time. A wedding ceremony is a very important event in the life of the person, according to the traditions of the Jewish people, and in fact, a wedding involved not just the two persons who were getting married, but rather, the whole community, as everyone rejoiced together when a man and a woman is joined in sacred matrimony.

On such an important day, for the wedding couple to run out of wine is tantamount to a massive embarrassment that can affect them for the rest of their lives. As the bride and the groom and their respective families were usually in charge of the celebration and festivities, and all the details with regards to the wedding ceremonies, running out of wine can be interpreted as a sign of misfortune, disgrace and lack of divine favour for the marriage.

That was why the wedding couple in that Cana’s wedding was likely to be worried and distraught, as their own reputation and families were under grave threat. Thus, they sought the help of the Lord, by the help of His mother, Mary, to whom they sought for help. The Lord Jesus was reluctant to help them, as it was not yet His time to reveal Himself before the people, but His mother Mary helped the wedding couple, by asking the servants to listen to the Lord’s words and obey Him.

In the end, the Lord commanded the servants to fill up jars of water used for purification purpose, and then bring some of the water to the steward of the wedding. Miraculously, the water has been turned into wine, by the power of the Lord. This was the first miracle that He performed before the people openly, and the wedding couple was indeed saved from the humiliation and shame that they could have endured had the Lord not miraculously turned the water into wine.

Last week, as we begun the current season of Ordinary Time, we had the feast of the Baptism of the Lord, which marked the official beginning of His earthly ministry, when He revealed Himself to the greater community. And today we heard of the moment of His first miraculous deed among the people. There were many more miracles He was to perform among the people, healing the sick, casting out demons and evil spirits, feeding multitudes of people miraculously, and many more.

This is the fulfilment of what the Lord had promised to His people through the prophets, particularly the prophet Isaiah, who has spoken widely on the coming of the salvation in the Messiah Who was to come. And all of these have been fulfilled in Christ, the Messiah Who was promised, the Lord Jesus, Who came into the midst of His beloved people, performing God’s many wonderful works and miracles. And He called many disciples and followers to walk in His footsteps, to continue the good works He had begun.

The Lord had mercy on His people, because He saw how despicable the state they were in, and how great their sufferings had become, all because of their own sins and disobedience. He wants to reconcile them to Himself, to forgive them from their sins and their disobedience, because of His enduring and boundless love for each and every one of us. He showed His compassion when He decided to help the wedding couple at Cana, even though it was not yet His time to reveal Himself through His miracles. Yet, He was moved and did the miracle because of His love for them.

Now, brothers and sisters in Christ, what St. Paul wrote in his Epistle to the Church and the faithful in the city of Corinth spoke of the various gifts that God has bestowed upon each and every one of us, and the calling which He had made to us, to embrace those gifts and talents, which have been given to us for a purpose. And that purpose is for the glorification of God as well as for the benefit and good of our fellow mankind. For God’s works in this world are not yet completed and His mission for us is still yet in progress.

He gave His followers and disciples a very important commandment before He ascended into heaven. This commandment is that all of them must go forth and be witnesses and preachers of the Good News and the truth that He has revealed to the world. They are to go forth proclaiming the Lord’s truth and baptise peoples of all the nations in the Name of the Father, Son and the Holy Spirit. And thus this has been the mission entrusted to the Church, that is all of us the faithful people of God, to the end of time.

Brothers and sisters in Christ, to this end, the Lord Himself had said to His disciples, that He would give them the Helper, the Holy Spirit of God Who will guide them and teach them what they needed to know. And thus the Spirit granted us various gifts, for our respective missions and roles as members of the Church of God. We cannot do everything on our own, and no matter how much we try, there are always a lot of work that needs to be done.

Some of us have been called to a greater ministry of the diaconate, priesthood and the episcopate, dedicating ourselves to the service of God. These are those of us who have been called to the consecrated life, dedicating our whole lives and energies to serve both God and His people. But it does not mean that if we are not a deacon, or a priest or a bishop, then we are less important or have less responsibilities or things to do. In fact, the laity are still called to a great purpose and responsibility as members of the same Church of God.

The priests of God serve the whole Church, ministering to us all and celebrating the Sacraments of the Church. But without the support of the laity, those who have devoted their lives as priest, deacons and bishops will have a very hard time in fulfilling the good works and missions of the Church. The laity’s support in various ways are important, as I have mentioned earlier, in how we have been given many gifts, unique to each one of us.

For example, in those who have been called to the married life and creation of families, as symbolically mentioned in our Gospel passage today of the Wedding at Cana, we have a very important role to play in the Church, as the good and faithful Christian families are the basic units and pillars of the Church. It is in the family that the children learn first of the faith, and practice that same faith. If the family is not functioning as it should have, or diverged from the true faith, then we may end up having people losing their faith, especially those who are young among us.

And to others have also been given various other gifts, as administrators, volunteers and advocates, giving our respective talents to benefit God’s people. That is how the Church is able to reach out to so many people and to so many communities, by the tireless and numerous contributions of its members, both that of the laity and the priests alike. And now, we are also called to do the same with our own lives, if we have not done so thus far.

Brothers and sisters in Christ, today we are called to reflect on our own lives, and how each and everyone of us can contribute, no matter how small it is, to the whole good works of the Church, fulfilling the mission that God has entrusted to us, and commanded us to do. Just as the Lord began His first miracle at that wedding in Cana, fulfilling the will of His Father and loving God’s people, then we should also begin our own ministry, in loving God and in loving our fellow men, if we have not already done so.

Let us all pray, that in the depth of our hearts and minds, God may reveal to us and that we may discover and discern carefully what we need to do as faithful members of His Church and as His followers and disciples in our present day world, in our respective communities and families. Let us all give what we can give to serve the Lord and His people, using our own talents and abilities for the good of all people. Let us not hesitate any longer but be courageous in living our faith from now on.

May the Lord continue to guide us in our journey of life, and may He give us the strength to be missionaries of faith, in contributing our talents and abilities for the missions and works of His Church, from now on. May God always bless us all and our good works and endeavours, now and forevermore. Amen.

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Sunday, 13 January 2019 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the Feast of the Baptism of the Lord, which is liturgically marking the last day of the current season of Christmas before we enter the Ordinary Time prior to the coming of the season of Lent in early March this year. On this day we commemorate the moment when the Lord Jesus was baptised at the River Jordan by St. John the Baptist, marking the occasion when the Lord finally began His ministry in this world after approximately thirty years since His birth.

St. John the Baptist was apprehensive at first when the Lord came up tp him asking to be baptised by him. He recognised Jesus as the One Whom he had been working all the while for, in order to prepare a straight path for His coming, and of Whom he had testified before the people, that not even he was worthy of untying the straps of His sandals, and how although he baptised with water, but the Lord would baptise them with the fire and the Holy Spirit.

But the Lord insisted despite St. John the Baptist’s reluctance, for everything was to be done in accordance with God’s will. The baptism of Our Lord Jesus was a momentous occasion, in which, the Lord Himself, God Incarnate in the flesh of Man, went through the same rite of passage as all of us the faithful people of God, just as by Him assuming His humanity has united His humanity to our own human existence.

The act of baptism itself, as St. John the Baptist performed it at the Jordan River, is a powerful symbol and reminder, that the people of God have been saved and liberated from slavery, as the Israelites in the ancient times were brought out of the land of Egypt where they were enslaved by the Egyptians and their Pharaoh. When the Pharaoh sent his army and chariots to chase after the Israelites, God opened the Red Sea before them and allowed them to pass through the sea unharmed.

Therefore, by the passing through the waters of the Red Sea, God’s people had been brought by the great power of God from slavery into freedom. And this is linked to another slavery by which not just the sons of Israel, but all mankind suffer from, that is the slavery to our sins. Sin is born out of disobedience and unwillingness to obey the will of God, and its consequence for us is death. Unless we are freed from the slavery of sin, we will surely perish.

This is where God revealed the great wonders of His love for each and every one of us, that even when we have sinned against Him, disobeyed His commandments and disregarded His will, but because God still loves us regardless of these wicked things we have done, He gives us a new hope and deliverance, just as He has once liberated His people from the tyranny of the Egyptians and their Pharaoh.

This time, He is liberating us from the greatest slavery that has enslaved all of us mankind, that is sin and death. And the symbolism of water that is used at baptism is indeed very profound, for water is both the symbol of death and life, as it can cause destruction by its powerful force, and yet, it is also necessary for the presence and propagation of life. Without water, life cannot exist, and water is essential for the maintenance of life.

By this symbolism of water, which is both used at the baptism of the Lord at the River Jordan, and in our own Christian baptism, the Holy Sacrament of Baptism, the Lord unites us all who have received this blessed and holy Sacrament, to His own experience of suffering and death, as well as to His glorious resurrection and triumph over sin and death itself. We share in the same redemptive experience that the people of Israel had experienced by the Red Sea and throughout the Exodus, and now we have even much more than that.

For God Himself has willingly endeavoured to save us, by His mighty deeds, in leading us out of the tyranny and enslavement by sin, through none other than His own beloved Son, Jesus Christ, Who is God incarnate, the Word of God made Man, through Whom God has given us our salvation. The Lord unites our own mortality to His own humanity, and gathers all of our unworthiness, our sufferings and pains, our sins and all the defilements present in us, and placing them upon Himself on the cross He bore, He became the source of our salvation and eternal life.

That is why, on the celebration of the Easter Vigil, on which day most people who are baptised as adults receive this blessed Sacrament of Baptism, we have the reading of the passage from Exodus on the salvation of Israel crossing through the Red Sea. Just as the Israelites passed on from their old life of slavery and suffering into a new life of blessing and grace with God, thus, we too, have passed on from our old life of sin and disobedience against God, into a new existence and life that is blessed and holy.

That is why, the Sacrament of Baptism is the first of the Sacraments to be received by any Christians. We received it either as a small infant, if we had been born into faithful, Christian families, or as someone who have desired and sought conversion to the true faith, and went through a period of instruction, after which we were baptised just as the Lord Himself was baptised in the Jordan.

At the moment of baptism, our old life and our old iniquities and sins are washed away and cleansed, and our existence is renewed and made blessed by God. Our old life and sin have been destroyed just as we share in the death of Christ on the cross. And through baptism, God made us all His adopted sons and daughters, just as at Baptism of the Lord Jesus, the voice of the Father was heard, “This is My Son, My Beloved. My favour rests on Him.”

This is why we have also been made the sons and daughters of God, by virtue of our shared humanity with Christ. If Christ is the Son of God, and if we are His brothers and sisters by our shared humanity, then we too can be called children of God. And because God has taken us to be His children, the fullness of His love and grace are slated to be ours. But we must also remember at the same time, that baptism is not the end of the journey for us.

Although baptism has erased the taints of original sin and the sins we have committed previous to our baptism, but this does not mean that we cannot sin anymore after our baptism. We are surely aware how many of us Christians keep on falling back again and again into sin, not listening to the will of God, our loving Father, and instead, preferring to follow the lies and falsehoods of Satan, the deceiver.

Satan knows that through baptism, he has lost his hold on us, and sin and death no longer has their grip on us. But, he still does not want to let us go, and as long as we still continue living in this world, our earthly existence, our bodies and our beings are still vulnerable to sin, and this is where the devil is trying very hard to try to pull us back into sin. And we must be careful lest we fall back into the same predicament, for if we live in a state of sin, we may yet fall into eternal damnation.

Brothers and sisters in Christ, today, as we commemorate the glorious and wonderful moment of the baptism of Our Lord Jesus Christ, let us all remember the moment of our own baptism. If we cannot remember it because we have been baptised as infants, then the least we can do is, try to remember the date and time of our baptism, by asking our godparents or parents, who surely can remember the time of that very crucial event in our life.

Let us today give thanks to God for the gift of baptism, in His willingness to take us as His adopted sons and daughters, and for the love which He has shown us, day after day. Baptism is only the beginning of a new journey in which we must make sure that we listen to the will of God. Baptism is the beginning of the time of grace and yet also struggle in which we must often face divisions and even persecutions for standing up to our faith.

May the Lord bless each and every one of us always, and may He allow us to remember the joy of our baptism, and that we may know what we need to do in our lives now that we have been made God’s own beloved children. Let us love Him more and more, each and every days of our life. Let our life and existence glorify God and let us proclaim the wonders of His love by our own loving actions to our fellow brethren. Amen.

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Sunday, 6 January 2019 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate after the twelfth day of Christmas, the Solemnity of the Epiphany of the Lord, which on this year happens to fall also on its traditional day of the sixth day of January. On this day, we are reminded of the moment of the Epiphany, which came from the word ‘Epiphaneia’ that means manifestation or ‘appearing’ in Greek. This is related to what is commemorated in Epiphany, in what we have as our Scripture passages today.

In the readings for the Solemnity of the Epiphany, the central figure and focus is the coming of people from all over the world, which was historically represented by the Three Wise Men or the Three Magi, who came from various parts of the world, bringing gifts and paying homage to the Lord of lords and King of kings, Our Lord Jesus Christ, Saviour of the whole world. In today’s theme therefore, we see the Lord revealing Himself and His salvation to the many people of various races and origins, beyond the original race of the Israelites.

If at His birth, the Lord’s coming was witnessed by the local shepherds, representing the nation and people of Israel, then the coming of the Three Wise Men bearing gifts and paying homage represent the universality of Our Lord’s salvation and His authority over all of the whole world, and not just over the people of Israel alone. At that time, the prevalent thought was that, the Messiah would come to the people of Israel, and become a King over them, excluding those who did not belong to the race and nation of Israel.

And how did God reveal Himself to the nations? His coming into the world was marked by a great star, a mighty sign in the sky visible to many in various parts of the world, which pointed to the coming of a great King and Saviour, that prompted each one of the Three Wise Men, traditionally named as Caspar, Melchior and Balthazar, to come from their faraway homelands, to pay a visit to the coming Messiah of God and the King to come.

Each of them bore a gift that when inspected further, seems to be strange and unfitting gifts to be given to a newborn Baby. But, each of the three gifts of the Three Wise Men, in fact played a major part in the revelation of God’s truth, showing us all, the true nature of God and His Saviour, in His great Kingly glory and in His fullness of divinity, and in the mission which He was to embark on, in order to achieve our salvation.

First of all, the gift of gold is a gift that symbolises power and authority, indicating the Kingship of Our Lord Jesus Christ. At that time, gold is reserved only for the use of royalty and the divine, as they were so precious, incorruptible and beautiful beyond compare. The gift of gold therefore reveals to us the Kingship of Christ, King of all kings, the Lord and Master of all the whole universe. The Three Wise Men came before the Lord and knelt before Him, representing their acknowledgement of Christ as their Lord and King.

Then, the frankincense is the finest quality incense used only exclusively for the worship of the divine, for only the finest is reserved for the use of divine worship. The gift of frankincense thus reveals to us the divinity of Christ, that this Messiah or Saviour Who has come into the world, was not just any mere human beings, but far more than that, as One Who is fully Man, and yet also fully Divine, the Son of God Himself, the Word of God Incarnate.

This shows that the Lord Who has come into the world, is truly the love of God incarnate in the flesh, appearing in our midst, God Who made Himself tangible and touchable, contactable and relatable, and yet, without diminishing His divinity and His Godhood. And it was interesting and remarkable, that God wanted to make Himself so small and insignificant, to put Himself in the Body of a little Child, born in a dirty and cramped stable in the outskirts of the small town of Bethlehem.

This is where the last gift of the Three Wise Men, that is the myrrh, is remarkable, as it reveals to us the purpose and meaning of Christ’s coming into the world, choosing to be born as a Man. The myrrh is a precious ointment and spice, usually used for anointing the body of a deceased person prior to its burial. Truly, it is a very unusual and some may even think, inappropriate gift to be given to a child, and less still, the Child Who is also God and King of kings.

But in truth, even at the moment just after He was born into this world, the third gift, the myrrh has revealed the true nature of His mission, the salvation of all of God’s beloved people, by the obedience of the Son, the suffering He had to endure for the sake of our salvation, the pain and the suffering of the cross of Our Lord. Christ had to suffer and die on the cross, that by His death, He became for us the source of eternal life.

That blessed myrrh is the sign of His mortality, the mortality of the Humanity that is part of His person, and yet, not the mortality caused by His own sins, rather because He willingly took up for Himself, all the sins and punishments due for those sins, so that because of this, by absolving us from our sins, we will not perish and suffer the fate of those who have disobeyed and sinned against God, but instead, have a new hope of life everlasting in God.

This is also linked to the earlier symbolism of the frankincense, as it also presents before us the symbolism of worship, both God Who is worshipped and adored in the divinity of Christ, and in the humanity of Christ acting as the High Priest of all mankind, offering Himself, the Perfect offering of the Most Precious Body and Blood, of the Son of God made Man, Whose blameless and pure sacrifice became the source of our eternal life and salvation.

Therefore, as we have discussed, the three gifts of the Three Wise Men each showed a different aspect of Christ, Who is a King, a Priest and God, and lastly, as a Suffering Servant, the One Who was to suffer and die for our sake. Through all these, the truth about Christ, Who He is and what His mission is, have been revealed to all, and represented by the Three Wise Men, the Magi, all the nations have come to see the glory of God and His salvation.

This is the fulfilment of what the Lord has revealed through His prophets, especially the prophet Isaiah, who said that a people who lived in darkness, have seen a great light. The Three Wise Men saw the great and bright Star of Bethlehem, and followed its light to find their way to the Messiah, and they found Him, after what would have been a very difficult and arduous journey of probably months and more.

Today, we ought to reflect first of all, on God’s love for us, His desire to reveal to us, the fullness of truth about Himself, of His great and boundless love to each and every one of us. And He chose to enter into our lives, humbling and emptying Himself from all majesty and dignity, being born in a place least suitable for human habitation, less still that of the King of kings and Lord of lords. He gave everything for us, even His life, that by His selfless and ultimate sacrifice, we may have new life in Him and through Him. He revealed Himself to all the peoples of all the nations, that they may know Him, and may be saved, through Him.

This is the true joy of Christmas, which is the reason why we celebrate this wonderful season and time of Christmas, because God’s love has been a part of our lives, and we have seen how glorious and wonderful is His salvation for us. And now, what we need to do, is for us to open our hearts and minds, to welcome Him and to seek Him and His love for us, following in the examples set by the Three Wise Men.

The Three Wise Men travelled from faraway countries, traversing many difficult terrains and facing many challenges along their journey, and yet, they remained faithful despite all those challenges, and completed their journey of faith towards the Saviour Who was promised to come. They believed in the Saviour of God, and came to pay Him homage, while those who have heard the message of God’s truth, such as many of the Pharisees, many among the Israelites, king Herod and his supporters, refused to believe in Him, and rejected Him.

Today’s occasion of the Epiphany calls us to turn towards God, revealed before us, His love and His merciful compassion for us, that we may see in Him, a new hope and light that dawns, dispelling the darkness of sin that have blanketed us and became a barrier preventing us from realising just how much God loves each and every one of us. We are called to walk in the footsteps of the Three Wise Men, to follow the Lord with faith, in our respective journeys of faith in life.

Are we able to make that commitment, brothers and sisters in Christ? Are we able to love the Lord with ever more conviction and zeal? It is not impossible, for after all, God Himself loved us so much, that He humbled Himself, emptied Himself of all dignity and majesty, that He, the King of kings and Lord of lords, became our Saviour, by His death on the cross, a most painful and humiliating death, out of His love for us. Nothing is impossible for God, and therefore, by God’s will, we too can love Him in the same way.

Let us be inspired by the faith of the Three Wise Men, and walk, from now on, in God’s grace, abandoning our sinful past and embracing a newfound zeal and faith in God, keeping Him as the centre and focus of our lives. May God, Our loving Father, Our Creator and Our Saviour Who revealed Himself to all the nations and to all the peoples that they may know Him, be our guide, and may He bless us in everything we do, for the greater glory of His Name. Amen.

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Tuesday, 1 January 2019 : Solemnity of Mary, the Holy Mother of God, World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate both the first day of the new year in the Gregorian calendar, the first day of January, and also the occasion of the Solemnity of Mary, the Holy Mother of God, or also known in the original Greek title, Theotokos. This day, we commemorate on the last day of the Christmas Octave, Mary as the Mother of not just any ordinary man, but of God Himself in Jesus Christ, her Son, born from her womb.

In order to appreciate better the nature of the celebration today, we should look deeper into the history of the Church and the nature of our faith and the identity of Mary within our Christian beliefs. Today’s celebration of Mary as the Mother of God is indeed an important one, for this belief in Mary as the Mother of God came from the very core of our faith, in our belief that Jesus Christ, the Son of Mary, was none other than God Himself, Who become incarnate as Man through Mary.

In the early days of the Church, the many diverging views and thoughts, beliefs and practices among the Christians became a great concern, as some of the leaders of the Church subscribed to the unorthodox and heretical ways of teaching the faith, and spreading false ideas and teachings among the people of God. And of particular concern is the identity of Christ, the Saviour of the world, and that of His mother, Mary.

Now we all know that Jesus Christ, Our Lord, is no less than both Divine and Man, full in His divinity and full in His humanity, having these two natures, divinity and humanity perfectly united and yet distinct, in the person of Jesus Christ, Our Lord and Saviour. His divinity is never diminished by His assumption of humanity, and neither is His humanity is diminished by His divinity. Jesus is truly God and truly Man, united in His person, as the Son of Mary.

This is when the title granted to Mary, as the Mother of God and confirmed by the Ecumenical Council of Ephesus, is truly crucial in the correct understanding of our Christian faith. For at that time, the Church was divided bitterly among those who claimed that Mary, as a human being, could not have been the mother of God, but only merely the mother of Jesus Christ, a human being. In the same argument then, they also argued that the One born of Mary was only a human being and separated from God the Divine.

But that was the lie which the devil had sown into the hearts and minds of men, in trying to spread falsehoods and heresies among the people of God. The devil does not desire to see mankind saved and liberated from their sins and wickedness, and thus, he sowed the lies and the divisions that prevented many from being able to find the true path of salvation in God, in doubting that Mary is the mother of God, and therefore, doubting the divinity of Christ Himself.

Now, brothers and sisters in Christ, although the theology behind the true nature of Christ, His divinity and humanity is indeed a mystery of our faith, but with simple common sense and understanding, we should see why Mary is indeed the mother of God. If we truly believe that Jesus Christ, Our Lord, is truly fully God and fully Man, having two distinct nature of human and the divine in Him, and yet, inseparable and cannot be distinguished, as the two natures are united perfectly in Him.

Therefore, it is illogical and not right for us to say that Mary, is just the mother of a man, or just the mother of the human half of Jesus, because Jesus is both God and Man, and cannot be separated into either or into halves. If such a division is impossible, and if we cannot say that should we divide our own body into halves and that each half is still us, then we cannot say that Mary is only the mother of Jesus Christ the Man. If we believe that Jesus is God, then Mary is, the Mother of God.

Mary occupies a special place in our faith, because of this honour that Christ has bestowed on His mother based on the natural law, of her having had the Lord and Saviour in her womb for nine months, born of her own flesh and blood, and being the one who loved Him and took care of Him, and followed Him all the way to the foot of the cross, as a loving mother to her Son, Our Lord, Saviour and God.

In the ancient times, the mother of the king often occupy a special place in the kingdom as the queen mother of the kingdom, whose experience and wisdom were often sought by the king and also even by his advisors. The example for this is king Solomon, whose mother, Bathsheba, the wife and queen of Solomon’s father David, sat by the right side of the king on a separate throne, and Solomon often conferred with her.

Now, let us imagine the parallel with Christ and Mary. Our Lord Jesus is the King of Kings, the Lord and Master of all the universe, of all creation. If Solomon’s mother occupied such an important seat in her son’s kingdom, and if Solomon himself listened to the advice and the words of his mother, then how can Our Lord Jesus not honour His own mother, Mary, in the same manner? That is why, Mary, as the blessed Mother of God, is so special for us all.

And even more importantly, Mary is not just the mother of God, but in fact, also the mother of all mankind, of all of us, which her Son proclaimed symbolically from the cross, when He entrusted her to the care of His disciple, St. John, and at the same time, entrusting St. John to His mother’s care as well. By that action, in truth, Mary was entrusted to all of us, as our mother, and we are also entrusted to her as if we are her own children.

That is why, Mary has tried to help us so many times, appearing in various places at various times, particularly during times of war and great conflict, when mankind sinned in such a way that so many of the souls of men could have been lost, if it was not for the intervention of Mary, the Mother of God and our mother, who loves us just as much as she loves her Son. She does not want us to be lost to her, and that is why, she is directing us all to her Son.

Brothers and sisters in Christ, let us all reflect on our lives, especially as today we also mark the beginning of our current new year. Let us imitate and follow the examples of Mary in our actions and in how we devote ourselves to God. Let us learn from Mary, how we should give our whole being to the Lord, and obey Him just as she had obeyed His will and responded in such a way, that she surrendered herself to His will.

And because Mary, as mentioned, is at the right hand of God, her Son, let us also ask her, our best intercessor, to pray for us. Just as the Lord Jesus even listened to the pleas of Mary, asking Him to help the wedding couple in trouble in Cana, surely, by the intercession of Mary, we too shall be given the favour that we need, providing that everything is also within what God wants from us. Let us all therefore, from now on, reach out to the Lord, through His most blessed and loving mother, Mary, who is also our mother.

O Holy Mary, most blessed among women and blessed mother of God, pray for us all your adopted children, that all of us may find our way to your Son, Our Lord Jesus Christ. Pray for us, o mother of God, now and at the hour of our death. Amen.

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Sunday, 30 December 2018 : Feast of the Holy Family of Jesus, Mary and Joseph (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate together the feast of the Holy Family of Jesus, Our Lord, with His blessed mother Mary and His foster-father St. Joseph. On this day we remember the special relationship that Our Lord and Saviour had with those who were closest to Him in His earthly existence, that is His mother who bore Him for nine months in her womb, and His foster-father who took care of Him as his own Son, despite not being his biological one.

First of all, we must understand that God Who is All-Powerful, Almighty and Infinite does not in fact need a family, for He exists before all ages and time, not created and has always been there, not bound by the natural laws and rules. To have a family is part of the natural law, and to have a parent and a child relationship, and for human beings, every family consists of the nucleus of a father and a mother, and having a child as a result of that blessed union of marriage.

Yet, God made Himself to be part of that Law, which He had given to us, being born into a family of man, the family consisting of Mary and St. Joseph, making Himself an integral part of the loving familial structure that we have just discussed earlier. That is because, He Who is God, the Son of God, did not just symbolically become Man, but taking up for Himself the full nature of Man, and thus conceived and being born in the flesh from His mother’s womb and having a family.

In the Holy Family, we see how God made Himself small and insignificant, in need of love as the Infant born and celebrated this Christmas season. He is the King of kings and Lord and Master of all the universe, and yet He chose to be a little and frail Infant in the manger, needing the protection and love from His mother Mary and from his foster-father St. Joseph. He therefore took up the full nature of man, our own nature, to show us what each and every one of us should become.

He grew up under the loving care and protection of His parents, and as the Scriptures mentioned, He listened to them and obeyed them. Through them He surely has learnt many important life skills and wisdom in life, and therefore, His humanity grew as we all had, and He became for us the model of the perfect Man, the New Adam through Whose obedience and love for God, His Father, became the source of our salvation.

Then with regards to the other members of the Holy Family, Mary shows us the role of a loving mother, who shows love, care and compassion for her Son, Who is of her own flesh and blood, having resided in her own womb for nine months. She was devoted to her Son, and took care of Him from His birth all the way throughout His life, and as we all know from the accounts of the Gospels, even to the final moments before His death on the cross.

Mary showed us the love of a mother, which she showed very generously to all especially her Son, Our Lord Jesus Christ. As a mother, she stood by her Son and caring for Him with love, and she also loved her husband, St. Joseph. And this same love, she has also shown to us all as well, by the virtue of us being the brothers and sisters in Christ, and in what the Lord had done, at the moment of His crucifixion, when He entrusted His mother Mary to St. John, His disciple, and vice versa.

Through that action, Mary became for us the motherly figure, our mother and loving woman who is always concerned about our own well-being. That is why, just recently she was recognised in her role as the Mother of the Church, and how she also appeared many times throughout history, in Guadalupe, in Lourdes, in Fatima and in other places, with the message and intention of calling us mankind, her children through Christ, to repent from our sins and to return to God’s grace.

Meanwhile, we must also not forget the important role that St. Joseph played in the Holy Family. As the father figure to the Lord Jesus, despite not being His biological father, but he took Him as his own legal Son, and treated Him as much as if He was his own Son. St. Joseph cared for the Lord Jesus and for Mary, as seen in his crucial presence when the time of census came, and both St. Joseph and Mary had to travel all the way from Nazareth to Bethlehem in Judea.

Mary could not have made the journey on her own, and St. Joseph was therefore important in the role he played, in protecting and caring for the need of Mary and the Baby in her womb along the long and difficult journey from Nazareth to Bethlehem. And even when they reached Bethlehem, their problems did not cease, as all the inns and lodgings were full, and St. Joseph must have had a very difficult time in trying to secure a place for his wife Mary to give birth, as the time for her to give birth was imminent.

For his strong sense of righteousness and commitment to God, St. Joseph was therefore known also as the Protector of the Church, as the one who stands by the Church and protecting it, just as he watched over the Holy Family, protecting the young Lord Jesus and Mary, during the times of difficulty and persecution, especially when they had to flee to Egypt to get away from the hands of king Herod, who wanted to kill Jesus.

Brothers and sisters in Christ, I am sure by now we have seen the great love that is present within the Holy Family, as each and every one of the members of the Holy Family truly have that love in them for one another. And this love is not the kind of love that we may be accustomed to, but pure, selfless and committed love that Jesus has for Mary His mother and St. Joseph, His foster-father, the love Mary had for her Son and for her husband, and the protective care and love St. Joseph had for Jesus and Mary.

And it is important that each and every one of us take the Holy Family as our example and inspiration. Each and every one of us are either a child, a son, a daughter, and can also be a father or a mother, or even grandfather, grandmother or a grandchild to our family members. And unless we follow the example of the Holy Family in their love for one another, that is when cracks and troubles can appear within our respective families.

The devil knows this very well, and this is where he is intensifying his efforts in trying to destroy the fabric and the foundation of our families. We must realise that Christian families are the very important basic units of our faith and the important part of God’s Church. In fact, each Christian families are smaller subset of the larger Church, and it is through a functioning and loving Church, that the faith is preserved well among us, God’s faithful people.

That is why the devil is busy at work trying to undermine the institution of Christian families and marriage, by making use of many temptations, pressing on us to succumb to the temptations of worldly pleasures, fornication, adultery and unfaithfulness in the family. He tempts us to be disobedient and to create problems within our families, which eventually can lead to the breakup of its integrity and structure. And once we are vulnerable, the devil and his forces will strike.

Brothers and sisters in Christ, today let us all appreciate what we have in our families, and reflect on our actions and deeds thus far as members of our respective families, be it as a father, or as a mother, as a child or grandparent or grandchild. Have we truly made our families to be like the Holy Family of Our Lord Jesus Christ, His mother Mary and His foster-father St. Joseph? If we have not done so, that is probably why there were often problems within our families.

Now, brothers and sisters in Christ, let us all imitate the examples of the Holy Family in our own families, by placing God first and foremost at the centre of our family lives, and spending time together in prayer, if possible every day. For a family that prays and works together, God will be in their midst and will become the anchor of the family. And that is also when, true love will bloom within the family, and when the true, selfless and unconditional love between the members of the family will flourish, and not the selfishness often found in our world today.

Let us pray, that our Christian families will remain strong and faithful amidst the challenges and difficulties we may encounter in life. May all of us continue to model ourselves on the Holy Family, and imitate the great love present in the Holy Family, in our own families. May God bless us all and our families, and keep us all in His loving grace. Amen.

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Tuesday, 25 December 2018 : Solemnity of the Nativity of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, after the long wait and expectation during the Advent season, today finally we come to the great celebration and joy that is Christmas, celebrating together as the whole Church, the occasion of the birth or the nativity, of Our Lord Jesus Christ, the Saviour of the world and all of us. Today marks the day when more than two millennia ago, our Saviour was born in a stable just outside the small town of Bethlehem, as prophesied throughout the Scriptures.

On this day, we remember and rejoice at the moment when the world that has been enslaved for a long time by the power of sin and death, in darkness and separated from God’s grace and love finally saw the Light of its salvation, as Our Lord and King, in Whom lies our salvation, has come at last, fulfilling His promises and the Covenant He had made with us, from the beginning of time, all because of His love for each and every one of us.

It is the essence of true joy and love that is in Christmas, that the Scripture passages today have described His coming into the world, the Saviour Who is the Lord, His Word, the Son, Who is equal, consubstantial and co-eternal with the Father, has taken up the flesh and appearance of Man, of us all, and uniting it to His divinity, that after nine months in His mother’s womb, just as all other men spend nine months in their mother’s womb, He was born and revealed into the world.

That is why, Jesus Christ Our Lord, born and celebrated on this Christmas day, more than two millennia ago, is both God and Man, united in His person, one person with two distinct and yet inseparable natures, Man and Divine. The One Who was born and celebrated in Christmas is not just a Man, for then His birth would have been an ordinary one among other births, and neither is He just a Divine, for how can God be born from man? Yet, this is the mystery of the Incarnation, that God willingly took up the fullness of man’s essence and appearance.

God chose to be born into this world, so that through His incarnation, He unites us all in our humanity, to His own humanity, and by sharing in the humanity of Christ, we share also in His obedience to the will of His Father, through which, He completed the mission which was given to Him, the salvation of mankind by His suffering and death on the cross. On the cross, the earthly mission of Christ that began with Christ, is completed.

Today, on Christmas day, we all ought to reflect on the great love which God has for each and every one of us. All of us are God’s most beloved, the pinnacle of all the things that He had created. He created us in nothing less than His own image, and gave us His Spirit and Wisdom. We have been intended to live in eternal bliss and joy with our God, but instead, we were overcome by pride and greed, tempted by Satan and fell into sin.

We should have suffered annihilation and destruction because of our sins, but this is where God’s love for us is so significant and powerful. He still loves us despite of our rebelliousness and refusal to appreciate His love and mercy. Sins of mankind do not change the fact that He loves us, for that is why He created us in the first place. If His love for us is not there, then there is no reason for us to be created in the first place.

Brothers and sisters in Christ, Christmas celebrates this love of God made Man, coming down upon us as the tangible and perfect show of His love for each and every one of us. In all of history we have seen how men are trying to be great, powerful and mighty, to become like God. That is how Satan made us fall, by drawing us to the pride, ego and greed that are within our hearts and minds.

But in this only occasion, of Christmas, we see for ourselves how God, the Lord and Almighty Master of all the universe, willingly humbled Himself and emptied Himself from all glory and majesty, that He, the Creator, out of love for us, assume the form of one of His own creation, in order to save us from our sins. He came into our midst, that we may share in His life, His suffering and death. He gathered our sins to Himself, and by offering, as the Eternal High Priest for all of us, His own Body and Blood, He brought for us eternal life and salvation.

That is why, just as we celebrate Christmas, we cannot forget that Christmas itself is linked very closely to another great feast of the Church, that is Easter. Without Easter there is no meaning to Christmas, and without Christmas, the celebration of Easter is not complete. And in that, we have received the revelation about the truth of God’s salvation, that He offered Himself on the altar of the cross, to be the source of atonement for our sins.

Unfortunately, as we see all around us, Christmas is getting more and more disconnected from its true purpose and reason. It is very sad to take note that while Christmas is the most popular celebration that is associated with our Christian faith, yet, at the same time, it is also the one that is most secularised in most of the celebrations we see around us. In many occasions, God is entirely absent and ignored in the Christmas celebrations and revelries, and the joy has become associated with materialism and human greed instead.

This is truly a sad state of affairs for us, brothers and sisters in Christ, as even many of us Christians are also celebrating Christmas in this manner. Many of us have been swayed by the temptations of the secular and worldly joys of Christmas, in all the merchandises, merrymaking and all the things that have become excessive, and unfortunately, also affecting us in how we celebrate our Christmas joy.

The truth is that, at Christmas, God is coming into our midst, and if we reflect on what has happened two millennia ago, we will be truly ashamed by many of our attitudes, our ambivalence and lack of interest in celebrating the true Christmas in our own communities and families. When Christ was about to be born in Bethlehem, have we noticed how so many of the inns and places where He could have come and stayed in, and be born in, were full or refused to accept Him? In the end, He had to be born in a dirty stable not even fit for human beings to be present in.

That, brothers and sisters in Christ, is a reflection of many of our hearts and minds, that have become so full of pride, greed and all other things that prevented us from being able to accept Him in our hearts, in our minds and into our beings. While God’s love for us is so great and vast, that He was willing to do everything, even to the point of humbling and emptying Himself to be born in such a state, and later on to suffer and die for us, but many of us have not loved Him in the same manner.

Instead, we love the temptations of power, of glory, of pleasure, of greed and of other things that are present in this world. We love all the merrymaking and all the excesses of the celebrations, we worry more about how we are going to show off our vanity and wealth to each other, boast about the gifts we are to receive and even what we are giving to others, instead of remembering why is it that we celebrate Christmas in the first place.

Brothers and sisters in Christ, today, we are called to return to the true roots of our Christmas joy and celebration, that is by putting Christ once again in the centre of all of our merrymaking, celebrations and joy. We are called to remember the love by which we have been generously given by God, our loving Father and Creator. Then, we are also called to show the same love in our actions and interactions with those who are around us.

Brothers and sisters in Christ, the true joy of our Christmas should be shared with those who have little or no opportunity to be joyful in this blessed time of Christmas. We should be sensitive to their plight, and be moved to help them just as the Lord had shown the same love and compassion towards us. And that is how we appreciate and live the true joy of Christmas, not the excesses and selfish desire to satisfy our own ego and pride and greed, but in the sharing of our joys and blessings.

Today, let us open our hearts and minds, with a renewed faith and love, day after day, from now on, that we will no longer close ourselves from God Who is willing to enter into our lives. Let us all turn towards Him filled with a newfound love for Him, and devote ourselves wholeheartedly to the Lord. May the Lord, Who was born into our midst more than two thousand years ago, in the town of Bethlehem, because of His great love for us, continue to love us all, and that we may also love Him in the same manner, from now on. May God bless us all, now and forevermore. Amen.

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Sunday, 23 December 2018 : Fourth Sunday of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this fourth and last Sunday of Advent, as we approach the coming of Christmas in just two days’ time, we are all called to put our focus and attention to the purpose and true meaning of Christmas, that is essentially the great and never-ending love that God has for each one of us. Love is the centre theme of Christmas, without which, there would not have been Christmas, and without it, we would have no hope.

The love of God has made possible our salvation, for His love was so great that despite the disobedience that we mankind have committed again and again, our sins and wickedness, God is still willing to forgive us and to welcome us back into His loving embrace, if only that we are willing to be forgiven, and willing to do what is necessary in order to be loved again, by our sincere and genuine repentance.

God created each and every one of us because He loved us, and He wants to share that love in Him with us, so that all of us may forever enjoy the fullness of His love. That is why, we were never intended to suffer or perish in this world, but the fact that suffering exists, is because of our own refusal to listen to God and to obey Him. We have willingly chosen to follow Satan and his lies, rather than to trust in the love that God has shown us.

Brothers and sisters in Christ, we are all like children who have gone wayward and become lost from the loving embrace of our father, that is God, Who is ever patient and ever loving towards us, despite our rebelliousness. And God, knowing that the consequences of sin, is of eternal separation between Him and us, our suffering and damnation in hell, He wants to save us all, and that was why, He gave us the perfect gift of His love this Christmas.

The cure for disobedience is perfect obedience, and that was why, He gave us His only Son, Our Lord Jesus Christ, the Son of God, the Divine Word, Who willingly took up our human existence, and become one like us, and by the will of the Father and the power of the Holy Spirit, was conceived in the womb of His mother, Mary, and was born into this world. His birth, which we celebrate as Christmas, marked the dawn and the coming of a new era of hope.

Brothers and sisters in Christ, in every ages and throughout time, we have seen many men and women, who desired to be like God and to be gods. That, was exactly how we mankind first fell, because of our pride and greed, which Satan manipulated and made use of, tempting our ancestors with the temptation of knowledge and power, to become like God and to disobey God and instead following their own desires.

We have seen people who wanted to accumulate for them more power and glory, and in their actions, in the feeding of their personal desires, they caused the pain and sufferings of others. That is how sin continues to reign over us, as there is often no real love in us, but selfishness, greed and pride in our hearts that prevented us from being able to know and understand the pure love that is God’s love.

But this is where Christ came into our midst, bearing the fullness of God’s love, and the truth about His love for each and every one of us. His love for God, His Father and His complete obedience to His will, became for us the source of our salvation. He, Who is both fully God and fully Man, willingly took up our sins and the punishments due for those sins, as He was condemned to death for us, and bore the cross of our sins to His death.

And unlike the offerings of animals in the burnt offerings prescribed by the laws of Moses and Israel, for the temporary atonement for the sins of man, the offering that Christ offered willingly, His own Self, in the Flesh and Blood, the perfect sacrifice in atonement for all of our sins. He is our Eternal High Priest, Whose amazing and unfathomable love for us, has brought about our reconciliation with God.

Unlike those men I mentioned earlier, who aspired to be lords and kings, and even gods, desiring power and glory for themselves, here, we have the Almighty, All-Powerful and glorious God, King of all kings and Lord of all lords, Who willingly emptied Himself of all His glory and majesty, taking up our humble human existence, born in the poorest conditions available, in a place not even fit for human residence, and suffered death in the most humiliating way possible, all just that through His loving sacrifice, He can save us from our fated destruction due to sin.

And so, today, we should reflect deeper on just how great and amazing God’s love for us is. He has done everything for our sake, and He has loved us all so selflessly, even to the point of suffering all things and the worst of humiliations so that He can save us. But sadly, many of us have not realised or even ignored this love which God has shown us. We hardened our hearts and minds, and refused to accept God’s generous love and mercy.

We do not have to go far to see how this unfolds. We see how many of our Christmas celebrations, parties and revelries have little mention or even none of Christ in them. Many of us have followed the secular way of how Christmas has been celebrated, with plenty of merrymaking, but yet, Christ is not present in them all. Christ has been sidelined in our Christmas joy and celebrations, and as a result, instead of celebrating the true joy of Christmas, we are actually succumbing to the pride and desires in our hearts and minds.

We spent so much time trying to outdo one another in our Christmas parties, decorations and other celebrations, and yet, we forget that Christ is the One Who should be the focus and the centre of our joyous celebrations, and nothing else. And this is how Satan is trying very hard to distract us and to prevent us from finding our way towards the Lord, placing obstacles, temptations and barriers on our way.

Brothers and sisters in Christ, we have discussed just how great God’s love is for us, and yet, many of us have not reciprocated that love, and we have not appreciated the vastness of God’s magnanimity, His merciful heart and compassionate love, ever ready to welcome us back to Himself, should we desire to be forgiven and to be reconciled. But sin has always been in the way, and the more we turn ourselves to the many temptations of the world, especially the secular celebrations of Christmas, the further we may fall away from God.

This time of Christmas, let us all have a change of attitude, in our hearts and in our minds. Let us all turn towards God with a new commitment to love Him and to serve Him. Let us remember just how much He loved us, that He willingly emptied Himself of His glory, born as a simple Man, in a poor family, and later on, to be rejected and crucified for our sake. As St. John wrote in his Gospel, the Lord’s own words, “that God so loved the world that He sent His only begotten Son, that all who believed in Him will not perish, but have eternal life.”

Brothers and sisters in Christ, this is the true essence and the true joy of Christmas, that we should realise and know from now on. Instead of worrying about the celebrations, about what we are to wear or about how we are to enjoy ourselves this Christmas, how about we reflect instead on the love of God, and then, show that same love in our actions? There are many people out there, our brethren, who are not able to celebrate Christmas for various reasons.

And even in our midst, surely there are those who are poor and needy, who cannot even worry about all the revelries and parties, for they struggle to make their own ends meet, each and every single day of their lives. We are called to be generous in sharing our joy and love, imitating the examples of none other than the Lord Jesus Himself, Who shared His vast and unfathomable love with us, by His incarnation and willing entry into this world, to be with us and to save us.

Therefore, let us all celebrate a more meaningful Christmas this year, and from now on, no longer selfishly focusing on ourselves and our greed, or all the materialistic and hedonistic ways of the world, but instead, live up the true spirit of Christmas, that is selfless and unconditional love, which God has first shown us, and which now we ought to show in our own lives. May God bless us all, and may He bless our Christmas joy, that we may celebrate it meaningfully, now and always. Amen.

by

Sunday, 16 December 2018 : Third Sunday of Advent, Gaudete Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Gaudete Sunday) or Purple/Violet

Dear brothers and sisters in Christ, today is a unique occasion during the season of Advent, as we can notice from the difference in the liturgical colour used in the celebration of the Holy Mass, that is rose. The rose colour is only used on two occasions throughout the whole liturgical year, one that is during the season of Lent, on Laetare Sunday, the fourth Sunday of Lent, and then one that is today, the third Sunday of Advent, also known as the Gaudete Sunday.

The word Gaudete is the Latin word which means ‘joy’ and the name Gaudete Sunday comes from the beginning of the Introit of today’s Holy Mass, ‘Gaudete in Domino semper…’ which means ‘Rejoice in the Lord always…’. And this points out to the joyful nature that is present in this season of Advent. During this season of Advent, indeed, our celebrations are a bit muted as we focus more on the preparation of ourselves, our hearts and minds, in expecting the coming of Our Lord Jesus Christ.

However, we must also not forget that in this season of Advent, we are expecting the fullness of joy that comes with the occasion of Christmas. Christmas is the moment when the fullness of God’s glory and the true joy He is bringing upon us is revealed in its wholeness. It is just like when a mother gives birth to a baby, as at the moment when the baby is successfully delivered, the joy that the mother and the whole family feels is truly overwhelming and impossible to quantify.

Yet, that does not mean the mother and the family was not joyful before the baby was born. For when the baby was still in the mother’s womb, surely the mother has all of the designs and wishes she has on the baby that is to come, all the joy that comes with the expectation of the fullness of joy to come. The whole family also has that suspense and joy knowing that the baby to come is to bring even greater happiness and joy after the baby is born.

We surely have seen and experienced how expectant mothers and the fathers-to-be planned in our families, among our friends and acquaintances, how they all did all they could to prepare for the eventual birth of the baby, their bundle of joy and blessing from God. Although it must have been challenging and difficult at times to prepare everything, especially for those who are first-time fathers and mothers, but somehow, we can see the energy and joy in them, that hidden joy in expectation.

Thus, this is the same joy that we are focusing on today, on the occasion of this Gaudete Sunday. We do not yet celebrate the fullness of joy that comes with Christmas, just as it is inappropriate for us to pre-empt Christmas celebrations by our revelry and partying during this season of Advent, unless circumstances require us to do so. On this Gaudete Sunday, we take some kind of a short break to the penitential and sombre nature of Advent, and focus on the expectant joy of looking forward to the fullness of joy of Christmas.

But now, then, we need to reexamine ourselves and look deep into our own lives and actions. What is joy for us, and specifically, what is the meaning and significance of Christmas joy for us? Have we actually ever given it a thought, or have we instead allowed ourselves to just follow the flow and all the formalities of Christmas, year after year, again and again? That is, brothers and sisters in Christ, unfortunately what many of us have been doing all these while.

The joy of Christmas, according to what many of us have experienced, is the joy of prosperity, of celebrations and parties, of often lavish and elaborate Christmas lunches and dinners, of going to multiple celebrations, of all the decorations we put in place to prepare for the parties that we are going to have, and of all the gifts we are going to exchange and receive from one another. To us, Christmas is joyful because it is a time of merrymaking and enjoying ourselves, looking at all the beautiful decorations and receiving all the satisfactions be it for our stomach, or for our other desires.

And that is what exactly the problem is with how we celebrate Christmas and how we prepare ourselves for Christmas. We have often been swayed too much by the currents of the world, in how the secular Christmas celebration is perceived. It is indeed sad to note that while Christmas is a very popular celebration worldwide, but at the same time, it is also one of the most secularised and commercialised celebration of our faith.

We just need to look all around us, and we can easily see all the usual paraphernalia and items associated with Christmas, from all the lights and decorations, the Christmas trees and the ubiquitous Santa Claus, the Christmas candies and cakes, bells and all other things we are surely very familiar with, every time we celebrate Christmas. Yet, in all these, many of us have forgotten what the true joy of Christmas truly is.

The practices of using lights and Christmas tree originally came from the desire to honour Christ Himself, as He is the Light of the world, Light that comes to vanquish the darkness present in the world, and He is the Lord of life, ever living and He has vanquished death by His resurrection, symbolically represented with the Christmas tree, made from the evergreen pine trees. In many countries where our Christian faith traditionally existed, the time of Christmas coincided with the peak of the winter season.

And Christmas happened just right after the winter solstice, the time of the longest night in the year. The darkness and the cold that winter brings usually cause most of the vegetations and plants to become barren during that time, but not for the evergreen trees used for the Christmas trees. This again symbolises Christ and the Light He is bringing to the darkened world, and the hope and joy of a new life He is bringing with Him, overcoming the darkness of sin and death.

A lot of our Christmas traditions in fact have relations and origins from the desire to honour Christ, and to expect the joyful coming of Christ, but in the twists of time, the meaning and purpose have been overlooked and forgotten. And in the end, what we have is a twisted, materialistic, hedonistic and self-serving celebration that feeds instead on our ego, pride and greed within us.

We are familiar with the figure of Santa Claus, or also known as Father Christmas. We often know him as the figure who comes bearing gifts for children during the Christmas time. But we end up becoming greedy for the gifts and for the many goods we expect to enjoy during this time of celebration. But if we look deeper into the original figure of Santa Claus, he actually came about from St. Nicholas of Myra, a renowned saint, whose love and charity for those who have little or nothing was truly remarkable.

Instead of focusing on what we are to receive, how about if we instead be inspired by what St. Nicholas of Myra had done, in how he gave generously to the poor and those who have little to celebrate? Instead of expecting to receive even more when we already have plenty, how about if we instead share the joy we have with those who have less than us, and even more for those who do not have the joy?

Brothers and sisters in Christ, let us not forget that there are still many out there who cannot celebrate Christmas in the way that we do. There are those who have to celebrate in hiding or in fear because of persecutions, in places where Christmas cannot be celebrated openly. In those places, each and every day may even be a time of life or death for some of them, and we need to keep them in mind, as we prepare for the joy of Christmas.

Today, let us all rediscover for ourselves what the true joy of Christmas is for us, and realise that behind all of the merrymaking and the happy celebrations we are preparing, we often forget the One Whom we truly ought to be joyful for, and that is Christ, Our Lord, the One born and celebrated in Christmas. Let us all turn ourselves towards Him and put Him once again at the centre of our celebrations this Christmas.

Let us be generous in giving and in sharing our Christmas joy with everyone around us, and be mindful especially for the needy and for all those who have not been able to celebrate the joy of Christmas for various reasons. Let us be the bearers of Christ’s joy and bring the light of hope He has brought into our midst, that each one of us can be the sources of joy for our fellow brethren, for our families and friends, for those who are around us, and for the poor and the needy in our midst. May the upcoming joy of Christmas be the true joy that inspire us all, to be ever more devoted and loving to God, Our loving Father. Amen.