Sunday Mass

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, this Sunday, the fourth one in the season of Lent, we celebrate what is known as Laetare Sunday, one of the only two occasions in the entire liturgical year when the colour rose is used. The other occasion is the Gaudete Sunday during the season of Advent. The word Laetare has the meaning of ‘rejoice’ just as Gaudete is, both having similar meanings. This word comes from the beginning of today’s Introit at the start of the Holy Mass, namely, ‘Laetare Jerusalem, et conventum facite omnes qui diligitis eam…’ which means ‘Rejoice, o Jerusalem, and gather round, all you who love her…’

Today, just as on Gaudete Sunday in Advent, we have a reprieve and more joyful celebration amidst the more sombre and penitential nature of this season. We have something like a break amidst the usually more toned down nature of our Lenten observances, as music and flowers are allowed to be used again, unlike how it is during the other parts of the Lenten season. Why is that so? That is because today we focus on the Joy that we are looking forward to and have been preparing ourselves for in these past few weeks of Lent. We look forward to the joy of the coming of Christ, and the salvation that He has given to all of us in Easter.

We remember the great love of God and how He patiently reached out to us, desiring to forgive us our sins and be reconciled with us. We must consider ourselves truly very fortunate to have such a loving God by our side. We are a people who have deserved destruction and annihilation, condemnation and eternal suffering because of our many sins, our disobedience against God, our waywardness and wickedness. Yet, because of God’s enduring love for each and every one of us, even to the greatest among sinners, He desires to be reconciled with us, so that we, having been forgiven from our sins through our repentance and genuine desire to change for the better, may enjoy once again the fullness of His love and grace.

In our first reading today, we heard the story of the joyful moment when the Israelites under the leadership of Joshua, Moses’ successor, finally entered the Promised Land after forty long years of wandering in the desert and wilderness after their Exodus out of Egypt. God led them to the land promised to their ancestors, and they would have reached it much earlier if not for the stubbornness of many of them who gave in to their fears and lacking trust in God, chose to rebel against God and did not trust Him to guide them safely into the land promised to them. And hence, they had to wander the desert and the wilderness for those forty long years.

That forty long years is symbolically marked by us as well every year when we observe the season of Lent, the time of purification and internal reorientation of our focus in life, for the forty days as we prepare ourselves to celebrate the great and most joyful occasion in the coming of Easter. And Our Lord Himself also spent the same forty days in the desert after He was baptised in the Jordan and before He began His ministry, fasting and praying to God at that moment, tempted and rejecting the temptations of the devil. In the end, the Lord triumphed against the devil and through that, we have hope of our salvation in Christ, Our Lord and Saviour.

The Israelites rejoiced greatly at that moment when they finally entered the Promised Land after forty years long, and they celebrated there, and renewed their Covenant with God. The Lord also from then on did not provide them with manna any longer as He had done for the previous forty years, as they could already live off from the bounty of the land, the promised land overflowing with milk and honey that had been promised to them. And we all today share in their rejoicing, remembering the joy that they had felt, as we remind ourselves why we observe this season of Lent in the first place.

First and foremost, we celebrate this season of Lent because we desire to return to the Lord, to be reconciled with Him as mentioned just earlier. We have erred, made mistakes and disobeyed the Lord, and yet, the Lord Who is ever merciful has always extended His mercy to us, which we are free to accept and reject. For us to accept this mercy fully, we have to go through a thorough internal reorganisation and retrospection, changing our way of life and outlook, rejecting our past, sinful way of life and instead committing ourselves to a new way of life that is in accordance with God and His ways.

In our second reading today, we heard of St. Paul in his Epistle to the Corinthians reminding us that God has willingly reconciled us to Himself, through Christ, His Son, reminding us all that He has done so much for us, even to the extent of bearing the burdens of our sins, all the punishments due for our sins and took them all up onto His own shoulders. We can rejoice today because of everything He has done for us, in breaking His back and getting all the bruises and wounds, which were caused by our own infidelity and wickedness, all the sins we have committed. Those sins separated us from God, but God Who has always loved us sent us His Son to be the bridge connecting us back to Himself, through His Cross and His sacrifice on that Cross.

In our Gospel passage today, we then heard the famous parable of the prodigal son, a reminder for us all yet again of who we are, sinners wandering in this world in great need of healing and reconciliation with God, our ever loving Father and Creator. We are the prodigal sons of God, Who had been swayed by sin and by the temptations to sin, to walk away from God and His path, like the prodigal son who asked for his inheritance from his father and then went off to a distant land to live his life with pleasure, until he had nothing left and was forced to beg to survive.

This is a reminder to us that no matter whatever riches and wonders we have in life, in our world today, none of these will last us and they will not avail us, and eventually they will even become our downfall if we depend on them as what happened to the prodigal son in the parable of the Lord. That prodigal son had to suffer and wander off in a foreign land because of his disobedience against his father and his downfall into sin. Yet, what is important and what each one of us must take note of is what he decided to do next. He could remain proud and refuse to return to his father, as it would have been shameful to do so, and therefore perish in that foreign land, but he did not do so.

Instead, the prodigal son decided to return to his father, swallowing his pride and ego, seeking his forgiveness and mercy. He chose to abandon his way of sin and coming back to the father full of regret and desire to be forgiven, and even humbling himself as such, abashing himself and ready to be treated like one of his father’s slaves. He himself reasoned that it was better for him to live as one of his father’s slaves rather than to die in pride and perish in a land where no one knew him or even would mourn his passing. All his so-called friends and benefactors must have left him behind once he had no more money or possessions with him.

Yet, when he returned, we all know how happy and joyful the father was when the prodigal son came back. The prodigal son had been worried that the father must have been angry. But in truth, whatever anger the father might have felt, his love far surpassed that anger, and seeing his son, as wayward as he might be, coming back to him and desiring to be reconciled with him, full of regret for his own past actions, it was more than enough for the father to welcome his child back to his embrace. The repentant prodigal son was welcomed back with great joy, and he was once again a beloved son of the father’s household.

Brothers and sisters in Christ, through the story of the parable of the prodigal son, all of us are again reminded of how fortunate we are to have God Who is always loving us and has always been kind to us, and desires to be reconciled with us. Even though we are sinners, He has always waited patiently for us to return to Him. But are we willing to return to Him and be reconciled with Him? Are we willing to return to our Lord and Father just as how the prodigal son decided to return to his father with contrite heart full of regrets and sorrow over his faults and mistakes?

We have to realise that it is often our pride and ego that often come before us and God’s salvation. Too often we are too proud to admit that we had been wrong and are in the need for healing and reconciliation with God. And unless we let go of our pride and be willing to embrace God with genuine faith and love once again, we are likely going to still be separated from God and His love. If we allow our attachments to worldly desires and other temptations to distract us from the path of righteousness, we will end up falling into the path towards damnation.

At the same time, we must also not behave like the elder son who was envious and jealous that the younger, prodigal son was welcomed with great fanfare while he, who had always remained at the side of his father, did not have such an opportunity. This is a reminder for all of us not to look down upon or discriminate against our less fortunate brothers and sisters, and more importantly, never be judgmental and be condescending in our attitude towards others, like what the Pharisees did, in looking down on others and thinking that we are better, holier and more worthy and deserving of God’s blessings and graces than others. We are all sinners after all, and in doing what the elder son did, we may forget this fact, and end up derailing our own path towards full reconciliation with God.

Instead, we have to help one another, and remind each other of the joy awaiting us at the end of our respective journeys of faith through life. In this world, we are all still wandering through the darkness and called towards the light, much as how the Israelites wandered in the desert for forty years. This season of Lent is a reminder for us of this reality, and especially the need for all of us for God’s forgiveness and healing, to be reconciled with Him, our most loving Father. We have to draw closer to Him and to humble ourselves, like that of the prodigal son, that we may overcome the obstacles of our pride, ego and all the other things preventing us from coming back to our heavenly Father.

Let us rejoice today with the hope of the true joy that we will enjoy forevermore with our Lord, an eternity of true happiness with God, as we continue living our lives with faith. Let our rejoicing today on Laetare Sunday be a preparation for us to enter worthily into the celebrations of Holy Week and Easter that are coming soon. Let us make good use of the opportunities and time given to us, especially during this time of Lent, to find our way towards the Lord, as prodigal children, wayward sons and daughters, all sinners in need of healing and reconciliation with our God. May God bless us always, now and forevermore. Amen.

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, ‘This Man welcomes sinners and eats with them.”

So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

2 Corinthians 5 : 17-21

For that same reason, the one who is in Christ is a new creature. For him, the old things have passed away; a new world has come. All this is the work of God, Who, in Christ, reconciled us to Himself, and Who entrusted to us the ministry of reconciliation.

Because, in Christ, God reconciled the world with Himself, no longer taking into account their trespasses, and entrusting to us the message of reconciliation. So we present ourselves as ambassadors, in the Name of Christ, as if God, Himself, makes an appeal to you, through us. Let God reconcile you; this, we ask you, in the Name of Christ. He had no sin, but God made Him bear our sin, that, in Him, we might share in the holiness of God.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Psalm 33 : 2-3, 4-5, 6-7

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

Alternative Psalm (Psalm from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 27 March 2022 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Joshua 5 : 9a, 10-12

Then YHVH said to Joshua : “Today I have removed from you the shame of Egypt.”

The Israelites encamped in Gilgal where they celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho. On the following day, they ate of the produce of the land : unleavened bread and roasted grain on that very day. And from that day on when they ate of the produce of the land, the manna ceased.

There was no more manna for the Israelites, and that year they ate of the fruit of the land of Canaan.

Alternative reading (Reading from Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

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Sunday, 20 March 2022 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday we are all reminded of the call that the Lord had made to all of us, His beloved ones, to follow Him and to dedicate ourselves to Him. All of us have been called to leave behind our past lives and our state of sin, and enter into a new existence with God through grace, and by His ever generous love, mercy and forgiveness. Each and every one of us are God’s chosen people, His beloved children, whom He had called from this world to be with Him. Our Scripture passages this Sunday remind us of this reality and truth, and we are reminded to turn towards the Lord with renewed love, zeal and vigour.

In our first reading today, we heard from the Book of Exodus the account of the calling of Moses at Mount Horeb, the mountain of God, during the time when Moses was in the land of the Midianites while in exile from Egypt. At that time, Moses, who had been raised by the Pharaoh’s sister as her own son after having been rescued from the River Nile, had been accused of misconduct and treason for having killed an Egyptian that persecuted an Israelite slave worker. Moses then fled away from Egypt to avoid being punished and killed although what he did was truly right and just.

In the land of the Midianites, Moses had become a shepherd and was eventually married to the daughter of his benefactor, Jethro the Midianite. And then, as we heard in our first reading today, Moses witnessed a great vision from God at Mount Horeb, as he saw a great burning bush, which an Angel of God set fire on and Moses went up the mountain to see the marvellous sight when God spoke to him, calling on him to go back to the land of Egypt and be the bearer of God’s words to the Egyptians and their Pharaoh, proclaiming the liberation of the Israelites who had long been enslaved by the former.

Through what we heard in our first reading today, we are all presented with the enduring love and compassion that God has for His people, as He told Moses of what He would do for His beloved people, as He has always remembered the Covenant He made with their forefathers, and He would bring them out from the place of their sufferings and agony, into the new place He would lead them towards, a land flowing with milk and honey, the Promised Land of Canaan that He has promised Abraham, Isaac and Jacob, the forefathers of the Israelites.

In our second reading today, taken from the Epistle of St. Paul to the Church and the faithful in the city of Corinth, we heard of the accounts of St. Paul reminding the faithful of all that God had done for the people of Israel during the time of their Exodus from Egypt. He reminded all of them how God had provided for the Israelites during the time of their long sojourn in the desert, as they journeyed from place to place, God always going before them and leading them to where they were brought to go to. And despite the rebelliousness and disobedience that they had shown at the time, that led them to endure forty years of suffering and atonement, God still cared for them all daily.

The Lord has always showed His love and mercy, which He has patiently and generously offered to His people despite their constant rebelliousness, their lack of faith in Him, the betrayal and all the other wicked deeds that they had committed. He could have annihilated us all the moment that our first ancestors fell into sin, and He could have destroyed us there and then. Yet, He gave us all a chance, because He believed in us and He loved us, which was why He created us all in the first place. He would not have created us if He did not love us. He showed us that while we may have frequently been unfaithful to Him, but He never ceased to be faithful to the promises that He had made to us since the very beginning.

In our Gospel passage today, we heard of the Lord speaking to the people regarding of what had then happened regarding a group of Galileans who were massacred by the Romans under the governor, Pontius Pilate and also of another accident involving a group of people in the town of Shiloh who had perished due to that accident. He told all those assembled that those who perished were sinners just as they who listened to the Lord were sinners too. However, He pointed out how unless they repented, then they would perish as well in the end.

What the Lord wanted to point out through this particular encounter was that we are all mortals and we will eventually reach the end of our worldly life and existence. All of us will face death sooner or later, and this is one certainty that will happen to us. Due to sin we have to face the consequences and that is we have to experience death. Yet, at the same time, the most uncertain thing in life for us is the exact time and moment of our death and passing from this world. No one knew, knows and will ever know the exact time and moment of their death, and yet, all will die and go through the gates of death.

However, the Lord has also provided us His mercy and compassionate love, and through His Son, Jesus Christ, Our Lord and Saviour, He has given us the sure path out of the darkness and the tyranny of sin. He took upon Himself the burden of our sins, and He did the most marvellous thing in reaching out to us with love and compassion, that through Him we may receive the assurance of eternal life and true happiness, by His most loving and selfless sacrifice on the Cross for our sake. We are reminded again and again that all of us are really very fortunate to have been beloved so much by the Lord, and we must not take it for granted that we have been given this grace and the many opportunities presented to us, as God has always been ever patient in calling on us to return to Him.

However, we must also remember that in the end, sin is a corruption of our mind, body, heart and soul, and no sin can remain in us unforgiven and not repented upon. For God Who is perfect and all good and great cannot have sin existent before Him, or else, those sins would have brought us down to our doom and annihilation. Essentially, while God has always ever been merciful and loving towards us, but there is a limit and boundary that we must always be aware of, and that is, as long as we still reject God’s mercy and forgiveness, freely and generously given to us, then our sins shall remain and we shall be judged and condemned by those same sins.

This Lent, all of us are called and reminded of God’s ever generous love and how each and every one of us have a share in this love and generous mercy. Unfortunately, it is very often that our pride and ego, our human desires and inability to resist the temptations of the world have led to us faltering again and again, delaying our return towards the Lord, hardening our hearts against Him and closing off the doors of His mercy when He has extended it so openly and freely towards us. It is often us who have spurned His advances of love and mercy, all the generous kindness that He has presented to us.

Brothers and sisters in Christ, as we reflect on these words from the Sacred Scriptures this Sunday, already the Third one in the season of Lent, are we all still idling by in our lives and not heeding God’s calling, His constant invitations and pleas for us to return to Him with contrite and repentant hearts? Are we still going to allow our pride, ego, our sinfulness and our refusal to listen to the Lord’s words be serious obstacles in the way of our reconciliation with Him? Are we going to continue to rebel against the Lord just as how the people of Israel in the past have always often disobeyed Him, doubted and even betrayed Him for other gods and idols?

That is why we have to make good use of the opportunities we have been given most generously this Lent to reconnect ourselves with God, and to rediscover the unity which we once had with Him, but which had been ruined and broken due to our sins. That is why this Lent all of us are called to deepen our relationship with God, remove from our hearts and minds the temptation of pride and ego, and of all negativities and the various obstacles that have often prevented us from returning to God with faith. This Lent, all of us should do our best to reach out to one another, and to help each other in our journey back towards the Lord.

Let us all strive therefore to renew the relationship we have with God and endeavour to overcome the temptations and pressures of the world that are always pulling us away from God and His path. Let us put our focus on God and His love for each and every one of us, and remember to be grateful and thankful for everything that He had done for us. May He continue to watch over us and bless us in our Lenten journey and observances. May He remain with us always and strengthen us with faith, now and always. Amen.

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Sunday, 20 March 2022 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 13 : 1-9

At that time, one day, some people told Jesus what had occurred in the Temple : Pilate had had Galileans killed, and their blood mingled with the blood of their sacrifices. Jesus asked them, “Do you think that these Galileans were worse sinners than all other Galileans, because they suffered this? No, I tell you. But unless you change your ways, you will all perish, as they did.”

“And those eighteen persons in Siloah, who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you : no. But unless you change your ways, you will perish as they did.” And Jesus continued, “A man had a fig tree growing in his vineyard, and he came looking for fruit on it, but found none. Then he said to the gardener, ‘Look here, for three years now I have been looking for figs on this tree, and I have found none. Cut it down, why should it continue to deplete the soil?’”

“The gardener replied, ‘Leave it one more year, so that I may dig around it and add some fertiliser; perhaps it will bear fruit from now on. But if it does not, you can cut it down.’”

Alternative reading (Readings from Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version of the Reading from Year A)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

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Sunday, 20 March 2022 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 10 : 1-6, 10-12

Let me remind you, brothers and sisters, about our ancestors. All of them were under the cloud and all crossed the sea. All underwent the baptism of the land and of the sea to join Moses; and all of them ate from the same spiritual manna; and all of them drank from the same spiritual drink. For you know, that they drank from a spiritual rock following them, and the rock was Christ. However, most of them did not please God, and the desert was strewn with their bodies.

All of this happened as an example for us, so that we might not become people of evil desires, as they did, nor grumble, as some of them did, and were cut down by the destroying Angel. These things happened to them, as an example, and they were written as a warning, for us, as the last times come upon us.

Therefore, if you think you stand, beware, lest you fall.

Alternative reading (Readings from Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Sunday, 20 March 2022 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 102 : 1-2, 3-4, 6-7, 8 and 11

Praise YHVH, my soul; all my being, praise His holy Name! Praise YHVH, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

YHVH restores justice and secures the rights of the oppressed. He has made known His ways to Moses; and His deeds, to the people of Israel.

YHVH is gracious and merciful, abounding in love and slow to anger. As the heavens are high above the earth, so great is His love for those fearing Him.

Alternative Psalm (Psalm from Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

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Sunday, 20 March 2022 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 3 : 1-8a, 13-15

Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God. The Angel of YHVH appeared to him by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire it did not burn up.

Moses thought, “I will go and see this amazing sight, why is the bush not burning up?” YHVH saw that Moses was drawing near to look, and God called to him from the middle of the bush, “Moses! Moses!” He replied, “Here I am.” YHVH said to him, “Do not come near; take off your sandals because the place where you are standing is holy ground.” And God continued, “I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob.”

Moses hid his face lest his eyes look on God. YHVH said, “I have seen the humiliation of My people in Egypt and I hear their cry when they are cruelly treated by their taskmasters. I know their suffering. I have come down to free them from the power of the Egyptians and to bring them up from that land to a beautiful spacious land, a land flowing with milk and honey.”

Moses answered God, “If I go to the Israelites and say to them : ‘The God of your fathers has sent me to you,’ they will ask me : ‘What is His Name?’ What shall I answer them?” God said to Moses, “I AM WHO AM. This is what you will say to the sons of Israel : ‘I AM sent me to you.’”

God then said to Moses, “You will say to the Israelites : ‘YHVH, the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, has sent me.’ That will be My Name forever, and by this Name they shall call upon Me for all generations to come.”

Alternative reading (Readings from Year A)

Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”