Sunday of the Lord

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 12 : 20-33

At that time, there were some Greeks who had come up to Jerusalem to worship during the feast. They approached Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went to Andrew, and the two of them told Jesus.

Then Jesus said, “The hour has come for the Son of Man to be glorified. Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world save it even to everlasting life.”

“Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him. Now, My soul is in distress. Shall I say, ‘Father, save Me from this hour?’ But, to face all this, I have come to this hour. Father, glorify Your Name!”

Then a voice came from heaven, “I have glorified it, and I will glorify it again.” People standing there heard something and said it was thunder; but others said, “An Angel was speaking to Him.” Then Jesus declared, “This voice did not come for My sake, but for yours. Now sentence is being passed on this world; now the prince of this world is to be cast down. And when I am lifted up from the earth, I shall draw all people to Myself.”

With these words Jesus referred to the kind of death He was to die.

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version of Reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Hebrews 5 : 7-9

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him, Who could save Him from death, and He was heard, because of His humble submission. Although He was Son, He learnt, through suffering, what obedience was, and, once made perfect, He became the Source of eternal salvation, for those who obey Him.

Alternative reading (Reading from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 14-15

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again, the joy of Your salvation; and sustain me, with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

Alternative Psalm (Psalm from Year A)

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 31 : 31-34

The time is coming – it is YHVH Who speaks – when I will forge a new Covenant with the people of Israel and the people of Judah. It will not be like the one I made with their ancestors when I took them by the hand and led them out of Egypt. For they broke My Covenant although I was their Master, YHVH declares.

This is the Covenant I shall make with Israel after that time : I will put My Law within them and write it on their hearts; I will be their God and they will be My people. And they will not have to teach each other, neighbour or brother, saying : ‘Know YHVH,’ because they will all know Me, from the greatest to the lowliest, for I will forgive their wrongdoing and no longer remember their sin.

Alternative reading (Reading from Year A)

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, this Sunday the Church celebrates the occasion of Laetare Sunday, which takes place on the Fourth Sunday of Lent every year. The name Laetare came from the first word in the Introit of this Sunday, ‘Laetare Jerusalem et conventum facite omnes qui diligitis eam’ which means ‘Rejoice all of you with Jerusalem, and may you be glad for her’, a reminder for all of us that amidst all the penitential and more sombre nature of this season of Lent, we are actually looking forward to the arrival of Easter, when we shall rejoice together commemorating the glorious Resurrection and the salvation which the Lord has shown us through His Son, Jesus Christ, Our Risen Lord and Saviour.

Like that of its Advent counterpart, the Gaudete Sunday or the Third Sunday of Advent, which marks the joyful expectation of the coming of the Messiah in Christmas, Laetare Sunday marks this joyful expectation of the salvation of all mankind, amidst our deep and intense preparation and self-retrospection this Lenten season. The rose liturgical colour which is used today is a reminder that all of these things we have practiced and prepared for this Lent, are all ultimately in expectation of the joy that is to come through Christ, Our Lord and Saviour. All of our Lenten observances are meant to help us to be able to enter more deeply into the mystery and nature of the work of salvation which God has done in our midst through His Son.

In our first reading this Sunday, we heard from the Second Book of Chronicles of Israel and Judah, where it was told to us of the story of both the ruin and destruction of God’s people and their kingdom in Jerusalem and Judah, as well as the story of their emancipation and liberation afterwards by King Cyrus of Persia, who allowed them to return back to their own lands, after a long period of exile lasting traditionally for seventy years or so. At that time, the kingdom of Judah where the people of God had lived in were destroyed by the Babylonians, who invaded and conquered Jerusalem and the whole of Judah, just as the northern kingdom of Israel and its capital Samaria had been destroyed by the Assyrians over a century earlier before.

In both circumstances, many of the people of God had been uprooted from the lands that they and their ancestors had lived in for a long time. They were humiliated and made to wander in far-off lands, as exiles from their homeland. They had to bear the consequences of their rebelliousness and refusal to obey the Law and commandments of God, as they had been warned with by the prophets and messengers of God. But as the Lord Himself told those people through the same prophets and messengers, that they were still loved by Him, and God still desired them to come back towards Him. He did not and He would not just abandon them to be destroyed, as if He wanted to do that, He could have done it from the very beginning.

Instead, God’s great love for us endures and continues to flow out from Him unabated, undimmed and unhindered by the disobedience, stubbornness and all the sins that we have committed in this world. He brought His people back from the lands of their exile, delivering them from their troubles and humiliations just as He has promised to them, and He did fulfil that promise, through the same Cyrus of Persia who overthrew and conquered Babylon, declaring through Divine inspiration, the emancipation and liberation for all the people of Israel and their descendants, allowing them to return once again to their homeland. It is this joyful moment that we are all asked to reflect upon this Sunday.

Why is that so, brothers and sisters in Christ? It is because all of us, by our many sins and wickedness, we have also disobeyed God and fell into the path of evil and darkness. We have also ended up in our spiritual Babylon, in exile and separation from God, from His love and grace. But God’s enduring love for us allowed us all to return to Him and to find our way back to Him, through the One Whom had sent into our midst, that like the figure of Cyrus the Great of Persia, this Messiah or Saviour, Who is none other than the Lord Jesus Christ Himself, has delivered us all from our misery and troubles. He has brought upon us the assurance of eternal life and true joy by what He has done for our sake.

That is what was highlighted in our second reading and Gospel reading passages this Sunday. In the second reading, taken from the Epistle of St. Paul to the Church and the faithful people of God in Ephesus, St. Paul reminded all the people there of God’s love and great mercy, which He has shown them by giving to us His only begotten Son, Jesus Christ, Who has been born unto us, to be our Saviour and Deliverer, as the One Who would lead us all into the path towards Heaven and eternal life. Through Him, God has revealed to everyone, and to all of us the fullness of His love, compassion and mercy, and therefore, His desire to be reconciled and reunited with us. That is why this day, we rejoice because of this great grace that we have received from our most loving and compassionate God.

In our Gospel passage this Sunday, we then heard of the moment when the Lord Jesus had conversation with Nicodemus the Pharisee, who was quite sympathetic towards the Lord and His teachings. In that conversation, the Lord told Nicodemus that God has always loved His people, all of mankind, and He desired that all of them should be saved and brought back to His loving embrace. That was why He sent to this world His only begotten Son, the Lord Jesus Himself, because He loves us all and this world so much, that by giving His Son to us, He might bring us all to Himself, gathering us all from being scattered all over this darkened and sinful world, and leading us all into the path of His light, hope and salvation into the eternal life which God has promised to us.

We are all reminded this day that we are looking forward to celebrate the most joyful and glorious moments of the salvation of all mankind at the Lord’s Passion during the Holy Week and Easter, which were all possible because God has truly loved us all so much that He was willing to everything for our sake, to liberate us all from the dominion and tyranny of sin, leading us all back to His loving care, embrace and filling us once again with His grace and kindness, blessings and love. That is why we should continue to do our best so that our Lenten observances and practices, our acts of deepening our prayer and spiritual life, our fasting and abstinence to control our worldly desires and temptations, as well as our charitable efforts and generosity may continue to bear rich fruits for our benefits, and to bring us ever closer to the Lord our God.

Brothers and sisters in Christ, as we have all been reminded of the great love of God and all that He has done for us, and as we anticipate the great joy of our full and complete reunion with Him in the world that is to come, in the everlasting life and bliss that He has promised and reassured us all, let us all therefore strive to be exemplary in all things, in doing God’s will and in coming ever closer to His Throne of mercy and love. May the Lord, our ever loving and compassionate, most merciful and kind Master and Creator, our patient and loving Father be with us always and may He bless us in all of our good efforts and endeavours. Amen.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

John 3 : 14-21

At that time, Jesus said to Nicodemus, “As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life. Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life.”

“God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved. Whoever believes in Him will not be condemned. He who does not believe is already condemned, because He has not believed in the Name of the only Son of God.”

“This is how Judgment is made : Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and does not come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Ephesians 2 : 4-10

But God, Who is rich in mercy, revealed His immense love. As we were dead through our sins, He gave us life, with Christ. By grace, you have been saved! And He raised us to life, with Christ, giving us a place with Him in heaven.

In showing us such kindness, in Christ Jesus, God willed to reveal, and unfold in the coming ages, the extraordinary riches of His grace. By the grace of God, you have been saved, through faith.

This has not come from you : it is God’s gift. This was not the result of your works, so you are not to feel proud. What we are, is God’s work. He has created us, in Christ Jesus, for the good works He has prepared, that we should devote ourselves to them.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Psalm 136 : 1-2, 3, 4-5, 6

By the streams of Babylon, we sat; and then wept, as we remembered Zion. When, on the poplars, we hung our harps.

Our captors asked for song. Our tormentors wanted songs of joy : “Sing to us one of the songs of Zion!”

How could we sing YHVH’s song in a strange and alien land? If I forget you, o Jerusalem, may my right hand fall useless!

May my tongue cleave to my palate if I remember you not, if Jerusalem is not the first of my joys.

Alternative reading (Psalm from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

2 Chronicles 36 : 14-16, 19-23

Furthermore, all the heads of the priesthood, and the people, too, were exceedingly unfaithful, following the disgusting example of the nations around them, and so they defiled the House which YHVH Himself had made holy. YHVH, the God of their ancestors, continued to send prophets to warn His people, since He had compassion on them and on His dwelling place.

But they mocked the messengers of God, ignored His words, and laughed at His prophets, until at last the anger of YHVH rose so high against His people that there was no further remedy. The Chaldeans burnt down the House of God, broke down the walls of Jerusalem, set fire to all its palaces, and destroyed everything of value in it.

The survivors were deported by Nebuchadnezzar to Babylon; they were to serve him and his descendants as slaves until the kingdom of Persia came to power. This is how the work of YHVH was fulfilled that He spoke through Jeremiah, “The land will lie desolate for seventy years, to make up for its Sabbath rests that have not been observed.”

And in the first year of Cyrus king of Persia, to fulfil what He had said through the prophet Jeremiah, YHVH stirred up the spirit of Cyrus king of Persia to issue the following command and send it out in writing to be read aloud everywhere in his kingdom : “Thus speaks Cyrus king of Persia : YHVH, the God of Heaven, Who has given me all the kingdoms of the earth, has ordered me to build Him a house in Jerusalem, in Judah. Now, all of you who belong to His people, go there; and may YHVH your God be with you.”

Alternative reading (Reading from Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

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Sunday, 3 March 2024 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday all of us are presented with the important message and reminder for all of us to listen to the Lord our God, heed His Law and commandments, and be truly genuine and sincere in following Him as His disciples, followers and holy people. We cannot be truly saved unless we have embraced God in all things, in all parts of our whole lives and do everything in accordance to His will, to the best of our abilities. God has given us His Law and commandments to help and guide us in our journey, so that we can find the best path towards Him, in following what His Son, Our Lord and Saviour, Jesus Christ, has taught and revealed to us, in truly being obedient to the fullness of God’s Law and commandments, in being sincere and full of love both for God and for our fellow brothers and sisters around us.

In our first reading this Sunday, we heard from the Book of Exodus here the Lord spoke to Moses, revealing the core and basic tenets of the Law and the commandments which He was giving to His people, the Israelites, whom He was taking on a journey through the desert, on their way out of the land of Egypt, from their slavery and sufferings there, and into the land of promise, the Land of Canaan. The Lord gave them all His Law and commandments to guide them and to help them navigate their lives so that they would not lose their way and be misguided into the path of sin and evil, knowing that they would disobey and rebel against Him. The Lord taught them all His ways and showed them all that to follow Him and to commit to the Covenant which He had been making with them and their ancestors, then they would have to adhere to those Law and commandments.

That was why we heard of the Ten Commandments which God gave to His people through Moses, which He wrote on the two slabs of stone, as the heart and core of all the laws, precepts, rules and matters pertaining His ways and teachings. The Ten Commandments, just as the Lord Jesus elaborated and explained further later on, were in essence the way to love the Lord as well as loving one another, one’s own parents, family, relatives, friends and any other people around us, even strangers and acquaintances, because God Himself is Love, and it is only right and appropriate that all of us who follow Him and call ourselves as His beloved people, as Christians, just as the Israelites in the past, do what is truly befitting of us as people filled with love both for our God and as well as for our fellow brothers and sisters around us.

And as we have heard and being reminded of, to be truly filled with God’s love is for us to show that same, selfless and most generous love towards our Lord, first and foremost, in loving and focusing ourselves on Him at all times, in loving Him with all of our strength and might, and doing whatever we can so that by our love, we may truly dedicate and commit ourselves to Him, loving Him as just how He has loved us so generously. Then, we are reminded to show love and care for our fellow brothers and sisters, not to cause any hurt or suffering upon them, to be genuine in all of our love and compassion towards each other. This is why we must always centre ourselves upon the Lord, obey His Law and commit ourselves to the path that He has shown us.

In our second reading today, we heard from St. Paul in his Epistle to the Church and the faithful people of God in the city of Corinth in which the Apostle spoke of how their beliefs, the beliefs that Christians upheld and possessed, all of them might lead to ridicule, rejection and persecution from both the Jewish authorities and people, as well as the Greeks, the two groups which at that time were where the main obstacles to the Christian missions came from. The Jewish authorities in particular opposed the teachings of the Lord and the works of His Apostles because they denied that He is the Son of God, and they had charged Him with blasphemy and crime against the Lord and His people.

Meanwhile, for the Greeks, many of whom were still pagan at that time, the rapid growth of the Christian faith and the increasingly rapid rate of conversion were threatening their traditional way of life and their own beliefs in the many pagan gods of the region. If we have read through the Acts of the Apostles, then we would have been familiar with how tensions arose between the Greek pagans and the Christian missionaries and converts, because the rapidly growing Church in those places were threatening the pagan ways, and the polytheistic pagans with their many gods and deities scoffed at the beliefs of the Christians with their monotheistic belief in one God, and in the differences between their beliefs and that of Christian teachings as mentioned earlier in the Law and commandments of God.

In our Gospel passage today, we heard from the story of the moment when the Lord Jesus chased out the merchants and the money changers doing their businesses at the courtyard of the Temple of God in Jerusalem. At that time, the Temple officials and the chief priests likely sanctioned and maybe even encouraged the merchants and the money changers to operate at the courtyard of the Temple firstly because their services were needed for the rituals and the sacrifices which were done at the Temple according to the Law and commandments of God. As the Jewish people at the time had spread to many other places beyond the land of Israel, and thus, many of them came from distant lands using various currencies, the services of the money changers are required, as only the Jewish shekel or silver coins were allowed to be used for the purchase of the Temple sacrifices, and those sacrifices were usually purchased by most of the pilgrims, as bringing them from faraway lands must have been difficult or impossible.

Then, those merchants and money changers must have also benefitted the Temple officials as they were likely paying rents for using the place, and hence, the Temple officials turned a blind eye to the wicked things that those merchants and money changers had done. They wickedly overcharged their customers, charging those pilgrims a premium for their services and goods, earning lots of profits and benefitting therefore from others’ sufferings. It was this wickedness and sin against God and their fellow mankind which the Lord Jesus was particularly angry against, as He told it all loudly for all to hear, not to turn His Father’s House into a ‘den of robbers’, referring to all those corrupt and unscrupulous merchants and money changers, and the Temple officials who grew rich out of all those wicked actions.

Brothers and sisters in Christ, this is why this Sunday as we listened to all these words of the Scriptures, each and every one of us are reminded that as Christians, we must always stand firm in our faith and in our Christian way of living, resisting and rejecting the temptations of worldly glory and all the paths of evil and wickedness which the devil and all of the forces of the wicked have arrayed against us. Each and every one of us should embrace God’s path and remember His Law and commandments, reminding ourselves that as Christians, as God’s holy people, we must always be exemplary in our lives and actions, and we must inspire others around us in how we live our lives, fulfilling the Law and commandments of God, not just doing them without meaning and purpose, but doing them with full of understanding and appreciation of what the Law is all about.

Brothers and sisters in Christ, just as the Lord has rooted out and chased those wicked people out of the Temple of God, let us all be reminded that especially during this time and season of Lent, we should also root out from ourselves all the wickedness of sin and evil, all the things which had ensnared us and kept us away from God and His truth. We must remember that our body, heart, mind, soul and our whole being itself is like the Temple of God, and we must always keep it pure and worthy of the Lord at all times. This is why today and henceforth, let us all repent from our sinful and wicked ways, and make best use of this time of Lent to turn back once again towards the Lord, our most loving and merciful God, keeping faithfully His Law and commandments, and be good inspiration for everyone around us. Amen.