Sunday of the Lord

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Sunday, 3 March 2024 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 2 : 13-25

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

Jesus stayed in Jerusalem during the Passover Festival, and many believed in His Name, when they saw the miraculous signs He performed. But Jesus did not trust Himself to them, because He knew all of them. He had no need of evidence about anyone, for He Himself knew what there was in each one.

Alternative reading (Reading from Year A)

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version of Reading from Year A)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

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Sunday, 3 March 2024 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

1 Corinthians 1 : 22-25

The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But He is Christ, the Power of God, and the Wisdom of God, for those called by God among both Jews and Greeks.

In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.

Alternative reading (Reading from Year A)

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Sunday, 3 March 2024 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 18 : 8, 9, 10, 11

The Law of YHVH is perfect : it gives life to the soul. The word of YHVH is trustworthy : it gives wisdom to the simple.

The precepts of YHVH are right : they give joy to the heart. The commandments of YHVH are clear : they enlighten the eyes.

The fear of YHVH is pure, it endures forever; the judgments of YHVH are true, all of them just and right.

They are more precious than gold – pure gold of a jeweller; they are much sweeter than honey which drops from the honeycomb.

Alternative Psalm (Psalm from Year A)

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

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Sunday, 3 March 2024 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 20 : 1-17

God spoke all these words. He said, “I am YHVH your God Who brought you out of the land of Egypt, out of the house of slavery. Do not have other gods before Me. Do not make yourself a carved image or any likeness of anything in heaven, or on the earth beneath, or in the waters under the earth; you shall not bow down to them or serve them.”

“For I, YHVH your God, am a jealous God; for the sin of the fathers, when they rebel against Me, I punish the sons, the grandsons and the great-grandsons; but I show steadfast love until the thousandth generation for those who love Me and keep My commandments.”

“Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the Sabbath day and keep it holy. For six days you will labour and do all your work, but the seventh day is a Sabbath for YHVH your God.”

“Do not work that day, neither you, nor your son, nor your daughter nor your servants, men or women, nor your animals, nor the stranger who is staying with you. For in six days YHVH made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested; that is why YHVH has blessed the Sabbath day and made it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

Alternative reading (shorter version)

Exodus 20 : 1-3, 7-8, 12-17

God spoke all these words. He said, “I am YHVH your God Who brought you out of the land of Egypt, out of the house of slavery. Do not have other gods before Me. Do not take the Name of YHVH your God in vain for YHVH will not leave unpunished anyone who takes His Name in vain. Remember the Sabbath day and keep it holy.”

“Honour your father and your mother that you may have a long life in the land that YHVH has given you. Do not kill. Do not commit adultery. Do not steal. Do not give false witness against your neighbour. Do not covet your neighbour’s house. Do not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.”

Alternative reading (Reading from Year A)

Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

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Sunday, 25 February 2024 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday, the Second Sunday of Lent, all of us are presented with the story of the sacrifice and offering of Isaac by Abraham on Mount Moriah as asked by the Lord in our first reading, and then, we heard about how God offered and gave us all His own Beloved and only Begotten Son, Jesus Christ, Our Lord and Saviour, so that He could be the source of our salvation and hope, as elaborated by St. Paul in his Epistle in our second reading. Lastly, we also then heard of the account of the glorious Transfiguration which the Lord Jesus experienced at Mount Tabor, before three of His disciples, which revealed to them and all of us, of the true nature of the Lord, and of His mission henceforth.

In our first reading today, we heard from the Book of Genesis of the moment when God called on Abraham to bring his beloved son, Isaac, the promised one, to Mount Moriah to be offered and sacrificed to God. Isaac was the son whom God had promised to Abraham, which he and his wife, Sarah, would have even though they were unable to have any child beforehand. God had given Isaac miraculously and then suddenly, as we heard, He asked Abraham to offer and sacrifice this same precious son to Him. Yet, despite any sorrow or surprise that Abraham might have experienced, he obeyed the Lord and listened to Him.

We heard how Abraham brought Isaac to Mount Moriah to be offered and sacrificed to the Lord, and he faithfully obeyed the Lord as he has always done, not sparing even his precious son in doing so. The Lord saw all that Abraham had willingly done, and therefore told Abraham later on, that he had been truly faithful to Him, and to the Covenant which he had made with him, that he did not spare even his own son, and faithfully obeyed God in this matter. Thus, God sent an Angel to stop Abraham from sacrificing his son, and a ram to be offered and sacrificed instead of Isaac, on top of that Mount Moriah. Thus, Isaac was spared and protected from harm, while God blessed Abraham and his descendants for the faith which he had shown.

Now, brothers and sisters in Christ, this place of Mount Moriah would indeed be very important later on, as it would be the site where the great city of Jerusalem would be established and built later on. And it was in Jerusalem, at the same site of Mount Moriah, that the Lord Himself would send us His Son to be offered, sacrificed and broken up for our sake, in parallel to what Abraham and Isaac had experienced many centuries previously. There is a clear parallel between the occurrence in the case of Abraham’s offering of Isaac and the Lord offering His own Son, to be a worthy sacrifice for the sake of the atonement of our many sins. Not only that God had sent to us His Beloved Son, but He also spared us all from certain destruction through the same Son, Our Lord and Saviour.

In his Epistle to the Romans, which is our second reading today, St. Paul the Apostle spoke of how Christ, the Son of God, has redeemed us all by His suffering and death, as He offered Himself as the perfect and most worthy sacrifice for the atonement of our sins, through which all of us are forgiven and made whole once again, reunited and reconciled to God, our loving Father and Creator. God did not spare His own Beloved Son for our sake, in showing His ever strong and enduring love for us, and as the tangible and real example of how He is and has always been faithful to the Covenant that He had established with us all.

In our Gospel passage today, as mentioned, we then heard about the account of the moment when the Lord entioned earlier, we heard of the account of the moment when the Lord was revealed in His Divine Glory to His three disciples, St. Peter, St. James and St. John, at Mount Tabor. It was there that the Lord was Transfigured in glory, as His Divinity that has been hidden in His Humanity shone through, and made it clear that He is truly the Son of God, the Divine Word of God Incarnate, and not just merely the Son of Man or a Prophet. It is also through this revelation that the Lord Jesus has shown us the love of God made flesh, personified and becoming tangible and approachable to us all. He offered on our behalf the perfect offering of His own Most Precious Body and Most Precious Blood, on the Altar of His Cross, at Golgotha or Calvary, which was exactly at the same site of Mount Moriah.

Through this great action of selfless love and undying devotion to us, the Lord has brought us all a new hope and a new life, the reassurance of eternal life and glory, which He has promised us all, and which He has ushered through His sacrifice, by which He spared all of us from our fated destruction and damnation, offering us all the sure path to redemption and eternal life, if we adhere to Him, follow His path and obey Him. Through our baptism and initiation into the Church, we have been united to Christ’s death, and died to our past sins and wickedness, and thereafter, brought into the new life and sharing in Christ’s glorious resurrection from the dead, representing our liberation from sin and death.

In that same account of the Transfiguration of the Lord, we also heard how the Lord appeared in all His Divine glory with two great figures of the Old Testament, namely Moses and Elijah. This appearance of Moses and Elijah further affirmed the Lord’s status and intentions, in what He was about to do for all of us mankind. Moses represented the Law of God, the Ten Commandments, and all the precepts which God had revealed and taught to us, while Elijah represented the Prophets, those whom the Lord had sent into the midst of His people in order to remind all of them of the need for each and every one of them to turn away from their wicked ways and to embrace once again the path of God, His Law and commandments.

Brothers and sisters in Christ, all of that shows us that Jesus Christ, Our Lord and Saviour, is truly the fulfilment of everything that God has promised to us all, in His ever enduring and wonderful love for us, and in His desire to be reconciled fully with us, and to bring us all back once again to His presence. What God truly wants from us in our faith and love, just as how He Himself has always loved us from the very beginning. Like Abraham, our father in faith, who has shown such great faith in God, all of us should also do the same as well in our own lives. We should always strive to follow the Lord’s path and obey His Law and commandments, resisting the temptations of sin and evil.

Let us all therefore make good use of this time and season of Lent which has been provided for us, so that we may reevaluate our path in life. Let us all remember the great love which God has shown us through His giving of His Son for us, to suffer and die for us on the Cross, so that by His death and glorious Resurrection, He has provided us all with the sure path out of the darkness and evil. Let us all turn away from the path of wickedness and evil, and embrace wholeheartedly from now on, the way of the Lord. May our every actions, words and deeds henceforth be truly filled with faith and commitment to God, and may we become good role models and inspirations for our fellow brethren all around us. Amen.

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Sunday, 25 February 2024 : Second Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 9 : 2-10

At that time, six days later, Jesus took with Him Peter and James and John, and led them up a high mountain. There, His appearance was changed before their eyes. Even His clothes shone, becoming as white as no bleach of this world could make them. Elijah and Moses appeared to them; the two were talking with Jesus.

Then Peter spoke and said to Jesus, “Master, it is good that we are here; let us make three tents, one for You, one for Moses, and one for Elijah.” For he did not know what to say; they were overcome with awe. But a cloud formed, covering them in a shadow, and from the cloud came a voice, “This is My Son, the Beloved : listen to Him!”

And suddenly, as they looked around, they no longer saw anyone except Jesus with them. As they came down the mountain, He ordered them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept this to themselves, although they discussed with one another what ‘to rise from the dead’ could mean.

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Sunday, 25 February 2024 : Second Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 8 : 31b-34

If God is with us, who shall be against us? If He did not spare His own Son, but gave Him up for us all, how will He not give us all things with Him? Who shall accuse those chosen by God : He takes away their guilt? Who will dare to condemn them?

Christ, Who died, and better still, rose, and is seated at the right hand of God, interceding for us?

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Sunday, 25 February 2024 : Second Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 115 : 10 and 15, 16-17, 18-19

I have kept faith, even when I said, “I am greatly afflicted.” It is painful to YHVH to see the death of His faithful.

O YHVH, I am Your servant, truly Your servant, Your handmaid’s son. You have freed me from my bonds. I will offer You a thanksgiving sacrifice; I will call on the Name of YHVH.

I will carry out my vows to YHVH in the presence of His people, in the courts of the House of YHVH, in your midst, o Jerusalem.

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Sunday, 25 February 2024 : Second Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later, God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. Abraham then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time. “By Myself I have sworn, it is YHVH Who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the land of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

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Sunday, 18 February 2024 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday, which is the first Sunday in the season of Lent, we are all reminded of the nature and the importance of this time and season of preparation, in which we prepare ourselves for the upcoming commemoration and celebration of the most important events in Holy Week and Easter, which is highlighted in our Scripture passages today, using the story of Noah and the Great Flood as a reminder for us first of all of the fate of sinners who are unrepentant, the dangers of sin, and ultimately, how God’s love and grace can help us to overcome all these dangers, threats and dominion of sin, evil and death. If we put our faith and trust in the Lord, He will help and guide us all into the path of righteousness and freedom from all these.

In our first reading this Sunday, we heard from the Book of Genesis of the aftermath of the Great Flood when God sent a great rain and flood to inundate the whole world, causing the destruction and death of all the people, the descendants of Adam and Eve, except for Noah and his immediate family, who had been spared by God for their faith and obedience to God, while all the others were wicked and filled with all sorts of sins and vices of the world. God ordered Noah to build a great ship, the Ark of Noah, for which he would become very famous for, and everyone and all the living things that were present in that ship were saved by God, Who then as we heard in our first reading, made a Covenant and promise with Noah and his family, that He would never destroy anyone again with a similar Great Flood.

Through that narrative of the Great Flood, its destruction of all the unrepentant and wicked sinners in the world, and its aftermath, all of us are first of all reminded as we begin this penitential season and time of Lent, of the need for all of us to be reconciled with God by the forgiveness of our many sins and wicked ways, which have separated us all from the wonderful and generous love of God. For there can be no sin or wickedness, imperfections and corruption present before the Lord our God, Who is all good and perfect. Sin is caused by our disobedience and refusal to obey the Lord’s will, His Law and commandments, and through sin, we have been corrupted and defiled, and hence, we have to be separated from God, and cast out from the bliss of the Gardens of Eden, where everything was once perfect.

Sin led mankind to this lack of grace from God, and our separation from the Lord and Master of life, and hence, that was why we had to suffer and experience death, which was the natural and logical consequence of our sins. Disobedience leads to sin and sin then leads to death. We had not meant to suffer such fate, or to endure and experience the bitterness of death, the separation from the Lord, and yet, by our own conscious choice, we have chosen to cast ourselves out of the Holy Presence of God. Yet, God has always desired to call us all back to Him, and He still loved us all despite all the wickedness and sins that we have committed. And this is because what He despises is not us per se, but rather our sins and wickedness, which we have done and committed in His sight. And God is so great and merciful that even the greatest of sinners are still within the reach of His mercy and compassion.

Then, in our second reading today, we also heard from the Epistle of St. Peter the Apostle to the Church and the faithful in which he reminded the faithful using the same example and story of Noah and the Great Ark he built, in obedience to God, in saving himself and his family from the Great Flood of his time. St. Peter showed how our salvation was just like the journey of Noah through the time of the Great Flood, and how he persisted and survived, and how God made a Covenant with him and his family. This is because through the example of the Great Flood, the waters involved in that event was clearly a force of destruction, but also at the same time a force that brought about new life and rejuvenation. The same experience was faced by the Israelites when the Lord brought them out of the land of Egypt through the leadership of Moses, as they walked through the waters of the Red Sea, into their freedom from their slavery.

In the same manner therefore, the Lord led us all through His death on the Cross, as He suffered and endured the worst punishments and trials for our sake, showing us the concrete and most enduring form of His love. His compassion and love have been shown unto us in the flesh in Jesus Christ, Our Lord and Saviour. He united us all, our humanity and our existence to Him, through His incarnation in the flesh, and by the waters of baptism, He has brought us all like how Noah led all of his family and the living things in the world into the Great Ark, and like how Moses led the Israelites through the Red Sea to their freedom. The Lord has therefore brought us through death and then to new life, through His most glorious Resurrection, through which He has defeated and conquered death itself, and broke forever the yoke of sin and evil over us. He renewed and made with us all, a perfect and Eternal Covenant, meant for our salvation and everlasting life.

Lastly, in our Gospel passage today, we heard how the Lord Jesus was tempted by Satan during His forty days time in the desert right after His baptism in the River Jordan. This current liturgical year’s account of this temptation story from the Gospel of St. Mark is the shortest among the other Gospels, but I am sure that all of us are familiar with the details on how the Lord rejected the advances and the efforts of the devil to make Him succumb to the temptations of sin and evil. He rebuked Satan, all of his false promises and lies, and through that, He began His ministry in this world, where He revealed to all of us the truth about God, His Good News and everything that He has planned for our salvation and how He was the One that the prophets had promised and prophesied about, the Saviour Who would redeem all of mankind and reconcile them all to God.

Brothers and sisters in Christ, having heard all of these passages from the Scriptures and reflecting upon what we have all just discussed and pondered about, let us all therefore make a firm resolve and commitment to God, renewing our faith in Him and reaffirming our desire to return to Him with a contrite and sorrowful heart, full of regret and sorrow for our many sins, our many evils and wickedness, all the things which had kept us away from the fullness of His love and grace. Let us also remind ourselves of just how blessed and fortunate all of us are, to have been beloved so much by God, that He has willingly sent unto us His own Beloved Son, to bring us all out of the darkness, sin and death, by leading us through the waters of baptism, that we may become part of His Church, His one united Body, and be united to Him in death and in the new life He has promised us, that we may one day share in His glorious Resurrection.

Let us all therefore begin our observances this Lenten season with great commitment and genuine faith, and let us all do our best so that in each and every moments of our lives, particularly during this Lenten season, we may make best use of them to draw ever closer to God, seeking His love and guidance, help and strength so that by His power and guidance we may come ever closer to His forgiveness, mercy and love. Let us all help one another in seeking God’s grace and salvation, and support each other with love and compassion, with generosity in how we share our blessings and excesses with those who have less or none. Let us be ever more worthy and committed Christians in all the things we say and do, now and always.

May the Lord continue to bless and guide us, and may He bless our every good efforts and endeavours, our Lenten journey and observances, our every moments and lives throughout this blessed season and time of Lent. Amen.