Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the great feast of the conversion of the great Apostle St. Paul, who was once known as Saul, the great enemy and persecutor of the Church and the faithful ones of God. God made him to be an Apostle and the great champion of the Faith, spreading the Good News of the Gospel to the farthest ends of the known world at the time. By his works, many followed in his footsteps and were converted as well.

This is in line with the readings we heard today in the Holy Scriptures, the first reading taken from the Book of the prophet Jonah spoke of the repentance and penitence shown by the people of Nineveh, the great capital of the Assyrian Empire, which God had marked to be annihilated for their sins and wickedness. The people, from the king to the lowest servants and slaves immediately repented from their sins after they listened to the warnings of the prophet Jonah.

This is to highlight God’s nature, that is His love and mercy, which He freely gives to all those who put their trust in Him and those who want to be forgiven for their wickedness. Thus, He forgave those who have come to His throne and mercy, and most importantly, those who dedicated themselves to change their way of life and committed to a life free from sin and to walk in the way of the Lord from then on.

Thus was Paul forgiven and called by God, to change his ways of sin and wickedness, the sin of the rejection of Christ and of the persecution of the faithful ones of God, into one that is devoted to the salvation of souls and total faith and trust in God. Indeed, even today, we can only be truly amazed at how God called one of His greatest servants and defenders from among the sinners and among those who have once hated Him so much so as to swore to destroy His entire Church.

And in the Gospel today, the theme is repeated yet again, for God through Christ called the servants whom He would make to be His greatest servants and witnesses in the world, the Holy Apostles, who have been given the authority to teach and preach the Good News, the power to heal and to forgive sins, just as the Lord gave them all these.

This is to show us that God does not want to punish us sinners and rebels against His will, even though rightfully and justly we should have been punished very severely for the disobedience we have committed against the Lord. Yes, just as St. Paul who once as Saul became a scourge for the faithful, getting hundreds or maybe even thousands or more of the faithful of the early Church to become martyrs, and yet God was willing to forgive him and embrace him back into His love.

That is why we have to always remember that God truly loves us sinners, but He hates entirely our sins, our wickedness and all the filthy things we have committed in this life. Condemn not the sinners but the sin. That said, we must not have the false attitude of showing mercy to those who have committed sin but without seeking for their repentance and changing of their ways.

And why is this so important, brothers and sisters in Christ? If we look at what St. Paul himself wrote in the second reading, which was taken from his letter to the faithful in Corinth, he wrote about the imminence of the coming of the end, of the coming of the kingdom of God, and therefore, as we all should be aware of, that is the imminence of the coming of the last and final judgment of all creation, of all mankind.

Are we not too concerned of the fate of our fellow brethren? Are we all too selfish and concerned only about ourselves that we forget about others who still linger in the darkness and in sin? Are we proud of ourselves having been saved by the Lord and do we look down on those who are still filled with the filth of sin, without us offering a hand to help them out of their sinfulness into grace?

If our answers to all of this self-reflecting questions are yes, then we really have to look into ourselves, and ask us what is our faith truly about? Our faith in God is about believing in the Lord who have so much love for us sinners, that despite of all the filth of sin surrounding us, He still resolved to help and rescue us, and that was why He gave us Jesus His Son, to be our Redeemer.

Those of us who heard of the Good News of God and believed, and chose to accept Him as our Lord and Saviour, had been bathed and cleansed from the taints of our sins, of original sins and of our own sins, by the Blood of the Lamb of God, Christ who sacrificed Himself on the cross for us. By His death we were cast free from the suffering of death, and by His resurrection we are brought to a new life, life filled with the grace of God.

We have to realise that even great saints were themselves sinners once. No one was born a saint, except perhaps the Blessed Mother of our Lord, Mary, who was born clean and immaculate, free from sin, in order to prepare her in her role as the bearer of the Almighty God and Saviour, and of course our Lord Himself, born a Man and yet free from sin. All saints and holy people of God were once sinners too.

Yes, some saints were once murderers, adulterers, and we knew how St. Augustine lived in his youth, in debauchery and in the midst of worldliness, that his mother St. Monica prayed day and night with tears for the conversion of her son. And that is the attitude we should all have, to pray fervently for those around us who still sin, that they may receive the call and grace of God, and hope that they will turn their ways and embrace God’s mercy and forgiveness.

Like St. Paul, who had done so much great evils and sins in his youth, had he not been called, or if he had been rejected by God, and had he been rejected by the community of the faithful, then surely many countless souls would have been lost, those whom he had directly and indirectly touched throughout his long mission and service to God, whom without him would likely not have heard the word of God, spoken through St. Paul, the faithful servant, and the repentant sinner.

Therefore, shall we all realise that our action and proactive act are necessary for us to help our brethren to also find their way to the Lord? That is true Christian faith and true love, as Christ had taught us, that we embrace those who have hated and persecuted us because of our faith, those who have sinned and refused to believe in God, and by our actions, in which we show and infuse God’s love and mercy, we may bring them to realise the gravity of their sins, and the threat of eternal death they are facing, and therefore, immediately to turn their ways to find the Lord our God and their God, before it is too late for them.

May all of us be strengthened with the new Spirit of God, in the evangelisation and conversion of the world, so that many more people and many more souls can be saved and will be saved from the clutches of Satan, through our actions, be it through direct acts, or through our words and our loving acts to them, or even if it is through a simple prayer, prayed for their sake.

Let us all no longer be indifferent or ignorant of the plight of others around us who still dwell in sin, but let us free them, just as the Lord freed Saul from his sins and called him to be His servant, and thus let us help one another, to become holy people of God, saintly and devoted, that in the end, as many as possible are saved and brought into the Holy Presence of God. God be with us all, and forgive us sinners from our sins. Amen.

Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.

Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.

As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.

Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.

Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.

So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.

What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.

Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.

St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.

God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.

This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.

But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.

St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.

St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.

He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.

St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.

He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.

Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.

The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.

Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.

This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.

Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-holy-gospel/