Sunday, 21 February 2021 : First Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 9 : 8-15

God spoke to Noah and his sons, “See I am making a Covenant with you and with your descendants after you; also with every living animal with you : birds, cattle, that is, with every living creature of the earth that came out of the Ark. I establish My Covenant with you. Never again will all life be cut off by the waters of a flood, and never again will there be a flood to destroy the earth.”

God said, “This is the sign of the Covenant I make between Me and you, and every animal living with you for all future generations. I set My bow in the clouds and it will be a sign of the Covenant between Me and the earth. When I bring clouds over the earth and the rainbow appears in the clouds, I will remember the Covenant between Me and you and every kind of living creature, so that never again will floodwaters destroy all flesh.”

Sunday, 14 February 2021 : Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are called to focus our attention on the Lord and His love for us that He was willing to reach out to us and to rescue us from our deepest troubles and predicaments, to lead us out of the abyss and deliver us from the sufferings we experienced due to sin. And we are all called as Christians to reflect on what our faith truly means for us.

In our first reading today from the Book of Leviticus, Moses revealed to the people of Israel the laws and rules of the Lord, which he delivered to them and asked them to keep in their hearts and minds, and to pass them on from time to time, as they journeyed from the land of Egypt to the Promised Land of Canaan. And today we focus in particular on the laws regarding the treatment of those who suffered from leprosy, what to be done with them.

At that time, the cause for leprosy was not well known, and the disease was often misunderstood. Leprosy is actually caused by bacterial infection that can be spread through direct contact, either with the other person or with the items that the infected person has been using or wearing. Although leprosy was not particularly infectious and it was actually not easy to contract leprosy unless through frequent contact, but we must then understand the context of the circumstances of the Exodus.

During the Exodus, the Israelites journeyed through the desert and stayed together in a close-knit community due to the harsh desert conditions of the Sinai desert and the other places they journeyed through. As a result, the density of the population within the community was likely quite high and people lived in close contact with each other regularly. And as it was in the desert, where water was scarce and although the Lord did provide water for the people to drink, but it was likely that hygiene might have been a problem for the people then.

As a result, the Law was very strict with regards to leprosy, as an outbreak of leprosy could be dangerous at the time when the people were living in such close proximity. Since leprosy is also a slow-acting and chronic infection that slowly affected those who were infected, allowing the people who got leprosy to roam around freely in the close-knit community could be harmful to the greater community. Hence, those afflicted with leprosy, which showed its symptoms quite clearly, had to stay outside the community until they could prove that they were freed from the leprosy.

Now, brothers and sisters in Christ, what is the significance of this focus on leprosy that we have heard today? In our Gospel passage today we also heard the Lord healing a man who had been afflicted with leprosy. Until that time, over a thousand years after the Law was first revealed by Moses, the rules and traditions of the Law had been preserved and passed down for so long that the original meaning and intention, the context and appreciation of the reason of those rules had been forgotten.

That is why many of the rules and regulations enforced by the Pharisees and the teachers of the Law were often opposed by the Lord, Who came to straighten up the truth and to reveal the true meaning and intention of the Law. He wanted all of us to know that God was not some distant, angry and wrathful God Who demanded total obedience and submission from the people, but rather, a caring and compassionate, most loving and generous God Who will bless all of us and Who seeks to be reconciled with us.

And this is where we then look again at how leprosy had been dangerous for the people back then, and how it affected them, slowly ‘eating’ through their bodies and making them to lose their body parts in time unless they could get the leprosy cured. When the man who had leprosy came to the Lord asking for Him to heal him, certainly he had been suffering and had great predicaments and troubles, being excluded and shut out for his condition. The Lord healed the man and made him good and whole again.

This, brothers and sisters in Christ, is in fact very symbolic of what the Lord Himself would do for our sake, in healing us from another ‘leprosy’ which is far more dangerous than the worldly leprosy. What am I referring to, brothers and sisters in Christ, is the leprosy of the soul, which is sin. Yes, sin is like that of leprosy, a disease and corruption that is even far more dangerous than the bodily leprosy. Why is that? That is because while leprosy only affects the body, sin affects everything, our every aspects of life.

And while leprosy could still be cured, and like how it has been largely eradicated today due to the advance of modern medicine and better hygiene practices, but there is nothing that can be done with regards to sin. Only God alone can forgive us our sins and heal us from its corruptions. That is why, as the Lord came and approached the man suffering from leprosy, not only that He showed us His power to heal earthly diseases, but He also revealed to us how He would also forgive us our sins.

In another miraculous occasion, the Lord healed a paralytic man and said to the man, ‘Your sins are forgiven’, the Pharisees and the teachers of the Law immediately made issue with this statement. Yet, the Lord was speaking the truth, that He indeed had the authority to forgive us our sins, and therefore heal us from this leprosy that is eating up on all of us, afflicting us and leading us down the path of suffering.

Now, what matters is whether we are willing to let Him to touch us and heal us, as He did with the man suffering from the physical leprosy. The man who suffered from leprosy wanted to be healed and he also had faith in the Lord. Hence, he was healed and made whole, and happily he went to see the priest so that he could be readmitted into the greater community, no longer exiled and cast out due to his condition.

Sin has also made us to be exiled and cast out, brothers and sisters in Christ, and this is why again it is often referred to as the ‘leprosy of our souls’. It was due to sin that we have been cast out from the Gardens of Eden, separated from God and the fullness of His grace and blessings. Sin corrupted us and made us to be unworthy to stand in God’s presence. We should have fallen into eternal damnation and share the fate of the devil and all of his fellow fallen angels, condemned for eternity if not for the love that God has for us.

God sent us nothing less than the best gift of all, in Jesus Christ, Our Lord and Saviour, through Whom we have been given the sure promise of salvation and healing from our sins, which He alone can heal and forgive. And He generously showed us this forgiveness and compassion, as He gathered to Himself all of our sins, bearing them down upon Himself, on His Cross that He carried up to Calvary. And by dying for us on the Cross, He offered Himself as the perfect offering for our sins, to absolve us from all those combined sins we have committed.

Brothers and sisters in Christ, each and every one of us as Christians are called to reflect on how fortunate and blessed we are to have received God’s truth, and how fortunate we are to have been loved in such a way by the Lord, so generous with His love and so patient in always trying to reach out to us and to forgive us when we seek Him with a heart full of contrition and regret for our many committed sins, as well as the sins of omission that we have had with us.

Have we taken God’s love for granted, and ignored His great love and the great patience He had in dealing with us? Let us not disregard our loving Father’s call for us to Him anymore, and let us respond to Him with a genuine desire to commit ourselves to Him, rejecting all the temptations to sin and to disobey against His laws and commandments.

Let us realise that in God alone we can fully put our trust and be made whole, healed and liberated from all the sins that have held us down and kept us away from the true happiness that can be found with God and Him alone. And as Christians, we should be inspirations and examples to each other in the way we live our lives, filled with faith and virtue, trust in God and righteousness that all who see us and interact with us, may also come to know God through us.

May the Lord remind us always of His love and compassion, His care and dedication towards us that we too may grow in our faith and dedication towards Him, and that we may strive well against the many temptations and pressures that try to keep us away from God and His path. May the Lord be with us always, and may He guide us all into life everlasting in Him, and make us all His exemplary and faithful disciples before all the peoples of all the nations. God bless us all, now and always. Amen.

Sunday, 14 February 2021 : Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 40-45

At that time, a leper came to Jesus and begged Him, “If You want to, You can make me clean.” Moved with pity, Jesus stretched out His hand and touched him, saying, “I do want to; be clean.”

The leprosy left the man at once and he was made clean. As Jesus sent the man away, He sternly warned him, “Do not tell anyone about this, but go and show yourself to the priest, and for the cleansing bring the offering ordered by Moses; in this way you will give to them your testimony.”

However, as soon as the man went out, he began spreading the news everywhere, so that Jesus could no longer openly enter any town. But even though He stayed in the rural areas, people came to Him from everywhere.

Sunday, 14 February 2021 : Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 10 : 31 – 1 Corinthians 11 : 1

Then, whatever you eat, or drink, or whatever you do, do it for the glory of God. Give no offence to the Jews, or to the Greeks, or to the Church of God, just as I try to please everyone in everything. I do not seek my own interest, but that of many, this is : that they be saved.

Follow my example as I follow the example of Christ.

Sunday, 14 February 2021 : Sixth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 31 : 1-2, 5, 11

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom YHVH sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To YHVH I will now confess my wrong.” And You, You forgave my sin; You removed my guilt.

Rejoice in YHVH, and be glad, you who are upright; sing and shout for joy, you who are clean of heart.

Sunday, 14 February 2021 : Sixth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Leviticus 13 : 1-2, 44-46

YHVH said to Moses and Aaron, “If someone has a boil, an inflammation or a sore on his skin which could develop into leprosy, he must be brought to Aaron the priest, or to one of the priests, his descendants.”

“This means that the man is leprous : he is unclean. The priest shall declare him unclean; he is suffering from leprosy of the head. A person infected with leprosy must wear torn clothing and leave his hair uncombed; he must cover his upper lip and cry, ‘Unclean, unclean.’”

“As long as the disease lasts he must be unclean; and therefore, he must live away from others : he must live outside the camp.”

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday all of us are called to focus on the love and merciful compassion by which the Lord has shown to each and every one of us, the healing and the wonders He has brought upon us, to our darkened world and wretched state of life. All of us have been so fortunate to have been so beloved by God, and we should really be thankful for all that He had done for us.

In our first reading today, we heard of the reading from the Book of Job in which Job, the servant of God well-known to us for his many unfortunate sufferings, lamented his fate and his misery, all that he had endured due to the test and attacks of the devil who wanted to show God that he could lure this faithful man of God through the many trials and sufferings that he had to endure, all the losses he had received, the humiliation he got.

Yet in the darkest of moments, Job remained faithful to God and did not blame God for all of his misfortunes. Instead, he blamed himself and the circumstances for having placed him in such a predicament, lamenting and wondering why he had to live on and persevere through amidst those difficult moments. But he still kept the faith and held fast to the assurance in God, and he did not fall completely into despair.

This is then we heard afterwards the Psalm used this Sunday, that certainly sounded like a great relief after all the sorrowful and despair-filled words of the Book of Job. The Psalm chosen for this Sunday is filled with messages of hope, of deliverance and salvation, of how God saved His people and restored them all from their fallen state. This was referred to when the Lord rebuilt Jerusalem and brought back the people from their exile, a reference to the Lord’s fulfilled promise that He would not abandon them to their enemies and suffering.

Contextually, the people of Israel had suffered humiliation and great suffering when they were banished from their lands, evicted and forced to endure bitter humiliation when the Assyrians and the Babylonians came over and crushed them, destroyed their cities and conquered their lands. The Temple of God, the centrepiece and heart of the people’s worship and God’s dwelling among His people was destroyed.

Yet, amidst all of that, the Lord promised and reassured His people, the remnants of those who were still faithful to Him, and He fulfilled that promise, restoring the people their lands and the Temple of God was rebuilt and reconsecrated to God. He renewed the Covenant He had made with them and blessed them once again. This was exactly the same as what He did to Job at the end of his sufferings.

God praised Job for his faith and for remaining in His side despite all the efforts the devil had placed in trying to subvert him and putting him against God, hoping that Job would blame God for all of his misfortunes. Job remained true to the Lord to the very end, and although God did chastise him for having doubts and for his despair, but God blessed Job wonderfully and restored all that he had once lost and even gave him double and more of what he had.

It was often said by biblical scholars and historians that Job might not have been a real person, but a metaphor and representation of the people of God. Nonetheless, whether Job was real or not, what was true is that God saved His people, freed them from their troubles and healed them from their sickness, imperfections and shortcomings, and led them into a new life and existence, blessed and filled with His wonderful grace.

God has always cared for all of us even when we have constantly and consistently been disobedient and difficult to handle, like those wayward children who preferred to do things their way and refused to obey their parents. Yet, the Lord was like a patient Father, Who indeed as our loving Father genuinely cared for us despite our rebellion and sins, and wished for us to be saved, to be free from our bondage to sin and to be healed from our corruptions due to those sins and disobedience.

That was why He has given us Jesus, His only Begotten and Most Beloved Son, to be our Saviour, just as we have heard the Lord Himself performing His wonders and miracles in our Gospel passage today, in how He had pity and mercy on all those who came to Him, seeking Him for consolation, healing and guidance. The Lord touched them all, their lives and their hearts and minds, and healed them in body and soul.

And as we heard in that same Gospel passage, the Lord did not allow Himself to be swayed by pride, ambition and desire, for glory or for renown, for wealth or for any other worldly causes. When the disciples came to Him saying that many people were looking for Him and were waiting for Him, He told all of them that they had to move on to other places, for He was sent into the world for all mankind. He would not dwell in a place for long and be tempted by ambition and glory.

The Lord instead devoted Himself and His ministry in reaching out to the marginalised and the poor, those who were often ignored and abandoned, overlooked and forgotten. Do not forget, brothers and sisters in Christ, that the Lord Himself has shown His love and compassion to us, when we were still sinners and He still shows the same compassion and love to us even now when we ourselves are still testing His patience, refusing to follow Him and believe in Him.

When we were in the worst of conditions like Job and the people of Israel were, He did not forget about us, but journeyed with us and showed us the way forward, even when that path forward may indeed be littered with many trials and challenges. God’s love has been made so apparent before us, in the person of Jesus Christ our Lord and Saviour, Who has made Himself available and approachable to all, bridging the gap between us and God, leading us down the path of reconciliation.

When St. Paul in his Epistle to the Corinthians, our second reading today, spoke of the phrase of ‘becoming all things to all people’ and in becoming the ‘slave of everyone else’ he was in fact following in the footsteps of the Lord Himself, Who has made Himself all things to all of us. He has given everything for us, even His life and suffered for us, willingly enduring the punishments meant for us, all so that we can be saved and will not perish due to our sins.

What can we all learn from these then, brothers and sisters in Christ? First of all, we must not allow despair, fear or doubt to cloud our judgment and vision of the path ahead. We need to have faith in God and wholeheartedly believe in Him just like what Job had done, and we need to have more faith and trust in Him, and be more hopeful no matter how difficult things may be for us. Of course, this is easier said than done, but we have to remember that no matter what, the Lord is always by our side, supporting us.

And then, we should also remember that as Christians all of us are called to be ‘all things to all people’ that is to make ourselves available to others, and to show our love to those who need it, those who are unloved and without hope. During this period of the pandemic, when the world are still reeling from its effects and from all the associated problems, it takes great courage for us as Christians to be the bearers of God’s light and hope, to inspire and to touch the lives of others positively. And even when we ourselves are suffering, we can still be happy and show that smile to others who have even lesser or no happiness at all.

Are we willing and able to do that, brothers and sisters in Christ? Are we willing to follow in the Lord’s example and the inspiration showed by His innumerable saints, our holy predecessors in faith? Let us all discern this carefully today, brothers and sisters, and see in what way that each and every one of us can contribute, in reaching out to our fellow men and women, especially those who may have been downtrodden, sorrowful and without hope.

Let us all be genuine witnesses of the Lord in our daily living and at every single moments of our lives, that our every actions, words and deeds will glorify God and reveal His love and truth to even more people, that more and more will be saved and share in the joy and the true happiness found in the Lord, our loving God alone. May God bless us all and our good efforts and endeavours, now and always. Amen.

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 29-39

At that time, on leaving the synagogue, Jesus went to the home of Simon and Andrew, with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told Him about her. Jesus went to her and, taking her by the hand, raised her up. The fever left her and she began to wait on them.

That evening, at sundown, people brought to Jesus all the sick and those who had evil spirits : the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but He did not let them speak, for they knew Who He was.

Very early in the morning, before daylight, Jesus went off to a lonely place where He prayed. Simon and the others went out also, searching for Him; and when they found Him, they said, “Everyone is looking for You.” Then Jesus answered, “Let us go to the nearby villages so that I may preach there too; for that is why I came.”

So Jesus set out to preach in all the synagogues throughout Galilee; He also cast out demons.

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 9 : 16-19, 22-23

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me, if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted with this office, against my will. How can I, then, deserve my reward? In announcing the Gospel, I will do it freely, without making use of the rights given to me by the Gospel.

So, feeling free with everybody, I have become everybody’s slave, in order to gain a greater number. To the weak, I made myself weak, to win the weak. So, I made myself all things to all people, in order to save, by all possible means, some of them. This, I do, for the Gospel, so that I, too, have a share of it.

Sunday, 7 February 2021 : Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 146 : 1-2, 3-4, 5-6

Alleluia! How good it is to sing to our God, how sweet and befitting, to praise Him! YHVH rebuilds Jerusalem; He gathers the exiles of Israel.

He heals their broken hearts and binds their wounds. He determines the number of stars; He calls each of them by name.

The Lord is great, and mighty in power; His wisdom is beyond measure. YHVH lifts up the humble, but casts the wicked to the ground.