Sunday, 17 June 2018 : Eleventh Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 5 : 6-10

So we feel confident always. We know, that, while living in the body, we are exiled from the Lord, living by faith, without seeing; but we dare to think, that we would rather be away from the body, to go and live with the Lord. So, whatever we have to keep this house or lose it, we only wish to please the Lord.

Anyway, we all have to appear before the tribunal of Christ, for each one to receive what he deserves, for his good or evil deeds in the present life.

Sunday, 17 June 2018 : Eleventh Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 91 : 2-3, 13-14, 15-16

It is good to give thanks to YHVH, to sing praise to Your Name, o Most High, to proclaim Your grace in the morning, to declare Your faithfulness at night.

The virtuous will flourish, like palm trees, they will thrive, like the cedars of Lebanon. Planted in the house of YHVH, they will prosper, in the courts of our God.

In old age, they will still bear fruit; they will stay fresh and green, to proclaim that YHVH is upright, “He is my Rock,” they say, “He never fails.”

Sunday, 17 June 2018 : Eleventh Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 17 : 22-24

Thus says YHVH : “At the top of the cedar, I will take one of its uppermost branches, a tender twig, and plant it. On a lofty, massive mountain, on a high mountain of Israel I will plant it. It will produce branches and bear fruit and become a magnificent cedar. Birds of all kinds will nest in it and find shelter in its branches.”

“And all the trees of the field shall know that I am YHVH : I, Who bring down the lofty tree and make the lowly tree tall. I will make the tree that is full of sap, wither, and the dry tree, bloom. I, YHVH, have spoken and this will I do.”

Sunday, 10 June 2018 : Tenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the account of mankind’s fall in the Scriptures, when Adam and Eve, our ancestors were tempted by Satan, in the form of a serpent, to disobey God’s commands, and ate from the forbidden tree of the knowledge of good and evil. Due to that disobedience, we have sinned against God, and the punishment for our sins, was exile from Eden, where we should have lived an eternity of joy with God.

And yet, God did not seek to destroy us. If He had wanted to destroy us because of His anger against us, He could have done so from the very beginning. After all, He Who has created us, could definitely also unmake us by His will alone. But, God loves each and every one of us, without exception, and therefore, as a result, God’s great love for us made our salvation possible.

Indeed, God is angry with us because of our sins, as sins are abhorrent and wicked in His sight. However, He did not hate us, as people as who we are, because He Himself has created us, out of love, and God desires to love each and every one of us, and share the love that He had within Himself. And love was why, God sent us His salvation, through none other than Jesus Christ, Our Lord, His own beloved Son.

Why do we need to be saved? That is because sin is truly a wicked thing, which corrupts everything it touches. Sin was born out of disobedience against God, and therefore, sin is caused by our pride, our ego, our desire that go against the Lord’s wish and will. And sin corrupts the body, the mind, the heart and the soul. Essentially, it makes us unworthy of God, just like our ancestors Adam and Eve.

When we sin, we cannot stand before God and we cannot be with Him, as God is all good, and sin is evil and wicked. Our sins will destroy us and crush us before God, and we will be judged for those sins. Sin separates us from God, and hell should have been our due, as hell is the complete absence of any hope of salvation and a state of total separation from God’s love.

But God desired otherwise, and He gave us Jesus, to be the One through Whom we all have a new hope in our lives. Through Jesus, a bridge has been established, spanning the gap between us and God, Our Lord and Father. He is the Mediator of a new Covenant that has been made between God and us mankind. He has shown us the perfect and selfless love that God has for each and every one of us.

Yet, many of us behaved like the Pharisees and the teachers of the Law, who obstinately refused to believe in the Lord and opposed Him at every possible opportunity. They doubted and questioned Him, and this made the Lord very angry, especially when they doubted the work of God made through the Holy Spirit, when clearly God was at work. Instead, they alleged that the Lord had made His works through the power of Beelzebul, a prince of demons.

What we must realise here, brothers and sisters in Christ, is that God’s mercy and forgiveness is vast and great, and as long as we are willing to repent and to believe in Him, we shall be forgiven from our sins, and we will be reconciled with Him. Yet, if we constantly refused to repent and believe, and even reject the good works of God and considering them as falsehood and wicked, that is what the Lord mentioned as the sin against the Holy Spirit, which will not be forgiven.

God does not throw us mankind into hell, but rather, it is we ourselves who warrant ourselves hell for eternity, because of our pride, ego, greed, desire and all the things that prevented us from finding our way to the Lord, and from being forgiven of our sins. We falter in our ways, and we fell into sin, but it is up to us to accept God’s rich offer of mercy, turn ourselves to Him and be forgiven.

May the Lord be with us always, and may He continue to love us despite our many trespasses against Him. Let us all renew the commitment to live worthily and to be devoted to Him, each and every moments of our lives. May God bless us all and our every endeavours, now and forevermore. Amen.

Sunday, 10 June 2018 : Tenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 3 : 20-35

At that time, Jesus and His disciples went home. The crowd began to gather again and they could not even have a meal. Knowing what was happening, His relatives came to take charge of Him, “He is out of His mind,” they said.

Meanwhile, the teachers of the Law, who had come from Jerusalem, said, “He is in the power of Beelzebul : the chief of the demons helps Him to drive out demons.”

Jesus called them to Him, and began teaching them by means of stories, or parables, “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive. In the same way, if Satan has risen against himself and is divided, he will not stand; he is finished.”

“No one can break into the house of a strong man in order to plunder his goods, unless he first ties up the strong man. Then indeed, he can plunder his house. Truly, I say to you, every sin will be forgiven humankind, even insults to God, however numerous. But whoever slanders the Holy Spirit will never be forgiven. He carries the guilt of his sin forever.”

This was their sin when they said, “He has an unclean spirit in Him.”

Then the mother and brothers of Jesus came. As they stood outside, they sent someone to call Him. The crowd sitting around Jesus told Him, “Your mother and Your brothers are outside asking for You.” He replied, “Who are My mother and My brothers?”

And looking around at those who sat there, He said, “Here are My mother and My brothers. Whoever does the will of God is brother and sister and mother to Me.”

Sunday, 10 June 2018 : Tenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 4 : 13 – 2 Corinthians 5 : 1

We have received the same spirit of faith referred to in Scripture, that says : I believed and so I spoke. We know that He, Who raised the Lord Jesus, will also raise us, with Jesus, and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you, and great will be the thanksgiving for the glory of God.

Therefore, we are not discouraged. On the contrary, while our outer being wastes away, the inner self is renewed, from day to day. The slight affliction, that quickly passes away, prepares us for an eternal wealth of glory, so great, and beyond all comparison. So, we no longer pay attention to the things that are seen, but to those that are unseen, for the things that we see last for a moment, but that which cannot be seen is eternal.

We know that, when our earthly dwelling, or, rather, our tent, is destroyed, we may count on a building from God, a heavenly dwelling, not built by human hands, that lasts forever.

Sunday, 10 June 2018 : Tenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

Sunday, 10 June 2018 : Tenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 3 : 9-15

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate the Solemnity of the Most Holy Body and Blood of Christ, also known as Corpus Christi. On this day, we celebrate the very important aspect of our Christian faith, and especially the faith as preserved in our One, Holy, Catholic and Apostolic Church, as we believe that the Lord Jesus, Our God and Saviour, has given us His own Body and His own Blood, for the sake of our salvation.

The roots of this exist in the Old Testament, from the time of the Exodus of the people of Israel from Egypt, when the Lord had mercy on His people, stranded and suffering in Egypt under the tyranny of the Pharaoh and the Egyptians who enslaved them and attempted to exterminate them at occasions. At that time, God sent them Moses, to be their deliverer, through whom He performed ten great plagues that struck at the Egyptians.

The last of the ten plagues was the greatest of all of them. The Lord decreed that all firstborn child of the Egyptians shall be destroyed, because of their Pharaoh’s stubbornness and his refusal to let the people of Israel go free. The Lord sent His Angels of death to scour the whole land of Egypt, and many of the children of the Egyptians, right down to their animals perished on that night.

However, the children of the Israelites were saved and spared from death, as the Lord instructed Moses to tell them to prepare an unblemished lamb for each household, and slaughter it, to prepare and celebrate a Passover worthy of Him, the very first Passover celebrated by the people of God. The lamb’s blood was applied on the doorposts and the lintels of the doors, marking the household as those belonging to God’s people.

Seeing the blood of the lamb splashed across the doorposts, the Angels of death bypassed over their houses, and spared them from death. Ever since, the offering and sacrifice of blood of animals became associated with the grace, mercy and forgiveness of God. In fact, since the very beginning, from the time of Cain and Abel, and from the time of Abraham, the people of God have offered animal sacrifices to God. But it was then in the Book of Leviticus that God prescribed the rules regarding sacrifices, that the priests belonging to the tribe of Levi would offer regular sacrifices for the people of God.

Moses slaughtered and offered the blood of animals when he sealed the Covenant which God made with His people, and the blood was sprinkled onto the Israelites, as a sign of the Covenant sealed by the blood of the lamb and the animals. But that Covenant was broken many times by the people, who were unfaithful, and did not remain true to the Covenant which God had made with them. Instead, they worshipped pagan gods and idols, such as the golden calf, and committed what were wicked in God’s eyes.

Thus, they should have deserved death and destruction, as the punishment for sin is death. Ever since the beginning, when mankind first sinned against God, we should have deserved to be annihilated, for Adam and Eve, our ancestors, have disobeyed God and refused to listen to Him. Instead, they chose to follow and listen to the words of Satan, tempting them to sin. However, the truth is that God loves each and every one of us so much that He was willing to give us a second chance.

That is why, He had mercy on the Israelites when they sinned and disobeyed Him. If we read through the Book of Exodus, Numbers and Deuteronomy, as well as the subsequent history of the Israelites in the Book of Joshua, Judges, Samuel, Kings and the Prophets, we can see just how frequent that the people of God disobeyed Him and rebelled against Him. Yet, God Who punished them also showed them mercy and forgiveness.

The priests of the Lord offered daily and regular sacrifices for the sake of the people, with the animal sacrifices and the blood as prescribed in the Book of the Leviticus, and the same laws and regulations, the practices and the sacrifices were passed down for many years and centuries throughout the history of Israel, right down to the time of the New Testament, that is the time when the Lord Jesus, the Saviour of the world, finally came into the world.

And St. Paul in his Epistle to the Hebrews, our second reading today, mentioned how the Lord Jesus is the new and the true High Priest, Who came into the world as the perfect fulfilment of God’s long promised salvation, as the Messiah of the whole race of man. And why did St. Paul refer to the Lord Jesus as the one and true High Priest? That is because the Lord did just exactly as what the priests of old had done, offering sacrifices to God for our sake.

But the Lord Jesus did not just act like any other priests, offering the blood of lambs and other animals. Instead, He offered Himself, as the perfect sacrifice, as the One, the only One through Whom the whole race of man could be saved. He alone is worthy, and His Blood alone is good enough to redeem all of us mankind, something that no blood of animals or lambs could have done.

Unfortunately, there are many of those among us who have doubted the Lord, and they doubted that the Lord gave us His Body to eat and His Blood to drink. There are those among us, who think and argue that the Lord was merely giving us a representation or a symbol of His Body and Blood, instead of the Real and true Body and the true Blood. But Jesus Himself had made it clear in the Gospel of St. John, that unless someone eats of the Body and drinks the Blood of the Son of Man, that is Jesus, they would not have eternal life.

And again, He added that, His Body is real food, and His Blood is real drink. This means that, in the Eucharist, the central focus of our faith, is found the Real Presence of Our Lord Himself, in the bread and wine, transformed in essence and reality into the essence and reality of the Most Precious and Holy Body and Blood of Our Lord Jesus Christ, respectively. They are not just mere symbols or representations. This is the Lamb of God Himself, the One through Whom God had saved the world.

Through the giving of Himself, Christ has given us all a new hope, one that nothing else in this world can give to us. By dying on the cross and by the outpouring of His Blood, spilled at His crucifixion, He has marked for Himself a people, those who have been called and set aside for God’s purpose, all those who believe in Him and are therefore called as Christians. We believe in Christ Who died on the cross for us, offering Himself as the perfect sacrifice to reconcile us to God, on the Altar of Calvary.

Then, if we look deeper into it, this is why all of us believe that when the priests celebrate the Holy Mass, they are in fact reenacting the same sacrifice performed by Our Lord Jesus Christ. The same sacrifice happens on the Altar, that is exactly the very same sacrifice on the cross of Christ at Calvary. It is not a repeat, or a mere memorial, or merely a celebration, but in fact, by the authority and power that Christ gave to His priests, through their consecrated hands, He has made them ‘Alter Christus’, that is representation of Christ Himself.

At the Holy Sacrifice of the Mass therefore, the same singular event of the crucifixion, when the Lamb of God was slaughtered and offered for the sake of our salvation, happened, at every single celebrations of the Mass, and through that, the Body and Blood of the Lord are given to us, a new Covenant which He made with us and sealed with His Blood, and a new Hope that He has granted to us.

Thus, what we see at the Holy Mass, is that the bread and the wine which are brought up and offered by the priests, are transformed, just as the Lord at the Last Supper spoke to His disciples as He passed the bread and wine to them, “This is My Body” and “This is My Blood”. The Body and the Blood of Christ has come unto us, and we receive Christ into ourselves, by the reception of the Most Holy Eucharist, that is Christ’s Body and Blood.

However, let us all now ask ourselves, brothers and sisters in Christ. Let us ask ourselves, just how much we truly believe in the Real Presence in the Eucharist. How many of us lack the proper respect and honour due to the Eucharist, knowing that God Himself is truly present? How many of us receive the Eucharist unworthily while in the state of sin, or receiving Him in the way that we are merely going through the motion?

There are accounts of how people who did not believe in the Real Presence, said that they refused or failed to believe simply because, they saw many of us Christians, who did not believe in the Lord’s Real Presence in the Eucharist. Our words may show that we believe, but our actions show otherwise. How can we then expect others to believe when we ourselves do not truly believe and genuinely believe in the Lord’s Real Presence, in His Most Holy Body and Blood?

What do I mean by all these? Many of us casually went up to receive the Eucharist, without proper honour for the Lord, Who has made Himself so small so as to be present in the bread transformed into His Body. By that action, God wanted us to be saved, through the worthy reception of the Eucharist. However, many of us receive the Lord in a state of sin and as unrepentant sinners.

And thus, there are also many of us who blatantly do not believe that God can be present in the bread and wine transformed into His Body and Blood. Our ignorance and apathy is no different from those who did not believe in the Real Presence. Liturgical abuses and the many abuses of the reception of the Most Holy Eucharist happened, and it scandalised our faith and our belief.

Many of those whose account I mentioned earlier refused to believe in the Real Presence, because they said that if that is truly the Lord present in the bread and wine, they would have prostrated themselves and trembled in fear before the Lord’s presence. That is why our apathy and lack of faith caused many others to lose faith too. And what then, can be done in order to resolve this matter?

Brothers and sisters in Christ, on this day, the Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi, let us all make a new resolution and commit ourselves to a much greater reverence to the Lord truly present in the Most Holy Eucharist. Let us endeavour to lead a holier and more worthy life, worthy of God, by turning ourselves from sin and embracing what God has shown us and taught us.

Let us all be exemplary in our actions, that by our faith and our belief in the Lord Jesus Christ, Who has given us His own Body and Blood, for the sake of our salvation, we may be saved from certain destruction, because of our sins. Let us all draw closer to the Lord, and remember that, because we have receive the Lord Himself, physically and really present in the bread and wine, transformed into the substance and reality of His Body and Blood, we have become the Temple of God’s Holy Presence.

And ultimately, each and every one of us as Christians are part of the Church of God, which He Himself has said to be His Body. The Church is the Body of Christ, made from all of us, who are in Communion with one another. The meaning of Holy Communion itself, therefore stemmed from the fact that all of us who worthily receive the Body and Blood of Christ in the Eucharist, are in Communion with each other and are part of the one Body of Christ.

May God therefore be with us all, and may He give us the strength to live worthily of Him, that we may always keep in mind that we have the Lord Himself dwelling in us, in our bodies, in our whole being. May all of us be ever more faithful, day after day, and indeed, united together as one people, in God’s one Church, become one Body, one Spirit in Christ. Amen.

Sunday, 3 June 2018 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Mark 14 : 12-16, 22-26

At that time, on the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?”

So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then he will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup; and after He had given thanks, He passed it to them and they all drank from it.

And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives.