Sunday

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Sunday, 7 August 2016 : 19th Sunday of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Companions, Martyrs, and St. Cajetan, Priest (Second Reading)

Liturgical Colour : Green

Hebrews 11 : 1-2, 8-19

Faith is the assurance of what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going.

By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the Architect and Builder. By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that He Who had made the promise would be faithful.

Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore. Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travellers on earth.

Those who speak in this way prove that they are looking for their own country. For if they had longed for the land they had left, it would have been easy for them to return, but no, they aspired to a better city, that is, a supernatural one; so God, Who prepared the city for them is not ashamed of being called their God.

By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him : Isaac’s descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.

Alternative reading (shorter version)

Hebrews 11 : 1-2, 8-12

Faith is the assurance of what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going.

By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the Architect and Builder. By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that He Who had made the promise would be faithful.

Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore.

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Sunday, 7 August 2016 : 19th Sunday of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Companions, Martyrs, and St. Cajetan, Priest (Psalm)

Liturgical Colour : Green

Psalm 32 : 1 and 12, 18-19, 20 and 22

Rejoice in the Lord, you who are just, praise is fitting for the upright. Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance.

But the Lord’s eyes are upon those who fear Him, upon those who trust in His loving-kindness to deliver them from death and preserve them from famine.

In hope we wait for the Lord, for He is our help and our shield. O Lord, let Your love rest upon us, even as our hope rests in You.

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Sunday, 7 August 2016 : 19th Sunday of Ordinary Time, Memorial of Pope St. Sixtus II, Pope and Companions, Martyrs, and St. Cajetan, Priest (First Reading)

Liturgical Colour : Green

Wisdom 18 : 6-9

That night had been foretold to our ancestors, and knowing in what promise they trusted, they could rejoice in all surety. Your people waited for both the salvation of the just and the downfall of their enemies, for the very punishment of our enemies brought glory to the people You have called – that is, to us.

The holy race secretly offered the Passover sacrifice and really agreed on this worthy pact : that they would share alike both blessings and dangers. And forthwith they began to sing the hymns of their fathers.

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, we heard a very strong theme in the Scripture Readings, which told us about the impermanence of all things. Beginning from the Book of Ecclesiastes or Qoheleth, the one speaking in the Book told about the uselessness of and meaninglessness of the many things which we have in life.

And this ties in nicely with what we heard in the Gospel passage today, where our Lord Jesus Himself spoke to His disciples about the cautiousness that people should adopt in the way of their life, lest they be trapped into the trap of human greed and pride. The parable which Jesus told His disciples, reflected clearly this warning, should any of us fall into the temptations of worldly pleasures and desires.

In that parable, Jesus spoke about a rich man who had many possessions, barns after barns of crops and the results of bountiful harvest, which he stored until they were all in full capacity. And he planned to tear those barns down and create even bigger barns so that he might accumulate even more crops, grains and thus wealth. And thus he in his moments of pride and self-praise thought that he would gain even more and became greater, but he forgot that he is not the master of his life.

Indeed, all of us, each and every one of us are accountable to the One Who is the only Master of all our lives, the Lord and Master of all. He alone has the jurisdiction and power over us, over our life which we have no control over. And yet, many of us unfortunately fell into the thinking that we have that illusory degree of control, and thinking that we can do what we like with our lives because we should get what we want in this life.

But in case we think in that manner, then we should know that such a way of thinking is mistaken. Let us just ask ourselves, how often is it that we go out of our way to seek for more things in this world which satisfy our wants and our ego? How many of us spend much time just so that we may gain more of the wealth of the world for its various reasons?

Indeed in this world there are uses for our possessions and our wealth. We do use them for a variety of purposes, and in many cases, even for good purposes. But when that becomes an addiction and a pursuit of the flesh, then it is where the pursuit of more worldliness becomes our greatest obstacle on this path in which we are walking towards God now.

We are all mortals, all of whom live at the mercy and at the will of God. It is God Who gave us life and it is God again Who will take it back, when He calls us all to return to Him, and receive the judgment, whether we are worthy to receive His promised glory, or if we are unworthy and thus should be cast out into the utter darkness and eternal suffering in hell.

This is the fact that many of us are unaware of. We continue our pursuit of wealth, fame and human pride, satisfying our ego and wants, but at what price? Are all these going to be any help for us at the end? Just a gust of wind, a bonfire of flames, the shaking of the earth, the power of rust and other worldly forces, and in the blink of an eye, all of these may perish.

If we put our trust in these perishable things, then are we not then like those whom the Lord mentioned in another parable, that we built our houses upon the weak foundations of sand? One moment and everything may just come tumbling down. That is how meaningless and useless it is for us to be so preoccupied with worldly things that do not last, that we end up forgetting about our true goal in life, that is the Lord our God.

If we put our trust in God, we surely will not be disappointed, for God Himself is forever faithful to His people. And to all those who keep their faith in Him, He will also show His grace and love. And that was what exactly happened to the great saint whose feast happened to be on this day as well, the great founder of the Society of Jesus, more commonly known as the Jesuit order, that is St. Ignatius of Loyola.

St. Ignatius of Loyola was born into a Spanish noble family, a family of high esteem and prestige, of high social status and expectation. And as a member and heir of that family, he was brought up in a life of privilege, and grew up aspiring for greater honour and glory for himself. And thus he became a knight and went through battles after battles seeking greater glory for himself.

But during one of the battles, at the siege of the castle called Pamplona in northeastern Spain, he was injured and therefore was left out of much of the battle. And at that time, he had a revelation and received the calling from God which changed his life forever. From then on, he devoted himself to a new cause, one that was far more worthy than what he did previously.

Instead of seeking personal glory and honour, St. Ignatius of Loyola from then on sought to bring forth the greater glory of God, as shown in his personal motto, which is also the motto of the Jesuits, that is ‘Ad Maiorem Dei Gloriam’ or ‘For the Greater Glory of God’. It was no longer human glory and worldly desires that St. Ignatius of Loyola sought for, but instead the true treasure that can be found in God alone.

And when he gathered together like-minded people, he helped to establish one of the most influential and largest contributor to the efforts of the Church in combatting and countering the terrible heresies and damages of the so-called Protestant ‘reformation’. In the Counter-Reformation, St. Ignatius of Loyola and his Jesuit order were often at the forefront of the effort to reclaim many souls back for the Lord.

St. Ignatius of Loyola and many others who have followed in his footsteps have made their choice, to abandon behind the worldly desires of the flesh, and to take up their crosses and follow the Lord their God. Shall we all also follow the same then? Shall we not also reject the temptations of the devil, who tempted us with the temptations of pleasure and flesh to distract us from finding our true treasure in God?

May the Lord help us in discerning our path and help strengthen our faith, so that we may devote ourselves more to the Lord, and commit ourselves thoroughly to His ways. May He bless our endeavours and may He strengthen us always, be our Guide and help us to reach Him at the end of our journey. May St. Ignatius of Loyola also be our intercessor and be our inspiration on how we ought to live our lives. For the greater glory of God. Amen.

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 13-21

At that time, someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed Me as your Judge or your Attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”

And Jesus continued with this story, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.'”

“But God said to him, ‘You fool! This very night your life will be taken from you. Tell Me who shall get all you have put aside?’ This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Second Reading)

Liturgical Colour : Green

Colossians 3 : 1-5, 9-11

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, Who is your life, reveals Himself, you also will be revealed with Him in Glory.

Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed which is a way of worshipping idols. Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its Creator.

There is no room for distinction between Greek or Jew, circumcised or uncircumcised, barbarian, foreigner, slave or free, but Christ is all and in all.

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a a watch in the night.

You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of the Lord be upon us; may He prosper the work of our hands.

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Sunday, 31 July 2016 : 18th Sunday of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : Green

Qoheleth (Ecclesiastes) 1 : 2 and Qoheleth (Ecclesiastes) 2 : 21-23

All is meaningless – says the Teacher – meaningless, meaningless! For here was a man who tolled in all wisdom, knowledge and skill and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune.

For what profit is there for a man in all his work and heart-searching under the sun? All his days bring sorrow, his work grief; he has not, moreover, peaceful rest at night : that too is meaningless.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Lord Who is calling us to His mercy and love. He calls us all into the tender care of His mercy, and showed clearly His desire to embrace all of us, welcoming us and wanting to forgive us from our sinfulness and from all of our wicked ways. But all of these will require from us, a strong commitment and hard work.

How is this so? Let us all look at the Scripture readings of today one by one, and then we will understand why I mentioned that God is merciful, and yet He is calling us to make the effort to embrace His mercy and love, or else we shall perish. In the first reading today, we heard the story from the Book of Genesis where Abraham had a conversation regarding the cities of Sodom and Gomorrah, and the fate of the people who lived in them, both the righteous and the wicked alike.

In order to understand this, we have to understand what had transpired at that time, the events and occasions that led up to that conversation between God and Abraham. The people living in the land where Abraham was still believed in the pagan gods and worshipped the idols, and they did not know of the Lord Who is their God and Creator. But the people living in the two cities of Sodom and Gomorrah were committing even more wicked things which were abhorrent in God’s sight.

And they did not repent from their sins, but committed even more horrendous and abominable sins such as prostitution, irregular and unnatural sexual and extramarital relationships, and many other deeds of debauchery and wickedness which were unwelcome and disgusting in the sight and presence of God. And hence God wanted to wipe Sodom and Gomorrah, together with all who live in them, out of the face of the earth.

But Abraham, knowing that his cousin Lot, whom he knew and counted as belonging among the righteous, stayed in the city of Sodom with his family and all of his possessions, he asked God for mercy and for Him to stay from His anger, for the sake of the righteous and just ones who were living amidst all the wickedness and the darkness of the people.

And although God promised Abraham that He would not destroy the cities for the sake of fifty, or forty-four, or forty, or thirty, or twenty or ten righteous ones who lived in them, but in reality, if we asked, why then God still destroyed the cities of Sodom and Gomorrah, then the answer lies in the fact that not even ten people could be found to be righteous and just in those cities.

And we know how difficult it is to walk in the path of God, when the aftermath of the destruction of Sodom and Gomorrah told us about what happened to the wife of Lot. While Lot and his family was being rescued by the Angel sent by God, she stopped and turned his eyes to look back towards the city. We may not be sure why she did so, but it was likely that she herself had been lured info the temptation of the life as it was in those cities, and she was reluctant to leave them behind.

And we should ask ourselves whether we are guilty of the same as well. In many occasions, I am sure, it is difficult for us to turn our back to the pleasures and the good things which this world is offering us. It is not easy for us to resist the temptation and the pull, all the offerings and the sweet lies through which the devil and all of his forces are marshalling against us in trying to lure us away from God’s salvation.

And here, it is where all of us have been revealed what we should do in the case that we face such temptations and troubles. We are indeed weak, and our flesh are weak. Our flesh and the connection these have with the world weaken our resolve and our ability to live faithfully in the presence of God. But what seems to be difficult and impossible for us will truly become possible if only that we know how to put our trust in the Lord our God.

In the second reading, St. Paul in his letter and epistle to the faithful in the Roman city of Colossae, he spoke to them regarding baptism in the Lord, and how through that baptism, all of the faithful had been made to be sharers in the passion and death of our Lord Jesus Christ. And by sharing His death, all of us have also died to our past lives, to our past sinfulness and disobedience, and a new life has been granted to us.

Yes, a new life graced and blessed by God. It is a new life where we share in the resurrection of our Lord Jesus Christ. Our Lord has conquered sin and death, and through His glorious resurrection from the dead, He had broken the chains that held us down and kept us imprisoned and enslaved to the darkness of this world. But the sad reality is that, even though all these had been done for our sake by the Lord, but many people still refused to believe in Him.

In the Gospel, the disciples asked Jesus to teach them how to pray, and Jesus told them how they should pray, in the way that is now well known as the Lord’s Prayer, the Pater Noster or our Father, for indeed, that prayer is the perfect prayer taught to us by Jesus, a prayer of perfect harmony and surrender to God, a prayer of thanksgiving and glorification of God, a prayer of petition and desire for forgiveness and conversion of the heart.

The core of the problem with us all is that many of us do not know how to pray, and instead of genuine prayer, that is communication between us and God, we become demanding and wanting, thinking that God is a solution to all of our problems. Indeed, if we misread the intention of today’s Gospel, we may think that we just need to ask and God will provide us with all that we want. But that is not what God wants us to know.

Rather, God wants us to put our trust in Him, and leave behind our old ways, where we put our trust in our human desires and wants, in our attachments to the world and the material goods of the world that do not fully satisfy our true needs. He wants us to look for Him, to search for Him, to grab at Him and reach out to Him, by opening up our hearts and reaching out to Him, that He may find us and we may find Him.

For many of us, our spiritual and real relationship with the Lord our God has been distant or even nonexistent. We do call ourselves Christians, but do we mean what we said? Do we mean it when we say that we believe in God? If we do believe in Him, then why do our actions and words prove to be otherwise? Are we trying to bring scandal upon our Lord’s holy Name?

It is often that we are afraid to seek the Lord, even when we need His help. It is because we often have that misconception that our Lord is an angry and fearsome God, Who is to be feared and He will not tolerate any misdeeds. As a result, we are scared to approach Him when we have done something wrong, and indeed, through our sins, we have done Him wrong.

But we cannot be like that. We cannot be so fixated on our fears that we draw away from the Lord and be scared to approach Him. We cannot be hesitant either, or we will not be able to place our focus and our trust on the Lord, and then we shall lose our way and be distracted into false ways and risk damnation and downfall into the depths of hell.

We have understand that God loves us all, and by no means that He will reject us without reason. We have no reason to fear Him or to go away from Him just because we are afraid of His anger. God will forgive us but do we ourselves want to be forgiven? Or are we the ones who are actually the greatest barriers of our own salvation? Often times we do not realise that we are the ones who are most responsible in making it difficult for us to embrace God and His salvation.

Brothers and sisters in Christ, let us all commit ourselves anew to the Lord, our loving God and Father. Let us all not be fearful but instead be willing to change our ways for the better, changing from our disobedience to our renewed obedience to the Law of God. Let us all be faithful disciples and followers of our Lord from now on, and no longer live in sin, but from now on living with zeal and faith for our Lord.

May God forgive us our sins, and may we ourselves open our hearts and ask Him to be forgiven for our faults and trespasses. May all of us come to the realisation that without real and genuine effort at conversion and changing our ways, we cannot come closer to God and reach the throne of His infinite mercy and love. Let us not be like Lot’s wife who wavered and turned back at the moment of her salvation, but let us be courageous and step forth into the path that God had prepared for us. God bless us all. Amen.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 1-13

At that time, Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong; and do not bring us to the test.”

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’ Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.'”

“But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.'”

“If your child asks for a fish, will you give him a snake instead? And if you child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”