Sunday, 5 April 2015 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Fourth Reading)

Liturgical Colour : White

Isaiah 54 : 5-14

For your Maker is to marry you : YHVH Sabaoth is His Name. Your Redeemer is the Holy One of Israel : He is called God of all the earth. For YHVH has called you back as one forsaken and grieved in spirit. Who could abandon His first beloved? says your God.

For a brief moment I have abandoned you, but with great tenderness I will gather My people. For a moment, in an outburst of anger, I hid My face from you, but with everlasting love I have had mercy on you, says YHVH, your Redeemer.

This is for Me like Noah’s waters, when I swore that they would no more flood the earth; so now I swear not to be angry with you and never again to rebuke you. The mountains may depart and the hills be moved, but never will My love depart from you nor My covenant of peace be removed, says YHVH whose compassion is for you.

O afflicted city, lashed by storm and unconsoled, I will set your stones with turquoise, your foundations with sapphires. I will crown your wall with agate, make your gates crystal, and your ramparts of precious stones. All your children will be taught by YHVH, and they will prosper greatly. Justice will be your foundation; tyranny and the fear of oppression will never come near you.

Sunday, 5 April 2015 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Psalm after the Third Reading)

Liturgical Colour : White

Exodus 15 : 1-6, 17-18

I will sing to YHVH, the glorious One, horse and rider He has thrown into the sea. YHVH is my strength and my song, and He is my salvation. He is my God and I will praise Him; the God of my father : I will extol Him.

YHVH is a warrior; YHVH is His Name. The chariots of Pharaoh and his army He has hurled into the sea; his chosen officers were drowned in the Red Sea. The deep covers them; they went down like a stone.

Your hand, o YHVH, glorious and powerful, Your right hand, o YHVH, shatters the enemy.

You will bring them in and plant them on the mountain of Your inheritance, the place You chose to dwell in, o YHVH, the sanctuary prepared by Your hands. YHVH will reign forever!

Sunday, 5 April 2015 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Third Reading)

Liturgical Colour : White

Exodus 14 : 15 – Exodus 15 : 1

YHVH said to Moses, “Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!”

The Angel of God who had gone ahead of the Israelites now placed himself behind them. The pillar of cloud changed its position from the front to the rear, between the camps of the Israelites and the Egyptians. For one army the cloud provided light, for the other darkness so that throughout the night the armies drew no closer to each other.

Moses stretched his hand over the sea and YHVH made a strong east wind blow all night and dry up the sea. The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh’s horses, his chariots and horsemen moved forward in the middle of the sea.

It happened that in the morning watch, YHVH in the pillar of cloud and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels that they could hardly move. Then the Egyptians said, “Let us flee from the Israelites for YHVH is fighting for them against Egypt.”

Then YHVH said to Moses, “Stretch your hand over the sea and let the waters come back over the Egyptians, over their chariots and horsemen.” Moses stretched out his hand over the sea. At daybreak the sea returned to its place. As the Egyptians tried to flee, YHVH swept them into the sea.

The waters flowed back and engulfed the chariots and horsemen of the whole army of Pharaoh that had followed Israel into the sea. Not one of them escaped. As for the Israelites they went forward on dry ground in the middle of the sea, the waters forming a wall on their right and their left.

On that day YHVH delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders YHVH had done for them against Egypt, and the people feared YHVH. They believed in YHVH and in Moses, His servant.

Then Moses and the people sang this song to YHVH : “I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea.”

Sunday, 5 April 2015 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Psalm after the Second Reading)

Liturgical Colour : White

Psalm 15 : 5, 8-11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured. For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

Sunday, 5 April 2015 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Second Reading)

Liturgical Colour : White

Genesis 22 : 1-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place ‘The Lord will provide.’ And the saying has lasted to this day. And the Angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.”

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

 

Alternative Reading (shorter version)

 

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!” And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. And the Angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore.”

“Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

Sunday, 5 April 2015 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Psalm after the First Reading)

Liturgical Colour : White

Psalm 103 : 1-2, 5-6, 10, 12-14, 24 and 35

Bless the Lord, my soul! Clothed in majesty and splendour; O Lord, my God, how great You are! You are wrapped in light as with a garment; You stretch out the heavens like a tent.

You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.

You make springs gush forth in valleys winding among mountains and hills.

Birds build their nests close by and sing among the branches of trees. You water the mountains from Your abode and fill the earth with the fruit of Your work. You make grass grow for cattle and plants for man to cultivate, that he may bring forth food from the earth.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. May sinners vanish from the earth, and may the wicked be no more. Bless the Lord, my soul!

 

Alternative Psalm

 

Psalm 32 : 4-7, 12-13, 20, 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness. The heavens were created by His word, the breath of His mouth formed their starry host. He gathered the waters of the sea into a heap, and stored the deep in cellars.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

In hope we wait for the Lord, for He is our help and our shield.

O Lord, let Your love rest upon us, even as our hope rests in You.

Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we mark the beginning the holiest and the greatest week of all weeks in the calendar of our year, the celebration of the Holy Week, which we begin with today’s observance of the Palm Sunday of our Lord’s Passion. On this day we celebrate two important events in the life of Jesus Christ our Lord, at the ending and culmination of His earthly ministry.

The first is that our Lord Jesus Christ came to claim His glory and to reveal His greatness and the truth about Himself, that He is indeed King, and King not just of the Jews, of the people of Jerusalem, but also of the entire world, of all mankind and indeed over all of creations, King of all kings. And it is this King who had come down from His glorious throne to the earth, that all of us are rejoicing for.

We cry out together in unison, in joy, the words, “Hosanna to the Son of David! Blessed is He who comes in the Name of the Lord!” All these are the expressions of the true joy which mankind is expressing after so many years of waiting for the salvation of the Lord, the promise that God will succour His people and liberate them from the clutches of evil.

But we have to reflect as well, how the very same people who cried, “Hosanna!” and proclaimed Jesus as King over them, would within a few days turn against Him, and instead, they called for His death, they ignored Him and abandoned Him. They cried our instead, “Crucify Him!” and “Be away with Him! We would rather have Barabbas the criminal to be released to us than Him!”

And the Pharisees with the teachers of the Law and the chief priests also gladly condemned Him and rallied the people against Him, by putting false charges and false testimonies meant to destroy the very One who had given it all to save this sinful and fault-filled race so that they might avoid their fate that is annihilation. He was rejected, mocked and belittled. And yet, Jesus persevered on and continued to be faithful to us, even when we were always unfaithful. And that is the story of our Lord’s Passion.

The celebration of this Palm Sunday is to remind us all that firstly, all illusions of power, glory, fame and worldly possessions are all temporary and illusory, which we should not spend so much of our time trying to get all of them. Jesus is King, and indeed He rules over us all, and yet, if we ask ourselves, which king would have lowered himself and humbled himself as what our Lord had done? It is indeed because of His humility and obedience to the will of God His Father that all of us are given this chance at salvation.

Did Jesus boast of His kingship and His power? No, we never saw Him or heard Him boast about His greatness and especially not when we think it in terms of self-aggrandisement. On the other hand, in this world, many people bicker constantly over power, influence, wealth, recognition by others and for human praise. And this is not true power nor will the outcome be a good one.

We have to realise that with power comes responsibility, and with authority comes the need to use that authority with wisdom and purpose. And greater power carries even greater responsibility. The Pharisees and the elders misused that power, using the power to spread lies and to judge without justice, as they had done with many people and which they also had done to Jesus Himself.

They were respected in the society and honoured, but they used that privilege in order to advance their own cause and bring more good for themselves at the expense of others. They did not administer justice as they should, they were corrupt and they thought only of themselves, and they did not care about those who had been entrusted under their care. They were like paid shepherds, hired men who did not care at all about the sheep.

On the other hand, Jesus showed to all of us by example, that true power requires responsibility and wisdom to enable that power to be used for the good of all. True kingship and sovereignty comes not by coercion nor threats nor through persuasion, but rather through the example which is shown by action, as a real and concrete proof of sincerity and honesty in leadership.

And Jesus is our Good Shepherd, who is leading us, as our Lord and King, whom we rejoice at and glorify on this day of His glorification, as we commemorate His triumphant entry into Jerusalem. But as our Shepherd, the other dimension of today’s celebration is also apparent, that is of His Passion and death, where He laid down His life for us all, His sheep. Remember Jesus once said that the good shepherd lays down his life for his sheep?

And how does all these relate to us? It is because all of us in this world are by our nature vulnerable and prone against all the temptations of the flesh, that is power, desire, greed, wealth, fame, human praise, and many others. Each of us have been given abilities and skills according to what God deems fit with us, but many if not most of us do not know how to use them appropriately.

To each one of us God has given His trust that we should take care of one another. He has entrusted this world for us to care for as well. And what a great responsibility this is indeed. We may see that such thing is daunting for us, but if we put our trust in the Lord and understand the purpose of our lives, then things will turn out good. Most importantly is that we have to get rid of ourselves, all the obstacles that will often come in our way in using the best of our abilities to help one another.

Instead of pride and arrogance, let us all learn humility and meekness. Instead of insatiable greed and desire, let us all learn to say enough and be contented with what we have received in blessings from the Lord. Instead of hating one another and being bitter against each other, let us all learn to appreciate each other and find way to love one another. This is what we need to do, and what we need to change in our own lives.

As we begin to embark on this celebration of the most intimate and deepest mysteries of our faith in this Holy Week, let us begin with the right mindset today, that we should look deep into ourselves. Have we made good use of what God had given us and entrusted to us? Or have we misused them and use those for all wrong purposes? The Pharisees and the chief priests were given wisdom, intellect and also power and authority to teach the Faith, but they gave in to their heart’s desire and end up where they were.

Let us all learn from the examples of Christ. Although He was great, mighty and praised and adored, but He did not let these to get over Him, and made Him to be arrogant or boastful. He remained humble and willing to listen to the will of God His Father and obey it. He was willing to be humbled such and humiliated and mocked to the point of which we see in His Passion and crucifixion, so that He might give us the salvation which God had promised us all.

Brothers and sisters in Christ, therefore let us all learn to overcome our own shortcomings and temptations to be selfish and to be corrupted by power, fame, and all worldly things. Let us make use of this remaining time of Lent and this Holy Week to grow ever stronger in our faith, so that we will draw ever closer to our Lord and model our actions and deeds ever more closely aligned to His will. God be with us all, and may His blessing be with us always. Amen.

Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Passion Reading)

Liturgical Colour : Red

Mark 14 : 1 – Mark 15 : 47

It was now two days before the feast of the Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus on a false charge, and put Him to death; but they said, “Not during the Festival, for there might be trouble among the people.”

Jesus was in Bethany in the house of Simon the leper. As He was reclining at dinner, a woman entered carrying an alabaster jar of expensive perfume, made of pure nard. She broke the jar and poured the perfumed oil on Jesus’ head. Then some of them became angry and said, “What a useless waste of perfume. It could have been sold for more than three hundred silver coins and the money given to the poor.” And they criticised her.

But Jesus said, “Let her alone; why are you troubling her? What she has just done for Me is a very charitable work. At any time you can help the poor, for you always have them with you, but you will not have Me forever. This woman did what she had to do : She anointed My body for burial, before I die. Truly, I say to you, wherever the Good News is proclaimed, and this will be throughout the world, what she has done will be told in praise of her.”

Then Judas Iscariot, one of the Twelve, went off to the chief priests in order to betray Jesus to them. On hearing him, they were excited and promised to give him money. So Judas started planning the best way to hand Jesus over to them.

On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?” So Jesus sent two of His disciples with these instructions, “Go into the city, and there a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?'”

“Then he will show you a large room upstairs, already arranged and furnished. There you will prepare for us.” The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal.

When it was evening, Jesus arrived with the Twelve. While they were at table eating, Jesus said, “Truly, I tell you, one of you will betray Me, one who shares My meal.” They were deeply distressed at hearing this and asked Him, one after the other, “You do not mean me, do You?”

And Jesus answered, “It is one of you Twelve, one who dips his bread in the dish with Me. The Son of Man is going as the Scriptures say He will. But alas for that man by whom the Son of Man is betrayed; better for him if he had never been born.”

While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this, it is My Body.” Then He took a cup, and after He had given thanks, He passed it to them and they all drank from it. And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives. And Jesus said to them, “All of you will be dismayed and fall away; for the Scripture says : ‘I will strike the Shepherd and the sheep will be scattered.’ But after I am raised up, I will go to Galilee ahead of you.”

Then Peter said to Him, “Even though all the others fall away, I will not.” And Jesus replied, “Truly, I say to you, today, this very night before the cock crows twice, you will deny Me three times.” But Peter insisted, “Though I have to die with You, I will never deny You.” And all of them said the same.

They came to. Place, which is called Gethsemane, and Jesus said to His disciples, “Sit here while I pray.” But He took Peter, James and John along with Him, and becoming filled with fear and distress, He said to them, “My soul is full of sorrow, even to death. Remain here and stay awake.”

Then He went a little further on and fell to the ground, praying that if possible, this hour might pass Him by. Jesus said, “Abba, Father, all things are possible for You; take this cup away from Me. Yet not what I want, but what You want.”

Then He came and found them asleep, and He said to Peter, “Simon, are you sleeping? Could you not stay awake for one hour? Stay awake and pray, all of you, so that you may not slip into temptation. The spirit indeed is willing, but the body is weak. And going away he prayed, saying the same words. When He came back to the disciples, He found them asleep again; they could not keep their eyes open, and they did not know what to say to Him.

When He came back the third time, He said, “You can sleep on now and take your rest! It is all over, the time has come : the Son of Man is now given into the hands of sinners. Get up, let us go! Look : the one who betrays Me is approaching.”

While Jesus was still speaking, Judas, one of the Twelve, came up. With him was a crowd armed with swords and clubs, who had been sent by the chief priests, the teachers of the Law and the elders. The traitor had arranged a signal for them, “The one I kiss, He is the Man. Arrest Him, and take Him away under guard.”

So, when he came, he went directly to Jesus, calling, “Master! Master!” and kissed Him. Then they seized Jesus and arrested Him. One of the bystanders drew his sword and struck out at the High Priest’s servant, cutting off his ear. Jesus turned to them and said, “So you have set out against a robber! Did you need swords and clubs to arrest Me? Day after day I was among you, teaching in the Temple, and you did not arrest Me. But let the Scriptures be fulfilled.” Then they all deserted Him and fled.

A young man, covered by nothing but a linen cloth, followed Jesus. As they took hold of him, he left the cloth in their hands and fled away naked. They all led Jesus to the High Priest; and all the chief priests assembled with the elders and the teachers of the Law. Peter had followed Him at a distance, and went right into the courtyard of the High Priest, where he sat with the guards, warming himself at the fire.

Now the chief priests and the whole Council tried to find some evidence against Jesus so that they might put Him to death, but they were unable to find any. Even though many came up to speak falsely against Him, their evidence did not agree. At last some stood up, and gave this false witness : “We heard Him say, ‘I will destroy this Temple made by human hands, and in three days I will build another not made by human hands.” But even so, their evidence did not agree.

The High Priest then stood up in the midst of them and asked Jesus, “Have You no answer at all? What about this evidence against You?” But Jesus was silent and made no reply. The High Priest put a second question to Him, “Are You the Christ, the Son of the Blessed One?” Then Jesus answered, “I am, and you will see the Son of Man seated at the right hand of the Most Powerful, and coming with the clouds of heaven around Him.”

The High Priest tore his clothes to show his horror, and said, “What more evidence do we need? You have just heard His blasphemous words. What is your decision?” And they all condemned Jesus, saying, “He must die.” Some of them began to spit on Jesus; and blindfolding Him, they struck Him and said, “Play the prophet!” And the guards set upon Him with blows.

While Peter was below in the courtyard, a servant girl of the High Priest came by. Noticing Peter beside the fire, she looked straight at him and said, “You also were with Jesus, the Nazarene.” But he denied it, “I do not know or understand what you are talking about.” And he went out through the gateway, and a cock crowed.

The servant girl saw him there and told the bystanders, “This man is one of them.” But Peter denied it again. After a little while those standing nearby said to Peter, “Of course you are one of them; You are a Galilean are you not?” And Peter began to justify himself with curses and oaths, “I do not know the Man you are talking about.”

Just then a cock crowded a second time, and Peter remembered what Jesus had said to him, “Before the cock crows twice, you will deny Me three times.” And he broke down and wept.

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.”

As the chief priests accused Jesus of many things. Pilate asked Him again, “Have you no answer at all? See how many charges they bring against you.” But Jesus gave no further answers, much to Pilate’s surprise.

At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” For he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask instead for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, he freed Barabbas; and having had Jesus flogged, Pilate handed him over to be crucified. The soldiers took Him inside the courtyard, known as the praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, and forced him to carry the cross of Jesus.

When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it. Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take.

It was about nine o’clock in the morning when they crucified Him. The statement of His offense was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : And with lawless ones He was numbered.

People passing by laughed at Him, shook their heads and jeered, “Aha! So You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!”

In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

There were also some women watching from a distance; among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome, who had followed Jesus when He was in Galilee and saw to His needs. There were also others who had come up with Him to Jerusalem.

It was now evening, and as it was Preparation Day, that is the day before the Sabbath, Joseph of Arimathea boldly went to Pilate and asked for the body of Jesus. Joseph was a respected member of the Council, who was himself waiting for the kingdom of God.

Pilate was surprised that Jesus should have died so soon; so he summoned the captain and inquired if Jesus was already dead. After hearing the captain, he let Joseph have the body. Joseph took it down and wrapped it in the linen sheet he had bought. He laid the body in a tomb that had been cut out of the rock, and rolled a stone across the entrance to the tomb.

Now Mary of Magdala and Mary the mother of Joses took note of where the body had been laid.


Alternative reading (shorter version)

Mark 15 : 1-39

Early in the morning, the chief priests, the elders and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led Him away and handed Him over to Pilate. Pilate asked Him, “Are You the King of the Jews?” Jesus answered, “You say so.”

As the chief priests accused Jesus of many things. Pilate asked Him again, “Have you no answer at all? See how many charges they bring against you.” But Jesus gave no further answers, much to Pilate’s surprise.

At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favour, he said to them, “Do you want me to set free the King of the Jews?” For he realised that the chief priests had handed Jesus over to him out of envy.

But the chief priests stirred up the crowd to ask instead for the release of Barabbas. Pilate replied, “And what shall I do with the Man you call King of the Jews?” The crowd shouted back, “Crucify Him!” Pilate asked, “What evil has He done?” But they shouted the louder, “Crucify Him!”

As Pilate wanted to please the people, he freed Barabbas; and having had Jesus flogged, Pilate handed him over to be crucified. The soldiers took Him inside the courtyard, known as the praetorium, and called the rest of their companions. They clothed Him in a purple cloak, and twisting a crown of thorns, they forced it onto His head. Then they began saluting Him, “Long life to the King of the Jews!” With a stick they gave Him blows on the head and spat on Him; then they knelt down, pretending to worship Him.

When they had finished mocking Him, they pulled off the purple cloak and put His own clothes on Him. The soldiers led Him out of the city to crucify Him. On the way they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, and forced him to carry the cross of Jesus.

When they had led Him to the place called Golgotha, which means the Skull, they offered Him wine mixed with myrrh, but He would not take it. Then they nailed Him to the cross, and divided His clothes among themselves, casting lots to decide what every man should take.

It was about nine o’clock in the morning when they crucified Him. The statement of His offense was displayed above His head, and it read, “The King of the Jews.” They also crucified two robbers with Him, one on His right and one on His left. And the Scripture was fulfilled which says : And with lawless ones He was numbered.

People passing by laughed at Him, shook their heads and jeered, “Aha! So You are able to tear down the Temple and build it up in three days? Save Yourself now, and come down from the cross!”

In the same way the chief priests and the teachers of the Law mocked Him, saying to one another, “The Man who saved others cannot save Himself. Let us see the Messiah, the King of Israel, come down from His cross, and then we will believe in Him.” Even the men who were crucified with Jesus insulted Him.

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?” As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave; and he said, “Truly, this Man was the Son of God.”

Sunday, 29 March 2015 : Palm Sunday of the Passion of the Lord (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.