Sunday

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Sunday, 24 March 2024 : Palm Sunday of the Passion of the Lord (Gospel Reading)

Liturgical Colour : Red

Mark 11 : 1-10

At that time, when Jesus and His disciples drew near to Jerusalem and arrived at Bethphage and Bethany, at the Mount of Olives, Jesus sent two of His disciples with these instructions, “Go to the village ahead of you and, as you enter it, you will find there a colt tied up that no one has ridden. Untie it and bring it here. If anyone says to you, ‘What are you doing?’ give this answer, ‘The Lord needs it, but He will send it back immediately.”

They went off and found the colt, out in the street, tied at the door. As they were untying it, some of the bystander asked, “Why are you untying that colt?” They answered as Jesus had told them, and the people allowed them to continue. They brought the colt to Jesus, threw their cloaks on its back, and Jesus sat upon it. Many people also spread their cloaks on the road, while others spread leafy branches from the fields.

Then the people who walked ahead, and those who followed behind Jesus, began to shout, “Hosannah! Blessed is He Who comes in the Name of the Lord! Blessed is the kingdom of our father David, which comes! Hosannah in the highest!”

Alternative reading

John 12 : 12-16

At that time, the next day, many people who had come for the festival heard that Jesus was to enter Jerusalem. So they took branches of palm trees and went out to meet Him. And they cried out, “Hosanna! Blessed is He Who comes in the Name of the Lord! Blessed is the King of Israel!”

Jesus found a donkey and sat upon it, as Scripture says : ‘Do not fear, city of Zion! See, your King is coming, sitting on the colt of a donkey!’ The disciples were not aware of this at first, but after Jesus was glorified, they realised that this had been written about Him, and that this was what had happened to Him.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday is the Fifth Sunday of Lent, the last Sunday before we enter into the Holy Week when we shall celebrate and commemorate the most important week in the events of our salvation history. On this Sunday, we heard from the readings of the Sacred Scriptures the reassurances and promises that God has kept on giving us, that He will always be with us, guiding and protecting us in our journey of life, and as long as we keep our faith in Him, He shall always be faithful to the Covenant that He has made and repeatedly renewed with each and every one of us. We are all reminded that God has always been ever gracious and generous with His love towards us, calling each and every one of us to return to Him and to embrace once again the fullness of His love and compassionate mercy.

In our first reading this Sunday, we heard from the Book of the prophet Jeremiah in which the prophet spoke of the Lord’s words directed to His people, that despite their many sins and rebellions against Him, His love for all of them endured, and He has always been willing to reach out to them so that they all may receive pardon and forgiveness for their many faults and mistakes against Him, and that they may return to His loving embrace, receiving once again the fullness of His grace and love as He has always intended for them. Contextually, this happened at the time when the Israelites living in the kingdoms of Israel and Judah had long disobeyed the Lord, disobeyed His commandments and Law, refusing to listen to His messengers and prophets, choosing to walk their own path of rebellion and disobedience, turning away from the Covenant that He has made with His people.

That was why God sent His prophets and messengers to them, with the message warning them that if they continued to walk in such a rebellious path, then they would suffer consequences for their disobedience and wicked deeds, which would come true with the destruction of the kingdom of Israel and the deportation of many of its inhabitants to the distant lands of Assyria and beyond, scattering God’s people from their homeland, where they were forced to wander off in those distant places. They disregarded His commandments, rules and reminders for so long, and they persecuted those whom He had sent to help them, and hence, it was no wonder that they themselves then had to suffer for their lack of faith and trust in God, for their stubbornness and wickedness.

Those in the kingdom of Judah fared somewhat better as some of their kings still obeyed the Lord and still kept the commandments and Law of God to a certain extent. Nonetheless, by the time of the prophet Jeremiah, the kingdom and its people had also slipped further and deeper into the path of disobedience and evil, their constant rebellion against God and His path, and their trust in worldly powers and means rather than in their Lord and Master, eventually which would lead them to suffer the same fate as their northern neighbour, when they would also be defeated and conquered by the Babylonians, who would also deport many of them to the distant lands of Babylonia and elsewhere, where they would wander off for many decades.

Jeremiah was the one who was entrusted with this bad premonition and warning, but amidst all the doom and terrible things which he proclaimed as what would happen to the inhabitants of Jerusalem and Judah, he also spoke of God’s love and mercy as we heard it in our first reading passage today. This is therefore a very important reminder for each and every one of us that while sin is a very dangerous and serious threat to us, as it can lead us to be separated eternally from the Lord, but the Lord’s love for us, His forgiveness and mercy can lead us all into the sure and direct path to return to Him, to reconcile ourselves once again with Him, so that, by our redemption and reconciliation with God, we may once again enjoy the fullness of His grace and love, as God has always intended for us.

In our second reading this Sunday, we heard from the Epistle to the Hebrews, which was written and addressed to the Jewish population, particularly for the Jewish converts to the Christian faith, which made up a large proportion of the early Christian communities then. In that particular passage, the author wanted to highlight to the Jewish people that essentially, Jesus Christ, the One Whom some of the Jews considered as merely just a great Prophet and Messiah, was in fact not just Messiah in the manner that they thought He would be, like a great King Who would liberate them from the foreign rulers and oppressors. That was the common perception of who the Messiah would be at that time. The author therefore presented Christ as the One Who is the manifestation of God’s love and the Incarnate Son of God, the Divine Word that had taken up our human existence to be with us.

And the author of the Epistle to the Hebrews also highlighted how Jesus as the Son of God, obeyed His Father’s will perfectly, and showing unto us the perfect example of obedience and faith, such that we may also be inspired to follow His examples. Through His obedience, the Lord embraced His Cross and took it up willingly, enduring the worst and most bitter of sufferings and trials, difficulties and challenges so that by His obedience, by His most selfless and perfect sacrifice, His offering of Himself, His Most Precious Body and Blood for our sake, so that through this perfect offering we may be redeemed, forgiven and made whole again, reconciled fully and perfectly with God, our loving Father and Creator. The author of the Epistle to the Hebrews also often presented the Lord Jesus as the High Priest of all, offering on our behalf the perfect and most worthy offering of His own Body and Blood for our salvation.

In the Gospel passage this Sunday then, this is further elaborated with the passage about the interactions between the Lord Jesus and His disciples, at the moment when some of the Greeks came to Jerusalem and wanted to know more about Jesus, His teachings and works. It was there that the Lord proclaimed Himself symbolically to those Gentiles who were looking for Him, as He engaged in a conversation with His Heavenly Father about everything that would happen to Him. He was speaking about His moment of Passion, His suffering and death that would come soon, referring to the same actions highlighted by the author of the Epistle to the Hebrews. It is a reminder that Christ’s mission is ultimately to become the bridge between us and our Lord and God, leading us back to God our Father and Creator, Who wants us all to be reconciled to Him.

And these words and actions were conveyed to those Greeks through a miraculous voice from Heaven, and through this simple yet symbolic act, it represented how God’s salvation was offered freely to everyone, regardless whether they are Jews or Gentiles. The word ‘Gentile’ referred to those who did not belong to the Jewish people or nation, and was kind of synonymous as pagans or unbelievers in the sense the word was often used at that time. Many among the Jewish people at the time, especially those who belonged to the group of the Pharisees believed that they alone were worthy of God’s grace and salvation, and looked down on the Gentiles and the pagans because of this, thinking that they were unworthy of God, unclean and condemned by their status as being not counted among the Jews.

This was dispelled by the Lord Himself, Who repeatedly showed that His love was directed at everyone, at every descendants of Adam and Eve. He did not discriminate by their status, descent, or by any other earthly and worldly parameters that we often used to distinguish ourselves from others around us. He loved every one of us regardless of our conditions and differences, and all of us are truly dear and beloved to Him, and He wants to bring us all back to Himself, and hence, that was why He gave us all His Son. He did everything that He could so that each and every one of us have the chance to enter into His loving Presence once more, purified from our corruptions and sins. All of us should therefore be reminded of this fact, as we are about to enter into the most Holy and Solemn Week in the week ahead, so that we can truly celebrate and commemorate those important moments and events with great appreciation, understanding and faith.

Brothers and sisters in Christ, let us all therefore remind ourselves of God’s great love, which He has always shown to us, and His great mercy and love, by which He has given us all His beloved and only begotten Son, Our Lord Jesus Christ, that while we are truly unworthy because of our many sins, due to our disobedience, rebellions and stubborn attitudes, but He has opened for us the sure and certain path towards Him and His grace. In this remaining time we have before the beginning of the Holy Week, let us all look back at our Lenten journey so far, and ask ourselves whether we have made good use of the time and opportunities given to us. Have we truly grown better and stronger in our relationship with God? Have we grown to know Him better and live our lives more in accordance with His will?

Let us all use the remaining time we have, in each and every moments to reflect well and discern on how we are going to continue carrying on living our lives. Let us all continue to do what we can so that by our lives, our every words, actions and deeds, and by our every good commitments, our Lenten observances and actions, we will be good role models and inspirations for everyone all around us. May God be with us always and may He bless us all in everything that we do, in our every good efforts and endeavours, now and always. Amen.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 12 : 20-33

At that time, there were some Greeks who had come up to Jerusalem to worship during the feast. They approached Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went to Andrew, and the two of them told Jesus.

Then Jesus said, “The hour has come for the Son of Man to be glorified. Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world save it even to everlasting life.”

“Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him. Now, My soul is in distress. Shall I say, ‘Father, save Me from this hour?’ But, to face all this, I have come to this hour. Father, glorify Your Name!”

Then a voice came from heaven, “I have glorified it, and I will glorify it again.” People standing there heard something and said it was thunder; but others said, “An Angel was speaking to Him.” Then Jesus declared, “This voice did not come for My sake, but for yours. Now sentence is being passed on this world; now the prince of this world is to be cast down. And when I am lifted up from the earth, I shall draw all people to Myself.”

With these words Jesus referred to the kind of death He was to die.

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version of Reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Hebrews 5 : 7-9

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him, Who could save Him from death, and He was heard, because of His humble submission. Although He was Son, He learnt, through suffering, what obedience was, and, once made perfect, He became the Source of eternal salvation, for those who obey Him.

Alternative reading (Reading from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 14-15

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again, the joy of Your salvation; and sustain me, with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

Alternative Psalm (Psalm from Year A)

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 31 : 31-34

The time is coming – it is YHVH Who speaks – when I will forge a new Covenant with the people of Israel and the people of Judah. It will not be like the one I made with their ancestors when I took them by the hand and led them out of Egypt. For they broke My Covenant although I was their Master, YHVH declares.

This is the Covenant I shall make with Israel after that time : I will put My Law within them and write it on their hearts; I will be their God and they will be My people. And they will not have to teach each other, neighbour or brother, saying : ‘Know YHVH,’ because they will all know Me, from the greatest to the lowliest, for I will forgive their wrongdoing and no longer remember their sin.

Alternative reading (Reading from Year A)

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, this Sunday the Church celebrates the occasion of Laetare Sunday, which takes place on the Fourth Sunday of Lent every year. The name Laetare came from the first word in the Introit of this Sunday, ‘Laetare Jerusalem et conventum facite omnes qui diligitis eam’ which means ‘Rejoice all of you with Jerusalem, and may you be glad for her’, a reminder for all of us that amidst all the penitential and more sombre nature of this season of Lent, we are actually looking forward to the arrival of Easter, when we shall rejoice together commemorating the glorious Resurrection and the salvation which the Lord has shown us through His Son, Jesus Christ, Our Risen Lord and Saviour.

Like that of its Advent counterpart, the Gaudete Sunday or the Third Sunday of Advent, which marks the joyful expectation of the coming of the Messiah in Christmas, Laetare Sunday marks this joyful expectation of the salvation of all mankind, amidst our deep and intense preparation and self-retrospection this Lenten season. The rose liturgical colour which is used today is a reminder that all of these things we have practiced and prepared for this Lent, are all ultimately in expectation of the joy that is to come through Christ, Our Lord and Saviour. All of our Lenten observances are meant to help us to be able to enter more deeply into the mystery and nature of the work of salvation which God has done in our midst through His Son.

In our first reading this Sunday, we heard from the Second Book of Chronicles of Israel and Judah, where it was told to us of the story of both the ruin and destruction of God’s people and their kingdom in Jerusalem and Judah, as well as the story of their emancipation and liberation afterwards by King Cyrus of Persia, who allowed them to return back to their own lands, after a long period of exile lasting traditionally for seventy years or so. At that time, the kingdom of Judah where the people of God had lived in were destroyed by the Babylonians, who invaded and conquered Jerusalem and the whole of Judah, just as the northern kingdom of Israel and its capital Samaria had been destroyed by the Assyrians over a century earlier before.

In both circumstances, many of the people of God had been uprooted from the lands that they and their ancestors had lived in for a long time. They were humiliated and made to wander in far-off lands, as exiles from their homeland. They had to bear the consequences of their rebelliousness and refusal to obey the Law and commandments of God, as they had been warned with by the prophets and messengers of God. But as the Lord Himself told those people through the same prophets and messengers, that they were still loved by Him, and God still desired them to come back towards Him. He did not and He would not just abandon them to be destroyed, as if He wanted to do that, He could have done it from the very beginning.

Instead, God’s great love for us endures and continues to flow out from Him unabated, undimmed and unhindered by the disobedience, stubbornness and all the sins that we have committed in this world. He brought His people back from the lands of their exile, delivering them from their troubles and humiliations just as He has promised to them, and He did fulfil that promise, through the same Cyrus of Persia who overthrew and conquered Babylon, declaring through Divine inspiration, the emancipation and liberation for all the people of Israel and their descendants, allowing them to return once again to their homeland. It is this joyful moment that we are all asked to reflect upon this Sunday.

Why is that so, brothers and sisters in Christ? It is because all of us, by our many sins and wickedness, we have also disobeyed God and fell into the path of evil and darkness. We have also ended up in our spiritual Babylon, in exile and separation from God, from His love and grace. But God’s enduring love for us allowed us all to return to Him and to find our way back to Him, through the One Whom had sent into our midst, that like the figure of Cyrus the Great of Persia, this Messiah or Saviour, Who is none other than the Lord Jesus Christ Himself, has delivered us all from our misery and troubles. He has brought upon us the assurance of eternal life and true joy by what He has done for our sake.

That is what was highlighted in our second reading and Gospel reading passages this Sunday. In the second reading, taken from the Epistle of St. Paul to the Church and the faithful people of God in Ephesus, St. Paul reminded all the people there of God’s love and great mercy, which He has shown them by giving to us His only begotten Son, Jesus Christ, Who has been born unto us, to be our Saviour and Deliverer, as the One Who would lead us all into the path towards Heaven and eternal life. Through Him, God has revealed to everyone, and to all of us the fullness of His love, compassion and mercy, and therefore, His desire to be reconciled and reunited with us. That is why this day, we rejoice because of this great grace that we have received from our most loving and compassionate God.

In our Gospel passage this Sunday, we then heard of the moment when the Lord Jesus had conversation with Nicodemus the Pharisee, who was quite sympathetic towards the Lord and His teachings. In that conversation, the Lord told Nicodemus that God has always loved His people, all of mankind, and He desired that all of them should be saved and brought back to His loving embrace. That was why He sent to this world His only begotten Son, the Lord Jesus Himself, because He loves us all and this world so much, that by giving His Son to us, He might bring us all to Himself, gathering us all from being scattered all over this darkened and sinful world, and leading us all into the path of His light, hope and salvation into the eternal life which God has promised to us.

We are all reminded this day that we are looking forward to celebrate the most joyful and glorious moments of the salvation of all mankind at the Lord’s Passion during the Holy Week and Easter, which were all possible because God has truly loved us all so much that He was willing to everything for our sake, to liberate us all from the dominion and tyranny of sin, leading us all back to His loving care, embrace and filling us once again with His grace and kindness, blessings and love. That is why we should continue to do our best so that our Lenten observances and practices, our acts of deepening our prayer and spiritual life, our fasting and abstinence to control our worldly desires and temptations, as well as our charitable efforts and generosity may continue to bear rich fruits for our benefits, and to bring us ever closer to the Lord our God.

Brothers and sisters in Christ, as we have all been reminded of the great love of God and all that He has done for us, and as we anticipate the great joy of our full and complete reunion with Him in the world that is to come, in the everlasting life and bliss that He has promised and reassured us all, let us all therefore strive to be exemplary in all things, in doing God’s will and in coming ever closer to His Throne of mercy and love. May the Lord, our ever loving and compassionate, most merciful and kind Master and Creator, our patient and loving Father be with us always and may He bless us in all of our good efforts and endeavours. Amen.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

John 3 : 14-21

At that time, Jesus said to Nicodemus, “As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life. Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life.”

“God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved. Whoever believes in Him will not be condemned. He who does not believe is already condemned, because He has not believed in the Name of the only Son of God.”

“This is how Judgment is made : Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and does not come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Ephesians 2 : 4-10

But God, Who is rich in mercy, revealed His immense love. As we were dead through our sins, He gave us life, with Christ. By grace, you have been saved! And He raised us to life, with Christ, giving us a place with Him in heaven.

In showing us such kindness, in Christ Jesus, God willed to reveal, and unfold in the coming ages, the extraordinary riches of His grace. By the grace of God, you have been saved, through faith.

This has not come from you : it is God’s gift. This was not the result of your works, so you are not to feel proud. What we are, is God’s work. He has created us, in Christ Jesus, for the good works He has prepared, that we should devote ourselves to them.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Psalm 136 : 1-2, 3, 4-5, 6

By the streams of Babylon, we sat; and then wept, as we remembered Zion. When, on the poplars, we hung our harps.

Our captors asked for song. Our tormentors wanted songs of joy : “Sing to us one of the songs of Zion!”

How could we sing YHVH’s song in a strange and alien land? If I forget you, o Jerusalem, may my right hand fall useless!

May my tongue cleave to my palate if I remember you not, if Jerusalem is not the first of my joys.

Alternative reading (Psalm from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.