Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we heard from the Scripture passages on the matter of trusting in God and how each and every one of us can ask Him and approach Him, seeking for Him to help us and to provide us with what we need. This is in fact something that many of us as Christians may have taken for granted throughout our lives, not realising that God has always been by our side all these while without fail.

In our first reading today, we heard of the encounter and exchange between Abraham and God Himself, as He revealed to him what He had planned for the great wickedness of the cities of Sodom and Gomorrah. He would destroy the two cities for all the sins the people in them had committed and their stubborn refusal to repent from those sins and continuous living in wickedness and corruption.

Abraham naturally asked the Lord to show mercy, because first of all, we have to remember that the cities of Sodom and Gomorrah were also the places where Lot, Abraham’s relative has been living at that time after he and Abraham went on their separate ways. Surely Abraham wanted his relative and his whole family to be saved from such a destruction, and that was why Abraham pleaded for the sake of him and for the people of the city.

But at the same time, we have to also take note that Abraham could have just asked God directly to spare the lives of Lot and his family, instead of asking God to spare the lives of everyone in the two cities. After all, weren’t the people living in those cities very wicked and sinful? They surely had deserved death while Lot and his family deserved to be saved. Why is that, brothers and sisters in Christ?

That is because Abraham must have firmly believed that God is so loving and merciful that He would not have done what He had revealed to Abraham He would do to Sodom and Gomorrah. Just as Abraham himself had been so beloved by God, he must not have been able to believe that God wanted to bring such a fate of destruction on so many people living those two cities. That was why, he continued to plead for the sake of the two cities of Sodom and Gomorrah, asking God to spare the city should there be fifty, forty-five, forty, and so on until if there were even only ten righteous people living there.

And God did listen to Abraham, brothers and sisters in Christ, just as He was patient listening to his many pleas in His presence. Linking with what we have also heard in our Gospel passage today, in which the Lord Jesus taught His disciples who asked Him how they ought to pray, and making comparison of God as One Who will listen to those who ask of Him, Abraham in our first reading today is truly like a child asking for favours from his father.

The Lord Jesus was making a comparison between God and His actions with those of a friend and to a father of a child. He was mentioning to His disciples how even a friend, no matter what happens, will move to help should we ask for help, even when that causes that friend discomfort and unhappiness, just because by helping that friend of ours can get rid of our constant nagging and requests. And God, in truth, is much more than just a friend to us.

And a father, no matter what, will not give something that will harm his child, or give whatever that is totally contrary to what the child has been asking for. And God indeed is our Father, our heavenly Father and Creator, Who created us all out of His perfect love for each and every one of us. He is far more than all of our earthly fathers, and because of that, His love for us is truly genuine, true and powerful beyond comparison.

Now, as highlighted just earlier, prayer is the way how we communicate and ask God, our loving Father and Creator. But then now, we need to spend some time reflecting on prayer, on how we pray and if we have even made our prayers faithfully in our own respective lives so far. Have we made our prayers with the right intentions and purposes in mind? Or have we fallen into the same mistake that so many of us have done in making our prayers?

Many of us have this misconception and misunderstanding that prayer is like a magic and works like magic, fulfilling whatever we wanted. And many of us may have thought that God will listen to us no matter what and that He will fulfil every single one of our prayers. Consequently, we reduced our prayers into the ones consisting of litanies of requests or even demands. And when God did not fulfil what we wanted, we ended up being angry at God or left Him behind for other ‘gods’.

We have to understand that, first of all, we cannot reduce God into One that is subservient to us, since He is after all, the Creator, Lord and Master of all the universe, and He is the Master of us all. How can we act in our prayers as if He is our slave that will heed all of our every biddings and demands? This is a wrong attitude and way of praying, and if we are guilty of this, then we should reflect again on the Scripture passages today.

If we read on after the part taken for today’s first reading from the Book of Genesis, we should know that eventually, Sodom and Gomorrah would still be destroyed by God, with a rain of fire and brimstone from the heavens. Then we may be wondering, did Abraham not ask the Lord to spare those two cities for the righteous who lived in them and for the sake of Lot and his family, Abraham’s own relatives?

We must then understand that everything that happens in this world and indeed, in the whole universe and creation, must follow the will of God and all that God had intended everything to be. It does not mean that God does not listen to His people and to our prayers. He did listen and He is a much better listener than all of us are. He answered Abraham’s prayers by rescuing Lot and his family through His Angels that He Himself sent to Sodom and Gomorrah to rescue them.

But it was fated and by God’s will that the two cities were destroyed because not even ten righteous people could be found in them, like Abraham requested from God. Only Lot and his family, who were less than ten in number, could be considered as righteous, from what we read on from the Book of Genesis’ accounts. And in that occasion, when Lot begged God through His Angel to spare the small town of Zoar because he was afraid that he would not be able to reach safety in time, God listened to him and spared the small town.

Now, brothers and sisters in Christ, let us then recall what the Apostle St. Paul wrote in his Epistle to the Church and the faithful in Colossae, our second reading today, when he mentioned about our baptism and the wonderful gifts that God had given us from that baptism. This is significant because by baptism, all of us have not just received pardon and forgiveness from all of our sins as mentioned in that Epistle, but even more so, that we have been made nothing less than sons and daughters of God Himself.

And that is because through baptism, we become sharers in Christ’s Passion, suffering, death and Resurrection. We share in the glory of the Cross, by dying to our past sins and by embracing Christ and believing in the glory of His Resurrection. Just as Christ is the Son of God, we share through His humanity as the Son of Man, the same relationship with God, our loving heavenly Father.

Today, let us all realise that the best way to pray and communicate to God, our loving Father, is to follow the example of Christ, Who prayed to His heavenly Father in the purest and best prayer known to us, which we all know as the Pater Noster, or the Lord’s Prayer. In that prayer, all the four essence and intentions of prayer is covered, namely that of ‘Adoration’, ‘Thanksgiving’, ‘Atonement’ and ‘Petition’.

Rather than beginning His prayer with petition after petition, or request or demand one after another, the Lord showed us all that we begin by glorifying and adoring God, thanking God for everything that He has done for us, for all the wonders and glories He had shown us, and also admitting that after all, God’s will shall be done on earth as it is in heaven, not our own will or desire.

The Lord’s Prayer is a model upon which our personal prayers should be made, as prayer is in its pure essence, as all of us must realise, is an intimate form of communication between God and us, much like how Abraham communicated in private with God as shown in our first reading today. A true communication is two-way between the two parties, and not unidirectional. That was why, in prayers, we must open our hearts and minds to God just as God listens to us.

Even with all of our concerns and petitions that we wish to make in our prayers, first and foremost we must understand and realise that everything will ultimately be in God’s hands, and His will shall be done. And we must make our petitions with the openness in mind and heart at all times, allowing God to make known to us what His will is for us, just as we pray and ask Him to intervene for our sake, whatever it may be.

Can we trust in God and believe in Him wholeheartedly from now on? God will never abandon us, and He will always provide for us, as the Lord Jesus Himself assured us all. If an evil person, or any ordinary person, or any fathers know how to do good and take care of those who are dear to them, what more will the Lord will do for us, as each and every one of us are truly dear to Him? Remember all that He had lovingly done for His servants throughout history, and what He had done to Abraham and in rescuing Lot and his family from destruction.

Brothers and sisters in Christ, God is always listening to us, and in truth, we do not even need to say anything at all. Of course God Who knows everything, has already known everything in our hearts and minds, even our deepest secrets and thoughts. But are we opening our hearts and minds to listen to God? Are we allowing Him to speak to us just as we speak to Him? Let us all reflect on this, and strive to improve our prayer life, so that we may truly spend the time in quality prayer with God, our loving Father.

Let us be ever more faithful from now on, and do not let the business of our life in this world, all sorts of worldly concerns and temptations to distract us from God. Let us all be open to God’s grace and be willing to listen to Him, by being ever more prayerful in our daily living. May the Lord continue to guide us and strengthen us all in faith, and may He empower us all to live in accordance with His will, as Abraham, our father in faith, has done. Amen.

Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 1-13

At that time, Jesus was praying in a certain place; and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught His disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us, each day, the kind of bread we need, and forgive us our sins; for we also forgive all who do us wrong; and do not bring us to the test.”

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’ Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.'”

“But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.”

“If your child asks for a fish, will you give him a snake instead? And if your child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”

Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 2 : 12-14

I refer to baptism. On receiving it, you were buried with Christ; and you also rose with Him, for having believed in the power of God, Who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that, and nailed it to the cross.

Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 137 : 1-2a, 2bcd-3, 6-7ab, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple and give thanks to Your Name.

For Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

From above, YHVH watches over the lowly; from afar, He marks down the haughty. If I walk in the midst of trouble, You give me life. With outstretched arm, You save me from the wrath of my foes.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 18 : 20-32

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.” The men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham.

Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people? It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?” YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of the five?” YHVH replied, “I will not destroy the town if I find forty-five good people there.” Again Abraham said to him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.”

Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.” Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.”

But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”

Saturday, 27 July 2019 : 16th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture which brought to our attention the Covenant which God has made and renewed between Himself and His people as our first reading today highlighted from the Book of Exodus, sealing the Covenant between God and man through the sprinkling of the blood of the sacrificial lambs on the Altar.

In that occasion, God renewed and reestablished the Covenant which He had made the ancestors of the people of Israel, Abraham, Isaac and Jacob, the holy patriarchs of Israel, and made the Covenant anew as He led them through the desert out of the slavery in Egypt, fulfilling the promise which He had made to His servants mentioned. He has blessed His people and made them plentiful and mighty.

He gave them His laws and the Ten Commandments, upon which all of His people must attach themselves to, as the symbol of their commitment to the Covenant which God has made with them. A Covenant in itself is essentially a binding agreement and promise made between two parties, in which both parties are obliged and bound to fulfil the conditions and the provisions of the Covenant.

God has always been faithful and committed to His Covenant, as He has proven yet again and again throughout the ages, from the very beginning, showing care, love and concern for His people; chiding, rebuking and punishing His people with whom He had made the Covenant with, whenever they fell away from the path of righteousness that they had been led along, and failed to fulfil their part of the Covenant.

It was unfortunately the people who have failed to commit themselves fully and wholeheartedly to the Covenant between them and God. They were distracted and easily tempted by the temptations of sin, which pulled them away from the right path shown to them by God. They ended up disobeying and rebelling against God as they followed their own path and pursued their own desires and wicked thoughts.

And this is what we are also hearing in our Gospel passage today, the meaning of the parable that the Lord Jesus spoke to His disciples, on the wheat and the weeds growing in a field. In that parable, we heard of a sower who sowed good seeds of wheat in a field, and then, an enemy came quietly at night to sow the seeds of weeds that are not just undesirable but can also harm the good crops.

As the parable mentioned, we see clear symbolism in that parable meant to remind us of the Covenant which God has made with us, and the many obstacles in our lives that often become stumbling blocks in our journey towards God and His truth and salvation. The sower was none other than the Lord Himself, while the enemy referred to Satan and all the forces of evil seeking our destruction. The wheat referred to the good things that God has given to us, while the weeds referred to the corruptions of sin in our midst.

Another interpretation is that the wheat refers to all the righteous and faithful people of God while the weeds are those who have rejected God and refused to believe in Him, and instead walking down the path of sin. And yet, God, as the sower, did not want to remove those weeds before the appointed time, allowing the wheat to grow together with the weeds. And this is representing just how God is so loving and forgiving, full of compassion and mercy towards us.

How is that so? That is because despite of our disobedience, stubbornness and constant rejection of His love through sin, God is still ever patient and He extends to all of us the opportunities and chances to be forgiven from our sins and to be healed from all of our shortcomings and faults, by His own infinite grace and love. God cares for each and every one of His children, and blesses everyone, be it that they are good or bad.

But it is important that all of us seek to be forgiven from our sins, as ultimately, although God is loving and merciful, but the fact remains that sin has no place before God, and as sin corrupts us, our souls and our beings, if we remain adamant in our rejection of God and refusal to repent from those sins, then just like the weeds in the parable, in the end of time, we will be cast out into the eternal fire, to suffer for eternity because of our own decision to reject God and His generous love.

Brothers and sisters in Christ, are we able therefore to follow the Lord our God with all of our hearts and with all of our strength? Let us all devote ourselves to Him and let us all strive to do our best to be faithful to Him just as He Himself has been so faithful and so filled with love for each and every one of us. Let us all obey His laws and commandments, and live our lives from now on with the commitment and desire to be righteous and just, worthy of His eternal inheritance.

May God bless us all, and may He empower us to live ever more faithfully according to His ways from now on. May He be with us all in our journey of life and guide us towards the right path in Him. Amen.

Saturday, 27 July 2019 : 16th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Matthew 13 : 24-30

At that time, Jesus told the people another parable, “The kingdom of Heaven can be compared to a man, who sowed good seed in his field. While everyone was asleep, his enemy came, and sowed weeds among the wheat, and went away. When the plants sprouted and produced grain, the weeds also appeared. Then, the servants of the owner came, and said to him, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them grow together, until harvest; and, at harvest time, I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Saturday, 27 July 2019 : 16th Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Psalm 49 : 1-2, 5-6, 14-15

The God of gods, YHVH has spoken; He summons the earth, from the rising of the sun to its setting. God has shone from Zion, perfect in beauty.

Gather before Me, My faithful ones, who made a Covenant with Me by sacrifice. The heavens will proclaim His sentence, for God Himself is the Judge.

Yet, offer to God a sacrifice of thanks, and fulfil your vows to the Most High. Call on Me in time of calamity; I will deliver you, and you will glorify Me.

Saturday, 27 July 2019 : 16th Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Exodus 24 : 3-8

Moses came and told the people all the words of YHVH and all His laws. The people replied with one voice : “Everything that YHVH has said, we shall do.”

Moses wrote down all the words of YHVH, then rose early in the morning and built an altar at the foot of the mountain with twelve raised stones for the twelve tribes of Israel. He then sent young men from among the sons of Israel to offer burnt offerings and sacrifice bullocks as peace offerings to YHVH.

And Moses took half the blood and put it in basins; and with the other half of the blood he sprinkled the altar. He then took the Book of the Covenant and read it in the hearing of the people. They said, “All that YHVH said we shall do and obey.”

Moses then took the blood and sprinkled it on the people saying, “Here is the blood of the Covenant that YHVH has made with you in accordance with all these words.”

Friday, 26 July 2019 : 16th Week of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the feast of the parents of the Blessed Virgin Mary, the Mother of God, namely St. Joachim and St. Anne, her father and her mother respectively. They were remembered as those who were faithful and committed to obey the Lord and His laws, which they passed on to their daughter, Mary, preparing her well for the crucial role she would end up taking as the Mother of Our Lord and Saviour.

The parents of our blessed mother Mary taught her to be obedient to the Lord, to be righteous and just in accordance to the Law which God has revealed to His people through Moses, as we ourselves have also heard in our first reading passage today, which related to us the important Ten Commandments that God revealed to Israel at Mount Sinai, as the core and basis of the laws which He has provided for them.

And in the Gospel passage today, we heard of the parable of the sower which we all should be familiar with, as spoken by the Lord Jesus to His disciples and all the people who were listening to His teachings. In that parable we heard how the sower of the seeds spread the seeds that fell onto different kinds of soils and conditions, and as a result the seeds grew differently and ended up in various conditions.

The Lord also explained how all those seeds that fell by the roadside and got eaten up by the birds, or those that fell on the rocky ground and perished, and those seeds that fell among brambles and thistles and were choked to death, were symbolic of those who have received the seeds of faith from God, and yet, failed to allow those seeds to grow and germinate in them, therefore, they bore no fruits in them.

This has to be understood in the context of how the Law of God, which God has given to His people at Mount Sinai through Moses, had been neglected and abandoned by the very same people who have received them firsthand from God, and even those who have witnessed God’s miraculous wonders and works in the first place. They did not allow God’s laws and words to take roots in them, and as such, they ended up being unfaithful.

They refused to believe because they allowed the many concerns of the world, the temptations of worldly desires and the pressures of sin cause them to fall and to get further and further away from the Lord. But what if the opposite happen then, brothers and sisters in Christ? That was exactly what happened with Mary, who not only prepared especially for the role she was to undertake as the Mother of God, but she was also brought up well in faith.

It was her parents, St. Joachim and St. Anne who brought her up well in faith, instructing her in the ways of the world and to be a righteous, just and obedient person, as a servant of God. In the traditions of the Church, St. Joachim and St. Anne were truly loving and caring parents who brought up Our Lady well, showing to us what it truly means to be parents to our children, and especially as Christian parents.

Now, brothers and sisters in Christ, through the faith and good examples shown by St. Joachim and St. Anne, the parents of our Blessed Mother Mary, we are all called to reflect on our own Christian lives, especially in our own Christian families, in how we live our lives together in our respective families, in our roles either as a father, or as a mother, or as a child, or as a son-in-law or as daughter-in-law, or as any other members of the family.

Christian family is a very important part of the Church, as without good and faithful Christian families, the foundations of the Church will crumble and collapse, and countless souls would have been lost to sin and to the devil’s machinations. And the devil and his allies know this perfectly well, and thus, they constantly assault our Christian families and the institution of marriage itself, wanting to destroy the fabric of our Christian faith.

Let us all remember that our families must stay together in faith and look upon the good examples set by St. Joachim and St. Anne, in their faith and dedication and in how they raised Mary up well in the faith. Let us all follow in their examples and do what we can to live up to the same kind of faith as they have. Let us all model our own Christian families after the example of Mary’s loving family from now on, praying together and striving to be united together in faith.

May the Lord continue to bless us and our families, and may He bless all parents, that they may continue to remain faithful to their calling as parents, in the responsibilities they have to one another as husband and wife and to their children. May God be with us all, now and always. Amen.