Sunday, 26 November 2017 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday we celebrate the last Sunday in our current liturgical year, and therefore, we celebrate with joy the great Solemnity of Our Lord Jesus Christ, King of the Universe. We remember today, Our Lord Who is Our God and Saviour, and also Our King, Who will come at the end of time, at the time of His own choosing, to judge all of the people, from past, our current present time and the future to come.

In the Scripture readings today, we heard how Our Lord is King, Who is to be glorified and adored, obeyed and listened to, but He is also our Shepherd, Who is responsible for us, Who cares for us and loves each and every one of us without exception, from the smallest and least among us to the greatest. He is our Good Shepherd, the One Who leads all the faithful people towards Himself, that all may find rest in Him. He shows us all the face of true kingship, one that leads by example.

He is the One True King, from Whom all authority came from, and from Whom all power rests. All our earthly rulers, leaders, kings, presidents and all those who wield power are merely entrusted with the authority, and entrusted with the care over the people, over whom they ruled. Yet, as we have seen throughout the history of mankind, many leaders and rulers have abused the power and authority granted to them, and became intoxicated with them, losing sight of what they ought to be doing as kings and rulers.

Many worldly kings and rulers ended up becoming corrupted by power, and also tempted by wealth, fame, glory and many other forms of worldly possessions. That was how tyrants and dictators were born and created. Indeed, the saying was true, that ‘power corrupts, and absolute power corrupts absolutely’. It was because of our inability to resist the temptations of worldly things, that led us to corrupt the purpose of power and authority which have been entrusted to us by our True King, Jesus Christ.

Had they taken the examples from the True King, they would not have fallen into such a state. Jesus is the King Who leads by example, Who loves and cares for His people, and is committed to bring improvement and happiness to those Who have been placed under His care, that is by God His Father, Who in the Scriptures have given all power and dominion to Him, that He may rule over all creatures and beings, indeed, over the entire universe.

And while many kings and rulers of this world seek to be served and to be pleased by those who are around him, and become angry and displeased when their will is not fulfilled, or when they did not get what they wanted in terms of service by their servants, the Lord Jesus took off His outer garment, wore a garment in the manner of servants at the time of the Last Supper, and one by one, washing His disciples’ feet without hesitation, as a sign of true Kingship, the Kingship of service and love.

He showed the face of true Christian kingship, where the king does not come to be served but to serve, which in essence is also true leadership. A true leader must show by example and action, and not to be idle, not to be complacent, and not to be haughty or proud. And Jesus showed it all again during the time of His Passion, when He was arrested by the chief priests and the elders, when He did not resist, and even said to His disciples, that if He wanted to, He could have asked God His Father for man legions of Angels to deliver Him, and He did not do so.

He was also tempted by the devil in the desert as He fasted for forty days to prepare for His ministry, and yet He remained true to His mission. He was tempted by hunger, as the devil asked Him to turn the stones into bread to satisfy His hunger, and then, He was tempted with pride and ego, when the devil brought Him up to the top of the Temple and asked Him to jump, that all might see Him and believe in Him.

And lastly, He was tempted with worldly power and riches, which Satan would give Him if only He was to worship him as god and master. Jesus rebuked Satan for all these, and reminded him that God alone is worthy of glory, honour, praise and worship. In all of these examples, we can see how Our Lord Jesus Christ has shown us the qualities of a True King, the One and only One King which we should follow.

But this does not mean that we as Christians must disobey civil and worldly authorities, rulers, kings and all. In fact, as I have mentioned earlier, these leaders have been entrusted with power and authority by the Lord, that they should execute them with justice and righteousness, following after the example of the True King, Jesus Christ Our Lord. Thus, we should be obedient citizens and lawful people, who obeyed the laws of this world, but at the same time, even more so, obey God’s will and commandments.

That is why for each and every one of us as Christians, all of us must pray for our leaders and rulers, that they may follow the example of Christ in all things, and put the people that they have been entrusted with, first in their minds and attention, and not their own selfish desires and wishes. We pray that power and authority will not corrupt them as they had for the many previous rulers and kings, and that they will become responsible stewards of God’s justice and love.

That said, all of these problems I have mentioned, which corrupted our leaders and rulers, also affect all of us as well. Many of us are often affected by greed and desire, and we seek to have more power, more wealth, more renown, more fame, more recognition and worldly glory, and thus, we spent a lot of time trying to gather for ourselves more and more of those things, and often, we cause hurt and suffering to others while we try to satisfy our own selfishness.

Brothers and sisters in Christ, why is this so? That is because we mankind have not truly made Christ the King of our hearts, minds, our bodies and our whole being. We have not allowed Him the honour, glory and praise that He deserves. Instead, the devil is the king of our hearts and minds. We let him to enter our beings, allowing him to tempt us and to turn us away from the path of the Lord.

Therefore, today, as we rejoice and celebrate together in this great Solemnity of Christ the King, let us renew our commitment to Our Lord, King and Master of all of our lives, and reject the devil and all of his temptations. Let us all devote ourselves, our time and attention, to truly show that we are the servants of Our Lord and King. Let us make Christ the King of our lives and our hearts. Let us enthrone Him in the deepest, most intimate and honourable part of our beings.

May the Lord Jesus Christ, our Lord and Sovereign King, always be the King of our entire lives, so that as His servants, we will always follow His examples in our lives, and be thoroughly devoted to Him, loving Him and serving one another, just as He has shown us. Let us all become true disciples of Our Lord and King, and be ever faithful in our hearts. Amen.

Sunday, 26 November 2017 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : White

Matthew 25 : 31-46

At that time, Jesus said to His disciples, “When the Son of Man comes in His glory with all His Angels, He will sit on the throne of His glory. All the nations will be brought before Him; and, as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.”

“The King will say to those on His right, ‘Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your home. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.’”

“Then the righteous will ask Him, ‘Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?’ The King will answer, ‘Truly I say to you : just as you did it for one of the least of these brothers or sisters of Mine, you did it to Me.’”

“Then He will say to those on His left, ‘Go, cursed people, out of My sight, into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.’”

“They, too, will ask, ‘Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?’ The King will answer them, ‘Truly I say to you : just as you did not do it for one of the least of these, you did not do it for Me.’ And these will go into eternal punishments; but the just, to eternal life.”

Sunday, 26 November 2017 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : White

1 Corinthians 15 : 20-26, 28

But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For, as in Adam all die, so, in Christ, all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Then, the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For He must reign and put all enemies under His feet. The last enemy to be destroyed will be death. When the Father has subjected everything to Him, the Son will place Himself under the One Who subjected everything to Him. From then on, God will be all in all.

Sunday, 26 November 2017 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : White

Psalm 22 : 1-2a, 2b-3, 5-6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures.

He leads me beside the still waters, He restores my soul. He guides me through the right paths for His Name’s sake.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing. Goodness and kindness will follow me all the days of my life, I shall dwell in the house of the Lord as long as I live.

Sunday, 26 November 2017 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : White

Ezekiel 34 : 11-12, 15-17

Indeed YHVH says this : I, Myself, will care for My sheep and watch over them. As the shepherd looks after his flock when he finds them scattered, so will I watch over My sheep; and gather them from all the places where they were scattered in a time of cloud and fog.

I, Myself, will tend My sheep and let them rest, word of YHVH. I will search for the lost and lead back the strays. I will bind up the injured and strengthen the weak; but the fat and strong will be eliminated. I will shepherd My flock with justice.

As for you, My flock – says YHVH – I will distinguish between one sheep and another, and set apart rams and goats.

Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we listened to two stories, one from the Book of the Maccabees, where we listened to the continuation of the tale of the struggle of the Jewish people who were faithful to the Law of God against the Seleucid king Antiochus IV Epiphanes, and then in the Gospel we heard of the argument that arose between the Sadducees and Our Lord Jesus regarding the belief in the resurrection from the dead and the afterlife.

In the first reading, we heard about what happened to king Antiochus IV Epiphanes during the time of the Maccabees rebellion. According to history, the Seleucid king was a man who sought to reclaim the lost glory of his ancestors, and that was why, if we read the Book of the Maccabees, he attacked Egypt, a rival kingdom at the beginning of the first book of the Maccabees. His initiatives to unite his kingdom under one worship of the Greek pagan gods were likely also part of this effort.

Yet, in the end, we heard of how the faithful Jews under the leadership of the Maccabees family managed to overturn the king’s orders and undid all the abominable and wicked deeds he had committed. And then, he also failed in his effort to gain for himself more power, through worldly efforts, and he then laid dying. And in the first reading today, we heard of the regret which the king had as he laid dying, failing in many of the things he had wanted to do.

This will be relevant to what we heard in the Gospel passage today, but let me briefly go through the historical perspective linking the Scripture readings today. Ever since the time of the Seleucid persecution of the Jews, the Jewish society has been polarised into two groups, one of which proposed close collaboration with the king, abandoning the laws and customs of their ancestors, namely the Hellenic party. Meanwhile, the others, represented by the Maccabees, opposed the king and wanted to remain true to the laws and customs of Moses.

Eventually, even after the defeat of the Seleucids, this division would continue on to the time of Jesus, and this we see throughout the Gospels, two prominent major groups, one of which is the Pharisees, who are the ones inheriting the thoughts and ways of the Maccabees, holding tightly to the customs and laws of Moses. This is also why the Lord Jesus encountered so much trouble from the Pharisees, because the Pharisees misunderstood and misjudged the Lord’s intent, and saw Him as a rival and dangerous influence on the people.

Then, how about the Sadducees? The Sadducees had similar mindset as the Hellenised Jews, who was the rather worldly and practical group of people, who did not believe in many aspects of the faith of the Jews at the time. They rejected concepts such as the afterlife, spirits, Angels, heaven, and all other spiritual things that their worldly senses could not perceive. They were people who were rich and influential in the society, and enjoyed plenty of benefits and goodness from the world.

They were against the Lord and His teachings, especially because He kept on mentioning about the resurrection of the dead, which the Sadducees firmly refused to believe in, as with any other spiritual matters. The Sadducees were very practical and worldly in their views, and as a result, today in the Gospel we heard how they argued heatedly with Jesus about the resurrection, using the example of a woman who had seven husbands who died, and asked Him who was the man that the woman would be wife to.

They thought in worldly terms and treasured the worldly things they possess over anything else. That is why they did not believe in anything beyond death, because to them, death is a truly horrible thing that all people had to endure, and it separated them from what they loved, all wealth, prestige, fame and worldly glory they had attained. And the Lord Jesus spoke of exactly what they despised, as He taught the people that they must not seek for themselves treasures in this world, but instead build for themselves treasures in heaven.

The Lord rebuked the Sadducees and showed them that the way of this world is different from the ways of the Lord, and what seems to be common and acceptable to the world may not be what is acceptable for the Lord. They put their trust in man’s power and abilities, and yet, none of these will be available to them, at the time when they are to meet with their Lord and give an account of their lives, unless they have been faithful and done what the Lord has commanded them to do.

Linking this to what we have heard in the first reading today, we remembered how all the plans of the Seleucid king Antiochus IV Epiphanes came to ruin and bore nothing, despite all of his power and riches, all of his fame and glory, and despite all the means by which he had assembled for himself a great majesty and greatness among the other kings. In the end, he had to remember his own mortality, that he is just a mere man, a creation of God, who would have to render an account of his life to God.

Today, we celebrate also the feast of St. Catherine of Alexandria, a holy woman and virgin, who dedicated her life to the Lord. She lived during difficult time in the history of the Church, when the Roman Emperor Diocletian persecuted the faithful and the Church greatly, and many suffered and died. St. Catherine of Alexandria was known for her intellect and great beauty, so much so, that it was told that her beauty captivated the Roman Emperor’s attention.

Her wisdom inspired by God was such that no matter what the Emperor tried to do, he could not overcome her great intellect, and was soundly defeated in the debates regarding the faith. And no amount of persuasion or worldly riches, as it was told in some accounts that the Emperor wished to marry her, was able to turn St. Catherine from her faith in God. She remained steadfast in faith to the very end, towards her martyrdom.

Brothers and sisters in Christ, therefore, let us today spend some time to reflect on our own lives. Have we thus far been spending too much time trying to gain for ourselves a great standing, fame, recognition, wealth and satisfaction from the world? Or have we instead been active in building up for ourselves the true treasures in God? What does this mean? That means, have we been spending some time amidst our busy daily schedules, in order to show love and care for our fellow brethren, instead of just being so focused and distracted with our own needs and wants?

Let us ponder on this matter even as we move forward in life. Let us waste no more time in trying to reach out to the Lord and His salvation. May the Lord be our Guide on our way towards His everlasting glory, that each and every one of us as Christians may be able to do our best in our lives, what the Lord wants each one of us to do, by being truly faithful to Him, loving Him and placing Him at the centre of our lives, and then, by loving one another as well. May God bless us all. Amen.

Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Luke 20 : 27-40

At that time, then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.’”

“Now, there were seven brothers : the first married, but died without children. The second married the woman, but also died childless. And then the third married her, and in this same way all seven died, leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare ask Him anything else.

Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

Psalm 9 : 2-3, 4 and 6, 16b and 19

Let my heart give thanks to YHVH, I yearn to proclaim Your marvellous deeds, and rejoice and exult in You; and sing praise to Your Name, o Most High.

For my enemies fell back in retreat, they stumbled and perished before You. You have turned back the nations; You have destroyed the wicked; You have blotted out their names forever.

The feet of the pagans were ensnared by the trap they laid. For the needy will not always be forgotten, nor the hope of the poor perish forever.

Saturday, 25 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

1 Maccabees 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates and weapons, left there by the Macedonian king, Alexander, the son of Philip, the first sovereign of the Greeks.

So Antiochus went there. But the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back; and he returned much embittered to Babylon. While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews, who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard, too, that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem; and had rebuilt the Temple walls to the same height as before; and had also fortified the city of Beth-zur. When he received this news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned.

So he remained overcome by this terrible anguish for many days. He felt he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know, that because of this, these misfortunes have come upon me; and I am dying of grief in a strange land.”

Friday, 24 November 2017 : 33rd Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in today’s readings, we see a common theme between what we have heard from the Book of the Maccabees and from the Gospel passage according to St. Luke. In the first reading from the Maccabees, we heard an account of how the forces of the Israelites triumphed against their enemies, the Seleucids, and seized a very important place in Jerusalem, none other than the Temple of God in Jerusalem.

On that day, the victorious Jewish forces under the leadership of Judas Maccabees overthrew all that the Greek invaders had imposed on the Temple, the defilement and all the wickedness, all the pagan idols, altars and corruption which have been placed there by king Antiochus IV Epiphanes, who had wanted to eradicate the faith of the Jewish people by imposing on them the worship of the Greek pagan gods.

The old altar that had been defiled were corrupted, and it had to be removed and destroyed, to be replaced with a new altar, free from defilement of the pagan idols. That was what the victorious Jews did, and after the necessary preparations, they rededicated the Temple of God through great festivities and celebrations, which were highly symbolic as the sign of the overthrowing of the great oppression and persecution imposed on them by the Seleucid king.

Then, in the Gospel passage today, we listened to the well known passage, of how Jesus became angry at the state in which the Temple of God, the House of God His Father, has become, because it was filled with many merchants and money changers, with people plying their trade and worse still, cheating their customers by overcharging them and tricking them as they changed their money and purchased the sacrificial animals.

Thus, Jesus chased all of them out of the Temple courtyard with a whip, in His righteous wrath, and rebuked all those who had defiled His Father’s house, which ought to be a house of prayer and instead had been made into a den of robbers and wicked people. This act surely surprised even His followers, as if we see throughout the Scriptures, Jesus mostly used non-violence and peaceful means to spread His teachings.

But the Lord was rightful and just to be angry, as those people had desecrated the sanctity of His holy place by their actions, just as the Seleucid king Antiochus IV Epiphanes had done with the pagan idols and wickedness placed on the altars of the Temple during the time of the Maccabees. It was in fact merely only less than two centuries before the time of Jesus, and the Jewish people had forgotten how they fought hard to reclaim their Temple and House of God, and toiled to rededicate it to God.

What is the significance of all these to us, brothers and sisters? Each and every one of us are God’s Temple, where God resides in this world. He Himself has given us all His own Precious Body to eat and Precious Blood to drink. As a result, God Himself in His real and holy Presence is present fully in each and every one of us, and we are in charge of each of these Temples, that is our Body and our whole Being.

St. Paul in his Epistle to the Church and the faithful in Corinth spoke of our bodies, our hearts and minds, and our whole being as the Temples of the Holy Spirit, and therefore, we ought to maintain their sanctity and holiness. We must not do things that compromise the sanctity of these Houses of God, ourselves or else, what the Lord’s anger had done to those wicked merchants and also the wicked forces of the Seleucids will befall us.

Brothers and sisters in Christ, it is not easy for us all to maintain this sanctity, as there are many temptations and challenges in life, which we will surely encounter on our way, and many of these will weaken our resolve to live a faithful life, that many of us failing to reach God’s salvation. But we should then heed the examples of our holy and dedicated predecessors in faith, especially those who we commemorate today, St. Andrew Dung-Lac and his many companions in faith, martyrs of the Lord and His Church in Vietnam.

During those years, around two to three centuries ago, there were great works of evangelisation among the peoples in areas such as Vietnam and Korea. However, the government and the authorities were suspicious against the missionaries who were sent to preach the Gospel to the people, and eventually, persecution against Christians began, both towards the missionaries and to the people they converted.

St. Andrew Dung-Lac was among the first priests to be ordained from the local community, and he and his many companions had to endure great difficulties as they had to practice their faith in secret to avoid the authorities, and at the same time, they still had to minister to the faithful in many places. They persevered through, and when they were arrested and tortured, demanded to abandon their faith or die, they refused to do so.

To the very end, these saints and martyrs are our examples of how we should live our lives in accordance with our faith. We should not be lukewarm with our faith, but instead should try our best to be faithful, keeping ourselves obedient to the Law and commandments of God. There will indeed be trials and tribulations, but we should not give up to the demands of those who want us to abandon our faith and corrupt ourselves with sin.

Let us all therefore renew our commitment to the Lord and draw ourselves ever closer to Him. Let us put our trust in Him, for it is He alone Who is worthy of all trust, and through our steadfast faith in Him, God will reward each and every one of us bountifully at the end. May God bless us all. Amen.