Sundays after Pentecost

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Friday, 10 November 2017 : 31st Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (First Reading)

Liturgical Colour : White

Romans 15 : 14-21

As for me, brothers and sisters, I am convinced, that you have goodwill, knowledge, and the capacity to advise each other; nevertheless, I have written boldly in some parts of this letter, to remind you of what you already know. I do this, according to the grace God has given to me, when I was sent to the pagan nations. I dedicated myself to the service of the Good News of God, as a minister of Christ Jesus, in order to present the non-Jews to God, as an agreeable offering, consecrated by the Holy Spirit. This service of God is, for me, a cause of pride, in Christ Jesus.

Of course, I would not dare to speak of other things, but what Christ, Himself, has done, through me, my words and my works, with miracles and signs, by the power of the Holy Spirit – so, that, non-Jews may obey the faith. In this way, I have extended the Good News to all parts, from Jerusalem to Illyricum.

I have been very careful, however, and I am proud of this, not to preach in places where Christ is already known, and not to build upon foundations laid by others. Let it be as Scripture says : Those not told about Him will see, and those who have not heard will understand.

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Thursday, 9 November 2017 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate with the whole Universal Church the feast of the Dedication and Consecration of the most important church in all of Christendom, and it is indeed fitting to say that this church is the heart of the entire Christian world. Why is that so? That is because on this day, about seventeen centuries ago, the great Basilica of St. John Lateran was dedicated to our Lord Jesus Christ, the Saviour of the World, as well as to St. John the Baptist and St. John the Evangelist.

This Basilica, and not the Papal Basilica of St. Peter in Vatican, is the place where the Pope, as the Bishop of Rome and the Leader of the Universal Church, has his Cathedra, or the seat of the Bishop. And where the Cathedra is, therefore lies the Cathedral. And indeed, the Papal Basilica of St. John Lateran is the Cathedral of the Pope and the Diocese of Rome, and as such, just as the Cathedrals throughout the world are the mother churches of their own respective dioceses and archdioceses, this particular Cathedral is the Mother Church of the entire world.

Thus, on the feast day of this illustrious church, known in full as the Archbasilica of the Most Holy Saviour and Saints John the Baptist and John the Evangelist at the Lateran, we rejoice together with the entire Universal Church as one united Church, for the grace of God which He had poured down onto the Church for all these years. The Cathedra of Rome in the Archbasilica of St. John Lateran is the seat of the Pope’s authority, which he inherited through unbroken series of succession right from St. Peter the Apostle, the first Pope and Bishop of Rome.

And as we all know, the Lord Jesus Himself established His Church in this world and entrusted it to St. Peter the Apostle, as the leader of all the Apostles and as the Vicar entrusted by God to be His chief representative on earth, and therefore, this edifice which was established seventeen centuries ago is a representation of the foundation of the entire Church in this world, which God first established on the faith of St. Peter, the Rock of the Church.

But today’s celebration is much more than just a happy celebration of the dedication and consecration of this great Archbasilica, as the Scripture passages today pointed out the true meaning of God’s churches and the houses in which He dwell in this world. The churches of God are not just the physical buildings, the beautiful chapels, or churches, or grand Basilicas or Cathedrals of the dioceses. These are indeed part of the Church, as the Houses of God, where God Himself dwells in each of them, in the Eucharist, in the Tabernacle.

For we all believe that the Lord Himself is truly present in our churches, housed in the Tabernacle, where the bread consecrated by the priests, whose authority eventually came from Christ through St. Peter and the Apostles, had become the Most Precious Body and the Real Presence of our Lord. As such, God Himself dwells in the churches, as the new Temples of God, no longer just like the Temple of Jerusalem of old.

In the past, the Lord dwelled in Jerusalem, in the Temple that king Solomon built for Him, which was destroyed by the Babylonians and then rebuilt after many years, as the Temple which existed at the time of Jesus. He was in the Holy of Holies, the innermost sanctum of the Temple in Jerusalem. Yet, what we have today is far greater than that, for God Himself has come upon us in Jesus Christ, His Son, revealing Himself to the whole world, to all those who believe in Him and accept Him as Lord and Saviour.

And we believe this because, the Lord Himself is fully present in our churches and places of sacred worship, be it from the grandest and largest churches, Basilicas and Cathedrals, to the smallest, least and simplest of chapels which have been dedicated for the purpose of sacred worship. The dedication of a church signify the official marking and recognition given to the edifice and place, that it is now worthy of the Sacrifice of the Holy Mass, and dedicated to either Our Lord Himself, or to His mother Mary, or to one or more of His many saints.

For on the altar of the church, the same sacrifice which Our Lord Jesus Christ lovingly offered for the sake of our redemption is enacted, not a recollection, nor it is a repeat, and neither a mere remembrance or memory, but instead the one and very same actual Sacrifice which occurred two millennia ago at Calvary, when Our Lord willingly accept death on the cross, condemned as a criminal, so that through that death, He might redeem many, those who believed and accepted Him, from their sins.

And in that Sacrifice, God Himself has given His own Most Precious Body and Blood, which through the priestly authority given to our priests today, have transformed the mere bread and wine into the very Real Presence of Our God. Thus that is why we consecrate and dedicate the churches to the Lord, for these must be truly holy places, of special sanctity in order for they to be worthy of being the place where God Himself dwells, His Real Presence in the new Temples, our churches.

And today, as we rejoice together remembering the day when the greatest of these physical Temples, the churches, that is the Archbasilica of St. John Lateran, is dedicated to God, all of us should also use this time to reflect on two very important matters that all of us will need to pay close attention to. First of all, it is regarding how we ought to behave and participate in the churches, and secondly, with regards to our alternative first reading today from the Epistle of St. Paul to the Corinthians, for all of us baptised Christians that we are all the Temples of God as well.

Thus, first of all, let us all reflect on how we have behaved thus far in the church during the Holy Mass, during Adoration and Benediction sessions, and during any other liturgical functions, or even during any other times when we are just present in the church for prayers or silent contemplation. How many of us chatted unnecessarily during the Holy Mass, or during times when we ought to be silent, or to be participated during singing of hymns and prayers?

How many of us are distracting ourselves with the use of mobile phones, apps and all the other things that we should not be doing in the Mass? Yet, even though we know that God is truly present in the Eucharist, and stored in the Tabernacle that He is still always present even after the Mass and throughout the day, we did all sorts of things that we should not have done in the presence of God, in His House. And that is how we relate to what we have just heard in our Gospel passage today.

Jesus cast out the merchants and money changers from the Temple of God in Jerusalem, chasing them all out with a whip, turning over their tables and scattering off all their coins and transactions, cattle and animals they were selling for the sacrifices at the Temple. Why did Jesus do that? That is because, He was rightful to be very angry at what those merchants and money changers had done, and to a certain extent, the priests of the Temple as well.

Those people were cheating the people from their money, by charging them extra expensive for the services and for the purchase of animal sacrifices and other things, gaining profits in the process. And the priests and the Temple allowed such heinous acts to continue in the hallowed House of God. No wonder Jesus was angry at them all, having made the House of God, His Father, to be a den of robbers and wicked men, committing sins right before God’s presence.

In the same manner therefore, when we are in the presence of God in the church, from the grandest Basilicas and Cathedrals to the smallest and simplest of chapels, do we truly realise that He is there, and because He is truly present in all of those places, then we ought to keep the place holy through genuine reverence and prayerful silence? Sadly, there are many Christians who did not do this, and it scandalises our faith because there are many who had said that they do not believe in God, because they themselves witnessed that Christians had not done what they should.

Imagine, brothers and sisters in Christ, how are we to persuade others to believe in the Real Presence in the Eucharist, if they see many of us disrespecting the Lord in the Eucharist, either by receiving Him unworthily, or without due respect, or receiving Him half-heartedly as if we are no different from queueing to get our fast food meal from the many fast food chains out there. Is this how we should behave? If we do not do what we must, then not only that we have neglected our responsibilities, but we may have also turned many others from God’s salvation as well.

And secondly, and more importantly, what I want each and every one of us to realise and internalise is the fact that, each and every one of us who have validly received the Sacrament of Baptism and Initiation, have been made God’s Temple, as the Lord Himself in the completeness of His Holy Trinity has been received in us, dwelling in our very own bodies, hearts, minds, and our entire beings.

If I have mentioned how we must keep the great sanctity in the churches, chapels, Cathedrals and Basilicas and the grave consequences should we fail to do that, then we have to remember that all these, which are physical human products of building and construction, pale in comparison in the physical term, as compared to each and every one of us, mankind, who have been crafted and constructed by none other than God Himself, and we have also been made in the very image of God no less.

We are the perfect Sanctuaries and Temples of God’s Holy Presence, which have once been defiled by sin, by all the immoralities and all the wickedness we have committed. But through the waters of baptism, we have been cleansed and the Lord has entered into ourselves, dwelling in our very own being. Thus, each and every one of us, in accordance with what St. Paul also reminded us in the Epistle, ‘Do you not know that all of you are God’s Temple?’, must live a life that is righteous and free from all forms of sins.

Otherwise, God will severely punish those who desecrate the sanctity of this Holy Temple, and every sin is a corruption that desecrates the sanctity of this Holy Temple that is our body, our mind, our heart, and our whole being. In reality, it is indeed difficult for us to sustain a pure life, free from sin, as we are always tempted all the time, to sin and to disobey God. Yet, the free will and choice have been given to us by God. We are free to choose to continue to sin and do what is wicked in the sight of God, or to do what is right, and repent wholeheartedly from the sins we have committed.

Therefore, brothers and sisters in Christ, I cannot stress any less, that it is important for us all Christians to recognise that each and every one of us are sinners, and as we have sinned, we must strive to do what is right and just in the sight of God. And we are called to go to confession regularly and receive the Sacrament of Penance as often as we can, so that the taints of sin and its corruption will not continue to defile the sanctity of the Temple of God in our body, heart, mind and our whole being.

Let us all then, from now on, strive to live a true Christian life, by devoting ourselves to God, deepening our relationship with Him through prayer and charity, by loving others, our brothers and sisters who are in need, giving our time, attention, love, care, compassion and help wherever it is needed. May the Lord help each and every one of us, to keep the sanctity of the Temples of His Holy Presence, that all of us as Christians will be worthy Houses of God, where He dwells, just as He dwells in all of our chapels, churches, Basilicas and Cathedrals. Amen.

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Thursday, 9 November 2017 : Feast of the Dedication of the Lateran Basilica (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and money-changers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the money-changers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop making a marketplace of My Father’s house!” His disciples recalled the words of Scripture : Zeal for Your house devours me like fire.

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this Temple and in three days I will raise it up.” The Jews then replied, “The building of this Temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words; then they believed both the Scripture and the words Jesus had spoken.

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Thursday, 9 November 2017 : Feast of the Dedication of the Lateran Basilica (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore; though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the City of God, the holy place, where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is YHVH of hosts, the God of Jacob, our refuge. Come, see the works of YHVH – the marvellous things He has done in the world.

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Thursday, 9 November 2017 : Feast of the Dedication of the Lateran Basilica (First Reading)

Liturgical Colour : White

Ezekiel 47 : 1-2, 8-9, 12

The Man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastward. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the Altar. He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome. Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh. Wherever it flows, life will abound.”

“Near the river on both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Alternative reading

1 Corinthians 3 : 9c-11, 16-17

But you are God’s field and building. I, as good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the One which is already laid, which is Jesus Christ.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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Wednesday, 8 November 2017 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Lord, Who reminded us that all of us as Christians need to be dedicated and committed to God, giving our everything to Him. Our faith in Him cannot be just mere formality or it will be meaningless. Faith cannot be just merely on paper alone, that we end up becoming Christians just by name only.

In the Gospel today, all of us also heard how Jesus mentioned with parables, mentioning how no one built a house without considering its costs and what would entail to build up the entire house, or else it could not be completed, and the builder would be humiliated for starting such a meaningless and incomplete project. Similarly, He also spoke about how kings would have planned well whether he could win against an opponent before deciding to go to war, or else, he would have been defeated.

What do all these parables show us, brothers and sisters in Christ? They show us that all of us Christians cannot be blind to our future, and we all have been surely well versed in what we will end up if we do not keep our faith in God. There are three last things according to our faith, first which is heaven, and second is Purgatory, while the third and last one is hell.

These are the last things, because eventually one of these three places will be where we end up after we die, and when we have to face the Lord and give an account for our lives. The Lord Himself will judge us based on our actions, words and deeds. And He knows everything that is in our hearts, our minds and our whole beings, nothing can be hidden from Him. And if our faith is lacking and found wanting, there will be no heaven or even Purgatory for us. There will only be hell be waiting for us.

In our lives, we cannot therefore be complacent or be ignorant of our faith, as we really have to be active in our faith, looking ahead in what we will end up in, should we fail to do what the Lord had commanded us to do. This is what each and every one of us should do, to be truly faithful in all things, to be loving as the Lord has loved us dearly and tenderly.

Brothers and sisters in Christ, in the first reading today, we heard about the Law of God, as what the Lord had revealed to His people through Moses, the Ten Commandments, and which Jesus had unveiled in its true meaning, that is the Law of love. Love is the most important part of our faith, and we cannot be truly faithful without love, especially, first and foremost all of us must love the Lord our God, with all of our hearts, our minds, our bodies, and all of our whole beings.

We have to give our time, our effort and our entire life to God, and we cannot do this, without loving our brothers and sisters, our fellow men, with true and genuine love. What does this mean? It means that each and every one of us as Christians, we must love our brothers and sisters, and give ourselves, in love, to those who are in need of our love, care and attention, especially to the poor, the sick and the lonely.

Let us all, brothers and sisters, be true and living Christians, with living and genuine faith in God, through our acts and commitments, so that not only that we will be worthy of the Lord through our living faith, filled with actions of love towards our neighbours and ultimately towards God Himself. Let us draw ever closer to God and be more like Him through our love and dedication. May the Lord bless us always, and all of our good works and endeavours for our faith. Amen.

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Wednesday, 8 November 2017 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 25-33

At that time, when large crowds were walking along with Jesus, He turned and said to them, “If you come to Me, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be My disciple. Whoever does not follow Me, carrying his own cross, cannot be My disciple.”

“Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it? Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you : ‘This fellow began to build and was not able to finish.'”

“And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off, he sends messengers for peace talks. In the same way, none of you may become My disciple, if he does not give up everything he has.”

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Wednesday, 8 November 2017 : 31st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 111 : 1-2, 4-5, 9

Alleluia! Blessed is the one who fears YHVH, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

He is for the righteous a light in darkness; He is kind, merciful and upright. It will be well with him who lends freely, who leads a life of justice and honesty.

He gives generously to the poor; his merits will last forever; and his head will be raised in honour.

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Wednesday, 8 November 2017 : 31st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 13 : 8-10

Do not be in debt to anyone. Let this be the only debt of one to another : Love. The one who loves his or her neighbour fulfils the Law. For the commandments : Do not commit adultery, do not kill, do not covet, and whatever else, are summarised in this one : You will love your neighbour as yourself.

Love cannot do the neighbour any harm; so love fulfils the whole Law.

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Tuesday, 7 November 2017 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in the Gospel passage today the Lord Jesus reminded us of the need for all of us Christians to follow Him and to listen to His will, and not be distracted by the many temptations of life in this world. In that Gospel Jesus used the parable of the feast and its guests in order to teach the people, showing them the fact that while many have been called, but few will be chosen in the end.

The man who held the feast is none other than God Himself, Who has invited His people to come into the eternal banquet of heaven. Yet, as we heard from the passage, God’s call went unheeded, as those who were invited to the feast refused to come for the event. They came up with various reasons why they could not come to the event as we heard in the passage.

All of these represent just how stubborn we mankind can be in resisting God’s call, and how temptations can easily turn us away from God’s path and into the path to our doom. There are many of these temptations that we are all quite familiar with, the temptation of power, of wealth, of worldly glory, of pleasures of the flesh, of wickedness, and many others.

These are the obstacles that can indeed hamper us in our way towards salvation and eternal glory in God, for these things can distance us from God, and make us to be unworthy of Him. Many of us also have this misconception, thinking that God is forever merciful and loving, and that there is no way that God will cast us all who have believed in Him into the sufferings in hell. Yet, that is the reality, that even Christians may end up in hell, should they wander away from the Lord’s path.

God offers us His mercy and love freely, but should we refuse to accept that mercy and love, and stubbornly close our hearts and minds against Him, then in the end, it is we ourselves who have caused our downfall into damnation. God is always ready to forgive us our sins and trespasses, and He is always willing to welcome us back and to be reconciled with us, but are we willing to be forgiven?

And more importantly, are we willing to make the sacrifices to make changes in our lives that we may be truly reconciled with our God? It is easier said to be done, if we want to be truly faithful to God. There will be inconveniences, but that is what all of us as Christians need to be prepared to do if we are to follow God.

Then we should also heed what we heard in our first reading today, where St. Paul in his Epistle to the Church and the faithful in Rome pointed out how Christians should live their lives. We should follow what St. Paul had mentioned, in our interactions with one another. What does this mean? As mentioned, we should love one another tenderly and genuinely, seeking to be compassionate to those who are in need. We should reach out to our brethren who are unloved, weak, poor or those who are hated by the world.

These will not be easy, as we have to persevere against those who disapprove of our actions and our faith in God. Yet, through our commitment to Him, if we truly love Him, we will not easily fall into temptation, just as our holy predecessors, the saints and martyrs had done. Let us all therefore draw ever closer to the Lord, and ensure that in everything we say, and we do, we always do them for the greater glory of our God.

May the Lord be with us always, and may He continue to bless us and all of our works day after day, so that, through our efforts, and through the love which we show Him, we will be able to resist the many temptations of power, of money, of glory, of fame, of the many other things that Satan is using to bring about our downfall. May the Lord empower each and every one of us to become His committed disciples. Amen.