Syrian saints

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Monday, 24 July 2017 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, on this day we heard the account of the liberation of Israel from the Book of Exodus, at the time when God brought His people to the Red Sea, pursued by the Egyptians and their Pharaoh, intent on reclaiming the Israelites who had once been their slaves. But God certainly did not want to see His people to be enslaved once again by the Pharaoh, and therefore, He showed forth His might, opening up the Red Sea before His people and destroyed the chariots and armies of Egypt in the middle of the sea.

That was the sign which God had shown His people, who trembled and complained at the seashore as they saw the chariots and armies of the Egyptians coming upon them. They still did not have faith in God, even though they had seen many times, how God sent ten great plagues against the Egyptians and their Pharaoh, while the people of Israel were safe from all those plagues and troubles.

God had showed His signs and wonders many, many times, and yet they still refused to completely place their trust in Him. They still trusted in their own human intellect, wisdom and power instead of trusting in the power of God's love and providence. The very same attitude was shown by the Pharisees and the teachers of the Law as we heard it ourselves in the Gospel passage today.

They demanded signs from Jesus, to show them and to make them believe that He was indeed the One, the Messiah promised by God. But those same people had been observing what Jesus had done, and they had even followed Him and encountered Him in many places, witnessing what He had done among the people, healing the sick, opening the eyes of the blind, and casting out demons from those who were possessed.

And despite having seen and witnessed all of these occurrences, which mankind, all their intellect and knowledge were incapable of explaining the rationale for those miracles performed by the Lord, the Pharisees and the teachers of the Law refused to believe in Jesus, continuing to doubt Him and in harassing Him and His disciples, asking for more signs and miracles. In fact, they even accused the Lord of having cast out the demons and performing those miracles by the power of the princes of demons.

In all these, we can see how if mankind hardened his heart against God, no matter what they have witnessed and seen before them, all those miraculous experiences and wonders will not sway them to believe or stir them to have faith in God. The Pharaoh himself had seen how mighty God's power was and how great the terrors and sufferings which had been imposed on him and the Egyptian people, and yet, because he hardened his heart before God, he ultimately refused to back down and chased the Israelites right to the Red Sea.

The Pharisees and the teachers of the Law were blinded by their pride, their trust in themselves and in their ways, believing that only their ways and methods were correct. That was why they were not able to bring themselves to believe in what Jesus had taught and preached. Despite all that they have seen, they still thought that it was impossible for them to be mistaken in their ways.

Now, brethren, let us now look into ourselves and find out how our lives have been thus far. Have we been truly faithful to God and place our trust in Him? Or have we been stubborn in our lives, refusing to listen to God? He has showed us all His love and kindness, through all of His works, and culminating in nothing less than His own crucifixion, the time when He died on the cross. That is the sign which He mentioned to the Pharisees, the sign of Jonah, and as He gave to us the ultimate gift of His love, He is calling us into a new life, blessed with faith.

Through His death on the cross, He became and example to all of us, showing us just how much God had done for our sake, for our liberation from our sins and wickedness. Instead of being stubborn and refusing to appreciate God's love, as the Pharisees and the teachers of the Law had done, we should embrace God's love, and allow Him to come into our hearts, in order to transform us completely, from beings of hatred and darkness, into beings of light and love.

Let us be humble before God and seek to serve Him through all the things we say, act and do. This is what all of us as Christians must do in our respective lives. And therefore, it is perhaps good that we should heed also the examples of St. Charbel Makhlouf or St. Sharbel Makhluf, a holy saint and servant of God whose feast day we celebrate on this very day.

St. Sharbel Makhluf was a Maronite Christian, who lived in a place now known as Syria in the present day. St. Sharbel Makhluf was inspired by the examples of some among his family who devoted themselves to the Lord as priests and religious, and he followed suit in his own devotion to the Lord. He entered the monastery and led a truly righteous and devout life.

He was renowned for his holiness and dedication to the Lord. He inspired many other people to follow in his footsteps and to persevere in their faith, even in the face of persecution and temptation to abandon their faith in God. And therefore, God made him an example to many people, not just during his lifetime, but even also after his death. Many miraculous deeds and amazing, unexplainable things happened at his tomb, and many miracles were attributed to St. Sharbel Makhluf, a holy servant of God.

Therefore, brothers and sisters in Christ, let us all from now on have no more reservations or doubts in our hearts, but give ourselves wholeheartedly to God, as St. Sharbel Makhluf had done. Just like him, if we give ourselves completely and trust the Lord fully with sincere devotion, then the Light of God Himself will shine through us, and we will rejoice because we have found our true joy, none other than God, Who provides us with everything we need.

May the Lord empower us all to live faithfully in accordance with His will. And may He help us to remain humble and to remain open to His love, and not to be filled with greed and pride, that we will not end up being stubborn and resisting God's love because of all the ego and the temptations which the devil is actively trying to place in our path towards the Lord. May God be with us all, and may St. Sharbel Makhluf intercede for our sake before Him. Amen.

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Monday, 24 July 2017 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 12 : 38-42

At that time, some teachers of the Law and some Pharisees spoke up, "Teacher, we want to see a sign from You." Jesus answered them, "An evil and unfaithful people want a sign; but no sign will be given them except the sign of the prophet Jonah. In the same way, as Jonah spent three days and three nights in the belly of the whale, so will the Son of Man spend three days and three nights in the heart of the earth."

"At the judgment, the people of Nineveh will rise with this generation, and condemn it; because they reformed their lives at the preaching of Jonah, and here, there is greater than Jonah. At the judgment, the Queen of the South will stand up and condemn you. She came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon."

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Monday, 24 July 2017 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Exodus 15 : 1bc-2, 3-4, 5-6

I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea. YHVH is my strength and my song, and He is my salvation.

He is my God and I will praise Him; the God of my father : I will extol Him. YHVH is a Warrior; YHVH is His Name. The chariots of Pharaoh and his army He has hurled into the sea; his chosen officers were drowned in the Red Sea.

The deep covers them; they went down like a stone. Your hand, o YHVH, glorious and powerful, Your right hand, o YHVH, shatters the enemy.

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Monday, 24 July 2017 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Exodus 14 : 5-18

The king of Egypt was told that the people had fled; then Pharaoh and his ministers changed their minds with regard to the people. "What have we done," they said, "in allowing Israel to go and be free of our service?" Pharaoh prepared his chariot and took his army with him. There were six hundred of his best chariots; indeed he took all the Egyptian chariots, each one with his warriors.

YHVH had hardened the mind of Pharaoh, king of Egypt, who set out in pursuit of the Israelites as they marched forth triumphantly. The Egyptians – all the chariots and horses of Pharaoh, his horsemen and his army – gave chase and caught up with them when they had encamped by the sea near Pihahiroth, facing Baalzephon.

The Israelites saw the Egyptians marching after them : Pharaoh was drawing near. They were terrified and cried out to YHVH. Then they said to Moses, "Were there no tombs in Egypt? Why have you brought us to the desert to die? What have you done by bringing us out of Egypt? Is this not what we said when we were in Egypt : Let us work for the Egyptians. Far better serve Egypt than to die in the desert!"

Moses said to the people, "Have no fear! Stay where you are and see the work YHVH will do to save you today. The Egyptians whom you see today, you will never see again! YHVH will fight for you and all you have to do is to keep still."

YHVH said to Moses, "Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!"

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Lord Who is calling us to His mercy and love. He calls us all into the tender care of His mercy, and showed clearly His desire to embrace all of us, welcoming us and wanting to forgive us from our sinfulness and from all of our wicked ways. But all of these will require from us, a strong commitment and hard work.

How is this so? Let us all look at the Scripture readings of today one by one, and then we will understand why I mentioned that God is merciful, and yet He is calling us to make the effort to embrace His mercy and love, or else we shall perish. In the first reading today, we heard the story from the Book of Genesis where Abraham had a conversation regarding the cities of Sodom and Gomorrah, and the fate of the people who lived in them, both the righteous and the wicked alike.

In order to understand this, we have to understand what had transpired at that time, the events and occasions that led up to that conversation between God and Abraham. The people living in the land where Abraham was still believed in the pagan gods and worshipped the idols, and they did not know of the Lord Who is their God and Creator. But the people living in the two cities of Sodom and Gomorrah were committing even more wicked things which were abhorrent in God’s sight.

And they did not repent from their sins, but committed even more horrendous and abominable sins such as prostitution, irregular and unnatural sexual and extramarital relationships, and many other deeds of debauchery and wickedness which were unwelcome and disgusting in the sight and presence of God. And hence God wanted to wipe Sodom and Gomorrah, together with all who live in them, out of the face of the earth.

But Abraham, knowing that his cousin Lot, whom he knew and counted as belonging among the righteous, stayed in the city of Sodom with his family and all of his possessions, he asked God for mercy and for Him to stay from His anger, for the sake of the righteous and just ones who were living amidst all the wickedness and the darkness of the people.

And although God promised Abraham that He would not destroy the cities for the sake of fifty, or forty-four, or forty, or thirty, or twenty or ten righteous ones who lived in them, but in reality, if we asked, why then God still destroyed the cities of Sodom and Gomorrah, then the answer lies in the fact that not even ten people could be found to be righteous and just in those cities.

And we know how difficult it is to walk in the path of God, when the aftermath of the destruction of Sodom and Gomorrah told us about what happened to the wife of Lot. While Lot and his family was being rescued by the Angel sent by God, she stopped and turned his eyes to look back towards the city. We may not be sure why she did so, but it was likely that she herself had been lured info the temptation of the life as it was in those cities, and she was reluctant to leave them behind.

And we should ask ourselves whether we are guilty of the same as well. In many occasions, I am sure, it is difficult for us to turn our back to the pleasures and the good things which this world is offering us. It is not easy for us to resist the temptation and the pull, all the offerings and the sweet lies through which the devil and all of his forces are marshalling against us in trying to lure us away from God’s salvation.

And here, it is where all of us have been revealed what we should do in the case that we face such temptations and troubles. We are indeed weak, and our flesh are weak. Our flesh and the connection these have with the world weaken our resolve and our ability to live faithfully in the presence of God. But what seems to be difficult and impossible for us will truly become possible if only that we know how to put our trust in the Lord our God.

In the second reading, St. Paul in his letter and epistle to the faithful in the Roman city of Colossae, he spoke to them regarding baptism in the Lord, and how through that baptism, all of the faithful had been made to be sharers in the passion and death of our Lord Jesus Christ. And by sharing His death, all of us have also died to our past lives, to our past sinfulness and disobedience, and a new life has been granted to us.

Yes, a new life graced and blessed by God. It is a new life where we share in the resurrection of our Lord Jesus Christ. Our Lord has conquered sin and death, and through His glorious resurrection from the dead, He had broken the chains that held us down and kept us imprisoned and enslaved to the darkness of this world. But the sad reality is that, even though all these had been done for our sake by the Lord, but many people still refused to believe in Him.

In the Gospel, the disciples asked Jesus to teach them how to pray, and Jesus told them how they should pray, in the way that is now well known as the Lord’s Prayer, the Pater Noster or our Father, for indeed, that prayer is the perfect prayer taught to us by Jesus, a prayer of perfect harmony and surrender to God, a prayer of thanksgiving and glorification of God, a prayer of petition and desire for forgiveness and conversion of the heart.

The core of the problem with us all is that many of us do not know how to pray, and instead of genuine prayer, that is communication between us and God, we become demanding and wanting, thinking that God is a solution to all of our problems. Indeed, if we misread the intention of today’s Gospel, we may think that we just need to ask and God will provide us with all that we want. But that is not what God wants us to know.

Rather, God wants us to put our trust in Him, and leave behind our old ways, where we put our trust in our human desires and wants, in our attachments to the world and the material goods of the world that do not fully satisfy our true needs. He wants us to look for Him, to search for Him, to grab at Him and reach out to Him, by opening up our hearts and reaching out to Him, that He may find us and we may find Him.

For many of us, our spiritual and real relationship with the Lord our God has been distant or even nonexistent. We do call ourselves Christians, but do we mean what we said? Do we mean it when we say that we believe in God? If we do believe in Him, then why do our actions and words prove to be otherwise? Are we trying to bring scandal upon our Lord’s holy Name?

It is often that we are afraid to seek the Lord, even when we need His help. It is because we often have that misconception that our Lord is an angry and fearsome God, Who is to be feared and He will not tolerate any misdeeds. As a result, we are scared to approach Him when we have done something wrong, and indeed, through our sins, we have done Him wrong.

But we cannot be like that. We cannot be so fixated on our fears that we draw away from the Lord and be scared to approach Him. We cannot be hesitant either, or we will not be able to place our focus and our trust on the Lord, and then we shall lose our way and be distracted into false ways and risk damnation and downfall into the depths of hell.

We have understand that God loves us all, and by no means that He will reject us without reason. We have no reason to fear Him or to go away from Him just because we are afraid of His anger. God will forgive us but do we ourselves want to be forgiven? Or are we the ones who are actually the greatest barriers of our own salvation? Often times we do not realise that we are the ones who are most responsible in making it difficult for us to embrace God and His salvation.

Brothers and sisters in Christ, let us all commit ourselves anew to the Lord, our loving God and Father. Let us all not be fearful but instead be willing to change our ways for the better, changing from our disobedience to our renewed obedience to the Law of God. Let us all be faithful disciples and followers of our Lord from now on, and no longer live in sin, but from now on living with zeal and faith for our Lord.

May God forgive us our sins, and may we ourselves open our hearts and ask Him to be forgiven for our faults and trespasses. May all of us come to the realisation that without real and genuine effort at conversion and changing our ways, we cannot come closer to God and reach the throne of His infinite mercy and love. Let us not be like Lot’s wife who wavered and turned back at the moment of her salvation, but let us be courageous and step forth into the path that God had prepared for us. God bless us all. Amen.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 1-13

At that time, Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong; and do not bring us to the test.”

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’ Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.'”

“But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.'”

“If your child asks for a fish, will you give him a snake instead? And if you child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Second Reading)

Liturgical Colour : Green

Colossians 2 : 12-14

I refer to baptism. On receiving it you were buried with Christ; and you also rose with Him for having believed in the power of God Who raised Him from the dead. You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins.

He cancelled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green

Psalm 137 : 1-2a, 2bcd-3, 6-7ab, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple.

I give thanks to Your Name for Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

From above, the Lord watches over the lowly; from afar, He marks down the haughty. If I walk in the midst of trouble, You give me life. With an outstretched arm, You save me from the wrath of my foes.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (First Reading)

Liturgical Colour : Green

Genesis 18 : 20-32

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.”

The Men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham. Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people?”

“It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?” YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of five?” YHVH replied, “I will not destroy the town if I find forty-five good people there.”

Again Abraham said to Him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.” Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.” But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”