Te Deum

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Tuesday, 6 February 2018 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today from the Scripture passages we heard what is the meaning of becoming true disciples and followers of the Lord. Today we are all called to reflect on how each one of us can be more devoted to the Lord, by obeying Him, listening to Him and doing things He has taught us to do in the right manner and in the right way.

From the Old Testament today we heard the continuation of the reading taken from the beginning of the Book of Kings, in which if yesterday we heard about the festivities and celebrations surrounding the completion and dedication of the Temple of God in Jerusalem, built by king Solomon, then today we heard about how king Solomon prayed on behalf of the people before God.

King Solomon humbled himself before the Lord, thanking Him for all that He has done for His people, and by willingly coming down into the world to dwell among His people. He acknowledged that no matter how big and grand the house he has built for the Lord, there could be no earthly building or establishment that could have contained Him.

King Solomon beseeched God that He might listen to His people in their time of need and forgive them from their sins, so that He might turn to them when they sought after Him in sincere and genuine faith. And that grand edifice of worship that is the Temple was therefore purposed for the sole aim of the placement of God at the very centre of the lives of the people.

God must be at the centre and He must be the focus of our lives, or else we will easily slip and fall into the temptations of sin. And that was exactly what happened at the time of Jesus. In our Gospel passage today, we heard how the Lord Jesus rebuked the Pharisees for their hypocritical attitude in following and enforcing the Law, as they enforced a very strict adherence to the rule of the Mosaic law, but they did that in a way which did not promote true understanding and appreciation of the Law.

The Pharisees wanted the people to follow the rules and the obligations as set by the Law to the smallest details, but all these ended up becoming empty rules and regulations, that the Pharisees themselves were unable to fulfil. And when they did the observations of the Law, they did not do them for the purpose of glorifying God, instead they did them for their own self-advancement and personal glory.

And according to the Lord Jesus, the actions of the Pharisees were even more hypocritical and inappropriate because they say one thing about a certain Law, and yet in a different occasion, they say a different story about the same rule of the Law. He used the example of the law which dictated that all of the people had to take care of their parents, and yet, the Pharisees mentioned that the people had excuse from their obligation just if they offer a sacrifice.

Similarly, on the matter of divorce, while God specifically mentioned that the man and woman whom He has blessed and united as one through holy matrimony cannot be separated by any means, but by arguing in accordance with the rules and regulations as established by Moses and the subsequent leaders of Israel, they argued that people could divorce their wives or husbands by simple matter of administration.

It is clear that in those cases, God was no longer at the centre of their judgments and even in fact, their lives. And that is why they falter and fell into sin. Unfortunately, this has happened to us mankind many times, and if we do not learn from our past history, I am afraid it will continue to repeat again and again in many of us. King Solomon himself in his old age fell from grace, and tempted by his great glory, prestige and might, he grew proud and no longer stayed faithful in the Lord, falling into the persuasion of his many wives and concubines who persuaded him to allow pagan worship and thus bringing the whole kingdom and people of Israel into sin.

Brothers and sisters in Christ, perhaps we should look upon the examples of the holy men and women whose memory we must remember on this day, our devout and courageous predecessors, the Holy Martyrs of Japan, as represented by St. Paul Miki and his many other companions and fellow defenders of the faith, who suffered greatly and died defending their faith.

St. Paul Miki was one of the many Christian converts in Japan, during the late era of the Warring States and the early Tokugawa Shogunate, a few hundred years ago. During that time, great missionary efforts had caused great revolution of the faith in Japan, and hundreds of thousands of people converted to the faith. However, due to the changes in the political and social condition, what was once a flourishing faith growing under favourable circumstances quickly turned into a nightmare for many of the faithful.

Soon enough, many of the Christians were forced to choose between abandoning their faith and thus live, or to remain true to their faith and suffered and eventually to be killed. Many were forced to desecrate the holy images of Christ and the faith, under very intense scrutiny from the authorities, and the Christians living at that time in Japan truly suffered greatly, and many martyrs were made.

Many abandoned their faith for the sake of safety and security of the world, but many, including St. Paul Miki, refused to abandon their Lord and Master, and chose to suffer and die instead. St. Paul Miki and his many other fellow countrymen and foreign missionaries believing in God were persecuted after they were rounded up and arrested. They were forced to march hundreds of kilometres under the most arduous conditions from Kyoto, the capital of Japan to Nagasaki, the place of their martyrdom.

But all these did not dampen their spirits, and it was told that they sung the praises of God in the hymn, ‘Te Deum’, singing throughout their journey, in what is known as one of the most touching and courageous display of faith. They marched to their certain death, and yet, God was always foremost in their mind, and they knew that He has blessed them with life, and despite all that the world levied on them, God will triumph in the end with His saints.

And still, in the end, St. Paul Miki and the fellow priests who were part of the death march imitated Christ to the very end, by forgiving all of their persecutors and torturers, by his words, ‘After Christ’s example, I forgive my persecutors, I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” They were then martyred for their faith in Nagasaki, in the year of Our Lord 1597.

Brothers and sisters in Christ, let us all reflect on what we have just discussed today, and particularly, what we have just heard about the courageous faith of St. Paul Miki and his fellow companions, the Holy Martyrs of Japan. They have put their complete trust in God, and He was always foremost in their mind, despite all that they had to go through, and they followed His examples to the very end, obedient to His teachings with clear understanding.

Now then, are we able to do the same? Are we able to walk in the footsteps of the holy martyrs and faithful servants of God? Are we able to put God as the priority and the centre focus of our lives? It is imperative that we should do this, as without God at the heart of all that we do, say and act in our lives, we are bound to lose our way and fall into sin, and if we are not careful, into eternal damnation.

May the Lord, through the courage of His holy martyrs, St. Paul Miki and companions, inspire each and every one of us as Christians, that we may live ever more faithfully and devote ourselves ever more thoroughly with each and every passing day. May the Lord be with us always, and may He strengthen us in faith. Amen.

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Tuesday, 6 February 2018 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Mark 7 : 1-13

At that time, one day, the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce your own traditions! For example, Moses said : Do your duty to your father and your mother, and : Whoever curses his father or his mother is to be put to death. But according to you, someone could say to his father or mother, ‘I already declared Corban (which means “offered to God”) what you could have expected from me.’”

“In this case, you no longer require him to do anything for his father or mother; and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”

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Tuesday, 6 February 2018 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 83 : 3, 4, 5 and 10, 11

My soul yearns; pines, for the courts of YHVH. My heart and my flesh cry out for the living God.

Even the sparrow finds a home, and the swallow a nest where she may lay her young, at Your altars, o YHVH of Hosts, my King and my God!

Happy are those who live in Your House, continually singing Your praise! Look upon our shield, o God; look upon the face of Your Anointed!

One day in Your courts is better than a thousand elsewhere. I would rather be left at the threshold in the house of my God than to dwell in the tents of the wicked.

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Tuesday, 6 February 2018 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Kings 8 : 22-23, 27-30

Then Solomon stood before the Altar of YHVH in the presence of all the assembly of Israel. He raised his hands towards heaven and said, “O YHVH, God of Israel, there is no God like You either in heaven or on earth! You keep Your Covenant and show loving kindness to Your servants who walk before You wholeheartedly.”

“But will God really live among people on earth? If neither heavens nor the highest heavens can contain You, how much less can this House which I have built! Yet, listen to the prayer and supplication of Your servant, o YHVH my God; hearken to the cries and pleas which Your servant directs to You this day. Watch over this House of which You have said, ‘My Name shall rest there.’ Hear the prayer of Your servant in this place.”

“Listen to the supplication of Your servant and Your people Israel when they pray in this direction; listen from Your dwelling place in heaven and, on listening, forgive.”

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Sunday, 10 January 2016 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Baptism of the Lord, our Lord Jesus Christ, the time which is usually associated with the ending of the Christmas season, or Christmastide, although in some traditional celebrations, the season of Christmas does not end until the second day of February, the Feast of the Presentation of the Lord or the Purification of the Blessed Virgin Mary, following a forty day period for Christmas.

On this day, we commemorate that moment, when Christ began His earthly ministry, to begin the works which He had been born into this world for, that is to herald and bring about salvation to all mankind, and to liberate them from their sins and from the chains of wickedness, evil, sin and death. It was at that moment of His baptism that He officially began His earthly ministry, and this is truly important to all of us as well in its meaning.

This is also the model of our Church’s sacrament of holy baptism, the first of the seven sacraments and the first one that a believer, either as a baby or as a catechumen deciding to follow the Lord, must receive, before he or she would be able to receive the other sacraments, such as the Sacrament of Confirmation, the Most Holy Eucharist, Penance or that of the Holy Matrimony and Holy Orders.

It was through baptism that a faithful is welcomed into the Church of God, and through baptism, the faithful was sealed with the seal of the Living God, and became one with all the other members of the Church, adopted as God’s children and become partakers of God’s plan of salvation and in His everlasting kingdom of joy and happiness. Without baptism, the state of our souls will continue to be in limbo and darkness.

Just as Christ was immersed in the waters of the Jordan, we too have been immersed in the water during our baptism. Water itself has many symbolic meanings, the most common of which is its purifying capacity, where water cleanses things that are dirty and corrupted, and washes away all dirt and unpleasant things. It is also a symbol of life, since water is crucial for life, and absolutely no life could have existed in the absence of water.

And thus, as we were immersed in the water during our reception of the Sacrament of Baptism, we were also purified from the taints of our past sins, the wickedness and corruptions of sin that had been with us, and by the holy water blessed and made pure by the hands of the priests, the Lord Jesus had made us all whole again in body and in spirit, just as He had once healed the lepers, the sick and the dying.

And water can also bring death, as we have seen how water can be so destructive in occurrences such as tsunamis, floods and various other forces of water that brought death and misery, just as it can also bring life, and indeed is essential for life. Thus, the waters of baptism symbolised that death which all of us ought to share in the Lord, that through this sharing with His death, we may also have a share in His glorious resurrection.

Yes, the waters of baptism is a symbol of the death and the end of our old life on earth, in our commitment to abandon and reject sin and Satan in all of its forms, and by dying to this old life, as St. Paul had mentioned, we left behind all of the attachments, the bonds and the chains that kept us in our old ways and which had prevented us from attaining God’s salvation and grace.

The baptism of our Lord Jesus Christ at the Jordan is a symbol for us all to remember, for even though He Himself was different, as He was without any taint of sin, and yet He chose to lower Himself and be immersed in the Jordan, and baptised by His servant John the Baptist, but through that action, we should now be able to understand clearly what our Lord had intended for us to do with our own lives.

Before the Lord Jesus was baptised, since the day when He was born in Bethlehem in Judea, in a stable, His parents had cared for Him very well, both His mother Mary, as well as His foster father St. Joseph. And He was brought up in Nazareth, the village where His family lived in, and where He Himself grew up as all men did, and He grew both in knowledge, wisdom and strength, and in the favour in the sight of God.

And as His father St. Joseph was a hardworking carpenter, and considering the fact that sons normally followed in the footsteps of their fathers, it was likely that Jesus was perhaps once a carpenter too, or at least that He knew how to handle things as His foster father had done. And so, He likely dealt with things and matters of the world such as crafting furnitures and other wooden objects.

Yet, when He was baptised by John at the Jordan, that was the moment when all was revealed regarding Jesus, His true nature and His mission on earth. And afterward, He began His ministry, tending to the sick, both in body and in spirit, and He blessed many people, fed them, and gave them the Good News of God through His own words.

And in the end, He carried up the cross that was burdened with all of our sins and iniquities, and He bore all these up with Him as He ascended the hill of Calvary, stretched up between the heavens and the earth, and He gave up His own life, as a perfect and fitting sacrifice to serve as the absolution and the forgiveness for all the multitudes of our sins and their effects.

In all these, we have to realise that the story of our Lord Jesus from His baptism to His death on the cross is actually the example of our own Christian life, of how we are all expected to live out our lives in faith. We who have received the gift of baptism should therefore go forth and do as the Lord Himself had done, loving one another, forgiving those who have done bad things to us, praying even for our enemies and for those who persecute us, as well as other things that He had commanded us all to do.

This is what we need to do, and this is what we should indeed do as those who call themselves as Christians, as those who believe in the Lord Jesus Christ, and wholeheartedly follow His laws and commandments, so that in everything that we say and do, we will always be faithful, and bring glory to our Lord and God. May God bless us all and keep us in His grace, now and forever. Amen.

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Sunday, 10 January 2016 : Feast of the Baptism of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 3 : 15-16, 21-22

At that time, the people were wondering about John’s identity, “Could He be the Messiah?” Then John answered them, “I baptise you with water, but the One Who is coming will do much more : He will baptise you with Holy Spirit and fire. As for me, I am not worthy to untie His sandal.”

Now, with all the people who came to be baptised, Jesus too was baptised. Then, while He was praying, the heavens opened : the Holy Spirit came down upon Him in the bodily form of a Dove, and a Voice from Heaven was heard, “You are My Son, in Whom I am well pleased.”

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Sunday, 10 January 2016 : Feast of the Baptism of the Lord (Second Reading)

Liturgical Colour : White

Titus 2 : 11-14 and Titus 3 : 4-7

For the grace of God has appeared, bringing salvation to all, teaching us to reject an irreligious way of life and worldly greed, and to live in this world as responsible persons, upright and serving God, while we await our blessed hope – the glorious manifestation of our great God and Saviour Christ Jesus. He gave Himself for us, to redeem us from every evil and to purify a people He wanted to be His own and dedicated to what is good.

But God our Saviour revealed His eminent goodness and love for humankind and saved us, not because of good deeds we may have done but for the sake of His own mercy, to the water of rebirth and renewal by the Holy Spirit poured over us through Christ Jesus our Saviour, so that having been justified by His grace we should become heirs in hope of eternal life.

Alternative reading

Acts 10 : 34-38

Peter then spoke to the disciples of Christ, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, Who is the Lord of all.”

“No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.”

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Sunday, 10 January 2016 : Feast of the Baptism of the Lord (Psalm)

Liturgical Colour : White

Psalm 103 : 1b-2, 3-4, 24-25, 27-28, 29-30

Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment; You stretch out the heavens like a tent.

You build Your upper rooms above the waters. You make the clouds Your chariot and ride on the wings of the wind; You make the winds Your messengers, and fire and flame Your ministers.

How varied, o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. Behold the sea, wide and vast, teeming with countless creatures, living things both great and small.

They all look to You for their food in due time. You give it to them, and they gather it up; You open Your hand, they are filled with good things.

When You hide Your face they vanish, You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

Alternative reading

Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10

Give the Lord, o sons of God, give the Lord the glory due His Name; worship the Lord in great liturgy.

The voice of the Lord is over the waters, the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.

The God of glory thunders, the Lord strips the forests bare, and in His Temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.

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Sunday, 10 January 2016 : Feast of the Baptism of the Lord (First Reading)

Liturgical Colour : White

Isaiah 40 : 1-5, 9-11

Be comforted, My people, be strengthened, says your God. Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of YHVH she has received double punishment for all her iniquity.

A voice cries, “In the wilderness prepare the way for YHVH. Make straight in the desert a highway for our God. Every valley will be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of YHVH will be revealed, and all mortals together will see it; for the mouth of YHVH has spoken.”

Go up onto the high mountain, messenger of Good News to Zion, lift up your voice with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah : Here is your God! Here comes your God with might; His strong arm rules for Him; His reward is with Him, and here before Him is His booty.

Like a shepherd He tends His flock : He gathers the lambs in His arms, He carries them in His bosom, gently leading those that are with young.

Alternative reading

Isaiah 42 : 1-4, 6-7

Here is My Servant Whom I uphold, My Chosen One in Whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice. Proclamations are not heard in the streets. A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth.

He will not waver or be broken until He has established justice on earth; the islands are waiting for His Law. I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a Covenant to the people, and as a Light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

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Saturday, 9 January 2016 : Saturday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard about the actions of John the Baptist and Jesus, who were both baptising the people at the Jordan river. We heard about how he humbly rejoiced when his own Lord and Master gained popularity over that of his, and despite the protests from his own disciples, he remained true to his mission, that is as the herald and as the one who preceded the coming of the Messiah of God.

Through him, the world now knows the reality and the truth found in the Saviour of the world, our Lord Jesus Christ, Who came into this world in order to save it from the certain destruction if we were all to follow our usual path in the ways of the world, and in all the vices and sins we have committed daily in our respective lives. Through Him this world has found a new light.

And it is to this light that all of us have been called, that is to shed and to leave behind all the traces and taints of our sins and wickedness behind us, and to put forth righteousness and faith in our God. In Jesus our Lord, we have the example and the lead to follow if we are to be freed from the bonds of darkness and the servitude to sin and death that had kept us and many others chained throughout the ages.

As we approach the ending of our celebration of Christmas and all of its mysteries and nature, all of us should take some time to reflect on what Christmas and its joy, and indeed what our faith truly means for us. Is it just the celebration and joy because we are following what others had done, and then we just join in all the fun and the partying? Or did we rejoice because we know what the Lord had done for us?

St. John the Baptist knew all these, and as he knew the greatness of God’s love and all that He had planned to do for us all mankind, he rejoiced and praised the Lord with all his might whenever he heard the Lord Jesus making advances in His earthly works and missions, as he knew that he had been successful in the mission he was brought into this world for, that is to prepare the way for his Lord and Master, Jesus.

It is in our human nature to be jealous and to desire things for ourselves, such as power, influence, money, wealth and many other worldly goods and things. And therefore, the disciples of John the Baptist asked such questions because they thought it would have been natural for someone to be jealous and to be angry when another person seems to be better and doing things that are harmful or in opposition to what a person is doing.

But St. John the Baptist enlightened them and told them how as a servant of God, Whose works were then just beginning to take off, into the perfect fulfilment of God’s plan of salvation, he was just a tool in the hands of the Lord. And what is important is that the work of God was done, and as he diminished and became less, the Lord became more important.

In the first reading, we all heard at the end of the reading, where St. John in his letter or epistle reminded all the faithful who read that Epistle, of the importance of avoiding idols and keeping ourselves free from the taints of wickedness. This is applicable to us all today as well, as these idols will bring us further away from the Lord and ever closer to damnation.

We may think that we are safe from idols and from such corruptions, but we are truly wrong in this. Take note that these idols may not be the idols of gold, silver, wood or stone, carvings and images of animals as it was in the past, but our new idols are the idols of money, of fame, of recognition and affluence, all of which often come in between us and God.

Let us all therefore today commit ourselves anew in faith to our Lord, so that we may be able to better resist the temptation of these new idols, and therefore gain for ourselves the salvation that we can only find in the Lord our God. Let us commit ourselves to say and do things that will glorify God forevermore and let us no longer be idle or be distracted in our path. God bless us all in all of our endeavours. Amen.