teachings of Jesus

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Wednesday, 5 February 2014 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Prophets are despised in their own country and were not well accepted at the place of their birth. That was the reality that Jesus brought up in front of His very own neighbours and fellow countrymen in the Gospel reading today. Jesus Himself was doubted and rejected by the people of His hometown, the small village of Nazareth.

Why so? That is because we mankind, in our own distorted way of perceiving the world around us, including that of our friends and relatives, our fellow men, we tend to focus on things of the world, in the glory and power of the world, and adhere to the many prejudices and preconceptions that existed in the world.

The reality of life in the time of Jesus, just as it was before that and after that, even until this day, was indeed harsh. The poor has nothing and suffered a lot under the rich and the powerful, who had everything they need and want. The rich oppressed the poor and they showcased their power with brilliant displays of wealth and affluence.

This created the mentality and prejudices among the people, especially one who was accustomed to a very hierarchical societal nature. The society of Israel, even though distinctions between peoples were not as severe as some other cultures, such as the caste system in India among others, was still quite bad. The priests and the kings and the lords were at the top of the society, respected and feared for their power, while the poor peasants lay at the bottom of that same hierarchy.

The prophets and the Messiah were imagined by the people of Israel as people of great power and wisdom, as well as learning, which was well out of the league of the poor, who could barely even afford to have a comfortable and decent living. Therefore, that is why, because in reality, many of the prophets were people called by God to live a completely devoted life to God, and abandoning all privileges, they were often poor.

In the mind of the people, those who lived with the prophets, coming from the same village, town, or neighbourhood as the prophets, those people cannot be a genuine prophet of the Lord. Simply because they assume that they know who these prophets were! Yes, such was human arrogance and assumption! The same therefore also happened to Jesus as He preached to His own neighbours in Nazareth.

They would not believe in Jesus because they always had thought of Him as a mere carpenter and a carpenter’s Son, that is the Son of Joseph the carpenter, His foster-father. A carpenter, even though a respected job for its hard work, but a carpenter is often considered low in the society’s eyes, and certainly not determined for greatness.

This lens of unbelief prevented the people from knowing and understanding the truth that was in Jesus, that He is the Messiah, the very Divine incarnate, who had come to bring salvation and new hope to all of them. If only they would believe in Jesus, they would have received salvation directly from the Lord. Instead, they cast Him out of His own village and rejected Him.

In our first reading, the scenario is a bit different, but it is in the same spirit. King David of Israel, having his reign made secure by the Lord after numerous insurrections, civil wars, and conflicts, had been lax in his faith, and through the veil of lens of power and human glory, king David did things despicable in the eyes of God.

It might seem a trivial issue that David asked his officer Joab to conduct a census of the people of Israel and Judah, seeing how many people capable of being drafted to his ever growing kingdom and army. Yet, in this precisely, David, the faithful servant of God, was taken in by the allures of Satan, who deceived mankind with false promises of glory and power.

In doing what he had done, David seemed to be unsatisfied with all the glories that God had given him. In counting the number of his subjects, it seemed that David desired even more power and glory, forgetting that all of that had been possible because of the Lord and His grace, which He had poured generously upon David.

That was why, God taught David a lesson through His punishment, to remind him of that all of his glory came from the Lord and he could never do or gain anything without God his Lord. We too should learn the same lesson, that we should not depend solely on our human power or wisdom, but instead seek to follow and trust the Lord, from whom all goodness came.

Brothers and sisters in Christ, today we celebrate the feast of St. Agatha, also known as St. Agatha of Sicily. St. Agatha was very dedicated to the Lord and was very faithful, despite temptations of the world and attempts to turn her to the debauched ways of the pagan world of her time.

St. Agatha devoted herself to God and vowed to maintain her virginity. A Roman centurion was allured by St. Agatha’s beauty and tried many times in vain to persuade her to be his bride. Angered by her rejection, the centurion used the fact that St. Agatha was a Christian against her, and in the midst of a brutal persecution against the faith, she was arrested and tortured.

St. Agatha endured the persecutions and the sufferings that she had to go through in prison, and she even went through a brutal removal of her breasts as one of her executioners’ punishments. She remained true to her faith to the end and did not walk away from the way of the Lord. St. Agatha and her zealous faith showed us all, that we have to put our trust in God, and place our faith in Him, for in Him, we secure our heavenly inheritance.

Brothers and sisters in Christ, let us today therefore seek to love God ever more, and dedicate ourselves in faith to Him and to His ways. Let us always walk faithfully in His ways, and following what He had taught us through His Son, our Lord Jesus Christ. May our Lord continue to be with us and guide us, as we walk through this darkened world, that we may not succumb to temptations of the evil one, but remain ever faithful to Him to the end. Amen.

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Saturday, 1 February 2014 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Mass of our Lady)

Mark 4 : 35-41

On that same day, when evening had come, Jesus said to them, “Let us go across to the other side.” So they left the crowd, and took Him away in the boat He had been sitting in, and other boats set out with Him.

Then a storm gathered and it began to blow a gale. The waves spilled over into the boat, so that it was soon filled with water. Jesus was in the stern, sleeping on a cushion.

They woke Him up, and said, “Master, do You not care if we drown?” And rising up, Jesus rebuked the wind, and ordered the sea, “Quiet now! Be still!”

The wind dropped, and there was a great calm. Then Jesus said to them, “Why are you so frightened? Do you still have no faith?”

But they were terrified, and they said to one another, “Who can this be? Even the wind and the sea obey Him!”

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Friday, 31 January 2014 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (Scripture Reflections)

Liturgical Colour : White (Priests)

Brothers and sisters in Christ, we hear today of the sin of David, the faithful and loyal servant of God. Not just any sin, but a great sin, because not only that David committed adultery with the wife of another man, but he also plotted to have the husband of the woman to be killed in battle, tantamount to direct murder of human life.

Today we are shown the vulnerabilities of our human selves, the temptations of the flesh and the attractions of the world, which assail us day after day without end. Even someone as faithful and obedient as David, was after all still a mortal man, with all of the vulnerabilities and inherent problems that expose one to sin and evil that are in this world.

This world offer us many amenities, joy, and goodness, especially in material goods and pleasures. Humanity can be easily swayed to take up the offer of the world and Satan behind it, and from there, grow towards materialism, desire, greed, lust, and many others. That was what David experienced, as the king of Israel.

Being a king or a ruler brought with it many privileges and goodness, and when he saw Bathsheba in that bath, he was tempted, and he failed. The law of God expressly mentioned the forbidden nature of adultery, and if you remember, that the last of God’s commandments would say that we must not covet the things and properties of others around us. This shows us that David, as the Lord’s most upright servant, should have acted in the way that conformed to the faith, and also obedient to the law.

Power corrupts, and absolute power corrupts absolutely. I repeat this proverb once again, because in this case of king David, it is absolutely true. King David is king over Israel, and his words are law. He has the authority and power over all of his servants. But when he found out of the bitter fruits of his adulterous action with Bathsheba, he was gripped with great fear that his deeds would be discovered, and therefore tried to pull Uriah the husband into a fabricated lie likely made by David himself.

When that failed, because of the valiant and unchanging obedience of Uriah to David, the king resolved to plot to kill him, which he succeeded in doing. That made him to sin not just once by that adulterous act, but also to commit another sin of murder. Thus had David sinned before the Lord his God. Nevertheless, unlike Saul before him, and unlike most of us, what David did was truly remarkable. He was genuinely repentant of his sinfulness, and he showed that he was regretful of having committed such sinful acts before God.

God had chosen David to be king over His people Israel, not because David was powerful or mighty, but instead He chose him because of his humility, his good character, and his righteousness. And that was the moment when these characteristics showed up in David, that although he did sin heavily before God, but he showed genuine remorse, and from then on, he resolved not to commit such sins again.

Brothers and sisters in Christ, today we learn indeed that we all may sin and commit evil things before God, but the most important thing is for us to realise and recognise our sins, and then repent and change our ways, as king David had done. Great sinners are not guaranteed hell as their end, as in fact many great saints had been great sinners.

What differentiates great sinners from great saints is one thing, that is the ability to recognise own sins and then act from it. The saints recognised their weakness and vulnerabilities to sin, and acted upon them, utilising what God has given them, that is the seeds of faith, hope and love in them. They did not fear in showing forth their faith, no matter how small it was, and how great their sins were.

That is in conjunction with what Jesus told His disciples and the people, that even if your faith is as small as a mustard seed, but that is sufficient if you truly utilise that faith, for even a small mustard seed, when grown, will become a large tree and bear fruits. What matters is that if we take concrete steps and actions, so that rather than lingering in our sinfulness, we may come into the light, and through our growing faith, we may bring others too into the light.

Today, we celebrate the feast of St. John Bosco, the patron saint of youth. St. John Bosco was a priest who saw the situation in his surroundings about the youths of the time, many of whom were homeless or even without families, orphans and neglected by the society. He felt sad seeing these children running around the cities at risk from harm and misconduct. Hence, St. John Bosco worked with those children and resolved to guide them that they may not fall to evil.

His many works and dedications, and his contributions to the Church was truly great. He also help founded the religious order now known as the Salesians, and his many other contributions made him a well known saint, and one whom many devoted themselves, asking for his intercession. The example of St. John Bosco should inspire us all, that we should also take action, helping one another, especially those with great risk of falling into the darkness.

Let us therefore, inspired by the examples of St. John Bosco and many other saints, let the faith in us to grow strong and shine brightly, as we act to give our help to bring many towards salvation in the Lord. Let us not ignore the plight of our less fortunate brethren, and show the love of God to them, and just at the same time, our faith too will shine forth, and God who sees all, will reward us. Amen.

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Friday, 31 January 2014 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (Gospel Reading)

Liturgical Colour : White (Priests)

Mark 4 : 26-34

Jesus also said, “In the kingdom of God it is like this : a man scatters seed upon the soil. Whether he is asleep or awake, be it day or night, the seed sprouts and grows, he knows not how. The soil produces of itself : first the blade, then the ear, then the full grain in the ear.”

“And when it is ripe for harvesting, they take the sickle for the cutting : the time for the harvest has come.”

Jesus also said, “What is the kingdom of God like? To what shall we compare it? It is like a mustard seed which, when sown, is the smallest of all the seeds scattered upon the soil. But once sown, it grows up and becomes the largest of the plants in the garden, and even grows branches so big, that the birds of the air can take shelter in its shade.”

Jesus used many such stories, in order to proclaim the word to them in a way that they would be able to understand. He would not teach them without parables; but privately to His disciples He explained everything.

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Wednesday, 29 January 2014 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 1-20

Again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burnt it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall.”

“Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”

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Saturday, 11 January 2014 : Saturday after the Epiphany (Gospel Reading)

Liturgical Colour : White

John 3 : 22-30

After this, Jesus went into the territory of Judea with His disciples. He stayed there with them and baptised. John was also baptising in Aenon, near Salim, where water was plentiful; people came to him and were baptised. This happened before John was put in prison.

Now John’s disciples had been questioned by a Jew about spiritual cleansing, so they came to John and said, “Rabbi, the One who was with you across the Jordan, and about whom you spoke favourably, is now baptising, and all are going to Him.”

John answered, “No one can receive anything, except what has been given to him from heaven. You yourselves are my witnesses that I said, ‘I am not the Christ, but I have been sent before Him.’ Only the bridegroom has the bride; but the friend of the bridegroom stands by and listens, and rejoices to hear the bridegroom’s voice. My joy is now full.”

“It is necessary that He increase but that I decrease.”