Wednesday, 24 November 2021 : 34th Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Daniel 5 : 1-6, 13-14, 16-17, 23-28

King Belshazzar gave a great banquet for his nobles; a thousand of them attended; and he drank wine with them. Under the influence of wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the Temple in Jerusalem be brought in, so that he and his nobles, his wives and concubines might drink from them.

The gold and silver vessels taken from God’s Temple were brought in; and the king and his nobles, his wives and concubines drank from them. While they drank wine, they praised the gods of gold and silver, of bronze and iron, of wood and stone. Suddenly a man’s fingers appeared opposite the lamp stand and wrote on the plastered wall of the king’s palace.

Watching the hand as it wrote, the king turned pale. So terrified was he that his knees knocked and his legs gave way. Daniel was brought in and questioned by the king, “Are you Daniel, one of the exiles my father brought from Judah? I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom. I have heard that you can interpret dreams and solve problems. If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.”

Daniel replied, “You may keep your gifts or give them to someone else. Just the same, I will read and interpret the writing for you. You have defied the Lord of heaven. You had the vessels from His Temple brought to you, and, together with your nobles, your wives and concubines, you drank wine from them. You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified God Who has power over your life and all your fortunes.”

“So He sent the hand that wrote the inscription which read MENE, TEKEL, PHARSIN. And these words mean : MENE, God has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; PHARSIN, your kingdom has been divided and given to the Medes and the Persians.”

Tuesday, 23 November 2021 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Dear brothers and sisters in Christ, today as we listened to the word of God in the Scriptures we are all reminded of just how small we are before God, and everything happens by God’s grace and will. Although we may not know it yet, but all things will happen as God willed and ordained it to be. And through what we have heard today, we are free to choose our course of action, in living our lives and whether we want to follow the Lord or not.

In our first reading today from the Book of the prophet Daniel we heard of the dream that king Nebuchadnezzar received from God. He saw in that dream a great statue made from different parts and materials, and then a very large boulder, a massive stone that came down upon the great statue and crushed it all to rubble. The king was anxious to find out the meaning of his dream, and eventually asked Daniel, the exiled Israelite for the explanation of his dream.

In Daniel’s detailed explanation that we heard in our first reading today, essentially he told Nebuchadnezzar, the great king of the Babylonian Empire and the conqueror of many nations that his kingdom, dynasty and dominion would not last very long and would soon fall and replaced by other kingdoms and rulers. And this was not just a mere false illusion or dream, as it would soon become a reality.

King Nebuchadnezzar was a very proud and vain ruler, as well as highly ambitious in his actions, desiring to subjugate more and more people and nations. He once built a great golden statue in his own image and demanded all of his numerous subjects to bow down, kneel and worship that golden statue, as if he made himself divine and like that of a god. Although this was not uncommon at that time, but the manner with which Nebuchadnezzar carried it out stood out from the others.

Hence, that vision was a clear reminder from the Lord to the proud Nebuchadnezzar, the very same one who destroyed Jerusalem and the Temple of God built by King Solomon there, that his power and authority were not without bounds and limits. As haughty, prideful, arrogant and great he was, in the end, he was just a mortal man like any other. His time and his kingdom, no matter how glorious it was, would eventually be eclipsed by others.

In the end then there was that great boulder, a giant rock that destroyed everything. What was that? It was in fact reminiscent of what the Lord Himself told His disciples in our Gospel passage today. In that occasion, the Lord foretold the coming destruction of the Temple of Jerusalem. That Temple was built by the returning exiles of Babylon, that returned after the destruction of the same Babylonian Empire that was established by King Nebuchadnezzar. It was enlarged and expanded by King Herod the Great, which building still happened during the ministry of the Lord, after many decades of construction.

And it would come to pass, all that the Lord had predicted. That Temple had become a symbol of pride for the Jewish leaders and in the end, became significant source of oppression and persecution for the true believers of Christ. The Temple authorities often made it very difficult for the disciples and the early Christian missionaries to do their work. However, their dominion and power did not last, and in the end, the Lord’s will and works prevailed.

Brothers and sisters in Christ, this is therefore a reminder for us that in the end, God has control over everything in this world and He has dominion over all things. We must not be haughty and prideful, thinking that we can do whatever we want without any need for concern and discernment. All that we say and do, we must understand that God is always around us, guiding us and leading us to do His will. But mankind often tried to do their own way, and many if not most of them eventually ended up being disappointed and failed.

Today, we should reflect on the lives of today’s saints, namely Pope St. Clement I and St. Columban the Abbot whose lives can be inspiration for us to live a worthy and God-centric Christian lives. We should be inspired by their faith and dedication, and do not allow our wicked and selfish desires to drive us to selfish and immoral actions that are against the will and teachings of God. Let us discern carefully our actions based on their examples.

Pope St. Clement I was one of the early successors of St. Peter the Apostle as the Pope and Vicar of Christ, as the Bishop of Rome and leader of the entire Universal Church. He was remembered for his great role in advancing the cause of the Church and in establishing solid foundations for the Church in various communities, by his numerous works and letters to the various Church communities all over Christendom. And he also died as a great martyr defending his faith under persecution from the Roman Emperors and government.

Meanwhile, St. Columban the Abbot was a renowned saint who was an Irish missionary credited with the foundation of several monasteries in mainland Europe among the Germanic successor kingdoms of the Western Roman Empire during the chaotic early years of the so-called Dark Ages. He worked hard among the people preaching about the Lord and building religious communities that quickly became popular and many joined those communities he established to seek God and His peace, and dedicating themselves and their lives to God.

Brothers and sisters in Christ, these two saints in their own way have shown us how we ought to be living our lives as Christians, filled with love for the Lord and focus on Him, and not on our own selfish desires and ambitions. Let us all therefore discern carefully how we are going to proceed in our lives from now on, and seek to glorify the Lord by our lives to the best of our abilities. May God be with us all and may He strengthen each and every one of us, now and always. Amen.

Tuesday, 23 November 2021 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Luke 21 : 5-11

At that time, while some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.” And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?”

Jesus said, “Take care not to be deceived, for many will come in My Name, saying, ‘I am He; the time is near at hand!’ Do not follow them. When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen.”

Tuesday, 23 November 2021 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Daniel 3 : 57, 58, 59, 60, 61

All the works of the Lord, bless Him, praise Him, exalt Him forever.

Angels of the Lord, bless Him, praise and glorify Him forever.

Heavens, bless the Lord; praise and exalt Him forever.

All the waters above the heavens, bless the Lord; praise and exalt Him forever.

All the powers of the Lord, bless the Lord; praise and exalt Him forever.

Tuesday, 23 November 2021 : 34th Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots)

Daniel 2 : 31-45

Daniel said to king Nebuchadnezzar, “In your vision you saw a statue – very large, very bright; terrible to look at. Its head was of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay. As you watched, a rock cut from a mountain, but not by human hands, struck the statue on its feet of iron and clay; smashing them.”

“All at once the iron, clay, bronze, silver and gold crumbled into pieces, as fine as chaff on the threshing floor in summer. The wind swept them off and not a trace was left. But the rock that struck the statue became a great mountain that filled the whole earth.”

“That was the dream. Now the interpretation. You, o king, are king of kings, to whom the God of heaven has given dominion, strength, power and glory, and into whose hand He has placed humankind, the beasts of the field and the birds of the air, making you ruler over them. You are that head of gold.”

“After you, another kingdom, inferior to yours, will rise. Then a third kingdom, of bronze, will rule the whole world. Last shall be a fourth kingdom, strong as iron; and just as iron breaks and crushes everything else, so will it break and smash all the others.”

“The partly-clay and partly-iron feet and toes mean that it will be a divided kingdom; yet it will have some of the strength of the iron, just as you saw iron mixed with clay. And as the toes were partly iron and partly clay, the kingdom will be partly strong and partly weak. Just as you saw the iron mixed with baked clay, the people will be a mixture but will not remain united, any more than iron mixes with clay.”

“In the time of those kings the God of heaven will set up a kingdom, never to be destroyed or delivered up to another people. It will crush all those kingdoms and put an end to them; and it will endure forever. This is the meaning of your vision of a rock cut from a mountain not by human hands; the rock, which struck the statue and broke into pieces the iron, bronze, clay, silver and gold. The great God has shown the king what will happen in the future. The dream is true and its interpretation reliable.”

Monday, 22 November 2021 : 34th Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures all of us are presented with the story of Daniel, the servant of God and his three friends, who were those brought from the land of Israel to the land of Babylon in their youth at the end of the kingdom of Judah. We heard how Daniel and his friends were brought into the court of the king of Babylon and eventually became his trusted advisers. Then in our Gospel passage today we heard the story of a poor widow who gave a very small offering from her poverty to the Temple treasury, and her example was praised by the Lord before His own disciples.

In that first reading we heard regarding Daniel and his friends, those four people were brought as exiles from their homeland to a far-off distant, strange and foreign land that they did not know at all. They mostly had nothing with them, uprooted from the land of their ancestors, likely separated or even having lost their own families as well. They had little or nothing with them, save their faith in God, that we all heard in how they remained firm in their faith despite the king’s steward persuading them to eat from the unclean food prepared for them.

Like the poor widow mentioned in the Gospel passage today, Daniel and his friends had little with them, a material poverty and lacking everything. Yet, they were full of faith and dedication to the Lord. The poor widow still chose to give to the Lord from whatever little that she had remained with her. In the same way, Daniel and his friends gave to the Lord from whatever little they had, humbled and humiliated they had been as a nation and people, and yet, they represented Israel’s remorse and desire to seek the Lord anew.

And this is the kind of faith that the Lord approved, brothers and sisters in Christ. He wants faith that is not just superficial and lacking in depth, but instead faith that is genuine and true, filled with commitment. That is what each and every one of us as Christians are called to do. We cannot be just paying lip service to the Lord and making empty proclamations of faith. Without real and genuine love for the Lord, then we are having an empty and meaningless faith that is not what is expected of us.

Today, all of us are therefore reminded to love the Lord wholeheartedly and to renew our commitment to Him, so that in our every actions and deeds, our words and interactions from now on, we will always strive to glorify God and serve Him to the best of our abilities. We are all called to give our time and effort, whenever we can, even when we ourselves have little to spare. If we truly love the Lord with all of our hearts, certainly we can give and offer Him everything we have without doubt and fear.

Today, we should also be inspired by yet another great role model and example that we can follow, in our Christian living. That is because today we mark the feast of the great and renowned St. Cecilia, the Patron of Church music and a holy virgin and martyr. St. Cecilia devoted herself thoroughly to the Lord and suffered greatly for that, and we should be inspired by her never-ending dedication and commitment to the Lord. And we should also do the same in our own lives as well.

St. Cecilia was a Roman noblewoman who had made vow of virginity before God. But she was forced by her family to marry a pagan nobleman named Valerian. She dedicated herself to God at her marriage and told her husband Valerian that he could not consummate their marriage as an Angel of the Lord was watching over her. When he asked for proof of the Angel, St. Cecilia told him to go to the Appian Way to see the Angel after being baptised by the Pope, and in the end, he did see the Angel after following St. Cecilia’s instructions.

In the end, it was told that St. Cecilia and her husband, as well as her husband’s brother were all martyred by the Roman prefect. They all suffered martyrdom, and it was indeed amazing how St. Cecilia’s faith was so great and her commitment to the Lord so noble that these inspired her husband and others to seek the Lord as well and to remain faithful to Him even through sufferings and trials, and even unto death and martyrdom.

They have given everything to God, and how about us, brothers and sisters in Christ? Are we able to follow in their footsteps and love the Lord with total commitment and devotion from now on if we have not yet done so? Let us discern carefully how we are going to live our lives as true and dedicated Christians in each and every moments of our living presence here in this world. May all of us draw ever closer to God and find our way to Him, following Him in the manner that Daniel and his friends, as well as St. Cecilia and many others had followed Him. Amen.

Monday, 22 November 2021 : 34th Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 21 : 1-4

At that time, Jesus looked up and saw rich people putting their gifts into the treasury of the Temple. He also saw a poor widow, who dropped in two small coins. And He said, “Truly, I tell you, this poor widow put in more than all of them. For all of them gave an offering from their plenty; but she, out of her poverty, gave all she had to live on.”

Monday, 22 November 2021 : 34th Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Psalm)

Liturgical Colour : Red

Daniel 3 : 52a, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever.

Blessed are You in the Temple of Your sacred glory; Your praises are sung forever.

Blessed are You, on the throne of Your kingdom; honoured and glorified forever.

Blessed are You, Who fathom the depths, Who are enthroned on the Cherubim; praised and exalted forever.

Blessed are You, in the firmament of heaven; praised and glorified forever.

Monday, 22 November 2021 : 34th Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

Daniel 1 : 1-6, 8-20

In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off, to the land of Shinar, and placed in the treasure house of his god.

King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise; well-informed, quick to learn and understand; and suitable for service in the king’s palace.

They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table; and were to be trained for three years, after which, they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael and Azariah.

As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel. But he was afraid of the king, so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”

Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”

The steward agreed and tested them for ten days, at the end of which, they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continued to give them vegetables instead of the choice food and wine. To these four youths God gave wisdom and proficiency in literature, and to Daniel the gift of interpreting visions and dreams.

At the end of the period set by the king for the youths’ training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael and Azariah. These four became members of the king’s court. In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.

Sunday, 21 November 2021 : Solemnity of Our Lord Jesus Christ, King of the Universe, Thirty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is the last Sunday of the current liturgical year, as next Sunday will mark the beginning of the new liturgical year with the First Sunday of Advent and the beginning of the Advent season leading towards Christmas. This Sunday every year we mark the occasion of the great Solemnity of Our Lord Jesus Christ, King of the Universe, also known as the Solemnity of Christ the King. This great celebration marks the end of every liturgical years reminding us of Our one true Lord and King, Our Lord Jesus Christ, the King of Kings and of all Creation.

As we listened to the words of the Scriptures we are called to reflect on the Kingship of Our Lord Jesus Christ, for He is Our True King, the One Who lords over us all and the font and source of all authority in this world. He is the One to Whom we ultimately give our obedience and commitment to, even as we all obey the laws and the customs of the land, of our own respective states and countries. We reflect on the Lord our Saviour and King, Who willingly came down to dwell in our midst and to walk among us, taking up upon Himself our humble human forms, that He may share with us our humanity.

And by His sharing of our humanity, He became the One to lead us out of the darkness and into in the light. Through Him we have received the assurances of salvation and eternal life, as by His most loving sacrifice on the Cross, He gave us the perfect gift of His love and the gift of everlasting life through His sacrifice for our sake. In Him, Our Lord and King, enthroned upon His Cross, lifted up high between Heaven and earth, all of us have shared in His death, dying to our past wickedness, disobedience and sins, and sharing with Him the glorious Resurrection and new life through His own Resurrection on Easter.

Let us now spend some time to discern the readings of the Scripture we have just heard earlier on, beginning with our first reading taken from the Book of the prophet Daniel. In that passage we heard of the heavenly vision of the prophet Daniel, who received the vision of Heaven, seeing a Son of Man together with One of Great Age, which was in fact the manifestation of the Lord and His Holy Trinity, as the Son of Man was none other than Jesus, also the Son of God, while the One of Great Age referred to God the Father, the Creator of all.

In that vision, we were told that the One of Great Age, the Father, granted dominion, power and authority, of kingship over all creation and the whole universe to the Son of Man, which is symbolic of what we are celebrating on this day. In that action, the Lord revealed to Daniel and also to all of us that He is the One true Lord, Master and King of all, the One and only One Who has authority and power over all things, over all beings and over all creation. All kings, lords and rulers, all beings in Heaven, on earth and even in hell are all subjects of the Lord Jesus Christ, One God, One True King of all.

And as we heard in that passage from the prophet Daniel, he mentioned that the Kingship of Christ our Lord is clear and true, a true dominion that is for all time and for all things, unchanging and eternal. It is not merely just a symbolic kingship or rule that Our Lord’s Kingship us about, but a true Kingship, the King over all of us regardless of our national allegiance and regardless of our obedience to any worldly entities and states. The Lord’s kingship transcends the boundary of states and nations, and His kingship transcends any definition of race, or political affiliation and any other categories or groupings that we often divide ourselves into.

And in our Gospel passage today, we heard of the Lord Jesus speaking to Pontius Pilate, the Governor of Judea during the time of His Passion and suffering, when He was about to be condemned to death by the same Pontius Pilate. I am sure all of us are familiar with what happened at that time, as the Lord had been falsely charged and accused by the chief priests, the elders and the Pharisees of the attempt to rebel against the Emperor in Rome, while also charging Him of blasphemy against God.

In the claim that the enemies of the Lord made, they claimed that Jesus used the title of the ‘King of the Jews’ in referring to Himself and therefore, together with His large and popular following, He was a great threat to the Romans. To the Romans, who were overlords and masters of the land at the time, there was no greater crime than to rebel against the state and the Emperor, by claiming kingship or leading a rebellion for freedom against the Empire. Such a crime was punishable by death, and not just that, but those guilty were often punished by crucifixion, reserved for the worst of offenders.

Thus Pilate asked the Lord for clarification, whether He was truly the King of the Jews, and the Lord then asked him back where he had heard it from, which Pilate replied in amusement because it was those chief priests who had said so. When Pilate said that he had the power to release Him or to crucify Him, he was actually referring to the fact that if the Lord could prove that He was actually slandered by the chief priests and that they falsely accused Him, Pilate could very well have freed Him. But the Lord spoke the truth then when He did say that, yes, He is indeed a King, although His kingdom is not of this world.

The Lord Jesus did speak the truth, that His Kingdom is not of this world and is unlike anything that this world has ever seen. His kingdom was not built on earthly glory or material wealth, power or any other things that became the foundation of other kingdoms and dominions of the world. Instead, His Kingdom is built on His own authority, true authority and power that surpasses anything else. He did not depend on those things that sustained kings and lords, like money, wealth, power, fame amongst other things. He has no need for such things.

And unlike other kings and rulers who always tried to vindicate and prove themselves, and many of them seeking glory and greatness, with some even seeking to be regarded as divine and to be worshipped, where man wanted and aspired to become like God, to be gods and deities, in their hopeless and meaningless pursuits for these purposes, the Lord Jesus Christ was unique. How is that so? That is because He Who is the personification of all glory and power, full of power and full of glory, fully Divine and Almighty, has willingly laid down His glory and majesty, emptying Himself and taking up the condition of a criminal and a slave, exactly at the moment when He was crucified.

Yet, it was by humbling Himself so completely and perfectly, that Our Lord and King won His greatest victory, in delivering all of us, His beloved people from the clutches of sin and death. The Lord has triumphed and delivered us from the certainty of death and destruction, and fulfilled everything that He has promised to us and to our ancestors from the very beginning of time. The Lord our King has laid down His own life, like a Good Shepherd laying down his life for his sheep, all because He truly loves us and cares for each one of us. All of us are precious to Him and He knows all of us by our names.

And as we heard in the Book of Revelations in our second reading today, the Lord Jesus, our King will come again triumphant at the end of time, He Who has conquered evil, sin and death. He shall come again at the end of all things, to gather all of us, His beloved people and He will bring us into the kingdom prepared for all of us, the kingdom of everlasting life, filled with true joy, peace and love. The Lord, Our King and Saviour will bring us all together and deliver us the final triumph and victory.

Brothers and sisters in Christ, let us all spend some time to reflect on what we have just heard and discussed. Are we thankful that we have Jesus as Our Lord and King, not as a distant person or being, but as One Whom we can always depend on, One Who knows our sufferings and have gone through the same sufferings as we have endured, One Who loves us most deeply from His heart and had endured with that love despite of our infidelities and stubbornness in rejecting His love and betraying Him.

But if Christ is truly our King, then why is it that so many of us are still living our lives and acted in ways that are contrary to the teachings and the ways of the Lord? Why is it that so many of us disregarded Him, betrayed Him and preferred to walk in the path of sin rather than to follow Him wholeheartedly and obeying Him as we should as our Lord and King. These are important questions that we should ask ourselves as we ponder on our own lives and actions thus far in life.

Let us all as we rejoice in this great Solemnity of Our Lord Jesus Christ, King of the Universe, remember that Christ is our one and only true Lord, Master and King. And let this not be mere empty commitment and dedication, but one of true love for our King, of true and living dedication in each and every moments of our lives. Let us renew our commitment to Him, obey Him from now on in His Law, commandments and will. Let us follow Him wholeheartedly from now on and have no more doubts in our hearts.

May the Lord Jesus Christ, our Saviour and King continue to reign in our hearts, and let us always remember His love for us, as He gave His life and suffered for our sake. May He empower us all and strengthen us with the faith that we may glorify Him and proclaim Him courageously in our respective lives, to the best of our ability. May Christ, Our Lord and King reign forever and evermore, in our hearts and in the whole world. Amen.