The Lord’s Prayer

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Tuesday, 11 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 6 : 7-15

When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.

This, then, is how you should pray :

Our Father in heaven, holy be Your Name,

Your kingdom come, Your will be done on earth as in heaven.

Give us today our daily bread. Forgive us our debts, just as we have forgiven those who are in debt to us.

Do not bring us to the test, but deliver us from the evil one.

If you forgive others their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.

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Wednesday, 9 October 2013 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs) or White (Priest)

Forgive and you shall be forgiven. Have mercy and mercy will be shown to you. Show love and love will be shown to you. Dear brothers and sisters in Christ, as we heed the readings today, this is the common theme that we all can and should certainly be able to pick up and identify, as a common virtue of our faith in Christ. Christ in today’s Gospel taught His disciples how to pray to God, and that prayer, as we are all familiar with, is the Lord’s Prayer, Pater Noster, or our Father.

That prayer is a simple and yet perfect prayer, and indeed how all prayers should be. Prayers is less about glorifying ourselves before God, and even less still a litany of wishes and desires that we often request or even demand from God. How many of us have been angry at God for not fulfilling our wishes, which we constantly include in our prayers?

Prayer is truly about opening oneself to God and to His eternal love, that is to let Him embrace us with the warmth of His love, that we are made perfect once again in love. That is the essence of prayer and the essence of our loving dedication to God who is our Father. Prayer is a line of communication between Him and us, as a medium through which we do not just speak, but also listen, to the words of the Lord being spoken within our hearts.

Too often the noise of this world prevents us from being able to listen to the word of God, and we become preoccupied in our own worldly dealings, in our own emotions and prejudices, in that we end up trusting our own judgments more than we trust or believe in the wise judgments of the Lord. That is also the essence of today’s readings, in that, we need to be able to overcome those personal prejudices and ill emotions within our hearts, that we will be able to make a reasonable judgment.

Indeed, remember that in fact we are not in a proper place to judge, not even ourselves, since as many sins as we can see in others around us, there are often in fact even more sins within us that we cannot see. To judge others for their sins and to condemn them for those sins is not right, for if we judge them for those, surely we will be judged too, for our own, equally if not more numerous sins.

That is why the Lord reminded Jonah of this fact, of the need for one to be merciful and forgiving, for the virtue of mercy and forgiveness is abundant, and out of them, love will be born. Love cannot exist if we do not first show mercy and forgiveness, especially to those who had wronged us, and to those who had caused us pain and suffering.

It is important that we as the followers and children of the Lord, to be chain-breakers. Why so? Which chains are we talking about? It is the chain that binds our heart and shut it tight, hardening it against the love of God and preventing us from sharing our love with our brethren around us. These chains are sin and worldly temptations that bind us to themselves and to hell, preventing us from being saved.

Indeed, we need to be loving and forgiving at the same time in our lives in this world, in our calling as the disciples of Christ, the One who is Love. We cannot remain bound to those chains we had talked about, and rather, we must break free, both from our own chains of sin, or break free the chains that bound others, that all of us will be loved by God for eternity.

Today we commemorate the feast of St. Denis, the bishop of Paris in the Roman province of Gaul, at where is now known as France. He was a zealous servant of God who lived upright and just life, during the time of great persecutions against the Church and the faithful. The Emperor Decius reigned at the time St. Denis was martyred for his faith. Decius was known to be strongly opposed to the Church and to the faith in God, and ordered one of the most vicious and brutal of all the persecutions of Christians by the state.

St. Denis and some people who were condemned to die with him were beheaded on a hill in what is today Paris, and yet, a miracle happened. It was told that St. Denis did not die even though his head had been cut off from his body. St. Denis picked up his head and walked for several miles, preaching and testifying the greatness of the Lord, made evident in the miraculous occasion of St. Denis himself. He only died when he reached a spot where he was then buried, and where now stands a basilica erected in the honour of his name, that is the Basilica Cathedral of St. Denis in Paris.

Today we also honour St. John Leonardi, an Italian priest living during a time of trouble for the Church and for Christendom, at a time when the Reformation rebels were spreading wildly their heresies and teachings across Europe and gained sizable following. St. John Leonardi was devoted to the people of God, especially the weak and the poor, and did many charitable acts to help and love them.

He also spread the devotion to the Blessed Virgin Mary and promoted the observation of the Liturgy of the Hours, a dedication of one’s prayer in daily basis, as well as the Adoration of the Most Holy Eucharist. Not limited to that, St. John Leonardi also established the religious order of the Clerks, who took part in and contributed to the effort in stemming the Protestant heresies.

Both these saints and their companions had been devoted to their cause, their calling, and committed themselves fully to both the Lord and His beloved people. Therefore, should we then not do the same? Our calling in life is to love, that is to love both the Lord and to love one another, that in love, we truly become worthy of being called the children of God, who is Love. If we instill love in one another, that love will grow to encompass us, and we will grow to love even more, and then, we will truly be worthy to be called God’s children, of God who is love.

May the Lord continue to bless us and strengthen us with His love, caring for us and providing for us, that we will always ever be covered by His grace and blessings. God bless us all. Amen.

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Wednesday, 9 October 2013 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priest)

Luke 11 : 1-4

One day Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

And Jesus said to them, “When you pray, say this :

Father, may Your Name be held holy, may Your kingdom come; give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong; and do not bring us to the test.”

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Gospel Reading)

Luke 11 : 1-13

One day Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.” And Jesus said to them, “When you pray, say this :

Father, may Your Name be held holy,

May Your kingdom come;

give us each day the kind of bread we need,

and forgive us our sins, for we also forgive all who do us wrong;

and do not bring us to the test.”

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’

Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.’ But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a brother to him, and he will give you all you need.

And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.

If your child asks for a fish, will you give him a snake instead? And if your child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (Gospel Reading)

Matthew 6 : 7-15

When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.

This, then, is how you should pray :

Our Father in heaven,

holy be Your Name,

Your Kingdom come,

Your will be done on earth as in heaven.

Give us today our daily bread.

Forgive us our debts, just as we have forgiven those who are in debt to us.

Do not bring us to the test, but deliver us from the evil one.

If you forgive other their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.

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Tuesday, 19 February 2013 : 1st Week of Lent (Scripture Reflection)

Jesus, who is the Word of God made flesh, as mentioned in the beginning of the Gospel of John, has indeed come forth from the Lord who is our Father, God the Father, and down to us, on earth, as one of us, the mankind, save without sins unlike us. The Word of God was with the Father before creation, and before all ages, and is part and indivisible with the Father in the unity of the Holy Trinity with the Holy Spirit, one God, the living God of Abraham, Isaac, and Jacob, who saved the people of Israel and brought them out of the land of Egypt into the promised land, and promised salvation to them through the being of the Messiah.

Prophets had risen and announced the future coming of Christ, who is the Messiah. Who can guess that this Messiah is none other than that Word of God Himself, as prophesied by the prophet Isaiah in the first reading today. Through Him, indeed, that He accomplished much for the Lord, His Father, and the purpose for which He has been sent into this world, He obediently followed unto His own death on the cross for our own redemption for sin and death.

Remember that in Creation, the Lord spoke, and the Word of God made the creation manifest, from light, to the skies, to the sun, the moon, and the stars, to all the animals, and finally to all of us, His beloved children. This Word of God is Christ who is one with the Father and indivisible in Holy Trinity, with the Holy Spirit whom gave us life, just as God breathed life into the dust that was Adam, this life-giving breath is the Holy Spirit, one with the Father in the sacred and indivisible Holy Trinity. Three equal and distinct part of the one, true God, but at the same time indivisible and perfect in unity.

Then, finally, through Jesus, that Word of God, and the Son of God, who came down through Mary to become humble man like us, we too, have been made the children of God, for Jesus is our Brother, and just as He call God the Father, His Father, we too call God our Father.

This is the centre of the very prayer, the perfect prayer that Christ taught His disciples, and through them, this prayer, descended to us, who know the prayer as the Pater Noster, or the Lord’s Prayer, or ‘Our Father’, whom we all should know by heart, since we always pray it during every Mass that we celebrate. This prayer is not a prayer of selfishness, and not a prayer of incessant requests, but it is a pure prayer coming out of the very Word of God, Christ, the Messiah, that begins by glorifying God, His Holy Name and His magnificence in heaven and earth, as Lord over all creations, over angels and mankind alike, and in humility asks the Lord for just what is enough, our daily bread, that we can be satisfied enough, and have enough, but not excessively.

Then, what is even more important, as this is tied with the message of Love, the commandments of Love that Christ brought, to perfect the Laws and the commandments given to Moses, is the prayer for forgiveness, but which requires us, to first take the action to forgive others, out of love. For it is indeed very difficult to forgive, and it is our very human nature that tempted us to hate, and to attack others who had hurt us, either physically or mentally. However, this hatred and violence merely lead to even more hatred and violence, and even death, through an endless cycle of hate, suffering, sin, and death. Christ taught us to take the courageous first step to reject Satan and his temptations for us to enter this cycle of death, and be courageous to forgive those who has done bad things to us.

For this creates a new cycle, a cycle of love, in which, we counter not the assaults others made with hatred, and even more assaults on our own, but we surrender ourselves entirely to God’s love, and let God’s love take over all our being, and make us an instrument of His love, through forgiving others, even those who had hurt us the most. This is why we pray that we will not fall into temptation, and ask the Lord to help us from the evil one, Satan, who always tries to pit one man against another.

Let us today reflect on the words of the Word of God, who is Christ, the Word of God made flesh through Mary, and through whose ministry, He returned to the Lord not empty-handed, but brought with Him the entire human race, saved from the slavery of Satan and sin. Let us be brave and fill ourselves with God’s love, and faith in God, that we are able to take the courageous step to start forgiving those who are our enemies, those who had hurt us, those who had persecuted, or neglected us. That in doing so, we know that not only that our sins, the sins of those who hated and persecuted us, are forgiven, but that we know that we have a part in the Messianic mission of the Word of God, whom since creation has loved us with the Father, and will always love us, through His death, and until His second coming, when all creations will be made good once again.

May God, our Father, bless us with grace this day, and forever after. May God be with all of us always, especially at the time of our greatest need. Amen.

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Tuesday, 19 February 2013 : 1st Week of Lent (Gospel Reading)

Matthew 6 : 7-15

When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chances they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.

This, then, is how you should pray :

Our Father in heaven, holy be Your Name.

Your Kingdom come, Your will be done on earth as in heaven.

Give us today our daily bread.

Forgive us our debts, just as we have forgiven, those who are in debt to us.

Do not bring us to the test, but deliver us from the evil one.

If you forgive others their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.