Thursday

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Thursday, 17 June 2021 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 11 : 1-11

May you bear with me in some little foolishness! But surely you will. I confess that I share the jealousy of God for you, for I have promised you, in marriage, to Christ, the only Spouse; to present you to Him, as a pure virgin. And this is my fear : the serpent that seduced Eve, with cunning, could also corrupt your minds, and divert you from Christian sincerity.

Someone, now, comes, and preaches another Jesus, different from the One we preach, or you are offered a different spirit from the One you have received, with a different gospel from the one you have accepted – and you agree! I do not see how I am inferior to those super Apostles. Does my speaking leave much to be desired? Perhaps, but not my knowledge, as I have abundantly shown to you in every way.

Perhaps my fault was, that I humbled myself, in order to uplift you, or that, I gave you the Gospel free of charge. I called upon the services of other churches, and served you with the support I received from them. When I was with you, although I was in need, I did not become a burden to anyone. The friends from Macedonia gave me what I needed. I have taken care, not to be a burden to you in anything, and I will continue to do so.

By the truth of Christ within me, I will let no one in the land of Achaia stop this boasting of mine. Why? Because I do not love you? God knows that I do!

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Thursday, 10 June 2021 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Lord reminding us to be faithful to Him, to His Law and commandments, that we will truly be faithful to the Lord not just in name only but also in spirit, and truly appreciate and understand the meaning, intention and the purpose of the Law and the commandments of God. The Lord has called us all to follow Him, and we ought to walk in His path sincerely and with genuine love and commitment for Him.

This means that we should not just obey the Law for the sake of obeying it, or doing so without understanding the true meaning and intention of the Law. Or else, we will end up like the Pharisees and the teachers of the Law, many of whom enforced a strict interpretation and obedience to the Law, its rules and regulations, and yet, failed to understand and appreciate that the Law of God was meant to lead God’s people to Him and to teach them all to love Him and to be filled with love, to know love and to practice love in their lives.

In our first reading today we heard the words of St. Paul in his Epistle to the Church and the faithful in the city of Corinth, reminding them and all of us that we have received the truth of the Lord from none other than Christ Himself, and through the Holy Spirit as passed down to us through the Apostles and the Church. What was unknown to the people of the past, as highlighted by the figurative ‘veil of Moses’ has been made known and revealed by the revelation of Christ, the Saviour of the world. The Lord is no longer hidden from us and He has made Himself known to us.

And therefore, all of us as Christians we have been blessed to know the Lord much more personally, to recognise His truth and to know His love, to be at the receiving end of that love. Do we realised then just how blessed and beloved we are, brothers and sisters in Christ? Or do we still take it for granted that we have been so fortunate? This is what each and every one of us need to reflect as we discern our path in life. We have to be faithful ever more in our every actions and deeds, in our every interactions with one another, that we truly embody our Christian faith and truth.

In our Gospel passage today, we heard the Lord speaking to the people and to His disciples that they ought to be faithful and to follow the Lord more faithfully than the Pharisees and the teachers of the Law, for those people only applied and understood the Law superficially and did not truly love the Lord from their heart. Their actions and obedience to the Law came about because they were swayed by their pride and desire for worldly glory and praise, their influential and powerful position in the community among others.

The Lord told them all that to be faithful, one must really understand that the Law is truly about love, showing and teaching us how to love one another just as we also ought to love the Lord wholeheartedly, more so than we love ourselves. If we love ourselves too much, like that of the Pharisees and the teachers of the Law, then we will realise that we may have no place for God and for others in our hearts and minds. That is why we need to get rid from ourselves the excesses of our human pride and desires, that we may come to realise God’s love and what we all need to do to be faithful to Him.

Let us all therefore be true Christians in all of our words, actions, dealings and interactions, showing love and concern for one another, and be willing to forgive one another our faults and mistakes towards each other, just as the Lord Himself has loved us and is willing to forgive us our sins despite our numerous faults, mistakes and trespasses. This is why, brothers and sisters, if we do not know how to live our lives as Christians, then we do not need to look further than the Lord Himself as our example, and also we have the amazing saints, our holy predecessors, whose lives can be inspiration for us to follow.

May the Lord be with us all and may He strengthen us that we may always be faithful and may grow ever more in love towards Him. May He guide us and give us the encouragement and the energy to persevere through the many trials and challenges that we may have to face in our respective journeys of faith. May God bless us all, now and always, forevermore. Amen.

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Thursday, 10 June 2021 : 10th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 20-26

At that time, Jesus said to His disciples, “I tell you, if your sense of right and wrong is not keener than that of the Lawyers and the Pharisees, you will not enter the kingdom of heaven.”

“You have heard, that it was said to our people in the past : Do not commit murder; anyone who murders will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial. Whoever insults a brother or sister is liable, to be brought before the council. Whoever calls a brother or sister ‘Fool!’ is liable, of being thrown into the fire of hell.”

“So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there, in front of the altar; go at once, and make peace with your brother, and then come back and offer your gift to God.”

“Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There, you will stay, until you have paid the last penny.”

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Thursday, 10 June 2021 : 10th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 84 : 9ab and 10, 11-12, 13-14

Would, that I hear God’s proclamation, that He promise peace to His people, His saints. Yet, His salvation is near to those who fear Him, and His glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

YHVH will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

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Thursday, 10 June 2021 : 10th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Corinthians 3 : 15 – 2 Corinthians 4 : 1, 3-6

Up to this very day, whenever they read Moses, the veil remains over their understanding but, for whoever turns to the Lord, the veil shall be removed. The Lord is Spirit, and where the Spirit of the Lord is, there is freedom.

So, with unveiled faces, we all reflect the glory of the Lord, while we are transformed into His likeness, and experience His glory, more and more by the action of the Lord, Who is Spirit.

Since this is our ministry, mercifully given to us, we do not weaken. In fact, if the Gospel we proclaim remains obscure, it is obscure only for those who go to their own destruction. The God of this world has blinded the minds of these unbelievers, lest they see the radiance of the glorious Gospel of Christ, Who is God’s Image.

It is not ourselves we preach, but Christ Jesus, as Lord; and, for Jesus’ sake, we are your servants. God, Who said, ‘Let the light shine out of darkness’, has also made the light shine in our hearts, to radiate, and to make known the glory of God, as it shines in the face of Christ.

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Thursday, 3 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Most Holy Body and Blood of the Lord, also known as the Solemnity of Corpus Christi, celebrating this very important aspect of our faith that is central to our Christian beliefs. What is this central tenet and teaching, brothers and sisters? It is the belief that in the celebration of the Holy Mass, the Lord has appeared to us in the flesh and blood, in the Most Holy Eucharist at the Holy Sacrifice on the Altar. The bread and wine offered by the presider of the Mass has been turned into the Most Holy and Precious Body and Blood of the Lord.

This is the same belief that many of our separated brethren holding faithfully the Apostolic Tradition such as those in the Eastern Orthodox and the Oriental Orthodox churches also hold, as they all just like us, believe that the Lord is truly present in the Eucharist, in His complete presence, Body and Blood, Soul and Divinity, all entirely present in the bread and wine transformed in reality and matter into the matter and the nature of the Body and Blood of Our Lord, Jesus Christ. There are of course those who still deny this truth, claiming that the bread and wine are just merely symbolic or that they did not really turn into the Body and Blood of the Lord.

Some may come to think of that because although the bread in the Eucharistic host and the wine in the chalice remains in appearance, taste and our human recognition as bread and wine, but what is indiscernible by our human senses is the truth that by the same power and authority that the Lord has given to His Apostles, our bishops and priests who offered the bread and wine, had turned the bread and wine, by the Holy Spirit descending onto the gifts and offerings, they had been turned completely into the matter of the Body and Blood of Christ, Our Lord and Saviour.

All the early Church fathers and the Ecumenical Councils, the Apostolic traditions and others concurred that the Eucharist is none other and nothing less than the Lord Himself truly present in all completeness and perfection, not just merely symbolic or spiritually present as argued by those who reject this truth. We believe in the Doctrine of the Transubstantiation, which means exactly what I had just elaborated slightly earlier on, that the bread and wine has been completely transformed in matter and reality, fully and perfectly into the Body and Blood of the Lord, although in the appearance it is to us still that of bread and wine.

In fact there is an important parallel here to Our Lord’s own Incarnation in the Flesh, as He assumed the form and existence of Man. In what is another very important tenet of our faith, we believe that Jesus Christ, is both Man and Divine, having two natures that are distinct and different from each other, and yet are perfectly and completely united in His one Person, inseparable and indivisible. The world may perceive Him as a Man, and He did indeed appear as a Man, but in truth, He is fully Divine as well, as He showed His disciples at the Transfiguration and after He has risen from the dead.

Therefore, in a similar manner, the bread and wine although they have the appearance of bread and wine, and yet unmistakably they are fully by nature and reality, the very essence, matter and Body and Blood of Our Lord. However, it goes further that the bread and wine has also been completely transformed and are no longer just mere bread or mere wine. This is what we have seen, known, understood and acknowledged with the eyes of faith. We have received the truth from God, and we believed in it, and we put our faith in Him, because we believe in His Real Presence in the Eucharist.

And this is where then we have to appreciate that the Lord has given us all an immeasurably great gift as He gave to us nothing less than His own Precious Body and Blood, to be shared amongst us and to be partaken as we become members of His Body, the Church of God. All of us who share in this Holy Communion are therefore said to be in Communion with one another, united as the visible Body of Christ, the Church, and those who have not partaken in this same Eucharist, are separated and sundered away from this Body of Christ, our separated brothers and sisters, some of whom did not acknowledge the truth of the Real Presence in the Eucharist.

Brothers and sisters in Christ, yet, that is exactly what the Lord has told all of us, His people, plainly and clearly. In our Gospel passage today, as He gathered His disciples for His Last Supper with them, He told all of them as He broke the bread and offered it and the wine to the Lord, that the bread, is His Body, and the wine, is His Blood, plain and clear, concise and precise, never mentioning once that what He had done was just something symbolic or something that is not real. The same bread and wine transformed into the Body and Blood of the Lord at the Last Supper, which was not yet complete that night, is the same bread and wine at the Holy Mass transformed into our Lord’s Real Presence.

When He spoke of Himself as the Bread of Life before the assembled people, in one of His teaching sessions, He also referred to Himself as the Bread of Life, and explicitly and clearly mentioned that His Body is real Food, and His Blood is real Drink, and these things He spoke clearly and precisely too, without being ambiguous or figurative, and He clearly referred to all those who share in His Body and Blood that they will enjoy eternal life and will not perish, but live wonderfully with God forevermore. That moment is a foreshadowing of what would happen at the Last Supper and the Passion of the Lord.

The Lord completed His offering, of His own Body and Blood, as the High Priest representing all of us mankind, and at the same time as the Lamb of Sacrifice Himself, the Paschal Lamb, brought to the Altar on Calvary on Good Friday, the Altar of the Cross. And those who thought mistakenly that the Holy Mass is a repeat or reenactment of the Sacrifice of the Lord on the Cross failed to understand that at every single celebration of the Holy Mass, by all priests, bishops, and even the Pope, all of these are the very same Sacrifice that Christ has performed at Calvary, on the Cross that He had died on.

Yes, brothers and sisters in Christ, the Altar on which the priests celebrate the Eucharist is the same Altar of the Cross on Calvary, and the same Body and Blood shed and given to us is the same sacrifice made two millennia ago, for all time and all occasions, the same offering and Sacrifice of the Lord, the Eternal High Priest, Who through His representatives, the ordained ministers, in persona Christi, or in the person of Christ, performed the very same sacrifice of Calvary at every single celebration of the Holy Mass, without exception.

When the Lord told His disciples ‘to do this in memory of Me’ it was not merely a memorial as how some misunderstood it. Instead, through that act, the Lord had authorised and empowered His disciples and their successors to be the priests ordained in His ministry, to be His priests representing Him in offering the most worthy sacrifice, the sacrifice of Our Lord Himself on the Cross. They are to perform the same offering and sacrifice of Our Lord that every Mass we are in fact celebrating and commemorating Our Lord’s Passion, His suffering and death for our salvation.

Now, brothers and sisters in Christ, let us ask ourselves, whether we have truly believed in the Lord’s Real Presence in the Eucharist, in His Most Precious and Holy Body and Blood that we celebrate every Mass, and which we share together as one Church, the one Body of Christ. Do we really appreciate God’s love given to us by the shedding of His Body and by the outpouring of His Blood? Remember that by His sacrifice, Our Lord has purchased us from our sins, and freed us from the certain destruction due to those sins.

If we truly believe in the Lord’s Real Presence in the Eucharist, then why we have not given Him the respect and worship that He truly deserves from us? Why have we instead acted as if the celebration of the Holy Mass is just like a mere ordinary gathering, and worse still, with inappropriate and profane music and attitudes unworthy of God? And how many of us also turned up at the Holy Mass unprepared both in body and soul, being dressed inappropriately and unrepentant from our sins?

There had been comments by those who had not believed in the Lord’s Real Presence, His Holy Body and Blood in the Eucharist precisely because as Catholics, we ourselves have not acted in the manner fitting the Real Presence of the Lord in the Eucharist. If only that we ourselves have behaved ourselves and acted appropriately, there can be so many more people who will be convinced of the truth and come to believe in the Lord and in His Real Presence as well. That is why, as Christians, we have to understand our faith well and we have to live up an upright and good life in accordance to our faith.

We have to remember the love that God has shown all of us by His coming into the world in order to save all of us and seal with us a New and Everlasting Covenant, one that will last forever, undoing the effects of our sins. The Covenant of God was sealed by none other than the outpouring of the Blood of the Lamb of God, Christ Himself, Who surrendered Himself in perfect obedience and suffering, so that through Him, and by His suffering and death we may experience and receive the sure promise and guarantee of eternal life in glory and true happiness with God.

Today therefore, on this Solemnity of Corpus Christi, of Our Lord’s Most Holy and Precious Body and Blood, broken and shared with us, let us all reflect on Our Lord’s most generous and enduring love for us, and we should also reflect on our attitudes towards the Lord, truly present in His full Divinity, His presence in the Flesh in the bread and wine transformed into the essence and reality of His Being. Let us all truly profess faith in the belief of the Real Presence of Our Lord from now on, striving to do our best to glorify the Lord especially at every celebrations of the Holy Mass, where He is truly present before all of us.

And let us all also strive to make our lives holy and worthy, to be exemplary in our way of living, in the most Christian manner possible, that as we share in the Lord and receive Him in the Eucharist, we may truly be worthy to be the dwelling place of Our Lord, the Temples of the Holy Spirit, of His Real Presence entering into us and uniting with us, body and soul. May the Lord be with us always, through His Most Precious and Holy Body and Blood, that through Him we may be sanctified and made worthy, and in all things, we may become great role models and inspiration for one another. Amen.

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Thursday, 3 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

Mark 14 : 12-16, 22-26

At that time, on the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Him, “Where would You have us go to prepare the Passover meal for You?”

So Jesus sent two of His disciples with these instructions, “Go into the city, and there, a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, ‘The Master says, Where is the room where I may eat the Passover meal with My disciples?’ Then he will show you a large room upstairs, already arranged and furnished. There, you will prepare for us.”

The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. While they were eating, Jesus took bread, blessed it and broke it, and gave it to them. And He said, “Take this. It is My Body.” Then He took a cup; and after He had given thanks, He passed it to them and they all drank from it.

And He said, “This is My Blood, the Blood of the Covenant, poured out for many. Truly, I say to you, I will not taste the fruit of the vine again, until that day when I drink the new wine in the kingdom of God.”

After singing psalms of praise, they went out to the Mount of Olives.

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Thursday, 3 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Second Reading)

Liturgical Colour : White

Hebrews 9 : 11-15

But, now, Christ has appeared, as the High Priest, with regard to the good things of these new times. He passed through a Sanctuary more noble and perfect, not made by hands, that is not created. He did not take with Himself the blood of goats and bulls, but His own Blood, when He entered, once, and for all, into this Sanctuary, after obtaining definitive redemption.

If the sprinkling of people, defiled by sin, with the blood of goats and bulls, or with the ashes of a heifer, provides them with exterior cleanness and holiness, how much more will it be, with the Blood of Christ? He, moved by the eternal Spirit, offered Himself, as an unblemished Victim, to God, and His Blood cleanses us from dead works, so that we may serve the living God.

So, Christ is the Mediator of a new Covenant, or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over, to all who are called to the everlasting inheritance.

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Thursday, 3 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Psalm)

Liturgical Colour : White

Psalm 115 : 12-13, 15 and 16bc, 17-18

How can I repay the Lord for all His goodness to Me? I will lift up the cup of salvation and call on the Name of the Lord.

It is painful to the Lord to see the death of His faithful. Truly Your servant, Your handmaid’s Son. You have freed Me from My bonds.

I will offer You a thanksgiving sacrifice; I will call on the Name of the Lord. I will carry out My vows to the Lord in the presence of His people.

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Thursday, 3 June 2021 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (First Reading)

Liturgical Colour : White

Exodus 24 : 3-8

Moses came and told the people all the words of YHVH and all His laws. The people replied with one voice : “Everything that YHVH has said, we shall do.”

Moses wrote down all the words of YHVH, then rose early in the morning and built an altar at the foot of the mountain with twelve raised stones for the twelve tribes of Israel. He then sent young men from among the sons of Israel to offer burnt offerings and sacrifice bullocks as peace offerings to YHVH.

And Moses took half the blood and put it in basins; and with the other half of the blood he sprinkled the altar. He then took the Book of the Covenant and read it in the hearing of the people. They said, “All that YHVH said we shall do and obey.”

Moses then took the blood and sprinkled it on the people saying, “Here is the blood of the Covenant that YHVH has made with you in accordance with all these words.”