Liturgical Colour : White
Psalm 131 : 1-3
O YHVH, my heart is not proud nor do I have arrogant eyes. I am not engrossed in ambitious matters, nor in things too great for me.
I have quieted and stilled my soul, like a weaned child, on its mother’s lap; like a contented child is my soul.
Hope in YHVH, o Israel, now and forever.
Liturgical Colour : White
Isaiah 66 : 10-14
Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.
For this is what YHVH says : I will send her peace, overflowing like a river; and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish.
For it shall be known that YHVH’s hand is with His servant, but His fury is upon His enemy.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are reminded of the limitations of our worldly existence, our human glory and all that we have in this world. We are all reminded that each one of us are mortals who will suffer and go through death at the end of our life in this world. No one can live forever, and sooner or later, our earthly existence shall come to an end. But we are also then reminded that death is not the end of it all, for through what the Lord Himself has revealed to us, we know that death is merely the beginning of a new stage in life, and we have the choice whether we will end up in an eternity of joy with God or in an eternity of suffering and regret away from Him.
In our first reading today taken from the Book of Ecclesiastes or Qoheleth, we heard the author speaking about the meaninglessness and the vanity of the many things present in life, and how everything are truly impermanent and temporary in nature. There is truly nothing which is based on this world which will last forever, and even the many things in this world like the Sun, Moon, stars and others, all the nations and all the various other worldly matters will not last for all eternity. There is nothing that is permanent save for the Lord our God, His eternal kingdom and kingship, His dominion and His glory. And this is what each and every one of us should constantly remind ourselves such that we may always continue to focus ourselves on the right thing that is God and His truth.
And that also means if we put our trust in the things of this world, then we will end up being disappointed, in all the time we spent in gathering them and seeking them, especially things like money, wealth, possessions, properties, fame, glory, human praise, status among many other things. There is none among those that will be ours forever, and as we should be aware of, we will not bring any of those with us to the world after our death. There is life and existence beyond death, and our immortal soul will either experience an eternity of happiness and bliss with God, or an eternity of suffering and regret in hell, but again, none of our worldly things will be carried over with us. Naked we have come from our mother’s womb, and hence, naked we shall return to the Lord of life and death.
As we heard in our Gospel passage today, king Herod of Galilee was astonished to listen to the works of the Lord Jesus, and thought that St. John the Baptist, God’s servant, had returned back into life. Contextually, St. John the Baptist had been beheaded by Herod on the instigation of his wife Herodias, and therefore Herod must have been haunted by that decision, and thought that somehow St. John the Baptist had returned to life. Actually it kind of served as a poignant and timely reminder for the king, who had lived a debauched and excessive lifestyle, of the limitations of his worldly power and glory. No matter how grand or powerful he has been as king, but ultimately he is still subject to the ever greater power and dominion of God.
It is a reminder that his earthly kingdom and power will not last forever, and he has to account for his sins and wickedness, all that he had failed to do as the leader and guide for his people, and all that he had been responsible for, in slaughtering the man of God, regardless whether it was directly because of his action or because it was actually his wife’s work. But God’s works and power will remain forever, just as the Lord Himself continued what St. John the Baptist had done, in walking down the path of righteousness and in revealing the truth of God’s love and salvation. The Lord has sent His servants like St. John the Baptist into our midst so that He may help us to rediscover our true paths and destinations in life, leading towards the one true God in Whom alone is our salvation.
Today as we listened to these Scripture readings, let us all therefore spend some time to discern carefully about our own lives. Have we thought about how we should prioritise God over all of our many worldly attachments and preoccupations? Have we considered just how much time we have often spent on trying to gain for ourselves more material goods, wealth, glory, fame and more of the things of this world that we crave for? Have we thought of all the time and opportunities that we spent in selfishly trying to enrich ourselves and to gain for ourselves pleasures, satisfactions and rewards, even at the cost to others and their sufferings?
Let us all ponder on our priorities in life, and think carefully on how we ought to proceed forward in life. As Christians, each and every one of us should always remain centred and focused on God in our lives, and we should not allow the temptations of our ego, pride and desires from distracting us down the wrong path. We are all called to be more selfless and humble, more willing to reach out to those who are needy and less fortunate, and we should spend more time in seeking things that bring us true happiness rather than spending hours upon hours seeking things that do not last, like that of wealth, possessions, fame, glory and other things. Unfortunately, so many among us spend our lifetimes chasing after all these impermanent things, even to the point of obsession.
Brothers and sisters in Christ, let us all remember that while people may not remember what our glory and greatness are, and while our money and possessions will not be ours when we pass on from this world, but our memories and our remembrance in the minds of others and those whose lives we have touched remain, and these can be either positive or negative ones. Do we want to be remembered for our good and worthy deeds, or do we prefer rather to be remembered for our evils and wickedness? The choice is ours, brothers and sisters, and we have to realise that every actions do matter and count.
Let us all therefore refocus our lives and attention back towards the Lord. Let us no longer allow the many distractions, allures and temptations of this world from preventing us in finding our way towards God and to be reconciled with Him. Let us all strive to do our best in living our lives ever more worthily so that in all things we will be good examples for one another. May our lives be filled with faith and obedience to God, and may our every actions and interactions be ever more worthy of God, so that we may be exemplary and bring inspiration to others. May God bless us always, in everything and all of our good efforts for His greater glory, and for the good of our fellow brothers and sisters, now and forevermore. Amen.
Liturgical Colour : Green
Luke 9 : 7-9
At that time, king Herod heard of all that Jesus and His disciples had done, and did not know what to think, for people said, “This is John, raised from the dead.”
Others believed that Elijah, or one of the ancient prophets, had come back to life. As for Herod, he said, “I had John beheaded. Who is this Man, about Whom I hear such wonders?” And he was anxious to see Him.
Liturgical Colour : Green
Psalm 89 : 3-4, 5-6, 12-13, 14 and 17
You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.
You sow them in their time, a dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.
So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o YHVH? Have mercy on Your servant.
Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of YHVH be upon us; may He prosper the work of our hands.
Liturgical Colour : Green
Ecclesiastes (Qoheleth) 1 : 2-11
All is meaningless – says the Teacher – meaningless, meaningless! What profit is there for a man in all his work for which he toils under the sun?
A generation goes, a generation comes and the earth remains forever. The sun rises, the sun sets, hastening towards the place where it again rises. Blowing to the south, turning to the north, the wind goes round and round and after all its rounds it has to blow again.
All rivers go to the sea but the sea is not full; to the place where the rivers come from, there they return again. All words become weary and speech comes to an end, but the eye has never seen enough nor the ear heard too much. What has happened before will happen again, what has been done before will be done again : there is nothing new under the sun.
If they say to you, “See, it is new!” know that it has already been centuries earlier. There is no remembrance of ancient people, and those to come will not be remembered by those who follow them.
Liturgical Colour : Green or White (Bishops or Holy Virgins)
Dear brothers and sisters in Christ, on this day each and every one of us are reminded of the faith and the teachings which we have received from God, and to which we have been called, just as St. Paul in his Epistle to the Corinthians in our first reading reminded us, that we need to cling closely to the Good News and the truth which God has revealed to us through His Apostles, their successors and the Church. And what is this truth and Good News, brothers and sisters? It is what we have heard in our Gospel passage today, the essence of our Christian faith in how the Lord treated the sinful woman, a prostitute who came to the feast hosted by the Pharisees for the Lord. When the Pharisee host saw this he was evidently hoping for a chance to catch the Lord off His guard by this opportune moment, as the Pharisees and the teachers of the Law and large segments of the Jewish society then looked down on prostitutes whom they considered as sinners and unworthy.
Therefore, as the sinful woman came to the Lord, they would perhaps hope that the Lord would either cast out the woman and condemn her, therefore affirming their own position and practices of the faith, by showing that even the Lord Jesus was on their side supporting their way of interpreting the Law, or else, by allowing her to touch Him without resistance, the Pharisees could then discredit the Lord and condemn Him for allowing a sinner to taint Him among other things. But what the Lord did to the woman, just as what the woman also did to Him were surely beyond belief of all those who witnessed the occasion. The woman took a very expensive jar of alabaster with best perfumes inside, and used the perfume to anoint the feet of the Lord with great love, and she humbled herself, most likely kneeling down low in doing so, and then dried the feet of the Lord with her own hair, the crown of her beauty and her pride.
In doing so, the sinful woman lowered herself and humbled herself such before God, with tears and sorrow, repenting for her sins with great sincerity. She must have heard of the Lord’s coming, and His fame and works, which preceded Him, must have stirred the woman, who wanted to be forgiven from her sins and faults. And that was how the woman came to the Lord and humbled herself before Him, begging for His mercy and forgiveness. And God gave her the forgiveness for the sincere repentance she had shown. The Lord then also immediately pointed out to the Pharisees who were baffled by what the woman had done and by what the Lord had told her, that the Lord is loving and forgiving, generous with His mercy and compassionate forgiveness. He used the parable of a creditor who had two people owing him money at the same time to explain this, and highlighted how the forgiveness of those debts made the indebted ones felt so thankful and appreciative of the forgiveness.
Thus, the woman, who was sinful and had done many wicked things earlier on, would naturally be more grateful for the mercy shown to her, rather than the Pharisees for example, who did not appreciate this mercy and love of God. And the Lord made this to point out that, after all, every one of us are sinners, regardless whether we are great sinners or whether we have only sinned a lot less against God, and sin is still sin to be forgiven. Unless the sinner seeks the Lord’s forgiveness with an open heart and with the genuine desire for repentance, the sinner will not be forgiven. And as the example showed has clearly been presented to us, for each and every one of us to be forgiven, we need to get rid from ourselves pride and arrogance, hubris and ego, and be open to God’s mercy and forgiveness, to seek Him with a remorseful and repentant heart.
We are truly so fortunate to have such a loving and merciful God, and we often do not appreciate this opportunity presented to us, spurning the chances that God has given to us, in His generosity and kindness, and therefore, we should embrace this love and mercy wholeheartedly and not wait until it is too late for us. And today we should follow the good examples of the saints whose feast we celebrate today, namely St. Robert Bellarmine and St. Hildegard of Bingen. St. Robert Bellarmine was a Jesuit priest, and later an Archbishop and Cardinal who had been very influential in the era of Counter-Reformation, when the Church and Christendom were bitterly divided and afflicted by divisions due to the many heretical thoughts and radical ideas from the numerous Protestant reformers and others who did not obey the teachings of the Church, and sought to follow their own standards and ways instead of following the true teachings of the Church as they should have done.
St. Robert Bellarmine spent a lot of time as an educator in teaching theology and other Church ideals and teachings, to many of his students in various educational institutes, including his mentorship of many members of the clergy and bishops. He was then involved in the reforms of the Church as someone who helped to implement the decrees and decisions of the Ecumenical Council of Trent in rooting out corrupt and wicked practices done by the clergy and the laity alike in the Church. He opposed the then common practice of having bishops frequently not residing within their respective dioceses, among other irregularities and corruptions in the Church. His personal piety and dedication to God inspired many long after his passing.
Meanwhile, St. Hildegard of Bingen was someone who had always been attracted to monastic life and a life of dedication to God from her early years, and she eventually professed to be a religious nun, living her life in hermitage and isolation from the world. She spent a lot of time in prayer, receiving various visions that made her to be a renowned mystic, and she wrote rather extensively about her experiences. That was her gift and talents given to her by God, just as St. Robert Bellarmine was given the gift of intellect and passion for reform, as well as the opportunities to do so. And as we discussed earlier, each one of them made good use of those talents and opportunities, doing great works for the Lord and positively affecting their fellow brothers and sisters, and also the Universal Church.
Brothers and sisters in Christ, having been inspired by the great examples of St. Robert Bellarmine and St. Hildegard of Bingen, and also by the great faith of the sinful woman who had humbled herself such before the Lord and everyone, let us all therefore do our part to live our own lives humbly and courageously in doing God’s will at all times, aspiring always to accomplish our respective mission and calling in life, to make good use of the gifts, talents, abilities and opportunities that the Lord has provided us. Let us all serve Him faithfully and be good role models, inspirations and examples for one another, doing all that we can to glorify Him by our lives, now and always. Amen.
Liturgical Colour : Green or White (Bishops or Holy Virgins)
Luke 7 : 36-50
At that time, one of the Pharisees asked Jesus to share his meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that, a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears; she dried them with her hair; she kissed His feet and poured the perfume on them.
The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; is this woman not a sinner?” Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.”
And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”
Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house; but she dried them with her hair. You did not welcome Me with a kiss; but she has not stopped kissing My feet since she came in. You provided no oil for My head; but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”
Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”
Liturgical Colour : Green or White (Bishops or Holy Virgins)
Psalm 117 : 1-2, 16ab and 17, 28
Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.”
The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.
You are my God, and I give You thanks. You are my God, and I give You praise.
Liturgical Colour : Green or White (Bishops or Holy Virgins)
1 Corinthians 15 : 1-11
Let me remind you, brothers and sisters, of the Good News that I preached to you and which you received and on which you stand firm. By that Gospel you are saved, provided that you hold to it as I preached it. Otherwise, you will have believed in vain.
In the first place, I have passed on to you what I myself received that Christ died for our sins, as Scripture says; that He was buried; that He was raised on the third day, according to the Scriptures; that He appeared to Cephas and then to the Twelve. Afterwards He appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest.
Then He appeared to James and after that to all the Apostles. And last of all, He appeared to the most despicable of them, this is to me. For I am the last of the Apostles, and I do not even deserve to be called an Apostle, because I persecuted the Church of God. Nevertheless, by the grace of God, I am what I am, and His grace toward me has not been without fruit. Far from it, I have toiled more than all of them, although, not I, rather the grace of God, in me.
Now, whether it was I or they, this, we preach, and this, you have believed.
