Thursday

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Thursday, 29 June 2017 : Solemnity of St. Peter and St. Paul, Apostles, Great Feast of the Church of Rome and the Universal Church (First Reading)

Liturgical Colour : Red
Acts 12 : 1-11

About that time king Herod decided to persecute some members of the Church. He had James, the brother of John, killed with the sword, and when he saw how it pleased the Jews, he proceeded to arrest Peter also.

This happened during the Festival of the Unleavened Bread. Herod had him seized and thrown into prison with four squads, each of four soldiers, to guard him. He wanted to bring him to trial before the people after the Passover feast, but while Peter was kept in prison, the whole Church prayed earnestly for him.

On the very night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound by a double chain, while guards kept watch at the gate of the prison. Suddenly, an Angel of the Lord stood there and a light shone in the prison cell. The Angel tapped Peter on the side and woke him saying, “Get up quickly!”

At once, the chains fell from Peter’s wrists. The Angel said, “Put on your belt and your sandals.” Peter did so; and the Angel added, “Now, put on your cloak and follow me.” Peter followed him out; yet he did not realise that what was happening with the Angel was real; he thought he was seeing a vision.

They passed the first guard, and then the second, and they came to the iron door leading out to the city, which opened by itself for them. They went out and made their way down a narrow alley, when suddenly the Angel left him. Then Peter recovered his senses and said, “Now I know that the Lord has sent His Angel and has rescued me from Herod’s clutches and from all that the Jews had in store for me.”

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Wednesday, 28 June 2017 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Gospel Reading)

Liturgical Colour : Red
John 21 : 15-19

At that time, after Jesus and His disciples had finished breakfast, He said to Simon Peter, “Simon, son of John, do you love Me more than these do?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.”

A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to him, “Look after My sheep.” And a third time He said to him, “Simon, son of John, do you love Me?”

Peter was saddened because Jesus asked him a third time, “Do you love Me?” And he said, “Lord, You know everything; You know that I love You.” Jesus then said, “Feed My sheep! Truly, I say to you, when you were young, you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands, and another will put a belt around you, and lead you where you do not wish to go.”

Jesus said this to make known the kind of death by which Peter was to glorify God. And He added, “Follow Me!”

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Wednesday, 28 June 2017 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Second Reading)

Liturgical Colour : Red
Galatians 1 : 11-20

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it; but it came to me, as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically.

But one day, God called me, out of His great love, He, Who had chosen me from my mother’s womb; and he was pleased to reveal, in me, His Son, that I might make Him known among the pagan nations. Then, I did not seek human advice nor did I go up to Jerusalem, to those who were Apostles before me. I immediately went to Arabia, and from there, I returned, again, to Damascus.

Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other Apostle except James, the Lord’s brother. On writing this to you, I affirm before God that I am not lying.

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Wednesday, 28 June 2017 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Psalm)

Liturgical Colour : Red
Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on, throughout the universe, the message is felt to the ends of the earth.

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Wednesday, 28 June 2017 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (First Reading)

Liturgical Colour : Red
Acts 3 : 1-10

Once when Peter and John were going up to the Temple, at three in the afternoon, the hour for prayer, a man, crippled from birth, was being carried in. Every day, they would bring him and put him at the Temple gate called “Beautiful;” there he begged from those who entered the Temple.

When he saw Peter and John on their way into the Temple, he asked for alms. Then Peter, with John at his side, looked straight at him and said, “Look at us.” So he looked at them, expecting to receive something from them. But Peter said, “I have neither silver nor gold, but what I have I give you : In the Name of Jesus of Nazareth, the Messiah, walk!”

Then, he took the beggar by his right hand and helped him up. At once, his feet and ankles became firm, and, jumping up, he stood on his feet and began to walk. And he went with them into the Temple, walking and leaping and praising God. All the people saw him walking and praising God; they recognised him as the one who used to sit begging at the Beautiful Gate of the Temple, and they were all astonished and amazed at what had happened to him.

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Thursday, 22 June 2017 : 11th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)
Dear brothers and sisters in Christ, on this day we heard about the Lord Jesus teaching His disciples how to pray. He told them and taught them what we now know as the Lord’s Prayer, the perfect prayer composed by none other than our Lord Jesus Himself. It was a prayer of pure intention and faith showing obedience, the desire to glorify God and to thank Him for all the blessings and graces He had given to us His beloved ones.

We may think that it is kind of unnecessary for the Lord to teach His disciples how to pray, but this is in fact His way to show us all, His people, how to truly pray from the heart, to be able to communicate with the Lord, that is the essence of what a prayer is. That is important because, many of us Christians, might have forgotten what it truly means for us to pray.

At that time, the people of God followed the ways that were shown to them by the Pharisees and the teachers of the Law in the way they themselves prayed before the Lord. Those people prayed long prayers in the public places, making themselves seen by everyone, who praised them for their piety and devotion. Yet, their long prayers were empty and meaningless, since the focus of their prayers were upon themselves, upon their own vanity, and not upon God.

That is how we ourselves also might have often done with our prayers. We pray for the purpose of our own selfish desires, wishing to gain something for our own benefit. And many of us have that mistaken concept that God is One Who we can depend on for everything, and that whatever we ask of Him, He will give them to us. But that in fact is making God as if He is a servant to us, and we are demanding Him to do something for us, which is not right.

That is exactly why many people in fact had turned away from the Lord, because they were unable to get rid of their human ego, their desires which they had allowed to lead their way. When they prayed, they said litany of requests, desires and even demands, asking God to grant them what they wanted. I am sure that many of us had done something similar to this, at one or more points in our respective lives. And when He did not grant what we wanted, we became angry at Him and turned our back from Him.

How many of us will be able to realise that what many of us had done might not have been right? Many of us have placed ourselves, our desired and our selfish wants above that of our obligation to love and to serve the Lord our God. It is often that we are not able to let go of our desires, or to lie down our human pride, and as a result, we ended up doing what is disgraceful and sinful in the sight of God and men alike.

That was what the actions and examples of the holy saints and martyrs whose feast we celebrate on this day ought to show us the way forward. St. John Fisher and St. Thomas More were the saints and martyrs of the English reformation, at which time, the persecution was against all the faithful when the faithless king of England, Henry VIII, for his own personal reasons and refusal to obey the will of God through His Church, broke the communion between the churches in England from the Holy Mother Church.

St. Thomas More was the Chancellor of the King, the position akin to that of Prime Minister in our present day world. He was a person of great influence and power, having a position of great prestige and honour. And yet, when the king asked for all of his officials, advisers, and members of the English Church to declare their oath of obedience to him and break away from the obedience to the Holy Mother Church, St. Thomas More and St. John Fisher, who was one of the holy bishops of the Church, refused to do so.

Even though the king lavished worldly honour and privileges on all those who would recant their faith and devotion to the Church, and especially on St. Thomas More, who was the trusted Chancellor and chief adviser to the king himself, but St. Thomas More chose to remain true to his faith and did not get swayed by all the temptations and pressured heaped on him to make him change his mind.

Brothers and sisters in Christ, the saints and martyrs had given us their examples for us to follow, in their devotion and zeal, and in how they lived their lives in accordance with the will of God, and not according to their own human desires. Had they succumbed to their desires, their pride and ego, they would have given up their faith and betrayed the Lord for worldly happiness instead.

This is what all of us Christians must do, from now on, that all of us become true disciples and followers of the Lord, not just in name or formality only, but through real action, commitment and work. Let us all follow in the footsteps of our good and holy predecessors, and strive to do our best in our everyday life, to be good and worthy children of our God. Let us all have a genuine and healthy prayerful life, that we are always in constant communication with God, knowing what it is that He wants us to do in our respective lives. May the Lord bless us all in our endeavours. Amen.

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Thursday, 22 June 2017 : 11th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Gospel Reading)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)
Matthew 6 : 7-15

At that time, Jesus said to His disciples, “When you pray, do not use a lot of words, as the pagans do; for they believe that, the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.”

“This, then, is how you should pray : Our Father in heaven, holy be Your Name, Your kingdom, come, Your will be done on earth, as in heaven. Give us today, our daily bread. Forgive us our debts, as we forgive those who are in debt to us. Do not bring us to the test, but deliver us from the evil one.”

“If you forgive others their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you.”

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Thursday, 22 June 2017 : 11th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Psalm)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)
Psalm 110 : 1-2, 3-4, 7-8

Alleluia! I thank YHVH with all my heart in the council of the just, in the assembly. The works of YHVH are great and pondered by all who delight in them.

Glorious and majestic are His deeds, His righteousness endures forever. He lets us remember His wondrous deeds; YHVH is merciful and kind.

The works of His hands are faithful and just, trustworthy are all His precepts, ordained to last forever, bearers of truth and uprightness.

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Thursday, 22 June 2017 : 11th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (First Reading)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)
2 Corinthians 11 : 1-11

May you bear with me in some little foolishness! But surely you will. I confess that I share the jealousy of God for you, for I have promised you, in marriage, to Christ, the only Spouse; to present you to Him, as a pure virgin. And this is my fear : the serpent that seduced Eve, with cunning, could also corrupt your minds, and divert you from Christian sincerity.

Someone, now, comes, and preaches another Jesus, different from the One we preach, or you are offered a different spirit from the One you have received, with a different gospel from the one you have accepted – and you agree! I do not see how I am inferior to those super Apostles. Does my speaking leave much to be desired? Perhaps, but not my knowledge, as I have abundantly shown to you in every way.

Perhaps my fault was, that I humbled myself, in order to uplift you, or that, I gave you the Gospel free of charge. I called upon the services of other churches, and served you with the support I received from them. When I was with you, although I was in need, I did not become a burden to anyone. The friends from Macedonia gave me what I needed. I have taken care, not to be a burden to you in anything, and I will continue to do so.

By the truth of Christ within me, I will let no one in the land of Achaia stop this boasting of mine. Why? Because I do not love you? God knows that I do!

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Thursday, 15 June 2017 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Solemnity of the Most Holy and Precious Body and Blood of the Lord, or the Solemnity of Corpus Christi, in which we remember and rejoice in one of the most important tenets and indeed the very core of our faith in the Lord. It is our belief that the Lord has given us His very own Body and His very own Blood for us all His faithful ones, as real food and real drink in the Eucharist.

This is what all of us believe, all of us who believe in the Real Presence in the Eucharist, that the bread and wine which we use in the celebration of the Holy Sacrifice of the Mass has been thoroughly and completely transformed, or as the term says it: transubstantiation, into the very essence, and real material of the Body, the Flesh, and the Blood of our Lord Jesus Christ, presence really in His Body, Soul and Divinity.

This is what we, who adhere to the true Christian faith, as well as our brethren in the Eastern and Oriental Orthodox churches believe in, as separated and distinguished from those who had fallen into the heresy and falsehood of believing that the Lord’s sacrifice in the Mass is merely a symbolic gesture or a remembrance without real meaning and without the Real Presence of the Body and Blood of the Lord.

That is why, all of us believe that the Holy Mass is the highest form of worship, far greater and higher than all of our other participations in the acts of divine worship, for it is in the Holy Mass, more appropriately the Holy Sacrifice of the Mass, that the priests or the bishops, having been given the same authority by the Lord through His Apostles, acting in persona Christi, united with Christ Himself, offer the same offering of His Body and Blood, as the one He offered as He laid dying on the cross on Good Friday.

What we receive, and what we eat, is no longer a bread, or a chalice of wine, as even though we see the bread and the wine in appearance and in taste, but that is how our human senses perceive them as such. That is because in reality, transcending all senses and realities, the bread we receive and eat, and the wine we drink in some special occasions, have been completely transformed to the full Presence of our Lord, as Jesus Himself had mentioned in the Gospel today.

At that time, Jesus spoke the truth to the people of Israel and to His disciples, that He came into the world, bearing the true and living Bread of heaven. It was not the same with the bread from heaven which came at the time of the Exodus from Egypt, when the Lord fed His people with manna in the desert for forty years. He gave them food in the form of manna to sustain them, but that food, even if they are the bread of Angels, gave no real and complete sustenance unlike the One which Jesus our Lord gave them and all of us.

Jesus Himself said plainly and clearly, that He is the Living Bread Who came from heaven, and all those who do not eat His Body or drink His Blood, has no share of life in Him. And at the Last Supper, at the time when Jesus our Lord according to the tradition of our faith, instituted the Holy Eucharist, which we now celebrate during every celebration of the Holy Mass, also said the same thing, that as He blessed and passed around the bread He broke, He said that the bread is His Body. And He said the same with the chalice of wine, which He said that the wine is His Blood.

Did the Lord say that the bread is merely a ‘symbol’ or ‘representation’ of His Body? Did He say that the wine is merely an ‘image’ or ‘illusion’ of His Blood? No, He did not, brothers and sisters in Christ, and He really meant what He had said. That is why all of us in the Church believe that He is really, truly and completely present, in Body, Soul and Divinity, the wholeness of God in the bread and in the wine in the Holy Sacrifice of the Mass.

Indeed, there are those who refused to believe in this truth, but remember, brethren, that the very same response can be seen in the Gospel passage today, as we heard how many of the followers of Jesus left Him because of what He had said about the giving of His Body and Blood to them. The very same doubt that we encounter today has been expressed by the people at that time, ‘How can He give us His Body to eat and His Blood to drink?’.

Those people refused to listen to the truth because it seemed to be unimaginable and disgusting to them that someone had said something of the sort. In fact, the same falsehood was spread by those who would try to bring down the Church in its early years, as misinformations, be it deliberate or unintentional led the Roman authorities to believe that Christians were a group of dangerous sect, not just because they refused to worship the pagan gods and the Emperor, but they were also a cult of cannibals who eat the Flesh and drink the Blood of Jesus.

Yet, that is what we believe, and indeed, while doubt will arise, as even the Apostles and the disciples of the Lord were dismayed and doubtful at what He had said, by saying, ‘Lord, this truth is hard to be accepted, who can believe and accept such truth?’, but we must not be swayed by doubt, and we must truly redouble our faith and devotion to the Lord, Who is truly and really present in the Eucharist. It is really the hard truth, and which we have to accept fully, as Jesus our Lord really did not mince His words when He said it.

Brothers and sisters in Christ, that is why it is important that I bring you to attention to the reality in our Church today. Unlike in the past, when all the faithful ought to receive the Eucharist worthily and properly, when they are not in a state of sin and disgrace, and by kneeling and showing proper respect before Him in the Eucharist, and by receiving Him in the tongue only and not on the hands, nowadays, with the rampant abuse of the option to allow the faithful to receive Him on the hands, and the lack of proper catechism, we end up seeing many of the faithful not treating the Lord with respect, and go through receiving the Eucharist as if going through some regular motion without real meaning and understanding.

Brethren, this is a great scandal of our faith! This is what we need to stop from continuing to happen. We must really restore what is right and proper in this centre tenet of our faith. We can no longer be careless in our adoration and belief in the Real Presence in the Eucharist. Every single particle of the bread of the host, and every single drop of the wine in the chalice, even to the smallest particle, is the Real Presence of Our Lord Himself, present fully in Body, Soul and Divinity.

But nowadays, we treat the Lord in the Eucharist and queueing to receive Him as if we are queueing for free food in a fast food joint, and we do not even receive Him with proper respect while doing so. We want to go through it as quickly as possible, and even get angry when the queue is getting very slow. We are impatient because it ends up making the Holy Mass to get longer, and we cannot wait to return to our daily activities outside the Mass.

That is simply unacceptable, brothers and sisters in Christ, and in reality, it scandalises our faith, in that, there had been a few people, who refused to believe in the Real Presence in the Eucharist, who commented that they did refuse to believe because they had seen that even us, Catholics, did not seem to believe in this through our actions and the way we come to Him and receive Him at the celebration of the Holy Mass.

How can we expect others to believe in the Lord Who is really present in the Eucharist, if we ourselves treat Him with disdain and lack of respect? How can we expect others to believe in the Real Presence when we do not bow down, kneel and feel unworthy to receive the Lord in the Eucharist, when we approach Him, and when we receive Him improperly while we are still in a state of grievous sin without confession?

Brothers and sisters in Christ, therefore today, as we commemorate this great Solemnity of Corpus Christi, the Most Holy Body and Blood of our Lord Jesus Christ, let us all rediscover our understanding and respect for the Lord Who has given us His own Body and Blood, and for what is that? It is for our salvation, that by eating His Body and Blood, we may share in the life He has brought upon us, by His sacrifice on the cross, and become united to Him in body and soul, and one day may come to share in His divinity, in the glory of His majesty forevermore.

Let us all start from ourselves, by striving to participate more actively and solemnly in the celebration of the Holy Mass, and by properly revering Him in the Eucharist, preferably by receiving Him only on the tongue and not on the hands, so that no particle of the Lord’s Body end up falling to the ground and get trampled on our feet. And also by properly preparing ourselves before receiving Him, knowing that we have sinned through our life’s actions, and how unworthy we are to receive Him, Who has come to us in Body, Soul and Divinity in the Eucharist.

Let us all do this, starting from ourselves, and thus by showing our own examples to others, we may create the great ripple effect, leading many, many more people, from our families, to our relatives, to our friends, throughout our communities and societies, that eventually, the whole Church, priests and laity alike, will return to the true reverence and faith in the Lord Jesus, in His Real Presence in the Eucharist, and reject all forms of abuse that had happened in the recent years and decades.

May the Lord, Who is present in the Eucharist, continue to sustain us through the giving of His Body and Blood, that we, who receive Him worthily into our being, may be strengthened by His Presence, and may all of us grow ever more faithful and ever more devoted, that we, the Temple of His Holy Presence, will be deemed worthy of eternal glory with Him forever. May the Lord bless us all. Amen.