Thursday

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Thursday, 31 July 2025 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded that as Christians, as those whom God had called and chosen from this world to be His own beloved and holy people, we have been gathered to become this one flock of the Lord’s faithful, to share together His blessings and graces, to enjoy His love and kindness, all that He has assured and given to us. At the same time we are also reminded that if we do not belong to Him and are apart from Him, we shall be judged and condemned to an eternity in darkness and destruction. Hence, this is why it is important that we should always strive to live our lives worthily and commit ourselves to the Lord in each and every moments of our lives.

In our first reading today, taken from the last chapter of the Book of Exodus, we heard of the moment when the whole assembly of the people of Israel gathered together during the time of their journey from the land of Egypt to the Promised Land of Canaan, at the moment after the Holy Tent of Meeting, or the Tent of God’s Presence had been completed according to the instructions that the Lord had given to them through Moses. At that time, the Lord has been guiding the people day and night on the journey through the desert, but the journey of the Israelites had faced a detour due to their own lack of faith as they doubted the Lord and refused to believe in Him when He led them to the land of Promise, allowing their fears and uncertainties to overcome them and to make them reject God’s assurance and plans for them.

That was why they were forced to wander in the desert for forty years long to atone for their sins. And yet, the Lord still cared for His people and remained with them, no matter what, as He continued to show His Presence among them, by descending upon them at the Holy Tent, the Holy Tent of God’s Presence, enthroned among the Cherubim of the Ark of the Covenant. This was the Holy of Holies within the Holy Tent of God, which would later be replicated when King Solomon built a great Temple for God in Jerusalem. This Holy of Holies is the epicentre and heart of God’s Holy Presence among His people, a tangible reminder of God Who has always been there for His beloved ones, those whom He had called and chosen. And today we are being reminded of this because all of us as Christians, we have been made God’s Holy Temple, the Temple of His Holy Presence.

Each and every one of us have received the Lord Himself in the Flesh, as we received from Him the ultimate gift of His love for us, the gift of the Most Holy Eucharist, His very own Most Precious Body and Most Precious Blood that He has given to us. And because of this, God Himself has dwelled within us, and we have become parts and members of God’s one Church, His One, Holy, Catholic and Apostolic Church. And God made us all to be the ones in whom He dwelled, in our hearts and in our whole beings, that we are truly the Temple of His Holy Presence, just like the Holy of Holies where the Ark of the Covenant once resided, and where God descended in His Holy Presence, to dwell among His people. He is now enthroned in our hearts, and is truly present in each and every one of us.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the Lord Jesus teaching more to His disciples and followers with the parables and stories to highlight and explain what the Kingdom of God, the Kingdom of Heaven is all about. And He told them all of how the Kingdom of Heaven is truly open to all, using the comparison to a net that is thrown wide, gathering everyone in, highlighting how each and every one of us, God’s beloved people, all of mankind, have been beloved equally by God, from the smallest to the greatest amongst us, and to even the greatest of sinners, to those whom we may consider to be unworthy of God. Each one of us, though sinners, are called to God’s grace, to embrace His love and compassionate mercy.

However, at the same time, we are reminded that we have to be good, worthy and righteous in our lives and deeds so that we may truly be worthy of everything that God has prepared for us. Unless we heed His words and embrace our calling to live lives that are truly attuned to the Lord and in accordance with His will, we may find ourselves being found wanting because we lacked the faith and the commitment to live faithfully in the Lord’s path. And that is why we are reminded of this, that we should not remain idle in our faith and way of life. We must turn away from the path of sin and wickedness, from all the temptations of this world, from all the unhealthy attachments which we have for the ambitions and the desires of this world, for all sins and wickedness around us.

Today, the Church celebrates the Feast of St. Ignatius of Loyola, the famous founder of the Society of Jesus, also known as the Jesuits. St. Ignatius of Loyola was born as Iñigo López de Oñaz y Loyola in the castle of Loyola, where he got his epithet from, to a family of minor nobles. His early life was rather turbulent with lots of conflicts, a lot of changes and losses, and he grew through his youth thinking that he would become a great warrior, pursuing ambitions of knighthood and chivalry, as he served in the military, fighting wars and battles that were rampant and frequent at that time. He pursued worldly glory, fame and was ambitious, but he felt something was lacking in his life as he kept on fighting battles after battles, wars after wars.

And at one moment when he was injured due to being struck by a cannonball, he had to be put out of action for a while, and while healing from his injuries and recuperating, he was seeking for the tales of chivalry and knighthood to satisfy his boredom. But only books on the lives of the saints were available to him, and his experiences reading through them made St. Ignatius of Loyola to go through a moment of conversion, changing his life and path forever. It was from that moment on, that St. Ignatius of Loyola no longer sought worldly glory and ambitions, and instead, he began a new path, seeking for the conversion of hearts and souls. This eventually led to the establishment of the Society of Jesus, as St. Ignatius of Loyola gathered together others who were also passionate about the salvation of souls as he had been.

That was how St. Ignatius of Loyola spearheaded the effort of the Society of Jesus or the Jesuits in taking part in the Counter-Reformation efforts, at a time of great upheaval for the Church, when the Church and the whole Christendom was under great threat from external threats and from within, as at that time, the Church was wrecked and divided by the then raging Protestant reformation and other divisions, while the rising forces of the Ottoman Turks were rampaging across Christendom, conquering many countries where Christians were living in, and at times even threatened the heart of Christendom in Rome and Central Europe. The Jesuits were at the forefront of the efforts of the Church in combatting the heresies and also reaching to the many people who had not believed in the Lord, as they were also sent out to many missions around the world to spread the Good News.

Brothers and sisters in Christ, inspired by the life and examples of St. Ignatius of Loyola and his fellow Jesuits in doing the will of God and in proclaiming the Good News and truth of God, and reminded of the fact that each and every one of us are the Holy Temples of God’s Holy Presence, let us all therefore seek to live our lives worthily in the manner that the Lord Himself has shown and taught us. Let us all continue to strive and persevere in our faith, doing our best to glorify Him by our faithful and worthy lives. May He continue to bless us all in our every good endeavours and efforts, and may He continue to strengthen us in our journey of faith, now and always. Amen.

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Thursday, 31 July 2025 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 47-53

At that time, Jesus said to His disciples, “Again, the kingdom of heaven is like a big fishing net, let down into the sea, in which every kind of fish has been caught. When the net is full, it is dragged ashore. Then they sit down and gather the good fish into buckets, but throw the bad away. That is how it will be at the end of time; the Angels will go out to separate the wicked from the just, and to throw the wicked into the blazing furnace, where they will weep and gnash their teeth.”

Jesus asked, “Have you understood all these things?” “Yes,” they answered. So He said to them, “Therefore, every teacher of the Law who becomes a disciple of the kingdom of heaven, is like a householder, who can produce from his store things both new and old.”

When Jesus had finished these parables, He left that place.

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Thursday, 31 July 2025 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : White

Psalm 83 : 3, 4, 5-6a and 8a, 11

My soul yearns; pines, for the courts of YHVH. My heart and my flesh cry out for the living God.

Even the sparrow finds a home, and the swallow a nest where she may lay her young, at Your altars, o YHVH of hosts, my King and my God!

Happy are those who live in Your house, continually singing Your praise! Happy, the pilgrims whom You strengthen, they go from strength to strength.

One day in Your courts is better than a thousand elsewhere. I would rather be left at the threshold in the house of my God than to dwell in the tents of the wicked.

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Thursday, 31 July 2025 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : White

Exodus 40 : 16-21, 34-38

Moses did this; he did exactly as YHVH had commanded him. The Holy Tent was set up on the first day of the first month in the second year. Moses set up the Holy Tent. He fixed the bases for it, put up its frames, put its crossbars in position, set up its posts. He spread the tent over the Holy Tent and on top of this the covering for the Tent, as YHVH had commanded Moses.

He took the Covenant and placed it inside the Ark. He set the poles to the Ark in place and put the mercy seat on it. He brought the Ark into the Holy Tent and put the screening veil in place; thus he screened the Ark of YHVH, as YHVH had commanded Moses.

Then the cloud covered the Tent of Meeting and the Glory of YHVH filled the Holy Tent. Moses could not enter the Tent of Meeting because of the Glory of YHVH that filled the Holy Tent. At every stage of their journey, whenever the cloud rose from the Holy Tent, the people of Israel would continue their march. If the cloud did not rise, they waited and would not move their camp until it did.

For the cloud rested on the Holy Tent by day, and a fire shone within the cloud by night for all the house of Israel to see. And so it was for every stage of their journey.

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Thursday, 24 July 2025 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are all reminded of the revelation of God’s truth and Good News, the love which He has shown most generously to us, and we should not take for granted what God has revealed and shown to us through His Church, as many in the past would have wanted the opportunity and chance to listen to what we have heard and to experience what we all have experienced, and yet, they were unable to do so. We have been blessed with these great graces and blessings from God and we ought to be ever thankful and appreciative of what He has done for us. We must not forget that we are all as Christians, are God’s holy and beloved people, all called to holiness and virtuous lives.

In our first reading today, we heard from the Book of Exodus in which the continuation of the account of the journey of the Israelites from the land of Egypt to the Promised Land of Canaan was told to us. And today, we heard about how God brought His people to the mountain that He had made sacred, the Mountain of God at Mount Sinai. It was there that the Lord Himself would make a Covenant with all of the people of Israel, renewing and strengthening the Covenant which He had made with Abraham, the Covenant that God would be the God of all the Israelites, and that all the Israelites, the descendants of Abraham, Isaac and Jacob, would become the people of God, the people that God had called and chosen, and made to be His own beloved ones.

At Mount Sinai, God revealed Himself before all the people from the mountain, all covered in the glory of His majesty, with rolling clouds and thunder, to the awe of all the people who had been gathered at the foot of the mountain. But the Lord called on all of them through Moses to come closer to Him and not to be afraid, because despite all the glory of His majesty and power, but God is also a loving and compassionate God, Who truly loves all of His people, showing them all His love and kindness, and wanting them all to be partakers of His Covenant. And that was how Israel came to be marked by God at Mount Sinai, through a new Covenant that He made with them, a commitment and pact between God and His people.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the words of the disciples asking the Lord on why He kept on teaching using parables and stories rather than speaking plainly and clearly, and the Lord responded to them saying that there were many people at that time who had not believed in Him no matter how much He had said and how He had shown the great Wisdom of God through His teachings, echoing and fulfilling everything that the prophets of God had prophesied and predicted before. Christ our Lord did not allow even the opposition and the hardened hearts and minds of those who opposed Him, like the Pharisees and the teachers of the Law to dissuade Him from continuing with His ministry and works.

And the point of Him mentioning about the use of parables and how those who have wanted to believe would indeed believe and open their hearts and minds to listen to God, while those who refused to believe would close their hearts and minds to the Lord’s words, teachings, and even miracles and signs before their own eyes because unless they change their attitudes and stop hardening their hearts and minds, blinded by their ego and pride, their arrogance and their obsession with earthly desires and ambitions, all of which prevented them from listening with open minds and hearts. This was why they were so seemingly so adamant in opposing the Lord and even if the Lord spoke clearly and in the manner that was easiest to understand, He would still be rejected and treated with disdain.

At the same time, the Lord also used those parables to educate and reveal His intentions to the uneducated and those who were not learnt in the intellectual ways of the world. And those people were often marginalised because of their seeming lack of knowledge and their occupation in working in the physical labour like agriculture and farming, shepherding of flocks of goats and sheep, fishermen catching the fishes and other marine goods in the lakes, rivers and the sea, and others, to whom the parables which the Lord were using, were in fact relevant and easily understood as opposed to using lots of words and complicated terms and words. And it was in fact many among these people who were supposedly less knowledgeable and educated that in the end, believed in the Lord and had faith in Him.

Today the Church also celebrates the Feast of St. Sharbel Makhluf, also known as St. Charbel Makhlouf, a Lebanese Maronite saint who was renowned much around the world for the many miracles and wonders that happened through his intercessions and at his tomb, long after he has passed away. St. Charbel Makhlouf was raised in a pious house, and while his biological father passed on very early in his life, his mother remarried with a man who eventually joined the Maronite Catholic priesthood and became the local parish priest. St. Charbel himself also joined the priesthood and became a monk in a monastery in what is today present day Lebanon. As a hermit and monk, he spent a lot of his time living in seclusion, in prayer and contemplation with God, which he did for the last twenty-three years of his life.

While the life of St. Charbel Makhlouf might have seemed very ordinary and uneventful, it was his great faith and dedication to God that made him to be truly extraordinary. In his dedication and commitment to live a truly holy life and life dedicated to prayer, he has become even after his passing an inspiration to many others around them. It was at his tomb that many miracles occurred, and many who had asked for the intercession of St. Charbel Makhlouf saw their prayers answered. Many flocked to seek the intercession and miracles of the saint, even from among those who were non-Christians. Through this great grace that God has granted us, via the intercession of the wonderful St. Charbel Makhlouf, let us all be inspired to follow the Lord as he had done.

May the Lord continue to inspire and strengthen us all in faith, giving us the courage and strength to be His faithful disciples and followers at all times. May He bless us all in our every good efforts and endeavours, strengthening us with the guidance and help in persevering through all the challenges and trials in life, and remain with us always as He has ever done, all these while. May God bless us always, now and forevermore. Amen.

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Thursday, 24 July 2025 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 13 : 10-17

At that time, the disciples of Jesus came to Him and said, “Why do You speak to them in parables?” Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has will be given more; and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables; because they look and do not see; they hear; but they do not listen or understand.”

“In them, the words of the prophet Isaiah are fulfilled : However much you hear, you do not understand; however much you see, you do not perceive. For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back, and I would heal them.”

“But blessed are your eyes, because they see; and your ears, because they hear. For I tell you, many prophets and righteous people have longed to see the things you see, but they did not see them; and to hear the things you hear, but they did not hear them.”

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Thursday, 24 July 2025 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your holy and glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You Who fathom the depths, who are enthroned on the Cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

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Thursday, 24 July 2025 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Exodus 19 : 1-2, 9-11, 16-20b

Exactly two months after the Israelites had left Egypt, they arrived at the wilderness of Sinai. They arrived there coming from Rephidim and camped in the wilderness of Sinai.

YHVH spoke to Moses, “I am going to come to you in a dense cloud so that the people may hear Me speaking with you and trust you always.” Then Moses related to YHVH what the people had said. Again YHVH spoke to Moses, “Go to the people and have them sanctified today and tomorrow; let them wash their garments and be ready for the third day. For on the third day YHVH will come down on Mount Sinai in the sight of all the people.”

On the morning of the third day there was thunder and lightning and a dense cloud over the mountain, and a very loud trumpet blast was heard. All the people in the camp trembled. Moses then made the people leave the camp to meet God and stand at the foot of the mountain.

Mount Sinai was completely covered in smoke because YHVH had come down in fire, and the smoke rose as from a furnace. The whole mountain shook violently, while the blast of the trumpet became louder and louder. Moses spoke and God replied in thunder.

When YHVH had come down to the summit of Mount Sinai, God called Moses who went to the summit.

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Thursday, 17 July 2025 : 15th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today all of us are reassured and comforted once again by the Lord through what we have heard in our Scripture passages, telling us all that we are all beloved and dear to Him, and nothing will happen to us without Him knowing it, and He will always take care of us even when we are suffering great persecutions and challenges in life, such as what the people of God, the Israelites had suffered in the past during their enslavement in Egypt. In God’s time and plan, He would rescue them all out of their predicament, sending His deliverance and help, as He has frequently done throughout history and perhaps to all of us as well. It is often that when we look back at what happened then we all realise what God had done and how He has always been there for us.

In our first reading today, taken from the Book of Exodus, we heard of the moment when God told Moses exactly what he was to do as he was sent to the land of Egypt to face the Pharaoh of Egypt and to tell the Israelites at the same time about the coming of God’s deliverance and salvation for His people. Moses was unsure and doubtful about how 

he could do such a work, as he was rather uncharismatic and had difficulties with words, not eloquent and was also unsure how he could introduce the Lord to the people who had been suffering a lot in hardships in their lives in slavery. But the Lord reassured Moses and told him that He would guide him and be with him throughout his ministry, his works and ordeals, in guiding His people out of their sufferings.

The Lord reassured Moses by telling him everything that He would do wonders through him, and made it clear to him what he would encounter and all the challenges that he would have to face in the midst of his ministry and works. Linking to the later Gospel passage of today, this is a reminder for us that God’s mission and calling for us is something that may be full of challenges and difficulties, but we must not be afraid to take them up because ultimately, like Moses himself, who accepted his calling and ministry, he trusted wholeheartedly in the Lord and putting his faith in His Providence, doing everything with God’s guidance and help, not by depending on his own strength or power. Otherwise, if he and the Israelites had used their own strength and means to liberate themselves, without God’s guidance, it would have been impossible.

Then, as we listened from our Gospel passage today, from the Gospel according to St. Matthew the Apostle and Evangelist, we are reminded of God’s great and ever enduring love for each one of us, and how all of us as the beneficiaries of this wonderful love should trust in Him and believe in His path, and all that He has called on us all to do in our respective lives. The Lord told His disciples and followers that they all should put their trust and faith in God, and put their trust in the yoke that He offered to them. Why the imagery and comparison to a yoke? Again, the Lord was using this metaphor to deliver His intentions and teachings to the people, using terms that many of them were familiar with so that they could appreciate its meaning and understand better.

For many people who were working in the fields, as farmers and others who were aware of the agriculture works, the yoke is the burden placed onto beasts of burden, animals like buffaloes and oxen, or donkeys and mules which helped them to shoulder the weight of carriages and other weights placed on them. Therefore, this symbolism of the yoke is meant by Christ Himself to highlight that becoming His disciples and followers would mean struggles and difficulties will be part of those who have chosen to do so, but at the same time, He reassured all those, all of us who have embraced Him as our Lord, Master and Saviour that we will not have it difficult beyond our means to carry those burdens and endure them, it will be easier than we think it is.

As mentioned earlier, following Christ does not mean for us to enjoy all happiness, comfort and joy, unlike what some would have believed, and unlike what some people actually taught about believing in God, that this would have led to blessings and more good things, something known as the ‘Prosperity Gospel’. While it is indeed much nice, easier and more enticing to believe in that manner, that following God would have led to an easier and less challenging path for us, we must not understood what we have heard from our Gospel passage today and what is to be expected of our journey in life as Christians, as the disciples and followers of the Lord. We should not think that being the disciples of the Lord would mean instantaneous liberation from hardships and trials, as we might have hoped to be.

But the truth is that following the Lord would mean that we may have to choose the harder path or what may seem to be harder one as compared to the alternatives that we may have. Why is that so? That is because the alternative path, the path of worldliness and the paths advocated by the evil ones seeking our destruction will naturally look more attempting and pleasing for us. However, they all ultimately lead to destruction and damnation for us, and we must not easily be swayed by short term gains and pleasures which lead to us denying the true happiness, joy and satisfaction that will be ours if we remain firm in our faith and commitment to the Lord. And why the Lord said that His yoke is lighter and easier despite all these? That is because we are not alone in this journey, as the Lord is with us, always.

Yes, brothers and sisters in Christ, our Lord is carrying our burdens, our crosses in life with us, journeying and walking with us at each and every moments of our journey. We must not forget that the Lord has always been faithful to His Covenant with His beloved people, and all the love that He has constantly shown us. And that is why today we are again reminded of this great love, and we should therefore do our best to live our lives most worthily as Christians, in obeying God’s will and doing our part to glorify Him and to proclaim His truth and Good News by our lives and examples. May God bless us always, now and forevermore. Amen.

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Thursday, 17 July 2025 : 15th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 11 : 28-30

At that time, Jesus said to His disciples, “Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble of heart; and you will find rest. For My yoke is easy; and My burden is light.”