understanding the faith

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Sunday, 25 June 2017 : Twelfth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday we heard about the opposition which the people of God faced from the world, and from all those who were opposed to the faithful. We heard about how there are those who plotted against the servants of God, as we heard in our first reading today, the opposition against the prophet Jeremiah, who was opposed throughout his ministry in the kingdom of Judah.

Let me relate to you what actually happened at that time, so that we can have a greater understanding of how it was to be one who is faithful to the Lord, in case we did not have the experience. Jeremiah was called by God to become His mouthpiece among the people of the kingdom of Judah, which at the time was at the last years of its existence, all of the people were not following the way of the Lord and living in wickedness.

Thus, Jeremiah spoke up against the sins of the people and called them to repentance and to be forgiven for their sins through genuine turning away from their old ways of sin. Yet, the people resisted and refused to listen to him. They ridiculed him and even plotted against him and threatened his life. Jeremiah had to hide and run away from his enemies in many occasions.

It was indeed so much opposition and difficulties, that if we read throughout the whole book of the prophet Jeremiah, we will be able to see sometimes the frustrations which Jeremiah even highlighted to God, complaining about the persecutions and treatments he received just because he was speaking the truth to them, and calling them to repentance, which the people refused to do.

In the same manner, many other saints and disciples of the Lord had encountered the same issue as they had also spoke the truth of God and called on their brethren to turn away from their sins. But they remained true to the Lord, and obeyed Him, trusting in His providence, as the prophet Jeremiah also said in our first reading today. God was his strength and source of support, and through Him, he was able to do all that he had been commanded to do.

Through all these, all of us ought to learn how to place our trust in God, for if we only trust in ourselves, it is easy for us to lose our way to temptations and pressures, and we mankind have that tendency to be rebellious and to be disobedient, as a result of our failure to conform to the will of God, ever since our first ancestors, Adam and Eve sinned by their disobedience in the Garden of Eden.

St. Paul had mentioned in his Epistle to the Church and the faithful in the city of Rome, that because of the sins of one man, all have sinned, referring to the original sin of Adam and Eve, which led all men and women to be corrupted by sin. St. Paul then mention how through the obedience of another Man, our Lord Jesus Christ, all have gained absolution and forgiveness for their sins.

Through the disobedience of one man, Adam, all of mankind have received death as a punishment for their sins. But through another Man, Jesus Christ, all have received a new hope of life, for those who believe in Christ have the assurance of life given to them, by He Who is the Master of life and death. Sin has the power to cause suffering and death, but it has no power over our soul. Sin can harm us in our body and mind, but our soul belongs to the Lord alone.

That is essentially what the Lord Jesus told His disciples in what we have as the Gospel today. He told them that we should not fear sin, or persecution or whatever it is that can harm us bodily or in our physical existence. Rather, we should fear the Lord Who will be the Judge over all of our actions and deeds, over all the sins we have committed which we have not confessed or regretted.

It comes then to the reality of our faith. As mentioned earlier, as those who follow the Lord and obey His ways, there will be opposition and challenges that we will face in our path. But should that deter us from following the Lord? Should we be intimidated by the opposition we are to face because we are the Lord’s people? Remember, brothers and sisters in Christ, that we will be tempted to take the easier path, the path of wickedness and faithlessness, which will appear easier and more convenient for us.

But at the end of that path, lies only condemnation and destruction, as those who separate themselves from God and His love will have no part in Him. He will reject them just as He had rejected all those who have refused to listen to Him, and just as He punished the kingdom of Judah, for refusing to listen to the words of the prophet Jeremiah. Those who follow the path of wickedness may seem to enjoy the world, but that is all that they are going to get.

For all of us who remain true to the Lord, despite all the challenges and difficulties, despite all the oppositions and persecutions, a great reward has been prepared for us in the Lord, for He is always ever faithful. He will never forget His love, nor will He abandon all those whom He loved since the day He created all of us. This is what all of us need to remember, the fact that God loves us, and His love for us is so great that He even went so far as to lie down His life for us on the cross.

Brothers and sisters in Christ, shall we all be role models for our fellow brethren, for one another, that we may lead one another to a life blessed by God, that we will persevere on despite the challenges and persecutions in life? Let us not be afraid to show that we are truly Christians, not just by word alone, but through real and genuine actions in life, by our loving actions to our brethren, even to those who slandered us and persecuted us.

Let us be loving to one another, even to strangers and to our enemies. Let us show mercy and forgiveness to those who have hurt us and cause us to suffer, for if we respond to violence with violence, and hatred with hatred, eventually all things will never end, and there will be endless cycle of hatred, misery and evil. Let us be those who would stand by our Christian faith and values, and become beacons of God’s love and light amidst this darkened world. Let us always put our trust in the Lord.

May the Lord be with us all, and may He guide us through all of our actions, so that in all that we do, act and say, we will always grow ever closer to Him, and be ever more worthy of being called His children and His people. May God bless us all, now and forevermore. Amen.

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Saturday, 24 June 2017 : Solemnity of the Nativity of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the solemnity of the nativity or the birth of one of the greatest of the saints, which the Lord Himself had mentioned to be among the greatest of the sons and daughters of man. St. John the Baptist was the relative of the Lord, for he was the son of Elizabeth, a relative of Mary, the Mother of God.

But more importantly, St. John the Baptist was the one who would announce to the world, the coming of the Messiah of God, the one who became the Herald to announce and proclaim the Messiah to mankind, and the one who would prepare the way for the coming of the Lord. And that was why, his conception in the womb of Elizabeth, his mother, was nothing less than a miracle, by the will of God that his old mother was able to conceive a child, St. John the Baptist, God’s great and faithful servant.

St. John the Baptist devoted his whole life to the Lord, fulfilling the calling which he had been given, to be the one to prepare the coming of the Lord to His people. He went about preaching repentance and penitence to the people, and called them to be baptised and be forgiven from their sins. Many people flocked to him and listened to his teachings, and through all of these, many became prepared in their hearts and minds to welcome the Lord Jesus when He came.

He was the one who baptised Jesus our Lord, which marked the moment when His earthly ministry began, heralding the start of the works of God’s mercy. And even then, he continued on to preach and to baptise people, calling them to repentance and to be ready for the Lord and His ways. Thus, today, as we rejoice and celebrate the moment of the nativity or the birth of St. John the Baptist, we also rejoice because of his life and all of his works and devotions.

St. John the Baptist, as one of the greatest saints of God is our great role model, as his exemplary life and activities should become examples for all of us to follow. He was not just devoted and committed to his mission, in preparing the way for the Lord and His works, but all the more, he was committed to the point of even being ready to face suffering and martyrdom in the face of opposition from the world. He faced king Herod and rebuked him, and was imprisoned as a result, and later he was martyred.

And then, we should also follow his examples, in how he laid down his life’s work and yielded himself to the Lord completely and thoroughly. When his disciples complained to him that Jesus was becoming more famous and popular than him, he welcomed it readily and mentioned that, while the Lord continued to rise, he himself must decrease. This is a very important example for us to follow, in being humble and dedicated to our mission as the disciples and followers of the Lord.

St. John the Baptist gave his all to serve the Lord, with all of his heart, mind and soul. He showed us all the example of how we ought to be acting as faithful servants of God. Let us all now ask ourselves, brothers and sisters in Christ, whether we have shown our faith in the same or similar manner as St. John the Baptist had devoted his life for the sake of the Lord?

Have we as Christians been truly devoted to the Lord in all of His ways? Have we walked in His path? Let us all think about this, and reflect sincerely on our life’s actions, and think of how we can devote ourselves better to the Lord. Let us follow the examples of St. John the Baptist, and realise that we are needed to do the same tasks and missions which the Lord had entrusted to St. John the Baptist and to all of His Apostles and disciples.

May the Lord bless us and continue to guide us in our path. And may He empower all of us to become ever better and more devoted disciples of His, in the same manner as St. John the Baptist had lived his life. May God be with us always, now and forever. Amen.

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Friday, 23 June 2017 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate a great solemnity in honour of the Most Sacred Heart of Jesus, a devotion and tradition which had deep roots in our faith in the Church, beginning from an ancient tradition of devotion to the great love which the Lord Jesus had shown us all His people, through His most loving and merciful Sacred Heart, a devotion which was given in its modern form through the visions which was received by St. Margaret Mary Alacoque approximately four centuries ago.

In many of the icons of the Most Sacred Heart of our Lord Jesus, we often see Jesus our Lord revealing His Sacred Heart, which is crowned with thorns and pierced with a lance, and with a flaming fire above the Heart, showing the great love and the intensity of which love, through which, our Lord resolved to redeem us from our sins and save us from the disaster that was about to be our fate. It was by this love, that He was willing to go through all sorts of persecutions and sufferings, for our sake and for our salvation.

In His appearance to St. Margaret Mary Alacoque, the Lord Jesus showed His Most Sacred Heart to her, and spoke to her, saying that while His love for mankind had been great and magnificent, but most of mankind had rejected Him and His love, and spurned His love. We have rejected God’s love for us by our disobedience and refusal to follow His ways, and by continuing therefore to live in sin.

That is why it is important for us to devote ourselves to the Most Sacred Heart of Jesus, by understanding and knowing that great love which God in His heart has shown us all. There are indeed those who refused to believe in the devotion to the Most Sacred Heart of Jesus, because they deemed that it was idolatry and false to worship the supposedly physical heart of Jesus, but that was because of a misunderstanding of what the devotion to the Sacred Heart is really about.

In essence, our devotion to the Most Sacred Heart of Jesus is a devotion to the physical or human Heart and the Divine Heart of our Lord and Saviour, Who has two natures, God and Man, which are yet united in perfection of love, in one singular Divinity. If the Lord had assumed the flesh of Man, then surely His whole entire Body is a reflection of both His humanity and divinity, including His Most Sacred Heart.

All of us know that the heart is among the most important organs in our body, without which the blood which provides our body cells and other organs with nutrients and oxygen cannot flow. And in figurative terms, the heart is the centre of our emotions and is often associated with love. That is why as I have mentioned earlier on, and in what our Lord Jesus Himself had told all those to whom He revealed His Most Sacred Heart, He told them how He loved all mankind, and yet His people rejected Him and His love.

At the moment of His crucifixion and death, the soldier named Longinus was tasked to attest the fact of His death. He took up his lance and pierced the side of Jesus, which hit towards His heart. Immediately from the Most Sacred Heart came forth blood and water, which poured down upon all who saw it, and those who saw it, including Longinus, believed in Jesus.

Brothers and sisters in Christ, through all of these, we have seen how Jesus our Lord has loved us so much, that because of that love, poured out freely from His Most Sacred Heart, He was willing to endure suffering, pain, rejection, ridicule and all sorts of punishments, all of which were meant to be ours. Because of our sins, all of us ought to have been crushed and be destroyed due to them, but the Lord willingly shouldered all those sins, and were wounded for our sake.

Do we all realise just how much it was that the Lord had done for us? His Most Sacred Heart and all the love He had within has made everything possible for us, including our salvation and liberation from our fated destruction because of our sins. Every single wounds inflicted on Him, every single pain, be it physical or mental, from all the rejection, ridicule and mockery, are our sins, caused by our sins, and made by our disobedience.

Let us all therefore do our best, in order to seek to be closer to God, by relying and depending on His Most Sacred Heart, and all the love which He had kept in His Sacred Heart. Let us all remember that whenever we sin and whenever we turn away from His ways, we are taking part in ridiculing and persecuting the Lord, Who had borne all of our sins upon Himself.

Brothers and sisters in Christ, as Christians therefore, all of us need to become role models in our devotion and commitment to the Lord, particularly today in the aspect of His Most Sacred Heart, remembering the great love and compassion which He had shown us, poured out from His ever loving Heart, filled with genuine love and mercy for us all mankind. Let us all turn wholeheartedly to Him and be good for the rest of our lives. May the Lord, in His Most Sacred Heart, bless us all. Amen.

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Thursday, 22 June 2017 : 11th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)
Dear brothers and sisters in Christ, on this day we heard about the Lord Jesus teaching His disciples how to pray. He told them and taught them what we now know as the Lord’s Prayer, the perfect prayer composed by none other than our Lord Jesus Himself. It was a prayer of pure intention and faith showing obedience, the desire to glorify God and to thank Him for all the blessings and graces He had given to us His beloved ones.

We may think that it is kind of unnecessary for the Lord to teach His disciples how to pray, but this is in fact His way to show us all, His people, how to truly pray from the heart, to be able to communicate with the Lord, that is the essence of what a prayer is. That is important because, many of us Christians, might have forgotten what it truly means for us to pray.

At that time, the people of God followed the ways that were shown to them by the Pharisees and the teachers of the Law in the way they themselves prayed before the Lord. Those people prayed long prayers in the public places, making themselves seen by everyone, who praised them for their piety and devotion. Yet, their long prayers were empty and meaningless, since the focus of their prayers were upon themselves, upon their own vanity, and not upon God.

That is how we ourselves also might have often done with our prayers. We pray for the purpose of our own selfish desires, wishing to gain something for our own benefit. And many of us have that mistaken concept that God is One Who we can depend on for everything, and that whatever we ask of Him, He will give them to us. But that in fact is making God as if He is a servant to us, and we are demanding Him to do something for us, which is not right.

That is exactly why many people in fact had turned away from the Lord, because they were unable to get rid of their human ego, their desires which they had allowed to lead their way. When they prayed, they said litany of requests, desires and even demands, asking God to grant them what they wanted. I am sure that many of us had done something similar to this, at one or more points in our respective lives. And when He did not grant what we wanted, we became angry at Him and turned our back from Him.

How many of us will be able to realise that what many of us had done might not have been right? Many of us have placed ourselves, our desired and our selfish wants above that of our obligation to love and to serve the Lord our God. It is often that we are not able to let go of our desires, or to lie down our human pride, and as a result, we ended up doing what is disgraceful and sinful in the sight of God and men alike.

That was what the actions and examples of the holy saints and martyrs whose feast we celebrate on this day ought to show us the way forward. St. John Fisher and St. Thomas More were the saints and martyrs of the English reformation, at which time, the persecution was against all the faithful when the faithless king of England, Henry VIII, for his own personal reasons and refusal to obey the will of God through His Church, broke the communion between the churches in England from the Holy Mother Church.

St. Thomas More was the Chancellor of the King, the position akin to that of Prime Minister in our present day world. He was a person of great influence and power, having a position of great prestige and honour. And yet, when the king asked for all of his officials, advisers, and members of the English Church to declare their oath of obedience to him and break away from the obedience to the Holy Mother Church, St. Thomas More and St. John Fisher, who was one of the holy bishops of the Church, refused to do so.

Even though the king lavished worldly honour and privileges on all those who would recant their faith and devotion to the Church, and especially on St. Thomas More, who was the trusted Chancellor and chief adviser to the king himself, but St. Thomas More chose to remain true to his faith and did not get swayed by all the temptations and pressured heaped on him to make him change his mind.

Brothers and sisters in Christ, the saints and martyrs had given us their examples for us to follow, in their devotion and zeal, and in how they lived their lives in accordance with the will of God, and not according to their own human desires. Had they succumbed to their desires, their pride and ego, they would have given up their faith and betrayed the Lord for worldly happiness instead.

This is what all of us Christians must do, from now on, that all of us become true disciples and followers of the Lord, not just in name or formality only, but through real action, commitment and work. Let us all follow in the footsteps of our good and holy predecessors, and strive to do our best in our everyday life, to be good and worthy children of our God. Let us all have a genuine and healthy prayerful life, that we are always in constant communication with God, knowing what it is that He wants us to do in our respective lives. May the Lord bless us all in our endeavours. Amen.

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Wednesday, 21 June 2017 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture, which in essence is calling us to be sincere and true in our faith, that is not by putting a farce or falsehood in our devotion to God in our life. It is telling us that unless we are sincere in our devotion, by genuine actions that came from the heart, we cannot call ourselves as true Christians.

In the Gospel today, Jesus told the people to do their good deeds for the right intentions, that is to really serve the people of God, our fellow brethren, and therefore to glorify God and serve Him, and not our own personal desires and interests. He used the examples of prayers and fasting, which the Jewish people according to the laws of Moses were obliged to do, especially during certain times and periods in the year.

However, the Pharisees and the teachers of the Law, who strictly enforced the application of the rules on prayers and fasting, they themselves did so not because they truly do them for the sake of God, but instead, it was to fulfil their own vanity, their own desire to be praised and adored for their piety and commitment to the laws of Moses. They showed their prayers and fasting in order to be looked favourably upon by other men and women.

That was why Jesus rebuked them and were angry at these people, who made their faith as if they were showpieces for their own personal benefits. He was angry because the Pharisees and the teachers of the Law were not doing what they preached, and yet, they burdened the people to obey the same rules to the suffering of the people. They misled the people by their actions, and were not showing true discipleship as those whom the Lord had entrusted with the leadership and guidance over His people.

Brothers and sisters in Christ, therefore, the same response of the Lord will be ours if we ourselves do not love Him, serve Him and be faithful to Him in a way that is much more than the way the Pharisees and the teachers of the Law had done. That is, if we live our lives in this world, but we do not do what we believe, we do not act in the manner that we have preached and claimed to have faith in.

What are some of the examples, brethren? First of all, many of us Christians go to the Mass in the Church, not because we want to really be with the Lord and spend our time with Him. Rather, some of us wanted to outdo each other in piety, and showing our fellow friends or relatives just how devout we are, by our prayers and devotions. We turn our focus inwards upon ourselves, upon our ego and desires instead of what we need to focus on, that is our love and devotion for the Lord our God.

And then, we grumble and we put up grumpy faces when we fast, because we do not truly understand what it is that we fast for, or that as the Pharisees had done, we wanted to be praised for our piety. This is not what the Lord wants from us, brothers and sisters in Christ. What He wants from us is our sincere and genuine love, devotion and commitment, through our prayers and fasting, as well as through many other ways of how we can love Him, but which must be done with true desire from our hearts.

Let us all look at the examples of St. Aloysius Gonzaga, the holy saint whose feast we are commemorating today. St. Aloysius Gonzaga was born into a noble, rich and powerful family of the Gonzagas in the late Renaissance era Italy, a few hundred years ago. He was born as the firstborn of the noble family, a position of extreme honour, as the rule was that he was to inherit all the titles, prestige, wealth and properties that his father as an influential nobleman had possessed.

But as he grew up, even though he received numerous education and preparation of a typical nobleman of his era, St. Aloysius Gonzaga slowly grew to seek and long for the Lord, by all the experiences and the readings he had done, especially on the missionary activities of the Jesuits in the faraway lands. As his desire to serve the Lord grew, eventually, things came to the point when he openly declared his intention to become a Jesuit and thus, had to renounce all that he stood to inherit.

He encountered stiff opposition from his family, particularly from his father, who tried all he could to dissuade him and stop him from joining the religious order. Nevertheless, St. Aloysius Gonzaga remained firm in his commitment and was adamant in his desire to serve the Lord through what He had called him to be. In the end, he prevailed and he became a Jesuit.

He lived his life with devotion and commitment, serving the people of God through words and action, caring for the poor, the sick and the dying, even in the midst of a deadly plague which eventually took his life. St. Aloysius Gonzaga, his strong devotion and desire to love the Lord and to serve Him by serving His people, as well as his ability to resist the temptation of human glory, desire and all the other obstacles should be our inspiration in how we ourselves ought to live our lives.

Brothers and sisters in Christ, let us all now therefore renew our commitment to live our lives full of faith, genuine faith to the Lord, just in the same manner as St. Aloysius Gonzaga and the many other holy saints and martyrs of God had done. May the Lord help us in our journey, so that we will be able to give our all to serve Him with all of our lives, with all of our might and all of our commitment. May the Lord bless us all. Amen.

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Tuesday, 20 June 2017 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day all of us heard from the Lord Jesus Himself, urging us and exhorting us to love, for love is the true mission and command which the Lord had given to us to do, to be loving and to be graced with love, and not one that is conditional or selfish, but instead, love that is selfless and perfect, unconditional just as He has loved us first in the same manner.

Everyone can love themselves, for it is in our human nature to look first to ourselves and to satisfy our own needs and desires first. It is easy to love ourselves for we are always filled with pride, pride for our own human achievements and capabilities, pride for our talents and endowments. But are we able to love others in the same manner as how we have loved ourselves?

And then, it is easier for us to love others who also love us or have loved us first. For we know that if we show our love to them, then they will show their love for sure, or even have loved us first. In that manner, however, let ask ourselves, if our love is truly sincere? Is it love that we have shown? Or was it rather selfishness and our human desire showing themselves instead of love?

When we love, we do not seek for returns or rewards, and when we show our love to each other, we do not desire or seek for recognition or affirmation. For if we seek all these when we love, then our love is not perfect and neither it is fulfilling for us. For this kind of love is selfish love, and the more we show this kind of love, the more we expect to be loved back. Otherwise, we end up angry, or becoming jealous and unhappy.

That is precisely why there are many people in this world today, and even many among us as Christians, who did not show true love in our life, in our actions and deeds. We are selfish when we love, and that is why many of us ended up with ruined marriages, with adultery and lack of faithfulness in our families. That is because we treat our relationship, particularly that of marriage, family life, and often even friendships as transactions.

When we look at our relationships, we tend to look at everything and try to find values in each of them for ourselves. When things do not go the way we want them, or when we do not get the reward or recognition that we wanted, then we became angry, agitated, and unhappy. Then, let us ask ourselves, is this the kind of love which the Lord had taught us to do in life? Or is it something else?

Remember, brothers and sisters in Christ, God showed us all the way forward, by showing us His unconditional love. Even though we have rebelled against Him, many times in life, and even though we have disobeyed Him on many occasions, but the Lord still continues to love us, and He is ever willing to welcome us back through reconciliation. It was His love that made Him to even be willing to die on the cross for us.

Are we able to love unconditionally and show that love to one another? Are we able to commit ourselves to that love? It is our calling and also challenge as Christians to be loving towards one another, even towards our enemies and all those who have hurt and brought pain to us. It is by forgiving the faults of others that we will grow stronger in the love of God.

Remember, brethren, that the Lord Himself has forgiven us our sins. Whenever we pray the Lord’s Prayer, do we really mean it when we say, ‘Forgive us our sins just as we forgive those who have sinned against us?’ Let us be generous with love and mercy, compassion and understanding for one another. Let us shun all forms of hatred, anger and jealousy, all forms of negativities against each other.

May the Lord be gracious to us, and may He continue to love us as He has always been. May His love be found in us, and grow ever stronger, as we continue to care and love for our fellow brethren, showing genuine Christian love and charity to one another, that we may draw ever closer to God and be worthy of Him because of the love we have for Him, and also for our fellow men. Amen.

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Monday, 19 June 2017 : 11th Week of Ordinary Time, Memorial of St. Romuald, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Abbots)
Dear brothers and sisters in Christ, on this day we heard the Lord Who spoke to His disciples on the matter of how they ought to deal with one another, particularly should anyone cause any harm or pain, be it physical or mental, on them. He was saying how it was under the old laws of Moses, that those who inflicted suffering upon others must also suffer themselves equally in the same manner.

This was called the law of vengeance, where justice was meted upon the condemned by the same degree of punishment as what the sufferer or victim has suffered. Should one cause another to lose an arm, then he or she must also lose an arm. If he or she caused another person to lose an eye, then he or she must also lose an eye. It is a law of proportional justice, which the people of Israel followed strictly and enforced by the Pharisees and the teachers of the Law.

Brothers and sisters in Christ, this is not what we all as Christians believe, as the Lord Himself made it clear that we must not do what the Israelites had done. It was not however that He was overturning or replacing the old Law, but instead revealing the true nature of the Law that is Love. The old laws given to Moses and which was expanded throughout the history of the Israelites was modified because of the rebelliousness of the people of Israel.

Why is that so? That is because the Israelites constantly rebelled and complained against God, and they hardened their hearts against Him. They did not truly love Him despite all that He had done for them, by delivering them from their oppressors in Egypt, and by lovingly providing for all that they needed throughout their journey. Therefore, like a father who disciplines his children whenever they are not doing things in the right manner and yet still loving them, God also wanted to discipline them in the same manner.

But they misunderstood His intentions, and thought that God was being a very fearsome God, Who did not want to see any mistake from His people, and Who would punish any forms of misconduct with harsh punishments. They ended up fearing Him and distancing themselves from Him. That was why He came to dispel the falsehood and reveal to them the real truth about His everlasting love for them.

God wants to show us that love is what He wants from each and every one of us, just as He has loved us all so tenderly from the very beginning. And it is because of His love that all of us have existed, solely because of His love for us. If He had not loved us, He would have exterminated us by the might of His will alone, if He had not loved us and seen that we have been unfaithful to Him by our sins.

Brothers and sisters in Christ, it is His intention that all of us Christians ought to learn how to love each other. We must realise that much of the sorrows and troubles in this world were caused by our inability to love each other, and our refusal to love the Lord our God, as much as we love ourselves. It is in our human nature and habit for us to think of ourselves first, and others as secondary.

But when our desires and interests clashed with each other’s, that is the moment when division and strive came about, and that is when we end up squabbling and conflicting with one another, trying to protect our own interests in the act of self-preservation. In the end, everyone suffered, and everyone felt angry and dissatisfied, due to all the bitterness, pains and all the struggles.

Brothers and sisters in Christ, perhaps we should model ourselves after the examples of the holy saints, all the righteous men and women who had preceded us in their just and holy life, with the example of St. Romuald, who was once apparently in his youth, a renegade and a sinner, who indulged in all forms of earthly pleasures and vices, as much as he could commit himself to. However, eventually, St. Romuald came to his senses and sought to exonerate himself by pious deeds.

He devoted his whole life from then on in asceticism and fervent prayer, becoming a monk who dedicated his life to the service of God, calling and inspiring many others who also had the desire to serve the Lord, by committing themselves to a life of prayer and devotion. He founded the Camaldolese order in that manner, and many more people came to be saved by their dedication to the Lord, abandoning their past and sinful lives behind them.

Brothers and sisters in Christ, perhaps that is what all of us should do as well? Perhaps we should reevaluate how we have lived our lives thus far? Let us ask ourselves, what is our real purpose and intention in life? What is it that we seek in our daily living? Do we have any objective in living this earthly life? Or are we merely enjoying all the pleasures that this world offers us?

It is time for us all as Christians to renew our commitment to the Lord, in order for us to live faithfully according to His laws and commandments. It is time for us to be His true disciples and followers, in body, heart, mind and soul, indeed in our whole and entire being. May the Lord bless us always, and may He continue to guide us in our path, so that in everything we say and do, we will always glorify Him and become ever closer to Him. Amen.

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Sunday, 18 June 2017 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Solemnity of the Most Holy and Precious Body and Blood of the Lord, or the Solemnity of Corpus Christi, in which we remember and rejoice in one of the most important tenets and indeed the very core of our faith in the Lord. It is our belief that the Lord has given us His very own Body and His very own Blood for us all His faithful ones, as real food and real drink in the Eucharist.

This is what all of us believe, all of us who believe in the Real Presence in the Eucharist, that the bread and wine which we use in the celebration of the Holy Sacrifice of the Mass has been thoroughly and completely transformed, or as the term says it: transubstantiation, into the very essence, and real material of the Body, the Flesh, and the Blood of our Lord Jesus Christ, presence really in His Body, Soul and Divinity.

This is what we, who adhere to the true Christian faith, as well as our brethren in the Eastern and Oriental Orthodox churches believe in, as separated and distinguished from those who had fallen into the heresy and falsehood of believing that the Lord’s sacrifice in the Mass is merely a symbolic gesture or a remembrance without real meaning and without the Real Presence of the Body and Blood of the Lord.

That is why, all of us believe that the Holy Mass is the highest form of worship, far greater and higher than all of our other participations in the acts of divine worship, for it is in the Holy Mass, more appropriately the Holy Sacrifice of the Mass, that the priests or the bishops, having been given the same authority by the Lord through His Apostles, acting in persona Christi, united with Christ Himself, offer the same offering of His Body and Blood, as the one He offered as He laid dying on the cross on Good Friday.

What we receive, and what we eat, is no longer a bread, or a chalice of wine, as even though we see the bread and the wine in appearance and in taste, but that is how our human senses perceive them as such. That is because in reality, transcending all senses and realities, the bread we receive and eat, and the wine we drink in some special occasions, have been completely transformed to the full Presence of our Lord, as Jesus Himself had mentioned in the Gospel today.

At that time, Jesus spoke the truth to the people of Israel and to His disciples, that He came into the world, bearing the true and living Bread of heaven. It was not the same with the bread from heaven which came at the time of the Exodus from Egypt, when the Lord fed His people with manna in the desert for forty years. He gave them food in the form of manna to sustain them, but that food, even if they are the bread of Angels, gave no real and complete sustenance unlike the One which Jesus our Lord gave them and all of us.

Jesus Himself said plainly and clearly, that He is the Living Bread Who came from heaven, and all those who do not eat His Body or drink His Blood, has no share of life in Him. And at the Last Supper, at the time when Jesus our Lord according to the tradition of our faith, instituted the Holy Eucharist, which we now celebrate during every celebration of the Holy Mass, also said the same thing, that as He blessed and passed around the bread He broke, He said that the bread is His Body. And He said the same with the chalice of wine, which He said that the wine is His Blood.

Did the Lord say that the bread is merely a ‘symbol’ or ‘representation’ of His Body? Did He say that the wine is merely an ‘image’ or ‘illusion’ of His Blood? No, He did not, brothers and sisters in Christ, and He really meant what He had said. That is why all of us in the Church believe that He is really, truly and completely present, in Body, Soul and Divinity, the wholeness of God in the bread and in the wine in the Holy Sacrifice of the Mass.

Indeed, there are those who refused to believe in this truth, but remember, brethren, that the very same response can be seen in the Gospel passage today, as we heard how many of the followers of Jesus left Him because of what He had said about the giving of His Body and Blood to them. The very same doubt that we encounter today has been expressed by the people at that time, ‘How can He give us His Body to eat and His Blood to drink?’.

Those people refused to listen to the truth because it seemed to be unimaginable and disgusting to them that someone had said something of the sort. In fact, the same falsehood was spread by those who would try to bring down the Church in its early years, as misinformations, be it deliberate or unintentional led the Roman authorities to believe that Christians were a group of dangerous sect, not just because they refused to worship the pagan gods and the Emperor, but they were also a cult of cannibals who eat the Flesh and drink the Blood of Jesus.

Yet, that is what we believe, and indeed, while doubt will arise, as even the Apostles and the disciples of the Lord were dismayed and doubtful at what He had said, by saying, ‘Lord, this truth is hard to be accepted, who can believe and accept such truth?’, but we must not be swayed by doubt, and we must truly redouble our faith and devotion to the Lord, Who is truly and really present in the Eucharist.

Brothers and sisters in Christ, that is why it is important that I bring you to attention to the reality in our Church today. Unlike in the past, when all the faithful ought to receive the Eucharist worthily and properly, when they are not in a state of sin and disgrace, and by kneeling and showing proper respect before Him in the Eucharist, and by receiving Him in the tongue only and not on the hands, nowadays, with the rampant abuse of the option to allow the faithful to receive Him on the hands, and the lack of proper catechism, we end up seeing many of the faithful not treating the Lord with respect, and go through receiving the Eucharist as if going through some regular motion without real meaning and understanding.

Brethren, this is a great scandal of our faith! This is what we need to stop from continuing to happen. We must really restore what is right and proper in this centre tenet of our faith. We can no longer be careless in our adoration and belief in the Real Presence in the Eucharist. Every single particle of the bread of the host, and every single drop of the wine in the chalice, even to the smallest particle, is the Real Presence of Our Lord Himself, present fully in Body, Soul and Divinity.

But nowadays, we treat the Lord in the Eucharist and queueing to receive Him as if we are queueing for free food in a fast food joint, and we do not even receive Him with proper respect while doing so. We want to go through it as quickly as possible, and even get angry when the queue is getting very slow. We are impatient because it ends up making the Holy Mass to get longer, and we cannot wait to return to our daily activities outside the Mass.

That is simply unacceptable, brothers and sisters in Christ, and in reality, it scandalises our faith, in that, there had been a few people, who refused to believe in the Real Presence in the Eucharist, who commented that they did refuse to believe because they had seen that even us, Catholics, did not seem to believe in this through our actions and the way we come to Him and receive Him at the celebration of the Holy Mass.

How can we expect others to believe in the Lord Who is really present in the Eucharist, if we ourselves treat Him with disdain and lack of respect? How can we expect others to believe in the Real Presence when we do not bow down, kneel and feel unworthy to receive the Lord in the Eucharist, when we approach Him, and when we receive Him improperly while we are still in a state of grievous sin without confession?

Brothers and sisters in Christ, therefore today, as we commemorate this great Solemnity of Corpus Christi, the Most Holy Body and Blood of our Lord Jesus Christ, let us all rediscover our understanding and respect for the Lord Who has given us His own Body and Blood, and for what is that? It is for our salvation, that by eating His Body and Blood, we may share in the life He has brought upon us, by His sacrifice on the cross, and become united to Him in body and soul, and one day may come to share in His divinity, in the glory of His majesty forevermore.

Let us all start from ourselves, by striving to participate more actively and solemnly in the celebration of the Holy Mass, and by properly revering Him in the Eucharist, preferably by receiving Him only on the tongue and not on the hands, so that no particle of the Lord’s Body end up falling to the ground and get trampled on our feet. And also by properly preparing ourselves before receiving Him, knowing that we have sinned through our life’s actions, and how unworthy we are to receive Him, Who has come to us in Body, Soul and Divinity in the Eucharist.

Let us all do this, starting from ourselves, and thus by showing our own examples to others, we may create the great ripple effect, leading many, many more people, from our families, to our relatives, to our friends, throughout our communities and societies, that eventually, the whole Church, priests and laity alike, will return to the true reverence and faith in the Lord Jesus, in His Real Presence in the Eucharist, and reject all forms of abuse that had happened in the recent years and decades.

May the Lord, Who is present in the Eucharist, continue to sustain us through the giving of His Body and Blood, that we, who receive Him worthily into our being, may be strengthened by His Presence, and may all of us grow ever more faithful and ever more devoted, that we, the Temple of His Holy Presence, will be deemed worthy of eternal glory with Him forever. May the Lord bless us all. Amen.

by

Saturday, 17 June 2017 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)
Dear brothers and sisters in Christ, on this day we listened to the words of the Sacred Scriptures, speaking to us about how we have been saved by the Lord, Who had reconciled us to Himself. And all of us as Christians are called to live our lives henceforth for the sake of the Lord, and to bring glory to the Lord, and no longer seeking glory for ourselves.

All of us have been called to serve the Lord with faith, zeal and real commitment, and this is what all of us Christians must do, that we are truly worthy of being called Christians. The essence of what we heard in the Gospel passage today is the same. When the Lord said to the people and to His disciples, that they should not swear by the heavens or the earth, or by Jerusalem, or by God Himself, He was not prohibiting them from making oaths or swearing, but rather, what He wanted to say is, that all Christians must really mean what they say and show it through real action.

Yes, brothers and sisters in Christ, let us ask ourselves, how many of us made promises upon each other, with many words and persuasions, only to renege on those promises later on? It cannot be the case for our faith, for in reality, there are many Christians who have made their baptismal vows and promises during their baptism, and which are renewed every year at Easter, who then committed what is evil and wicked before the Lord.

And this is because the lack of faith among those who have not obeyed the Lord in His ways and commandments. If we have a strong and genuine faith, certainly then we will try our best to fulfil what the Lord has required us all to do in our respective lives. But when our faith is not solid, when it is shaky and we easily stumble on temptations and persuasions to do what is evil, then we end up failing in fulfilling what we have promised to do before the Lord. And thus we commit sin.

The Lord is calling all of us to live our faith with sincerity and zeal. We can no longer be complacent or be ignorant of what our faith requires from us. We can no longer treat our faith as if it is merely just a formality and nothing else. Nothing good can come from having Christian listed as our identity or religion, if we then do nothing at all about it in our lives, or worse still, doing what is contrary to our Christian faith.

In all of this, we may think that we need to do a lot of things in our life. But in reality, it is indeed just our commitment and desire to do what the Lord wants us to do is required. If we cannot even give our heart’s commitment in small matters, how then can we give it for matters that are complicated and difficult? We have to begin from ourselves, by reexamining the way we have lived our lives.

Have we given our time daily for the Lord and spending that time with Him? Many of us have forgotten to pray to Him. And if you think that prayer is a matter of saying sets of pre-crafted prayers, then that is not good enough. Our prayers must be sincere and genuine communication with God, in which we ought to open our hearts and let the Lord to speak in the depths of our hearts, and we can then have a good conversation with Him, knowing what it is that He wants us to do.

Brothers and sisters in Christ, shall we therefore from now on renew our commitment to the Lord? Shall we seek to love Him with ever greater zeal and desire to love Him with all of our hearts, minds, bodies and souls? Let us all be true Christians who have genuine faith in God, and not just as mere formality or showing a fake and empty faith.

Let us all devote ourselves through our every words, actions and deeds, that all of them will declare the glory of God, and therefore, all of us will be worthy before the Lord, Who will bless us all, His faithful ones, forevermore. Amen.

by

Thursday, 15 June 2017 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Solemnity of the Most Holy and Precious Body and Blood of the Lord, or the Solemnity of Corpus Christi, in which we remember and rejoice in one of the most important tenets and indeed the very core of our faith in the Lord. It is our belief that the Lord has given us His very own Body and His very own Blood for us all His faithful ones, as real food and real drink in the Eucharist.

This is what all of us believe, all of us who believe in the Real Presence in the Eucharist, that the bread and wine which we use in the celebration of the Holy Sacrifice of the Mass has been thoroughly and completely transformed, or as the term says it: transubstantiation, into the very essence, and real material of the Body, the Flesh, and the Blood of our Lord Jesus Christ, presence really in His Body, Soul and Divinity.

This is what we, who adhere to the true Christian faith, as well as our brethren in the Eastern and Oriental Orthodox churches believe in, as separated and distinguished from those who had fallen into the heresy and falsehood of believing that the Lord’s sacrifice in the Mass is merely a symbolic gesture or a remembrance without real meaning and without the Real Presence of the Body and Blood of the Lord.

That is why, all of us believe that the Holy Mass is the highest form of worship, far greater and higher than all of our other participations in the acts of divine worship, for it is in the Holy Mass, more appropriately the Holy Sacrifice of the Mass, that the priests or the bishops, having been given the same authority by the Lord through His Apostles, acting in persona Christi, united with Christ Himself, offer the same offering of His Body and Blood, as the one He offered as He laid dying on the cross on Good Friday.

What we receive, and what we eat, is no longer a bread, or a chalice of wine, as even though we see the bread and the wine in appearance and in taste, but that is how our human senses perceive them as such. That is because in reality, transcending all senses and realities, the bread we receive and eat, and the wine we drink in some special occasions, have been completely transformed to the full Presence of our Lord, as Jesus Himself had mentioned in the Gospel today.

At that time, Jesus spoke the truth to the people of Israel and to His disciples, that He came into the world, bearing the true and living Bread of heaven. It was not the same with the bread from heaven which came at the time of the Exodus from Egypt, when the Lord fed His people with manna in the desert for forty years. He gave them food in the form of manna to sustain them, but that food, even if they are the bread of Angels, gave no real and complete sustenance unlike the One which Jesus our Lord gave them and all of us.

Jesus Himself said plainly and clearly, that He is the Living Bread Who came from heaven, and all those who do not eat His Body or drink His Blood, has no share of life in Him. And at the Last Supper, at the time when Jesus our Lord according to the tradition of our faith, instituted the Holy Eucharist, which we now celebrate during every celebration of the Holy Mass, also said the same thing, that as He blessed and passed around the bread He broke, He said that the bread is His Body. And He said the same with the chalice of wine, which He said that the wine is His Blood.

Did the Lord say that the bread is merely a ‘symbol’ or ‘representation’ of His Body? Did He say that the wine is merely an ‘image’ or ‘illusion’ of His Blood? No, He did not, brothers and sisters in Christ, and He really meant what He had said. That is why all of us in the Church believe that He is really, truly and completely present, in Body, Soul and Divinity, the wholeness of God in the bread and in the wine in the Holy Sacrifice of the Mass.

Indeed, there are those who refused to believe in this truth, but remember, brethren, that the very same response can be seen in the Gospel passage today, as we heard how many of the followers of Jesus left Him because of what He had said about the giving of His Body and Blood to them. The very same doubt that we encounter today has been expressed by the people at that time, ‘How can He give us His Body to eat and His Blood to drink?’.

Those people refused to listen to the truth because it seemed to be unimaginable and disgusting to them that someone had said something of the sort. In fact, the same falsehood was spread by those who would try to bring down the Church in its early years, as misinformations, be it deliberate or unintentional led the Roman authorities to believe that Christians were a group of dangerous sect, not just because they refused to worship the pagan gods and the Emperor, but they were also a cult of cannibals who eat the Flesh and drink the Blood of Jesus.

Yet, that is what we believe, and indeed, while doubt will arise, as even the Apostles and the disciples of the Lord were dismayed and doubtful at what He had said, by saying, ‘Lord, this truth is hard to be accepted, who can believe and accept such truth?’, but we must not be swayed by doubt, and we must truly redouble our faith and devotion to the Lord, Who is truly and really present in the Eucharist. It is really the hard truth, and which we have to accept fully, as Jesus our Lord really did not mince His words when He said it.

Brothers and sisters in Christ, that is why it is important that I bring you to attention to the reality in our Church today. Unlike in the past, when all the faithful ought to receive the Eucharist worthily and properly, when they are not in a state of sin and disgrace, and by kneeling and showing proper respect before Him in the Eucharist, and by receiving Him in the tongue only and not on the hands, nowadays, with the rampant abuse of the option to allow the faithful to receive Him on the hands, and the lack of proper catechism, we end up seeing many of the faithful not treating the Lord with respect, and go through receiving the Eucharist as if going through some regular motion without real meaning and understanding.

Brethren, this is a great scandal of our faith! This is what we need to stop from continuing to happen. We must really restore what is right and proper in this centre tenet of our faith. We can no longer be careless in our adoration and belief in the Real Presence in the Eucharist. Every single particle of the bread of the host, and every single drop of the wine in the chalice, even to the smallest particle, is the Real Presence of Our Lord Himself, present fully in Body, Soul and Divinity.

But nowadays, we treat the Lord in the Eucharist and queueing to receive Him as if we are queueing for free food in a fast food joint, and we do not even receive Him with proper respect while doing so. We want to go through it as quickly as possible, and even get angry when the queue is getting very slow. We are impatient because it ends up making the Holy Mass to get longer, and we cannot wait to return to our daily activities outside the Mass.

That is simply unacceptable, brothers and sisters in Christ, and in reality, it scandalises our faith, in that, there had been a few people, who refused to believe in the Real Presence in the Eucharist, who commented that they did refuse to believe because they had seen that even us, Catholics, did not seem to believe in this through our actions and the way we come to Him and receive Him at the celebration of the Holy Mass.

How can we expect others to believe in the Lord Who is really present in the Eucharist, if we ourselves treat Him with disdain and lack of respect? How can we expect others to believe in the Real Presence when we do not bow down, kneel and feel unworthy to receive the Lord in the Eucharist, when we approach Him, and when we receive Him improperly while we are still in a state of grievous sin without confession?

Brothers and sisters in Christ, therefore today, as we commemorate this great Solemnity of Corpus Christi, the Most Holy Body and Blood of our Lord Jesus Christ, let us all rediscover our understanding and respect for the Lord Who has given us His own Body and Blood, and for what is that? It is for our salvation, that by eating His Body and Blood, we may share in the life He has brought upon us, by His sacrifice on the cross, and become united to Him in body and soul, and one day may come to share in His divinity, in the glory of His majesty forevermore.

Let us all start from ourselves, by striving to participate more actively and solemnly in the celebration of the Holy Mass, and by properly revering Him in the Eucharist, preferably by receiving Him only on the tongue and not on the hands, so that no particle of the Lord’s Body end up falling to the ground and get trampled on our feet. And also by properly preparing ourselves before receiving Him, knowing that we have sinned through our life’s actions, and how unworthy we are to receive Him, Who has come to us in Body, Soul and Divinity in the Eucharist.

Let us all do this, starting from ourselves, and thus by showing our own examples to others, we may create the great ripple effect, leading many, many more people, from our families, to our relatives, to our friends, throughout our communities and societies, that eventually, the whole Church, priests and laity alike, will return to the true reverence and faith in the Lord Jesus, in His Real Presence in the Eucharist, and reject all forms of abuse that had happened in the recent years and decades.

May the Lord, Who is present in the Eucharist, continue to sustain us through the giving of His Body and Blood, that we, who receive Him worthily into our being, may be strengthened by His Presence, and may all of us grow ever more faithful and ever more devoted, that we, the Temple of His Holy Presence, will be deemed worthy of eternal glory with Him forever. May the Lord bless us all. Amen.