unworthy

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Sunday, 3 November 2013 : 31st Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we hear today how the Lord loves all, even the rich, the privileged, and the sinners. He cares for everyone without distinction of class or rank. What matters to Him is, how dedicated we can be to Him, giving all of our very beings, committed to Him in prayer.

Today, we heard the story of Zaccheus the dwarf, who was a tax collector and a rich man. He climbed the tree despite the obvious difficulty he faced because of his height, just so that he can see Jesus who came to visit the area. The Lord praised him and his faith, particularly in front of those who slander him and Jesus Himself for interacting with a person widely considered as a traitor and a great sinner at the time of Jesus.

This was because, at that time, the place where Jesus conducted His ministry, the present day Israel and Palestine, was under the rule and authority of the Roman Empire, as the province of Judea. The Romans imposed taxes on all their provinces and territories, and in this, they employed the local merchants and agents to conduct the tax collection.

Those people then became wealthy, as they were well paid by their Roman employers, but they became the objects of scorn by their own people, seeing them as traitors who sold their race and their nation to the Romans and get profits and much money from doing so. This is of course not true, but it is what most people believed in, and as such, they developed stereotypes against the tax collectors like Zaccheus and dissociated themselves from these ‘wicked’ people.

That was why the people sneered when Jesus said to Zaccheus that He wanted to have a meal at his place and eat together with him. They did so because they must have thought, how can a teacher and a prophet (to them) like Jesus be mingling together with such sinners, traitors in fact no less. This is compared to the Pharisees who were well respected in the Jewish society, who disdained sinners and considered themselves holy above all others.

It is their pride that became their downfall. They pride themselves in their holiness and great piety, which they had achieved through prayer and rituals they went through every day. But in fact, in their hearts, they do not have God. God was absent from their hearts, and His love did not take root in them. Instead, it is in ‘sinful’ man like Zaccheus, where the Lord truly resided, and made his heart His residence.

Our Lord and God is truly loving and merciful, brothers and sisters, because He is willing to forgive the sins of even great sinners like Zaccheus, providing that they come and seek His mercy and love in humility. And that was precisely what Zaccheus had done. He surrendered himself, baring his sins to God, and made a public proclamation of faith to God. He was sinful, yes, and yet through his humility and love for God, he was forgiven and given glory, while those who slandered sinners and did not acknowledge their sins were rebuked.

God gives mankind many chances to repent, to acknowledge their sinfulness, abandon their old lifestyle of sin, and embrace His laws and precepts, that is basically love, following what Christ had told us in His ministry. Yet, to many of us, it is not easy for us to look away from our sins and instead focus ourselves towards God. We have often been so immersed in our sins, that we have been ensnared deeply by them. Yet, that does not mean that we have no hope.

Indeed, as I always would like to say, the greater the sinner is, the more likely that one is to be aware and to be ashamed of his or her sins. The greater a sinner is, the more that the person can be aware of how evil his or her actions, words, and deeds had been, and consequently approach closer and closer towards the throne of the Divine Mercy, that is God.

This is of course not for everyone, as not many will come to realisation of their sins, or have the desire to repent from those sins. Regardless of how great and how many the sins we have committed, it is often that we either ignore the sins we have committed or commit even more sins. As such, we fall deeper and deeper into the path towards damnation, and away from God our loving Father.

We have to be more like Zaccheus, for despite his sinfulness and how he was slandered in the society for their perception of him, he did not shy himself from meeting the Lord and making the effort to come and see Him, again despite his short stature which made it difficult for him to do so. We ought to be more like him, in making that effort, to seek the Lord, remorseful and shameful of our own sins, and make the same commitment as Zaccheus, to do what is good from then on. Either as an act of charity as Zaccheus had done, or through even simple acts of love to others in need.

Another thing that we have been taught today is, not to become like the people who slandered Zaccheus and Jesus our Lord, simply because of their prejudices and bias, formed by preformed concepts they had on Zaccheus as the ‘traitorous’ tax collector. We should not be quick to judge others for what they are, and indeed we must not judge, as Jesus, in other instances had taught us so.

Why so? That is because if we judge others, then we too can be judged, and often that we who did not notice our own sins, will be judged more than the one whom we had judged. We should never form any prejudice or preconceptions in our minds about anyone, and even if the person has shortcomings in him or her. Rather, what we should do is that we should encourage and help each other, supporting each other on the path towards salvation.

Therefore, let us today aspire to become more like Zaccheus, seeking the Lord in our lives, and vow to change our ways for the better. May the Lord who loves us continue to watch over us, bless us, and empower us always. Amen.

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Saturday, 2 November 2013 : Solemnity of All Souls (Scripture Reflections)

Liturgical Colour : Violet or Black

Brothers and sisters in Christ, after we celebrated the feast of all saints yesterday, today we also remember all of our faithful departed, the souls of the dead, those who departed before us, some of which are known to us, as our own relatives, brothers and sisters in Christ. They have departed from us, but certainly they are not forgotten, as they remain with us, united in God.

Just like all saints, those who had departed this world are also our intercessors. They pray for us who are still in this world, this sinful world, immersed in our sinfulness. At the same time we also pray for them, that the Lord will welcome them into the kingdom of God, opening the gates of heaven for them, forgiving their sins, and purifying them that they will be able to join the company of saints and angels.

The Lord had given all of us and the souls departed a new and great hope, that they may receive salvation in Him, and be freed from the bondage of sin and evil. Previously, mankind had no hope for salvation, as the gates of heaven was closed shut tight before them, as the consequence and punishment for their rebellion and sinfulness.

It is through Jesus then, that we are made righteous again. It is because Christ took unto Himself all of our sins and defects, suffering for all the consequences of our sins in place of us, and die a humiliating death, all that so we can have a new hope in Him, the hope of a life eternal in glory with God in the afterlife. Through His resurrection, we then too share the hope of the same resurrection, that we will be brought body and soul, purified and made worthy by the sacrifice of Christ on the cross.

But this salvation is only offered to all those who receive and accept Christ as their Lord, their God, and their Saviour. In accepting the Lord Jesus as their Saviour and Lord, they receive the fullness of the salvation promised to all of us. But those who rejected Him and spurned His love will have no part in the glory promised to them. Instead, they shall perish and suffer everlasting death in the eternal darkness of hell.

If we are saved, then why do we need to pray for our departed ones, the souls of the dead? That is because, we believe that, in our faith, as a central dogma, is the presence of the purgatory, as a temporary place where souls transit on their way towards heaven. These souls have been found worthy by the Lord, worthy of heaven and therefore, they did not deserve hell and the devil’s fate for their destination. Yet, for them, they still have venial and small sins that prevented them from truly being with the Lord. This is why we have the souls in purgatory.

In purgatory, the souls are being purified of their sins, through suffering that they are not yet able to be with God. Nevertheless, this is unlike hell, which is a state of total and complete separation from God, in which there is no hope, an eternal suffering without end. In the purgatory are good souls who deserve to be with God, but they need to be rid of these little imperfections first before they can enter heaven. God is so great and perfect, and so perfectly good that no evil can hope to stand in His presence and survive. That is why, we have souls in purgatory.

Through our prayers, we help the souls departed in purgatory, that the Lord will pardon them completely, and allow them to be completely reunited with His love. Our prayers do help, brothers and sisters, if we are sincere. These souls, suffering the temporal separation from God, also pray for us, that we can grow more faithful and evade damnation, together with the saints, who intercede for us daily and at all times without cease.

Therefore, brothers and sisters, today, as we pray for the souls departed and the souls in purgatory, let us also take some time to reflect on our own actions, that we may seek to rectify any errors and unworthiness that we still maintain before the Lord, which distanced us from the embrace and love of God. Let us from now on, seek to be righteous and to be worthy, loving God’s children and He who is our Father Himself, with all of our hearts, our minds, and our souls. Amen.

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Sunday, 13 October 2013 : 28th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Thanksgiving, especially giving thanks on what is due for us to give thanks for, is what is truly lacking in many of us. We do not give thanks to those who had done good things for us. Worse still, we often seek glory for ourselves, even for things that we do not do on our own, claiming honour and glory for ourselves, even of it is not rightful for us to do so.

That is the essence of the readings that we listened to today, brethren in Christ. A thanksgiving for the Lord who had shown us His care and love, and His dedication, one which we often overlook or simply forget, in the joy of the moment, after we had received the goodness of God.

The readings highlighted one of our major shortcomings throughout life, that is to forget the role of God in our lives, and to overlook Him and His role in favour of our own achievements and glory. That is what happened to the lepers who were healed from their afflictions, which out of ten, only one returned to the Lord to give Him thanks for His mercy and love.

We contrast this to the behaviour of Naaman, the Syrian, and one of the leper who is a Samaritan, who showed their affection to those who had done good unto them, thanking them sincerely on the love shown to them. They have done what is right in the eyes of the Lord, and therefore were made righteous.

Why use the example of a Syrian and a Samaritan? Firstly, I want to highlight the importance of understanding the true desire of the Lord in promoting the right attitude and mindset to His people. He did not intend the examples to highlight the differences between the people of Israel and the ‘pagan’ peoples around them.

Why so? That is because, the people of Israel, having been chosen as the people of God through the covenant God had renewed with Abraham, Isaac, Jacob, and their descendants, they have always thought of themselves to be special. That they are always the good ones, the upright, and the ones ensured salvation as their birthright.

They have always looked at the pagans in disgust and contempt, considering them damned and evil, while in fact, as we all know, as written throughout the Old Testament and even the New, as they had rebelled against God, tested Him, doubted Him, and even abandoned Him for other gods, the golden calf, and the false gods of the people of Canaan who lived around them. They had done what is wicked in the eyes of God and did not repent, but grew to be ever worse and deeper in their wickedness

Thus, in line with their stubbornness and God’s love for all mankind, without exception, He had sent Jesus His Son, to reveal the true nature of His love for all. He wanted to show Israel their wickedness and the need for them to repent, as well as for them to realise that being the first chosen people of God does not give them an excuse for their sinfulness, and that they in fact, should welcome all mankind as fellow brothers and sisters in God.

It is important for us to be warm and welcoming, as well as open to others around us, not to be quick to judge and condemn us, but instead seek on what is good within us, and embrace one another with love. That, is what the Lord truly desires from us, not our length prayers of the mouth, nor our empty obedience, but the love and commitment from our heart, for the sake of one another, and for God Himself.

Jesus our Lord, the Son of God had been sent into this world that through Him we may gain healing and new life, that we abandon the darkness of evil and this world, for the light of Jesus who is the light of the world, healing us from our afflictions that are sins and wickedness of the evil one. He had been sent to heal us from the sickness that engulf us, be it physically or spiritually, just as He healed the ten lepers who came to Him for healing and mercy.

That is why, I have to reiterate again of the importance of thanksgiving and gratitude, for there is no greater thing that we have ever observed in the history of creation, other than the ultimate sacrifice Christ had went through for us, for our sake, that we will not die an eternal death but live a life eternal, and live through not an eternal punishment but an eternal joy with God.

We have to beware of this leprosy, the true leprosy of the soul, that is our pride, arrogance and lack of gratitude for the Lord and His love and instead trusting our own feeble human power. We tend to think good of ourselves and do not give thanks and glory to God. We are often ignorant of the love that God has shown to all of us, not least of which, in the giving of Himself through Jesus Christ His Son, He had made us all whole and worthy once again, rescued from hell and given the promise of eternal life, as long as we remain faithful and true to His ways.

Dear brothers and sisters in Christ, let us commit ourselves to cast far, far away this leprosy, the sickness of our soul, away from us, that we cast away the evils and sins from ourselves, purifying our heart, body, and soul in the light of Christ, the light that cast away all the illusions of Satan, the impurities and corruptions of this world, and made ourselves whole and pure again in God.

Today, Pope Francis, the Vicar of Christ on this world, will consecrate this world, the entire world, to the care of the Blessed Virgin Mary, in our Lady of Fatima, the Immaculate Heart of Mary, the Mother of God, through whom Jesus Christ our Lord is born into this world. And therefore, just as she had cared and loved her Son Jesus with all of her heart and all of her love, she too will from now on take care and love our world and all those who live in it, that is all of us, brothers and sisters, all mankind as one.

This world, brothers and sisters, is in great darkness, under the power of evil and Satan, where brothers hurt brothers, where sisters slander sisters, and where mankind slay one another in hatred. It is where violence and injustice are the common order of the day. It is where mankind dwells in their pride, and disobeys God’s commandments and spurns His love on daily basis. It is the perfect example of leprosy of the soul that I have mentioned earlier on.

That is why, through entrusting this world to the care and intercession of Mary, the Mother of our Lord Jesus, we hope that this world can become a better world, and be healed of this sickness, the leprosy of sin and evil that had infected us all for way too long. It is time for us all, with the help and assistance of Mary, the Mother of our Lord Jesus Christ, and through her, with the power and might of God Himself, to break free entirely from the chains of slavery that had bound us for all these times.

May the Lord our loving and merciful God look away from the sins we had committed, and as we approach His throne of love and mercy, may He welcome us back into His embrace, and bless us with His eternal love and grace. May Mary, His Mother also continue to pray for us and care for us in the same way that she had shown Jesus her love, while He was on earth. God bless us all. Amen.

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Friday, 11 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Joel 1 : 13-15 and Joel 2 : 1-2

Gird yourselves, o priests, and weep; mourn, o ministers of the altar. Come, spend the night in sackcloth, o ministers of my God! For the house of your God is deprived of grain and drink offering.

Proclaim a fast, call an assembly. Summon the elders and all who live in the land into the house of your God, and cry out to YHVH, “What a dreadful day – the day of YHVH that draws near and comes as ruin from the Almighty!

Blow the trumpet in Zion, sound the alarm on My holy mountain! Let all dwellers in the land tremble, for the day of YHVH is coming. Yes, the day is fast approaching – a day of gloom and darkness, a day of clouds and blackness. A vast and mighty army comes, like dawn spreading over the mountain, such as has never occurred before nor will happen again in the future.

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Thursday, 10 October 2013 : 27th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the Law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook, producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

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Tuesday, 8 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.

Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat not drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Sunday, 6 October 2013 : 27th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Habakkuk 1 : 2-3 and Habakkuk 2 : 2-4

YHVH, how long will I cry for help while You pay no attention to me? I denounce the oppression and You do not save. Why do You make me see injustice? Are you pleased to look on tyranny? All I see is outrage, violence and quarrels.

Then YHVH answered me and said, “Write down the vision, inscribe it on tables so it can be easily read, since this is a vision for an appointed time; it will not fail but will be fulfilled in due time. If it delays, wait for it, for it will come and will not be deferred. Look : I do not look with favour on the one who gives way; the upright, on the other hand, will live by his faithfulness.”

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Friday, 4 October 2013 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of St. Francis of Assisi, one of the greatest saints of the Church and one of the most well-known saints that we have. He was the founder of the Franciscan religious order, distinguished by their brown habits and simple lifestyle dedicated to the Lord, and his was also the name taken through inspiration, by our current Pope and Vicar of Christ on earth, Pope Francis.

St. Francis of Assisi is well known for his love and devotion to God, and through his numerous good works and contributions for the sake of the Church of God and His people. He was known to be a miracle worker as well, healing many through his ministry, both physically and spiritually. He was honoured with the presence of the stigmata, or the wounds of Christ, on his hands and his feet.

St. Francis of Assisi was born of a rich silk and textile merchant, and lived a life of privilege in wealth and complete sufficiency, with no reason to be worried about his life in this world, having all his needs fulfilled. His father wanted him to continue his business as his heir, but the Lord had a different plan for St. Francis.

One day, when St. Francis was praying in a somewhat dilapidated Church, the Lord appeared to him and said, “Rebuild My Church”. St. Francis misunderstood this as rebuilding the dilapidated church building he was praying in, with leaking roofs and dilapidated walls. Therefore, he went and sold some of his father’s expensive silk clothes and fabrics, and used the money to rebuild that church where God had spoken to him.

His father knew about the incident and he was angry at St. Francis for his actions. St. Francis sought the local bishop for protection and counsel, and when his father complained to the bishop regarding St. Francis’ behaviour, St. Francis chose to leave everything he had ever received from his father, including his clothings. He removed all that and were naked before everyone, and before his father and the bishop. St. Francis gave the clothings and the other of his former possessions to his father.

The bishop, visibly touched by what he saw, covered St. Francis’ naked body with his vestment, and since that day onward, St. Francis abandoned all the former privileges he had in his former lifestyle as the son of a rich silk merchant, and become truly a servant of God and a disciple of Christ. One day, when he prayed, he received a vision of Christ crucified, and miraculously, he received the holy wounds of Jesus on himself, as the first known stigmatist.

As we all know, St. Francis went on to be the founder of the Franciscan order, whose members vow themselves to live in complete simplicity and humility, donning brown robes and sandals to show their commitment both to the Lord and to the poor. St. Francis was well-known for his dedication and service to the least in the society, the poor and the ostracised, the sick and the unloved, following the example of Christ Himself who gave Himself to these people whom many in the society looked upon in disgust and rejection.

St. Francis also championed evangelisation of the Gospel of Christ, and worked hard on his own part, to bring the Gospel to those who have yet to hear it or those who still lived in the darkness. He laboured hard for the sake of God and His people. St. Francis was also well known for his ability to speak to animals, and such is his love for God’s creations, that he also preached to those animals.

In today’s readings, we are urged to realise and know the love that God has for us, and the need for us to be proactive in love, both in loving God and in loving our fellow brothers and sisters. And the need for faith and obedience in God. We cannot be creatures of apathy and evil, but we must be full of love, sympathy, compassion, and faith, both in God, and in one another. That is what the Lord wants from us, and that is what He hopes that we will do, that we, as His children, truly are beings of love, as St. Francis of Assisi himself had done, in his love to all, men, animals, and all creations of God alike.

Therefore, brethren, let us reflect on our own lives, on our own actions and dealings with others, on every word that came out from our mouths and uttered by our tongues, whether they are filled with love, care, and compassion, or whether filled with darkness, viciousness, hatred, apathy, and evil. We are often at unawares that our actions do not reflect love, for either God or for our fellow brethren. We often indulge ourselves with our own selves and immerse ourselves in the depth of our pride and even arrogance, that we neglect others and the Lord, to fulfill our own selfish desires.

We need to open our hearts to love, and following the example of St. Francis of Assisi, to throw aside our sense of vanity and selfishness, to be loving servants of the Lord, to show love in everything we say, in everything we do, and in all our dealings with others and in our dedication to God our Father. Let us take this opportunity to make living the faith we have in God, that we do not end up being just empty in our faith and dedication, but instead having a living and dynamic faith, one that is anchored and strengthened by love.

May the Lord who is love and compassion inspire us to be loving and compassionate as St. Francis of Assisi has done himself, that is to love all men unconditionally, especially those who are poor, rejected, and reviled by the society. We ought to follow his examples and listen to the Lord who heeds us to love, and to follow his commandments, that itself is love. May we remain faithful and loving despite all the oppositions in this world, and despite all the evils and temptations presented to us, to be selfish and to be unloving. God be with us all, always, and may St. Francis of Assisi continue to intercede for us sinners’ sake. Amen.

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Tuesday, 1 October 2013 : 26th Week of Ordinary Time, Solemnity of St. Therese of the Child Jesus, Virgin and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, as per the theme of the readings yesterday, today we once again listen to the words of Jesus, on the importance of humility in our lives, in all our dealings with God and with one another. That humility is one of the key elements necessary for the salvation of one, because with humility, many of the necessary attitudes needed for one to be saved can be achieved.

It is too often that we are so preoccupied with ourselves, and immersed in our sense of pride and our natural arrogance that we fail to realise our own shortcomings and our sinfulness. That is why many of us tend to continue to dwell in the world of sin and darkness instead of seeking the light in God. We close ourselves and our hearts to the Lord, all because we think of ourselves as great and beyond reproach.

That was the reason of the fall of many, who put their trust in their own strengths and disregarded any advice that the Lord had given to them through various sources. Pride leads to arrogance, and arrogance leads to even more pride. And in our pride, we forget about God, we forget about those around us, and even those who are dear to us, and we tend to care only for ourselves.

Ever since we have fallen into sin, we have been prone to any kind of sins and evils, including pride. It is also how the devil fell, as Lucifer the lightbringer, who was enraptured by his own beauty and might, as the greatest angel, turned to pride and then jealousy and hatred against God. That is how pride brings down even the mighty and the powerful. Indeed, those who are mighty are more prone to pride than those who are weak, but that does not mean that all of us can be complacent.

The way to greatness is truly through humility, as through humility, we tend to be better able to express ourselves in love, in gentleness, and in faith to God. The Lord who sees us doing these things, will truly reward us and glorify us, just as He had glorified Christ our Lord, His Son, whose sacrifice in perfect humility, brought about the salvation of mankind.

Through His own humility, Christ showed the love that is within Him to all those whom He touched and met. He lowered Himself in great humility so that He can love us all more perfectly. To the extent, that He gave His own life, so that we may live and not die. He sets the example with His own actions, the saving power of His eternal love.

Jesus also told His disciples to be more like little children. Why so? That is because it is the faith of little children that is the purest, the purest faith and love towards God. Very often, we as adults, are so preoccupied with the things and matters of the world, that we forget what is more important in our lives, that is love, gentleness, hope, and God Himself.

If we can just be more like children in our faith, then we will certainly be better persons, with faith untainted by the concerns and corruptions of this world. We ought not to forget our true calling in this life, that is to love, and to love tenderly, especially to those who are unloved, we can truly be like those children, whose faith and dedication to God are pure and total.

That is what was echoed by the saint whose feast day we celebrate today, namely St. Therese of the Child Jesus, also known as St. Therese Lisieux. St. Therese Lisieux was well-known for her great humility, her piety, and her deep spirituality and devotion for the Lord, that she showed in her short life, as she died early in her early twenties, and yet in that short life, she had really done much for the sake of the Lord and His people.

St. Therese Lisieux joined the religious life and devoted herself fully to the Lord, and received series of visions and revelations through her life. She dedicated herself to her life of prayer in simplicity and perfect obedience to the will of God. Through her numerous writings, she communicated her feelings and beliefs, in the life dedicated to God.

It is through her extensive writings, poems, and other works, that St. Therese Lisieux influenced many of us even to this day. Although she had lived only a short life in this world, through her works and writings, she lived on forever, inspiring and strengthening many in their own paths towards the Lord. She is now up there, as one of the saints, interceding endlessly for our sake, we who are sinners still living in this darkened world of pride and evil.

Therefore, brothers and sisters in Christ, after we hear the examples set by St. Therese Lisieux and that of many other saints, let us emulate their virtues, their piety and humility, realising the depths of our own sins, and asking the Lord for His pardon out of His eternal love for us. Let us also be proactive in love, that we love tenderly, love sincerely, and love generously, both to God and to our fellow men.

May the Lord continue to shower us with His love and that we will come to ever greater realisation of our own unworthiness before Him, and therefore come ever closer to reach out to the throne of mercy, asking Him to show His infinite mercy to us, and forgiveness for our innumerable sins. God bless us all and watch over us always. Amen.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the well-known parable on the story of Lazarus the poor beggar and his counterpart, the rich man. We listened to the perils of Lazarus in this life, and after the deaths of both him and the rich man, we again listened to the suffering the rich man endured for eternity in hell.

The story shows the considerable contrast in the reality in our society, both at the time of Jesus and even today in our modern world. The rich lived in great wealth and great comfort, and the poor lived in suffering and a life of deficiency. The rich tends to get richer while the poor tends to get poorer. That is the reality, brethren, even today.

However, it is important to note that, Jesus did not condemn the rich and neither did He condemn their wealth, their money, and their possessions. What He condemned is inaction, the failure of one, whether he is rich or poor, strong or weak, to act, with love, when someone or others around them face difficulties or challenges, which we can help overcome through our actions.

The Lord our God desired that through our actions, we can look at our brethren in suffering, and offer to them a helping hand, and also, our love. That is what He truly wants from us, that we can share the love that He had given us, with one another. This is what the rich man had failed to do in his life. He failed to notice the plight of Lazarus the beggar, the poor man, leaving him to die of hunger, while he feasted every day and every night on endless flow of food and drinks.

Lazarus received his compensation in heaven, for in his suffering, he had built much wealth in heaven, by persevering through life, and presumably, doing what is good in the eyes of the Lord. He was given rest and happiness, in the company of the saints and the angels. On the other hand, the rich man, who feasted without end, and cared nothing on others, received his due, that is eternal suffering in hell.

Therefore, brethren, we are really urged to do something for others, especially those whose suffering and plight can be lessened through the touch of our love, be it in our words or our actions. Let us not be like the rich man, who ignored the plight of the weak, the poor, and the ostracised, and instead let us love them and open our hearts for them.

Today’s readings in fact highlight another important facet of our faith, brothers and sisters in Christ. In line with the first reading, and the psalm, while we have been cast out of the heavenly glory of God, all because of our sins and faults, He came to give us a new hope, in His saving power, through Jesus His Son, suffering and crucified.

Ever since our ancestors sinned against God, disobeying Him and instead, obeying the words of Satan the deceiver, we have been cast out from the presence of God, because we are unworthy, and because we have hardened our heart against God and His love. His enduring love for us however, continues to burn, with the hope that we may repent our ways and return to Him.

An infinite and uncrossable chasm existed between us and the Lord, and no one could cross this chasm, and we thought that we were doomed to hell prepared for the devil and his fellow rebels, the fallen angels. But God did not intend the hell for us, nor for any of His beloved creations. Yet, many of us throughout the ages failed to escape the snares of hell, falling into temptations of the world and its pleasures, as the rich man had done.

The great suffering in hell is in fact not the flames and heat that torture for all time, as the rich man had endured. That heat is a consequence and a part of the unending suffering that one has to go through, if one does not repent for his or her sins. The main part of the suffering is actually the complete sundering and separation of one from God, of one from the divine love that God has for all of us. That love, which sustains all of us in this world, is no longer there for those who have rejected Him and consequently fall into hell.

Without God’s love and the eternal period of one has to suffer in hell, knowing fully that there is no hope at all to redo what they had done wrongly and what they had failed to do, when they still walked this world. This hopelessness and thus despair, combined with the total separation from God and His graces, are the things that make hell so painful, so unendurable, and so despicable. Brethren, our every breath, and every good things we have, come from the Lord and His love. Can you imagine a state where we are entirely and totally devoid of any form of God’s love, for eternity, and that is hell?

That is why God constantly tried to help us, by sending His messengers through the prophets, to remind mankind of the need for repentance and purification, from the evils and the impurities of the devil inside our hearts. And yet, many of us and our ancestors turned a deaf ear to these reminders, and even slaughtered the prophets of God, spilling innocent blood, and mankind still fell into damnation.

That is why, brethren, He sent Jesus His Son, to be the great deliverance of His beloved children, from the slavery of sin and death, and from their fate of eternal punishment in hell. Jesus is the bridge, the narrow bridge that bridged the infinite chasm existing between us and God, that through Him, we may cross that chasm towards the Lord, our most loving God.

The Lord Jesus Christ  made our crossing towards the Lord possible, but as I mentioned, as much as He is the only bridge, that is the only way to salvation in God, that bridge is also very, very narrow at the same time. As such, the way to the Lord is not an easy one. We tend to face difficulties and challenges along the way, that would make us to detour from our true path, and fall into damnation, if we are not careful. After all, that path is really narrow indeed.

Dear brothers and sisters in Christ, once again, it must be reiterated that, God loves everyone and cares for everyone, be it that they are poor or rich, weak or strong, beggar or prince, all have a place in the Lord’s plan of salvation. God does not condemn the rich nor their wealth nor their privileges. What He condemns is the lack of charity, by anyone, even among the weak and the poor, for others.

It is these shortcomings, the lack of charity, the lack of love, and the lack of care for one another, which dooms us to failure, as we walk across the cross of salvation, that is the bridge Christ had made upon His death, to bridge the gap between mankind and their Father in heaven. In fact, as Christ had told His disciples, that to those who had been given much, much will also be expected from them. Therefore, as those who have more in terms of possessions and monetary well-being had been given a greater share of grace by the Lord, much is also expected from them, to share their joy with those who lack them, that in sharing, all the children of God will rejoice together as one.

We certainly do not want to suffer as the rich man had suffered in hell, for eternity. The way to the Lord is there, brethren, through Christ’s sacrifice on the cross, but it is narrow. Let us resolve then to proceed on our way towards God without delay, and ensure that we stay on that path, by our faith in the crucified Christ and the Risen Christ, and that faith which is made alive through our love, reflected in our words and actions.

Let us therefore offer a helping hand to anyone around us who are in need of help, giving them the love, care, and attention, following the example of Christ Himself, who had given His complete and perfect love to everyone, to all of us sinners, to even His enemies who cried for His death and those who persecuted Him and the people of God.

May the Lord nurture in all of us, within our hearts, the enduring love and compassion, that from now on we will give our love to our brethren around us, sharing with them our joy and love. And the Lord who sees our obedience and faith, will reward us, with nothing else than eternal life in the presence of God, filled with joy, in the same way as Lazarus the poor beggar, had been treated. God bless us all and remain with us, within our hearts forever. Amen.