Virgin

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Tuesday, 27 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins)

Hebrews 10 : 1-10

The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices. But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins.

This is why on entering the world, Christ says : ‘You did not desire sacrifice and offering; you were not pleased with burnt offerings and sin offerings.’ Then I said, ‘Here I am. It was written of me in the scroll. I will do Your will, o God.’

First He says : ‘Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them’ – although they were required by the Law. Then He says : ‘Here I am to do Your will.’ This is enough to nullify the first will and establish the new.

Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, the tone and the meaning of the readings of today are not that different from the readings of yesterday, as they all talked about the understanding of the Law, and what is the true meaning of the Law, that is truly about the love of God. For the Law was meant not to oppress us mankind or to purposely make our lives difficult, but it was meant to lead the people of God and to help them to find their ways to Him.

And in the first reading we read about the Man named Melchizedek, who was written in the Book of Genesis as the King of Salem, or also known as the King of Peace, as the King of justice, which are indeed curiously, the titles which our Lord Jesus also holds, namely the King of Peace, and the Lord God of all, the Great Judge of all creation, who would judge all of creation.

This is to show once again, as often reiterated throughout the entire Epistle to the Hebrews, of the nature of Jesus Christ our Lord as the High Priest of all creation, of us all mankind, just as Melchizedek was the High Priest of God of old, at the time of Abraham. We do not have much info on who exactly Melchizedek was, based on what we know from the Book of Genesis, but in the Epistle to the Hebrews, through the inspiration of the Holy Spirit, it was made clearer, that Melchizedek was probably another manifestation of God in the world, just like Jesus.

But Jesus was beyond even Melchizedek in deeds, for He did not just offer an offering of the tenth of the wealth of the world, as Abraham had given to Melchizedek, but He offered none other than Himself, the Body and Blood of the Lamb of God, the one and only perfect sacrifice who through that sacrifice justified the entire human race.

And indeed, as I have mentioned at the beginning of today’s discourse, that the Lord had done this out of a single and clear purpose, that is out of His great and everlasting love for us all, that He does not want even a single one of us to be lost to Him. The Lamb of God offered Himself as the perfect and sweet sacrifice for our liberation, the liberation from the clutches of sin. Because of what He has done, all of us have been offered the freedom from the hands of Satan.

He is the High Priest who gathers all of us to Himself, and by His offering cleanses all of us from all of our sins with the singular act of His death on the cross. And this is our faith, what we believe in fully in our hearts. He died for us so that we may have life in us, and this is what the entire revelations God had made through the prophets, and all His laws are truly about, that is about the love of God made real by His sacrifice on the cross for us.

Today, we celebrate the feast of St. Agnes, the holy martyr of the Faith and one of the holy virgins, who maintained the purity of their bodies in defense of their faith and courageously defending the Faith against the corruption of the world. St. Agnes, also known as St. Agnes of Rome, lived during the most difficult years for the Church and the faithful, that is during the reign of the Roman Emperor Diocleatian, infamous for his great persecution of the Church and the faithful, where St. Agnes also met her end in a holy martyrdom in the defense of her faith.

St. Agnes was a young Christian maiden born to a noble family, who died at a very young age in her early teenager years during the aforementioned persecution by Emperor Diocletian, as she openly declared that she was a Christian to the authorities. St. Agnes went through many sufferings and different forms of torture meant to force her and persuade her to abandon her faith, none of which succeeded to do so.

Miracles happened even while she was tortured, and her persecutors grew ever more desperate and grew even more vicious in their persecution of her as the miracles continued to happen. Eventually she was martyred for her faith as such a young age, a defiant symbol to the Emperor who had persecuted the faithful so much, that whatever he had done to harm their bodies, they did not fear at all, for they put their trust in the Lord in whom they received great rewards for their faith.

One of the symbol often used on St. Agnes is the lamb, for her name very closely resembled the word lamb in Latin, that is ‘Agnus’, and this should be a reminder to all of us, of the suffering that St. Agnes had undergone in defending her faith, and even more importantly, the sacrifice which our Lord Jesus Christ, the Lamb of God, had done to save us from the hands of death and bring us into life, as I have mentioned earlier in today’s discourse.

Let us all therefore renew our commitments to the Lord, so that all of us will grow ever closer to our Lord. Reject and resist all forms of temptations by Satan and let us strive to keep ourselves holy and pure, that when the Lord comes again, or when we see Him in heaven, He will praise us for our way of following Him, just as St. Agnes had done. God bless us all. Amen.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Red

Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Red

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : ‘You are a Priest forever in the priestly order of Melchizedek.’

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Saturday, 13 December 2014 : Second Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we continue again to hear about the prophet Elijah and John the Baptist in our Scripture readings. Why is this so, brothers and sisters? That is because in this Advent season, it is particularly appropriate for us to heed their actions and their words, the proclamations of these faithful servants of God, who were sent to the people in order to turn their hearts back to the Lord.

They were sent to a people who had long lived in darkness and sin, and therefore, through their works, God hoped to bring back a people whom He loved to Himself so that they would be lost no more. Yes, He is the Good Shepherd who looks actively for His lost sheep, and desires greatly that all of us be reunited with Him. He wants us all to be freed from our bondage to the darkness of sin, and to this extent, He did the unbelievable, yes, indeed, for all those who did not have faith indeed, it was unbelievable, for He gave Himself, as the One through whom mankind would be saved.

Which other gods or entities who claimed divinity do this? None, and none beside our Lord and God, the One and only True God, who loves all that He created, and loves us in particular so much that He sent us Jesus, the incarnation of the Divine Word of God, to be our salvation. But so that the works of Jesus may come to a full completion and perfection, therefore, before His coming, God sent His servants to prepare the way for Him.

That was the purpose of the prophets and the messengers of God, great and chief among whom were St. John the Baptist and Elijah, who were in fact the one and same person, called to the service of God at two different times and eras, but nevertheless, they were called to the same mission, to call the people to repentance and for them to seek the mercy of God, and to change their ways and sin no more.

This is in perfect resonance to the very purpose and reason of this season of Advent, which means literally ‘coming’ or the coming of Christ our Lord at the end of time, when He will come again in glory to judge all the living and the dead, and it is for that coming of Christ that we should prepare ourselves thoroughly and completely. And in this, we should heed the examples of the prophets and the messengers of God.

All of us who have been baptised in the Name of Father, Son and the Holy Spirit had been made children of God, and also therefore as the members of His Body and His Church, the unity of all the faithful ones in the Lord. But at the same time, through our baptism, we have been given a mission, the same mission which Christ had given His Apostles and disciples before He left this world for heaven at the Ascension.

That mission was to proclaim the Good News and the salvation in Jesus Christ to all the nations, to all the peoples of the world, without exception, and to baptise them in the Name of the Father, Son and the Holy Spirit. It is a call for all of us to walk in the same path as the prophet Elijah, who called for the people of the northern kingdom of Israel to repent from their sins, and also St. John the Baptist, who cried out in the wilderness for the people to repent and change their ways, to prepare for the coming of God’s kingdom, and who baptised them with the baptism of water.

We have the faith in us, and we have been granted God’s grace through baptism. Therefore, it is only fitting that we help one another, especially those who are still lost and in the darkness of the world, to find their way to God, so that at the end of the day, God may see in all of us, the same faithfulness shown by Elijah and John the Baptist.

Today, we also celebrate the feast of a martyr and holy virgin, St. Lucy, whose actions may also inspire us further to live according to the will of God, and according to what we have just discussed. St. Lucy was a young Christian maiden, who lived in Syracuse in the island of Sicily. St. Lucy or St. Lucia was a martyr of the Faith during the last great persecution of the faithful by the Roman Emperor Diocletian, and according to tradition, she was executed for being faithful and refusing to recant her faith to the Lord.

St. Lucy devoted herself totally to the Lord, and like many of her contemporaries, she committed herself to a life of sanctity and chastity, vowing to remain in holy virginity for the sake of the Lord. But her mother, not knowing of this and sickened with disease, betrothed her to a rich young man from a pagan family. Nonetheless, through the intercession of St. Agatha, St. Lucy’s mother was healed and St. Lucy managed to persuade her to donate in charitable acts, her riches and wealth to help the poor of the society.

St. Lucy thus showed her genuine and real faith through her loving actions to her brethren in need, and thus stand as a witness of the Lord and of the faith in Him by her concrete actions. Her betrothed complained against her actions to the local governor, who demanded that she offered sacrifices to the Emperor, which she refused immediately and firmly.

St. Lucy was therefore tortured and punished severely, and the authorities tried to kill her by various means, but they always failed. The wood would not burn when they tried to burn her at a stake. She eventually was martyred by the sword. Nevertheless, through her witness and defense of the faith, she became a great inspiration to many of the later generations, and many were saved by her intercession and examples.

Brothers and sisters in Christ, here we have seen what the faithful, that is all of us, have to do. The examples of St. Lucy and what we have discussed earlier showed that all of us have a responsibility to be witnesses of the faith, just as Elijah and St. John the Baptist had once done, to call the people who have lived in sin and darkness to return to the light of Christ, our Lord.

Indeed, it does not meant that we have to follow St. Lucy into martyrdom for this, but what is necessary is that we must realise that our faith cannot be a lukewarm one. We cannot sit on the fence and wait for things to happen. It is essential that we are proactive in our faith and actively spreading the Good News of our Lord, not just by words, but also through our concrete actions and love towards one another.

May St. Lucy intercede for us, that God may strengthen our faith and affirm us all in His love. May day by day we all grow stronger and more devoted in our lives. God bless us all, now and forever. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/saturday-13-december-2014-second-week-of-advent-memorial-of-st-lucy-virgin-and-martyr-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/12/saturday-13-december-2014-second-week-of-advent-memorial-of-st-lucy-virgin-and-martyr-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/saturday-13-december-2014-second-week-of-advent-memorial-of-st-lucy-virgin-and-martyr-gospel-reading/

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Saturday, 13 December 2014 : Second Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 17 : 10-13

At that time, the disciples of Jesus then asked Him, “Why do the teachers of the Law say that Elijah must come first?” And Jesus answered, “So it is : first comes Elijah to set everything as it has to be. But I tell you, Elijah has already come, but they did not recognise him, and treated him as they pleased. And they will also make the Son of Man suffer.”

Then the disciples understood that Jesus was referring to John the Baptist.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/12/saturday-13-december-2014-second-week-of-advent-memorial-of-st-lucy-virgin-and-martyr-homily-and-scripture-reflections/

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Saturday, 13 December 2014 : Second Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Psalm)

Liturgical Colour : Red

Psalm 79 : 2ac and 3bc, 15-16, 18-19

Listen, o Shepherd of Israel, You who sit enthroned between the cherubim. Stir up Your might and come to save us.

Turn again, o Lord of hosts, look down from heaven and see; care for this vine, and protect the stock Your hand has planted.

But lay Your hand on Your instrument, on the Son of Man whom You make strong for Yourself. Then we will never turn away from You; give us life, and we will call on Your Name.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/12/saturday-13-december-2014-second-week-of-advent-memorial-of-st-lucy-virgin-and-martyr-homily-and-scripture-reflections/

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Saturday, 13 December 2014 : Second Week of Advent, Memorial of St. Lucy, Virgin and Martyr (First Reading)

Liturgical Colour : Red

Sirach 48 : 1-4, 9-11

Then came the prophet Elijah like a fire, his words a burning torch. He brought a famine on the people and in his zealous love had them reduced in number. Speaking in the Name of the Lord he closed the heavens, and on three occasions called down fire.

How marvellous you were, Elijah, in your wondrous deeds! Who could ever boast of being your equal? You were taken up by a whirlwind of flames in a chariot drawn by fiery horses. It was written that you should be the one to calm God’s anger in the future before it broke out in fury, to turn the hearts of fathers to their sons and to restore the tribes of Jacob.

Happy are those who will see you and those who die in love, for we too shall live.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/12/saturday-13-december-2014-second-week-of-advent-memorial-of-st-lucy-virgin-and-martyr-homily-and-scripture-reflections/

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Tuesday, 25 November 2014 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the words of the Holy Scriptures, which told us about when Jesus foretold the great destruction that was about to befall the city of Jerusalem and the Temple of God there, because of the wickedness of the people who lived there. Then in the psalm we heard of the songs of joy and exultation which came from all of creation to praise the Lord who is to come to save His people.

And in the first reading we heard about the warning and prophecy of what is about to come in the future, at the end of times, when the Lord deems it is time for the ending of the world as we knew it. When everything is at hand, what had been said in the Scriptures, will be completely fulfilled. There are two meanings of the reaping of the earth in the first reading today from the Book of the revelations of St. John.

The first one is related to the parable of the fig tree where the Lord rebuked the fig tree for having bore no fruit, and it withered, and also to the parable of the sower, where the seeds sown in a rich and fertile soil grew to such an extent that they bore a thirtyfold, or a sixtyfold, or a hundredfold return in bountiful fruits and products. Therefore, this means that at the time, when the Lord’s chosen ones had been completed in their fullness, and in the fullness of their faith, He will come again.

The time is not known to us, and only He who knows it all, has control over it. We who have been chosen and we who chose to put our faith in Him has therefore one task for ourselves, that is to live faithfully and genuinely in our love for Him, so that through our actions, we may be filled with such goodness and grace, so that we bear the fruits of love, that is the fruits of the Holy Spirit.

We are the grapes of the Lord, sown with love by our Lord Himself, the vineyard owner. The angels are His servants, who will go forth into the world to reap whatever can be reaped on the day of the harvest. If we do not bear fruit within us, then when the time of reckoning, that is the harvest time, comes, then the angels will find no fruit in us, and we will end up as useless plants.

What is our fate then if that is the case? Our fate will therefore be to share the fate of Satan and his angels, who had been the first ones to disobey the Lord and His will, bearing themselves no good fruit in them. And the same goes if the fruits we produce are rotten or no good at all in quality. No vineyard owner would like to have bad or rotten grapes as his harvest produce, and these will be thrown into the fire to be destroyed, lest they contaminate the good grapes. Hence, the same will happen to us, at the Last Judgment.

The second meaning of the reaping of the earth in the first reading today, is that the grapes when they are pressed, they produce rich liquid that if we look at the most commonly used grapes at the time, the red variant, produce a deep red grape juice, which if we look at it, does look like blood. And this is another meaning of the reaping of the earth at the end of time.

If we read in another part of the Book of the Revelation of St. John, we will see a passage on the Mother Harlot, the great Babylon, seated on the beast, which represent the evil forces and all the wickedness of this world and whoever it is that do not have faith in the Lord. The harlot was drunk with the blood of martyrs, and the anger of God was very great against the world because of that.

That means, when the wickedness of the world was such, and the persecution of the holy martyrs was such that their blood cries out to the Lord for justice, then the Lord will heed their call, and at His appointed time, come to judge and destroy all the wickedness in this world. This is therefore related to the first interpretation of the meaning of the reaping of the world by the angel. In what way is this so?

It means that, just as Jesus warned of a great tribulation would soon befall Jerusalem, its destruction and the mayhem it would cause, that would only be a precursor and a brief insight into what will happen when the Lord is about to come again, just as St. John has seen them all in his revelation. Nations will fight against nations, and many will be misled by the forces of evil, seeking to turn us away from the way of the Lord and to worship and serve the devil instead.

In this therefore, the temptation will be great for us to turn from being a good and faithful vine, producing good and sweet grapes, into one corrupted and sickened by diseases, namely the disease of sin, which cause us to produce bad and rotten fruits instead. And the persecution of those who believe in the Lord will be growing more and more, greater and greater, and at times, even our lives and our blood will be at stake.

It is therefore a reminder for us, that first, we have to be thoroughly and completely faithful to the Lord, without doubts or second thoughts. We cannot serve both the Lord and the devil, and if we are to serve the Lord, we have to take our clear stand with Him, regardless of what the world may do to us for doing so. Do not fear the world, for it can only harm our body temporarily, but they cannot touch even a single bit of our soul, which is eternal.

Then, it is also a reminder that if we follow the Lord and remain faithful to Him, everything will not be easy or happy all the time. Difficulties and challenges will surely come our way, but if we are resolute and dedicated in our faith, then be assured, brothers and sisters, that we will be well taken care of by the Lord, and our reward is very great in heaven.

Today, we remember the memory and celebrate the feast of a great martyr and saint, whose example may help us to strengthen our own faith and effort to defend it, in the face of the difficulties and challenges presented by this world. The saint of today is St. Catherine of Alexandria, a holy virgin and martyr of the faith, who died heroically defending her faith and the Lord, as well as her purity, from the corruptions of sin and the world during the last of the great persecutions of the Faith by the Roman Empire.

St. Catherine of Alexandria was born a noble lady, the daughter of the rulers or governors of Egypt, a wealthy and influential province of the Roman Empire. Her beauty, wisdom and skills were such that, many people were her suitors. However, St. Catherine, who was a convert to the faith in her youth, was to dedicate herself and her love only to One, and that One is the Lord.

St. Catherine devoted herself to perpetual and perfect virginity, maintaining her purity, by offering herself totally and completely to the Lord, as a spiritual bride of the Lord, rejecting all the offers of all those who pursued her, even though she was showered with gifts of wealth, riches, power, influence, fame and many others. Eventually, even the Emperor himself, Maxentius, who would later perish against the first Christian Emperor, Constantine the Great, was also taken in by her beauty, but he failed to persuade her as well.

It was told that St. Catherine tried to persuade Emperor Maxentius to stop the persecution of Christians and to make him to see the errors of his ways of idol worship and to embrace the true Faith. The Emperor was not persuaded and he tried to employ several pagan philosophers to debate with her, and instead, those philosophers were persuaded and some joined the Faith.

Eventually St. Catherine of Alexandria was martyred, suffering terribly for defending her Faith and the truth, but in doing so, she had stood up for her faith, and brought witness and testimony to the truth, that inspired even others and brought others to salvation. She is our role model, brothers and sisters, as her actions in life is the example of what we should do in this life, to gain righteousness in God’s sight.

Therefore, with the intercession of St. Catherine of Alexandria, let us all renew our commitment to the Faith, strengthening our resolve to love and serve the Lord in all things, so that we may be true disciples of the Lord, rejecting all the falsehoods of Satan and his allies. Their lies and temptations are plentiful, cunning and wicked.

Remember what our Lord said in the Gospel today, that there will be lots of false prophets and false leads, and if we are not careful, we may fall into the traps of the devil. Let us therefore be courageous to live fully in the Lord, and at the same time, be vigilant and careful in all the things we do, so as to avoid committing sin and falling into damnation. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-gospel-reading/