Weekday Homily

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Friday, 13 November 2020 : 32nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today all of us are called to keep in mind of our faith in God especially as we will not know the time and circumstance of the Lord’s coming as He has promised, the time of His second coming into this world. We must always be vigilant and be prepared, and not to allow the temptations of evil and wickedness to lead us astray, or the words of those who have made false promises and lies of the devil to tempt us. And we are going to hear more and more of this theme as we approach the end of the current liturgical cycle.

In our first reading today, St. John in his Epistle spoke of this as he told the people to remember what their faith is all about, the commandments of God’s love, the Law that He has passed unto us and revealed to us. Through this Law of love, God wants each and every one of us to follow Him and His examples, and obey the tenets and commandments He has given us through His Church, that each and every one of us may remain true to our Christian faith and remain faithful to the very end.

St. John spoke of how those who taught otherwise and differently from the true Christian teachings were antichrists and false prophets, as at that time there were quite a few of those who misinterpreted the teachings of Christ or muddled them with their own beliefs and other pagan practices in syncretism, which ended up misleading the faithful people of God and creating divisions in the Church of God. St. John as one of the Apostles of the Lord certainly did not wish to see the Church divided by all these falsehoods.

In our Gospel passage today, we heard the Lord speaking of the moments and times of reckoning as how it has happened earlier in the history of man, from the time of Noah, when the Great Flood came upon the world and drowned most of the creatures save for Noah and his family and all the animals he has saved. He has also spoken of the time of Lot, when the cities of Sodom and Gomorrah were destroyed by their sins and wickedness, save for Lot and his family, although his wife did perish in the event.

In those two occasions, we clearly see how God’s reckoning and judgment came upon all those who have committed heinous sins and wicked deeds before their faithful ones. Those sinful descendants of mankind had filled the world with their sins by the time of Noah that Noah and his family alone were counted among the righteous. Therefore, despite God’s repeated warnings and also premonition to them, as Noah took a long time to complete his great Ark, no one repented and they even laughed at Noah for his efforts.

It was the same with the case of Sodom and Gomorrah, that despite Lot’s efforts to open the eyes of the people of those cities, but they and their lust and desire to sin led them to their doom. And despite Abraham’s pleas to the Lord to spare the cities for the sake of his cousin Lot, his repeated efforts to ask the Lord to be merciful, the sins of those people of Sodom and Gomorrah, that no one save Lot and his immediate family could be found to be righteous, doomed and judged them.

It will therefore be the same for us, brothers and sisters, at the time of our reckoning and judgment. Do we want to end up like the the people of Noah’s time or the ones in Sodom and Gomorrah who perished together with their cities? As we listened to these readings we are in fact reminded by the Lord through His Church that we should not be complacent in the living of our faith, that we will not end up falling into the path of sin and evil.

Brothers and sisters in Christ, let us all discern carefully what we have heard today and reflect deeply on the words of the Lord Himself, calling on all of us to follow Him and be faithful. It is a reminder that everything will happen as the Lord has ordained it, and we certainly do not want to end up in the wrong path or find ourselves on the wrong side. And what should we do then, brothers and sisters? We should renew our faith and commitment to the Lord and dedicate our time and effort to serve Him.

Let us all resist the temptations to sin, and reject the path of evil as we move forward in life. Let us turn towards God with a new commitment and love God with ever greater generosity and dedication from now on. May the Lord be with us and be our guide, helping us to endure the challenges and trials we are bound to encounter along this journey we walk through. May God bless us all and all of our good endeavours and efforts, each and every moments of our lives. Amen.

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Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are brought to attention of the sufferings of the followers of Christ just as the Lord Himself had suffered at the hands of those who opposed Him and refused to believe in Him. And because of this, we have to keep our faith in God strong and keep up our hope in Him even as we face trials and challenges in this life.

The Lord wants us all to be strong and to keep the faith, and because of that He has constantly reassured us through His servants, the Apostles and the saints, whose lives become our inspiration and strength, that we may continue to follow Him with zeal. And today, in particular, we recall the glorious life and inspirational faith of St. Josaphat Kuntsevych, holy bishop of the Lord and martyr of the Church.

St. Josaphat Kuntsevych was a monk of the Polish-Lithuanian Commonwealth a few hundred years ago, at the time when the Christian faithful were divided between those who obeyed the Pope and are in communion with him, both the Roman Rite and the ones following the Eastern Orthodox communion with the Ecumenical Patriarch of Constantinople.

By that time the Pope and the Ecumenical Patriarch of Constantinople had been separated due to the Great Schism for over five hundred years, and the sum of mutual distrust, political circumstances and greed by others involved in the matter led to increasingly distant and hostile relationship between the two sides, and consequently, the faithful also ended up becoming ever more divided and hostile against each other.

St. Joseph Kuntsevych was a monk who eventually rose to the position of leadership within the Church as an Archbishop. At that time, a significant majority of the local Ruthenian population in the region now known as Belarus and Ukraine sought to be reconciled with the Pope led by the Metropolitan of Kiev and other bishops, who worked towards reconciliation that culminated in the Union of Brest.

Through that Union many communities of the faithful were led by their bishops and the clergy into full communion and reconciliation with the Pope and therefore becoming once again a member of God’s One, Holy, Catholic and Apostolic Church. However, this did not mean that the reunification of the Church occurred smoothly, as there were significant opposition from some segments of the faithful, both the clergy and laity alike.

It was in that situation that St. Josaphat Kuntsevych became a leader and shepherd for his flock, despite the rising tensions and clashes between those who were supportive of the Union and those who opposed the Union. He had the difficult job of trying to resolve the tensions and differences between the feuding factions of the faithful. Nonetheless, he dedicated himself as best as possible and did what he could to steer the faithful through to the right path despite the challenges.

And this was also accompanied by his personal holiness, exemplary conduct and life, constantly mortifying the flesh and resisting the temptations to sin. Nonetheless, amidst the rising sectarian tensions and violence eventually it led to the martyrdom of this faithful and holy man of God, as the townspeople who were opposed to the Union with the Pope rose against St. Josaphat and attacked him, tortured him and threw his dead body into the river.

As we can see from this case, St. Josaphat Kuntsevych showed us that being faithful to God is often not an easy task and is likely to be a challenging journey. But we must not lose hope or faith in God as the Lord will be with us, guiding us in our journey together towards Him. We must remain faithful, no matter what challenges we may encounter, that when the Lord comes again, we can confidently say that we have kept the faith, and will be worthy of His eternal glory.

May God bless us all and guide us, strengthen us in our journey that we may draw ever closer to Him, with each and every moments of our lives. Amen.

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Wednesday, 11 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us are reminded to give thanks to God for all of His love, mercy and kindness towards us through the words of the Scripture we have just heard earlier on. We heard these in our first reading today, in the Epistle written by St. Paul the Apostle to his protege and brother bishop St. Titus, as well as in the Gospel passage today in the story of the healing of the ten lepers by the Lord Jesus.

In our first reading today, St. Paul wrote to St. Titus on some reminders for the Christian communities and the faithful, as part of his many Epistles or letters addressed to the different communities, urging all of them to keep their faith in Christ firmly and hold onto whatever the Lord had taught them through His Apostles and not fall into the wrong paths. The Lord through St. Paul is reminding all of us here to be good and righteous, to follow His laws and commandments faithfully.

This was what St. Paul spoke of in today’s segment of his Epistle, saying that while once we had been selfish and corrupt in the ways of the world, foolish and disobedient against God, but through Christ, God’s beloved Son sent into this world to be our Saviour, we have been called into a new life and existence that is holy and good, through the path that He has shown us and which He now calls us all to follow.

Through that passage, we can see how God has showed us all His love and grace, in His desire to save all of us from eternal damnation and lead us into a new, eternal life. He does not want us all to perish and end up in eternal darkness, and therefore, He showed us His most genuine love and compassion, one example of which we have heard in our Gospel passage today in the healing of the ten lepers by the Lord Himself.

In that occasion, we have ten lepers who because of their condition had to stay outside the community as in accordance to the laws of God revealed through Moses. This Law came from the time of the Exodus from Egypt, when the Israelites were living together in tents in close proximity to one another. At that time, as the people came into frequent contact with each other, both in their persons and possessions, a disease like leprosy were deeply feared, and therefore, to prevent an outbreak, those who contracted the disease were forced to live outside the community until they were healed.

Those ten lepers who came by the Lord Jesus were those who suffered the same fate, being excluded and forced to live away from their community, from their families and loved ones, to wander in the wilderness until they were proven to be healed and made whole. They sought the Lord to heal them from their sickness, and the Lord told them to go and see the priests as prescribed by the Law. By right, they could only go to see the priests once they had been completely healed, which at that time they were obviously not healed yet.

Nonetheless, all of them did as the Lord asked them to, and went on their way to see the priests. By their faith they were saved and healed, and along the way, they were healed from their leprosy and became whole again. They noticed what had happened to them, and they went off very happy and joyful for what had happened to them. However, out of all ten lepers, only one of them remembered the Lord and came back to see Him and thank Him for all that He had done for him.

And that man was a Samaritan, an important fact to notice at that time because the Jews often considered the Samaritans as pagan and godless people who worshipped idols and were wicked in their lives. Yet, as we have seen here among other instances throughout the Gospels, it is clear that Samaritans were no different from the Jews, and God made it clear through this occasion that His love and mercy is for everyone who seeks Him.

The question now is, have we loved God as we should? Have we thanked Him for all of His kindness to us? Or have we been like the other nine lepers who were so happy for the healing that happened to them and forgot to give thanks to God? We really need to spend some time reflecting about this and our lives, and how we should proceed onward in life as good and dedicated Christians through our actions and deeds, and not just by mere words or formality.

Today, we all should look up to the good examples set by our holy predecessors, especially that of St. Martin of Tours, a holy saint and man of God, who dedicated much of his life serving the Lord and the needs of his flock, as the Bishop of Tours in what is today southern part of France. St. Martin of Tours was once a career soldier, a high ranking army soldier or a captain of the guard, who became a Christian early in his life against the wishes of his own parents.

He became a military man following the family tradition as his own father was a veteran army officer. But his career in the military did not last long as his Christian faith and calling eventually led him to pursue his vocation and becoming a full-time follower of Christ through his discipleship of St. Hilary of Poitiers, another great saint of the time. St. Martin had difficulties earlier on in his calling and ministry due to the opposition and challenges from the Arians who had divided many of the Christian communities of the time.

Nonetheless, St. Martin continued to dedicate himself, his effort and time to care for the people in the community, until he was acclaimed by the people and the clergy in Tours who had been impressed by his faith and life, as the Bishop of the Diocese. He was nonetheless reluctant to be a bishop that according to some tradition, he was hiding from his own consecration as bishop. Despite this, as a bishop, St. Martin committed his life fully to serve the people and worked hard to proclaim the Christian faith and oppose the heresies and false teachings that misled the people unto the wrong paths in life.

St. Martin dedicated his whole life to God, and his holiness is seen even early in life when he was still a soldier as told by many traditions that he met a beggar on a cold night, and he immediately cut his own military cloak in half to give the other half to the beggar that he might cover himself and not be cold. That very night, the Lord HImself appeared to St. Martin wearing the half-cloak and telling him how he had such a great faith, that at time, despite merely being just a catechumen, not even baptised as Christian yet, but he had already lived so virtuously.


Brothers and sisters in Christ, let us all follow the good examples of St. Martin of Tours in our own respective lives. Let us all dedicate our lives for the greater glory of God and for the genuine love of our fellow brothers and sisters. Let us all be good and virtuous Christians, and be thankful of all the love that God has extended to us, appreciating His mercy and kindness, and love Him back with greater zeal and commitment from now on. May God bless us all, now and always. Amen.

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Tuesday, 10 November 2020 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we listened to the words of the Lord in the Scriptures, we are reminded of our duties as Christians, to listen to the Lord and to obey His will at each and every moments of our lives, through our actions and our dealings, our interactions and efforts within our respective communities. All of us have been called to serve God to the best of our abilities.

In our first reading today from the Epistle of St. Paul to St. Titus, the Apostle wrote to his brother bishop and also protege, St. Titus with regards to the faithful people of God, and how each and every one of them ought to act and behave in their respective positions and parts of the community at large. Each and every one of them had important roles to play as members of the Church of God, to be righteous and just according to the teachings and ways He had shown us.

As the members of the clergy, the bishops, priests and the deacons, each of them had important roles to play, in serving the greater community of God’s people, to minister to them and lead everyone towards the Lord, guiding the faithful down the right path and caring for them spiritually. And the laity also had their own respective roles to play as Christians, as family members, as fathers, mothers, brothers and sisters, as children, as grandparents and grandchildren, to form faithful Christian families.

Not only that, but in whatever each and every one of them are doing, in their respective commitments and works, all of them are called to be exemplary in carrying out their Christian virtues and actions. This is what each and every one of us have been called to do, to be virtuous examples of our Christian faith in our every day workplaces, in our schools and in everywhere we are, reaching out to our fellow brothers and sisters through our good examples.

But we must then also must heed the Lord’s words in our Gospel passage today to guide us down the right path. In that Gospel passage, we heard the Lord using a parable to teach His disciples and the people, the parable of the dutiful servant in which the Lord compared our relationship with God in a way with the relationship between a master and his servant. The servant had a duty to serve his master well and to do what he had been told to do. But the master is under no obligation to congratulate or please the servant as mentioned.

What does this mean, brothers and sisters in Christ? It means that each and every one of us must not treat our faith as merely an achievement or as a means to satisfy our own desires and wants. Surely there are those of us who want to be praised for our actions and dedications to God, but our faith truly is not about ourselves. It is not about how much we have done, or that if we have done more then we deserve more praise and rewards. Whatever we have done and are going to do, we have to do it for the greater glory of God.

Today therefore all of us are called to follow the Lord more faithfully as Christians, to be committed to loving Him and our fellow brethren with sincerity and generosity, in each and every actions we take and at every moments of our lives. And we should be inspired further by the examples of the saints such as Pope St. Leo the Great whose feast day we celebrate today. There is a lot that we can learn from his examples and inspirations.

Pope St. Leo the Great led the Church as the Pope and Successor of St. Peter the Apostle at a very important time and juncture for the Church and the world, as the Roman Empire began to fall apart in its western regions, falling apart to the invasions from the barbarians that came and conquered many of its territories, wrecking a lot of havoc and confusion. Despite all these, Pope St. Leo the Great led the Church and the faithful through this most difficult moment, and was instrumental in strengthening the Church in standing up against the various heresies that also came up at that time.

Pope St. Leo the Great was firmly against the Arian heresy and its followers, as well as to other heresies like monophysitism and others, sending delegates to Ecumenical Council of Chalcedon to affirm the teachings of the faith as preserved through the Church, also writing extensively in defence of the true faith. Pope St. Leo the Great also dedicated himself wholeheartedly to the well-being of his flock, and in one well-remembered occasion, stood before the much dreaded king of the Huns, Attila at the gates of Rome, and managed to persuade him to turn away and not destroy the city.

Pope St. Leo the Great had showed us what it means to be a true and dedicated disciple of the Lord, as did many other great saints, holy men and women of God. Are we willing and able to follow their good examples, brothers and sisters in Christ? Each and every one of us are called and have been challenged to follow the Lord in each and every one of our own ways, to serve Him and glorify Him with all of our efforts and strength. May God be with us always, and may He guide us in our journey of faith, now and always. Amen.

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Monday, 9 November 2020 : Feast of the Dedication of the Lateran Basilica (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, together with the entire Universal Church all of us rejoice together celebrating the great Feast of the Dedication of the Lateran Basilica, which is the preeminent, principal and most important of all the churches in the whole world. It is the most important church and the heart of all Christendom.

The full name of the Lateran Basilica is appropriately, the Archbasilica of the Most Holy Saviour and Saints John the Baptist and John the Evangelist at the Lateran. It is the only Archbasilica to signify that it is truly above all every other churches as the place where the seat of the authority of the Pope as the Vicar of Christ is at.

Although most of us would often associate the Papal Basilica of St. Peter as the seat of the Pope given that it is part of the Vatican City and the Pope himself resides within its complex in the Apostolic Palace, and although most of the Papal celebrations and liturgies take place in St. Peter’s Basilica in the Vatican, but the Cathedra of the Pope is not there.

Each of the diocesan bishops of the world has his seat of authority in a church, which is then named as the cathedral of the diocese named after the cathedra, the bishop’s seat of authority as the symbol of his jurisdiction and authority over his entire diocese. The Pope as the Bishop of Rome therefore also has his cathedra which is at the Basilica of St. John Lateran.

The Basilica of St. John Lateran was the first of the public churches of Rome to be built after centuries of often intense persecutions of Christians by the Roman government and state and the faithful in Rome had to clandestinely meet and celebrate the Mass in catacombs. There were also other churches built in Rome by the Emperor Constantine after he extended official toleration of Christians in the Edict of Milan, including the old St. Peter’s Basilica, the current one being rebuilt five hundred years ago.

It was therefore there at the very heart and centre of Imperial Rome that the Basilica of St. John Lateran was built and completed, and the Pope took it as his Cathedral, the Cathedral of the Diocese of Rome and it has remained as such to this very day. The Pope himself lived and reigned at the adjacent Lateran Palace for many centuries before political circumstances and agreements made it such that now the Pope resides in the Vatican.

But the Cathedral of Rome remains and is always at the Basilica of St. John Lateran and the events of the inauguration of a new Pope is only complete when he assumed his cathedra at the Basilica of St. John Lateran. The possession of this cathedra makes this great Basilica as the Mother Church of the Diocese of Rome, just like in any other dioceses.

And since the Pope is not just the Bishop of Rome, but also the Successor of St. Peter the Apostle as the Vicar of Christ and Supreme Pontiff, the leader of the entire One, Holy, Catholic and Apostolic Church, thus, the Archbasilica of St. John Lateran is the Mother Church of the entire world, the Mother of all the churches. Hence, this is why all of us rejoice together today marking the anniversary of its Dedication.

But we must also not forget that even as we rejoice at the Dedication of this great House of God, the Mother and Head of all the churches of Rome and the world, we are also ourselves God’s Holy Temple, as St. Paul mentioned in his Epistle to the Corinthians. We are all the Temples of His Holy Presence and of His Holy Spirit, dwelling in us all and sanctifying us.

Just as at the Dedication of a church, the church’s Altar is blessed with holy water, anointed with holy oils, and had its candles lighted and the Altar covered with pure white Altar cloths, thus, each and every one of us at the moment of our baptism, we have been baptised with holy water in the Name of the Father, Son and the Holy Spirit, anointed with the holy oil of chrism, dressed in new, white garment and received the lighted candle.

We can clearly see the parallel between the Dedication of a church, like the Dedication of the Basilica of St. John Lateran, with our own ‘dedication’ to God that is our baptism and initiation into the Faith and the Church. Just as the Dedication of the Church and its Altar sanctifies them and makes them a holy place worthy of the Holy Sacrifice of the Mass, then through baptism we have also been sanctified and purified to be worthy to be God’s Holy Temple.

We receive the Lord Himself into us in the Eucharist, the Real Presence of the Precious Body and Blood of the Lord, and also the Holy Spirit indwelling in us. Thus, if we keep the sanctity and purity of our churches and their Altars, then we must also keep the sanctity and purity of the Temple of our body and being, the House of God that is each and every one of us. Doing otherwise and to defile this sanctity is a sin against God.

What do we do then if we have defiled the sanctity of our Temple of God, our body, heart, mind and soul? Then we ought to try to rectify it as best as we can. The Lord has granted us through the Church, the gift of the Sacrament of Reconciliation, by which through the authority He has given to His Apostles and their successors, our bishops and priests, the authority to forgive us our sins and absolve us from our faults and wrongdoings given that we are willing to fully repent from them.

That is why, brothers and sisters in Christ, if we have not gone for confession for a while, let us have the courage to admit our faults and sins, and have the desire to repent and turn away from those sinful ways. The Lord through His priest and the Sacrament of Reconciliation will heal us and make us whole again. And then, more importantly, we must strive henceforth to resist further temptations to sin.

It will definitely be challenging as we live in a world surrounded and filled by those many temptations. But if we do our best and keep strong our faith in God, and help one another in persevering through the challenges then we should be able to pull through the difficulties and trials together, and together we shall be found worthy of God and be glorified together with Him in the end, forever and ever.

May the Lord, our ever loving God help us to keep each and every one of us holy and filled with faith, each as glorious Temples of His Holy Presence, much like the glorious Mother of all the churches of Rome and the world, the Basilica of St. John Lateran. Amen.

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Sunday, 8 November 2020 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are brought to focus our attention on the wisdom which God has given to us, from His Divine Wisdom. God has given us His wisdom and the ability to discern in our hearts and minds, through the gift of baptism and the Holy Spirit that He has sent down unto us. And through the Holy Spirit, He has revealed His truth and the love that He has for each and every one of us.

And because we have been given wisdom and understanding, the revelation of the truth and the love of God, then naturally, we should seek the Lord and embrace Him. This is as we know that in the end, if we follow the Lord, in the end, there is the assurance of eternal life and glory, the assurance of everlasting happiness with God. Yet, the reality is sadly that many among us despite having all these given to us, we took it for granted and did not appreciate how fortunate we have been because of that.

This is what the Lord wants to remind us through our Gospel passage today as we listened to the parable of the five foolish bridesmaids and the five wise bridesmaids. Those five foolish bridesmaids were deemed foolish because they did not give everything proper thought and lacked preparation for what they were about to do. They were supposed to wait for the coming of the bridegroom as the servants of the bride, inviting and welcoming the bridegroom into the place.

At that time, wedding banquets were often held at night time because in that region during the day the weather might be too hot during certain months when weddings were usually conducted, especially in June, during the height of the summer just before the harvest and after the sowing season has been completed. But as mentioned, because the bridegroom delayed in coming to the wedding banquet, the bridesmaids who were supposed to wait for him, had to wait longer as a result.

Those five foolish bridesmaids were running out of oil for their lamps, as they were using the lamps to welcome the bridegroom, and it was inappropriate for them to have their lamps extinguished before the bridegroom. That would have been a great embarrassment for everyone, and especially so for the bridesmaids. That was why the five foolish bridesmaids tried asking the other five bridesmaids, who were wise, for oil to help them maintain their lamps.

Certainly, those other five bridesmaids, who were not just wise but also kind, wanted to help. However, it was impractical for them to share their oil with the five foolish bridesmaids, as there were limited space for the oil in the lamps, and although the wise bridesmaids must have brought extra oil as part of their preparations, but the fact that the bridegroom was coming very late to the banquet made it unlikely for them to have enough oil to share, despite the extra oil they must have prepared earlier.

That was why the five foolish bridesmaids had to go to buy the oil to top up their insufficient oil so that they could appropriately welcome the bridegroom. However, we know that it is a very late hour at night, and just as it is today, at that time, all shops and markets would have been closed at such an hour. Where could they have gone to find any oil? It would have been next to impossible to procure the oil easily. In the end, they did get the oils, but that must have been quite difficult for them to get.

And in that delay, the bridegroom came while those five foolish bridesmaids were away getting their oil. Those wise bridesmaids were ready and they rejoiced, welcoming the bridegroom as planned, and joined in the festivities together with the bride and the bridegroom. It was after that then the foolish bridesmaids came back to join the celebration. Yet, as was obvious they came too late to do what they were intended to do, and as the celebrations have already started, the door has been closed.

The bridegroom himself came out to open the door when they called for him, asking to be allowed inside. And in the end, the bridegroom said that he did not know them, and those unfortunate foolish bridesmaids had to endure the darkness, bereft of the celebrations and humiliated. And all of these are in fact a summary of how the Lord and His story of salvation for us. Through all of these, we heard how each and every one of us must make use of the wisdom that God has given us to discern carefully how we are to live our lives.

Those bridesmaids represent all of us, God’s people, all mankind living in this world. The bride is the Church of God, of which we are part of, just as the bridesmaids are part of the Church’s party. Meanwhile, as alluded in the Gospels and in the Book of Revelations of St. John, the bridegroom himself represents the Lord, Who is about to come again a second time into this world at the end of time, just as the bridegroom is coming to the wedding banquet with the bride and all those who are to celebrate together.

This is what we look forward to, brothers and sisters in Christ, the heavenly wedding banquet alluded to in the Book of Revelations, towards its end chapters, when the tribulations and trials on Earth has been concluded, the final Judgment has been made, and finally the Lamb, the Bridegroom, comes to be with His Bride, the Church of God. This marks the reunification and perfect reconciliation between mankind and God, their beloved Creator, their loving Father and their Bridegroom.

And since this has been revealed to us, the truth of what is to come, then we surely know what we are to expect. And the Lord Himself has repeatedly said in many occasions throughout the Gospels, a sentiment that is also repeated again and again by the Apostles, that the Lord is coming again as He has promised us. However, just as His coming is a certainty, the timing of His coming is most uncertain to us. None knows the exact timing of the Lord’s coming, and no one knows when the time is at hand.

So, what does this mean for us, brothers and sisters in Christ? It means that we should not be complacent and think that we should not do anything. On the contrary, like the five wise bridesmaids, we must always be prepared knowing of what is to come our way. We will not want to end up like the five foolish bridesmaids who were caught unprepared and not having enough oil in their lamps. As a result, they were left out of the celebrations and were humiliated and shamed. And this means an eternity of suffering in total regret in hell, for our refusal and rejection of God’s generous love and compassionate mercy.

To us, it means that we have to keep in mind of our actions in life, the choices we make and how we move forward day after day. As Christians, we have been called to action and to make a difference in this world and in our respective communities. We cannot stand idle and do nothing, or assume that just because of our Christian faith that we have been saved and there is nothing else to be done, and we just have to wait for the glory and blessings to come.

Instead, we have to stand vigil, awaiting the Lord’s coming, and in the meanwhile doing everything that He has asked us to do, and which He has showed and taught us to do. We have to be inspiration for one another with our lives, through our every words and actions. God gave us His wisdom through the infusion of the Holy Spirit and His gifts. And because of this, we have to carefully consider how we live our lives, and whether even our small, little actions bring forth God’s love to the fore.

Have we loved our brethren in need, all around us? We live in a difficult time when everyone is suffering from all sorts of troubles, and especially more so this year. God has blessed us with His graces and blessings, and we are all called to share this love and blessings with one another. Let us all not be selfish or consider just our own self-preservation and desires for pleasure. Instead, let us all follow the Lord’s own examples in love, in how He has reached out in love to those most wretched and wicked, and those who were in most need of healing and forgiveness.

Brothers and sisters in Christ, this is how we should move forward in life. Let us all be filled with the zeal and enthusiasm to be genuine Christians and sincere evangelisers of truth to our fellow brethren, not through just words but also through action, so that in doing what we can, in even the smallest ways, we may touch the lives of others positively and make things better for this world, so that when the Lord comes again as promised, we will be found worthy and not be judged against our wicked actions or lack of action.

May the Lord, our loving God and Father continue to be with us, guide us in our journey of faith in life. May He bless us all and help us in our every good endeavours, as His faithful servants and followers, each and every moments of our lives. May God, the Bridegroom of the Church, be glorified forever and ever! Amen.

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Saturday, 7 November 2020 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture, we are all reminded today that we are all as Christians have been called to follow the Lord and devote ourselves to Him wholeheartedly. We should keep this in mind and not to fall into the temptations of money and other worldly pleasures and temptations, all of which are trying to lead us away from God and from His path.

In our Gospel passage today, we heard the continuation of yesterday’s parable of the dishonest steward, in which today the Lord explained its meaning and how it can be related to the lives of the people, to whom the Lord told them the parable. The parable showed how the dishonest steward had misused his authority and became corrupt, in his less than honourable dealings, which were discovered by his master and then leading to him being dismissed from service.

What the steward did after that was to try to provide for himself by committing even more dishonesty, unilaterally rewriting the debts of the others who owed his master money. In doing so, he tried to secure for himself favours as he told himself that he was too embarrassed to beg or unable to do other jobs or works. As we can see from this, the dishonest steward doubled down even more on his dishonesty, and committed even more sins in doing so.

What the Lord wanted all of us to know through these parables and teachings is that, first of all, we must be careful and be vigilant not to fall into those temptations. When He mentioned to them about filthy money in today’s Gospel, He was mentioning the money of the world and how it is usually used, but in fact, He was not saying that money itself by nature was intrinsically evil. As ultimately, money is just a means for exchanging goods and possessions, which unfortunately more often than not end up being entangled with greed and human desires.

Yes, it is the attachment and desire for money that ended up making it ‘filthy’, causing us to do things that are contrary to the way of the Lord, wicked and sinful. And what the Lord said by saying that ‘use filthy money to gain friends so that people may welcome you into the eternal homes’, it may seem confusing for us at first, why the Lord was advocating the use of so-called ‘filthy money’. But this is because we have to understand the context in which the Lord said this statement.

Right immediately after that, He said that, ‘if you had been dishonest in handling filthy money, who would entrust you with true wealth?’ And this is a reference to the worldly possessions, money and material goods that we possess, which is God’s blessings to us. If we have not been honest and good in how we handle all these things, then surely, no one will trust us with anything, including God, with the true wealth mentioned, which is eternal life and glory which He has promised to all those who are faithful to Him.

Brothers and sisters in Christ, we have to realise that our true wealth and treasure is in Heaven, and not in this world. There is no use in accumulating and gaining more and more of these possessions, and worse still, as what some had done, in persecuting and manipulating others, or even extorting and exploiting those who are weaker, poorer and less fortunate for our own gains. These are what the Lord had referred to as being ‘dishonest in handling filthy money’. If we do all these, then God’s share of His promised inheritance will not be ours, and we will be judged by our selfish and sinful deeds.

On the contrary, as Christians, each and every one of us are called to be dutiful and responsible custodians of whatever blessings and resources we have received from God. Some of us have received more, while others received less. Therefore, what God wants us to do, as He has also taught us through His Church is to be charitable and loving, to be generous in sharing and giving our excess to help those who are in need.

Especially during these difficult and challenging times, when many are struggling and suffering with the effects of the still rampant pandemic, the associated economic downturn and other societal problems, all of us are called to step up to live up our faith more readily and with more dedication. What do I mean is that, we must not close our eyes, ears and hearts to those who cry for help, and do what we can, even in small, little ways, to help.

We do not have to do great things for this, brothers and sisters in Christ. Remember what the Lord said, that ‘Whatever you have done to the least of your brothers and sisters, you have done it unto Me?’. This reminds us that as Christians, we have to reach out to those who are in need and those who have none to care for them, for ultimately, they too are our fellow brothers and sisters. We must do what we can, in our respective capacities to reach out to them and help them, love them and show them true care and compassion.

Let us all discern therefore what we are to do with our lives going from now on forward. Are we going to continue being selfish and be tempted by the various worldly temptations? Or are we going to make a difference in the lives of others by showing God’s sincere love to all those who need more of this love and care? Let us be true disciples of Christ, faithful followers of our God in all things, in all of our actions and dealings with one another. May God bless us always, now and forevermore. Amen.

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Friday, 6 November 2020 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard the Lord’s words through the Scriptures reminding all of us that ultimately, our citizenship is in Heaven, which means that regardless of whatever we have in this world, our allegiances and attachments, in the end, we are bound to Heaven, our ultimate and final destination, as how it should be. Yet, many may not make it to Heaven and end up in hell, because they got distracted and chose to live a life that is against God.

That is because we are often tempted by falsehoods of the devil and the temptations of worldly pleasures and desires, living as St. Paul said in our first reading today, as the ‘enemies of Christ’. These are those who have refused to believe in the Lord Jesus and His teachings of truth as well as those who have ignored Him and failed to live up to their faith as they should have. And as St. Paul said, that those are headed to ruin, that is hell.

That is why he mentioned that all of us Christ’s faithful are truly the citizens of Heaven, which we ought to aspire to and seek, as indeed, once we have been destined for the glory of God and Heaven, if not for our sins and iniquities. Through sin we have been separated from God and made to wander in this world and to suffer the consequences for our sins. But the Lord did not wish to see us continuing in this wretched state.

That is why through His servants, He reminded them all that they could be forgiven and return to Him should they choose to repent from their sinful ways and embrace fully His truth. As St. Paul reminded the Philippians, all of us are bound for Heaven, and as such, because we truly belong to God, we should act in manners that are in accordance and congruent with what God has taught to us through His Church.

What we then heard in our Gospel passage today in the parable of the dishonest steward is yet another reminder that we must not be like that dishonest steward who had not been honest and just in his actions and chose to be corrupt in his works. When the master found out about this, the steward was dismissed from service, and as the Lord told His disciples, that steward did things to make sure that he had a guarantee despite having lost his livelihood.

We heard the Lord saying how the master praised the dishonest steward for his astuteness. But in truth, what the Lord was saying to us is that, if we continue on living in ways contrary to the Lord’s ways, in embracing corrupt desires and pride, ambition, greed among others, we will end up getting deeper and even deeper into the trap of sin. That dishonest steward continued to employ dishonest methods to secure for himself a living after his dismissal that he essentially doubled down on his mistake.

Brothers and sisters in Christ, through what we have heard in our Gospel passage and related to what we heard in the Epistle of St. Paul to the Philippians, all of us are reminded that we have to live a genuine Christian life, and distance ourselves from sin and all of its corruptions. We have to resist the allures and pressure to sin, and live virtuously at all times. We have to be inspiration for one another in how we live up our faith to the fullest.

As we all know that Heaven is our true destination, let us all therefore do our very best to make our lives to be worthy of Heaven, to be worthy of God and His kingdom. Let us obey the Lord and His commandments, listen to Him and His truth, and commit ourselves to a holy life dedicated to God from here on after. Let us seek the Lord with all our hearts and devote ourselves to Him with ever greater zeal and sincerity, from now onwards. May God bless us all, now and always. Amen.

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Thursday, 5 November 2020 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we heard the words of the Lord through the Scriptures, we are all reminded of the supreme and amazing love of God that He has shown to each and every one of us. God does not abandon us when we are in need, when we are stranded alone in the darkness, but on the contrary, God will go the extra distance to look for us and find us through the darkness.

In our Gospel today, we heard the Lord using two parables to highlight His intent to His people, telling them the parables of the lost sheep and the lost coin to show how the Lord cared for all of His beloved creation, that He would go out of His way just to find that one lost sheep or the one lost coin, leaving everyone else that had already been saved and saving those who need to be saved.

Economically and logically, it is entirely pointless and even befuddling for the Lord to have done so. What was the point of putting effort to go out of one’s way just to get one lost sheep when you already had ninety-nine that were not lost in the first place? But the Lord does not act in ways that are economical or logical, brothers and sisters, as He acts with pure and genuine love towards us.

That was why He willingly looked for us, for those who had been lost to Him, that we may be found and not be lost again. The Lord knew full well what will happen to us if we are not found, and that is we will be lost forever to Him in eternal fire and darkness in hell. No matter how great our sins may have been, as long as it is not too late, the love that God has for each one of us does not permit Him to abandon us.

God Himself has thus laid down His life as He picked up His Cross, suffering for us and went through the most bitter ordeal of the crucifixion, dying for us on the Cross as the perfect sacrifice of love, as the perfect offering for the absolution of all of our sins and our redemption from sin and evil. Through Him, we have been made clean and once again His beloved children.

With all that God had done for us, and by making a New Covenant with us, alluded to in our first reading today by St. Paul in his Epistle to the Philippians, as we Christians are the new and true ‘circumcised’ people, which does not refer to the physical circumcision of the flesh, but the far better ‘circumcision’ of the heart, we have embraced God and been brought back into His grace and love.

Brothers and sisters in Christ, now we know just how much God has loved us, that He has called us all from among the nations, then we should really love Him back in the same way, and be appreciative and thankful how He has done so much for us, as our loving Father and as the Good Shepherd Who lays down His life for His sheep, all of us. And He rejoices when we have been found and were lost no longer.

Can we spend more time with God and put more effort into our faith in Him, in doing His will and being good in our actions and deeds? Let us be good Christians from now on, and make good use of the lives and opportunities that He has given to us. Let us devote ourselves and focus our attention on God from now on, living our live in a Christ-centric way from now on. May God bless us always, now and forevermore. Amen.

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Wednesday, 4 November 2020 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we heard from the Scriptures the need for us to consider the path going forward in our lives, on whether we want to follow the path that the Lord has set before us, or whether we rather choose the alternative path of this world and not following the Lord and His ways. All of these have been given to us freely to choose, and we have been given the wisdom and free will to decide.

In our Gospel passage today, the Lord spoke to His disciples and the people using a parable in which He described the actions of kings and rulers of nations who were about to go to war with each other, as well as builders and architects who wanted to build a house. The Lord used these as examples to show that no matter in what situation, everyone’s actions are often likely planned and well-thought of beforehand.

Yes, definitely there will be unforeseen circumstances and changes along the way no matter how well we have planned for everything. Yet to go and enter into something, or to act without any plans at all often leads to not just negative, but even disastrous outcomes and consequences. And the Lord linked all these to what He said before He told them the parable.

The Lord said that no one who loves their fathers, mothers, family members, spouses, relatives and friends, or anyone else more than they love Him can have any share in His kingdom, and unless they carry the burden of their crosses and follow Christ, they cannot be His disciples and consequently have no part of the grace and inheritance God had promised them through Christ, His Son.

What the Lord told the people did not mean that He asked them to abandon everyone and love Him alone, as what some people would have easily misunderstood the true meaning and purpose of what He had said. In truth, through these words, the Lord is reminding each and every one of us His faithful, that we must not forget that God must be first of all and first in our focus, attention and love. And if we love God, then we naturally will also love all those whom God had loved, that is our brothers and sisters.

We should not love something or someone greater than our love for God, but we are called to love everyone as greatly as how we have loved God and ourselves. This is the true intention and meaning of His words and the parable He mentioned, in presenting before us, the truth that He has unveiled before us, and the clear choices that we have to make if we are to be faithful disciples and followers of the Lord. We cannot treat our faith as a mere formality alone.

We know that the path that we follow in the Lord will lead us to eternal life and glory with God, for it is what He Himself has revealed to us. And yet, we often rather chose to follow different paths in life, refusing to follow the Lord and indulging in our own personal desires and selfish agendas. Truly, we know that doing so will lead us to ruin and yet we still carry it out nonetheless. Truly, we have been fools more often than we are not!

That is why today, all of us should look upon the good examples set by St. Charles Borromeo, the Cardinal Archbishop of Milan and great Reformer of the Church, a paragon of faith and virtue in his many contributions especially in his efforts in spearheading the Counter-Reformation within his diocese and beyond as an influential adviser to the Pope and the Roman Curia. St. Charles Borromeo, despite his great influence and power at that time, was however a humble person, who cared for the people of God and spent his life in reaching out to them.

St. Charles Borromeo loved God above all things, and at that time, when many of the clergy and also laypeople were corrupted by the excesses of worldly wealth and glory, he worked hard to purge the corruptions from within the Church, reforming the way the Church and the priests and its laypeople lived, to distance themselves from sin and evil, and to embrace fully the way of the Lord. Clearly, St. Charles Borromeo had chosen the Lord’s path to be his path, and we too should do the same.

St. Charles Borromeo dedicated himself to the people whom God had entrusted to him, showing just how he loved God first and greatest of all, and then he showed the same love to his brethren as well, and not putting or allowing his selfish desires and the temptations to sin to distract him. It was told that he tried his best to feed his flock when a great famine struck Milan and its surroundings, and the holy man of God devoted much of his effort to care for the most needy.

Are we able and willing to follow in the footsteps of St. Charles Borromeo, brothers and sisters in Christ? As mentioned earlier, we have given the choice to make, to choose between God and His righteous path, or the path of the world and personal self-satisfaction and indulgence. Shall we choose consciously with faith, the path that we are going to take in life, brothers and sisters in Christ? Let us all commit ourselves to God anew as Christians from now on, in each and every moments of our lives, that by our every actions, words and deeds, we will always glorify God in all things. May God bless us all, now and always. Amen.