Weekday Homily

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Tuesday, 2 July 2019 : 13th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture in which we listened first of all to the destruction which God brought about to the two cities of Sodom and Gomorrah, because of the great sins and wickedness committed by the people living in those cities. But God at the same time also showed His merciful love to those who were righteous and faithful to Him.

That was how He rescued Lot from the destruction of the two cities, by sending His Angels to rescue him and to tell him to get out of Sodom and Gomorrah with his whole family before it was too late for them. There was likely no one else who were righteous in that city besides Lot and his family. Earlier on, in yesterday’s first reading we heard the part from the Book of Genesis where Abraham pleaded with God to spare Sodom and Gomorrah should there be some righteous remaining there, but unfortunately, there were so few of the righteous that not even the two cities could be spared.

God would have spared the two cities as He listened to the pleas of His servant Abraham. And ultimately, we have to remember that God does not easily punish or bring destruction upon His people. We must not have that wrong impression and understanding that God is a scary and fearsome God, Who punishes His people with impunity. Instead, God is a loving, compassionate and merciful God, Who wants to love His people and forgive them, and be reconciled with them.

But at the same time, God is also all good and perfect, and no impurities and wickedness of sin can be before Him. As a result, the destruction and punishment that apparently came towards the people of Sodom and Gomorrah was caused not by God’s desire to destroy them, but rather from their own refusal to abandon their sinful ways and wickedness, their stubbornness in refusing God’s mercy and forgiveness.

Brothers and sisters in Christ, in what we have heard, and then continuing to the Gospel passage, each and every one of us should realise that we must really have faith and trust in God, no matter what. God loves each and every one of us and He will not abandon us all unless it is us who have abandoned Him. He is ever loving and forgiving, full of mercy and compassion, and it is He Who will take care and provide for us all.

In our Gospel passage we heard of the Lord Jesus and His disciples as they were caught in a great storm that threatened to overcome the boat they were in, and the disciples were all frightened and despairing, thinking that they definitely would perish for sure. They went to the Lord and woke Him up, begging for His help. The Lord chided and rebuked them for their little faith and fear, and calmed the whole storm before them.

Brothers and sisters in Christ, on this day all of us are called to reflect on our lives and how we have been living our faith in God all these while. Have we put our trust in God all these while and believe in His love, mercy and compassion? Or have we instead lived our lives like the people of Sodom and Gomorrah, continuing to disobey God and refusing to believe in Him? The choice is truly ours, and we must make the stand to either follow God or to abandon Him.

Let us all therefore renew our faith and trust in God, and devote ourselves with ever greater commitment and dedication from now on. Let us all draw ever closer to God from now on, distancing ourselves from sin and seek to be righteous and true to God’s path from now on, so that the fate of those who perish in Sodom and Gomorrah that day will not be ours, and instead, we may be worthy to enter the eternity of glory with God. Amen.

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Monday, 1 July 2019 : 13th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture in which we are reminded of just how great God’s love for each and every one of us is, and how vast is His mercy to each and every one of us. In the first reading taken from the Book of Genesis we heard of the encounter and conversation between God and Abraham, His faithful servant regarding the city of Sodom and Gomorrah, while in the Gospel we heard about the matter of following Christ.

In the first reading today, Abraham was deeply concerned that God would punish the cities of Sodom and Gomorrah as the people who lived in those cities were very wicked and sinful, and his cousin Lot was living amongst those people in that place. Partly out of concern for his cousin Lot and his family, and also party for anyone else out there in those two cities who were still faithful to God’s ways, Abraham pleaded with the Lord to spare Sodom and Gomorrah should there be righteous people found in them.

And he did not do this just once, but a few times, continuing to ask the Lord and pleading with Him to show mercy and compassion. God listened to Abraham and promised him that He would not carry out the destruction that He has planned on Sodom and Gomorrah should He managed to find the number of the righteous people in accordance to what Abraham had pleaded for.

In the Gospel passage today, we heard the story of the encounter between a teacher of the Law who came up to the Lord Jesus saying that he would follow Him to wherever He goes. The Lord responded by saying that He has nowhere to lay His head, and that all those who follow Him must truly follow Him and leave everything behind to be with Him. How does this then relate to what we have heard in our first reading passage today?

The connection is that, in both cases, we heard of the matter of following God, obeying Him and being righteous in our lives, and we cannot do anything less than what our father in faith, Abraham had done with his own life, and looking upon the examples shown by Our Lord Jesus Himself in obeying the will of His Father so perfectly that He willingly took up the Cross and bear the burdens of our sins for our salvation.

Abraham heard the Lord’s call when He called him to follow Him. He left his ancestral homeland behind and followed wherever God had led him to. He was faithful and committed to his Lord and Master in everything and because of that God blessed him and made a great Covenant with him and his descendants, promising to make them to be great nations and peoples ever blessed by God.

And that is why all of us should follow the good examples set by Abraham in his life. We should heed the commitment that Abraham had shown in everything he has done, in the trust he has in the Lord, in putting himself in the Lord’s providence. That is how we become better disciples of the Lord and following Him with all of our hearts. That is how we are called to be true Christians in everything we say and do, so that we may draw ever closer to Him.

May the Lord Who is so full of love, mercy and compassion continue to love us all and shower us with His grace as He has done all these while. May He strengthen us, our courage and our resolve to follow Him with all of our hearts and to stand up for Him in faith in everything. May God bless us all and our good endeavours, now and always. Amen.

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Sunday, 30 June 2019 : Thirteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the whole theme of this Sunday’s Scripture passages, if we go through them again, is actually about being called to follow the Lord. We are all called to be His servants and followers, and because of that, the Lord wants us to follow Him wholeheartedly without being distracted or without being overshadowed by any other concerns in life. If we want to be God’s followers, we must be truly sincere and genuine.

In our first reading today, we heard of the story from the First Book of Kings in which God told Elijah, one of His faithful prophets to anoint Elisha, the one whom God had called and chosen to be the successor to Elijah. At that time, in the northern kingdom of Israel, the kings of Israel like Ahab had been very wicked and sinful, disobedient against God and led the people to sin by their pagan and idol worship and through their own decadence and wickedness.

The prophet Elijah was one among the very few prophets who were left to go against the wickedness of the king and the people. Surely we have heard of another story where the prophet Elijah went up alone against four hundred and fifty priests of Baal in Mount Carmel, where he alone went up against the multitudes of his enemies in the presence of the people, and God was with him, sending fire from heaven to prove that He and not Baal is the true God.

It was for this purpose that God chose and called Elisha to be the one to continue the many good works that Elijah the prophet had done earlier. It was in our first reading passage that Elijah came up to Elisha speaking to him about what God had willed and revealed to Elisha the responsibilities that he was about to undertake. Elisha responded with faith and dedication, and leaving everything behind, he followed Elijah and eventually became his successor.

Elisha would go on to perform many good works and glorifying the Lord in his own ways, obeying the commands and the will through which God has called him to do the many things that he has been sent to do. And the same calling has been made in our Gospel passage today, to the disciples whom Our Lord Jesus had called. When a man came up to the Lord saying that he wanted to follow Him, the Lord asked from him his commitment and sincerity in following Him.

Yet the man said that he still had matters that he wanted to settle and he wanted to go back to his family to say his goodbyes first. The Lord’s response to the man might indeed then seem to be quite harsh, as He said that those who look back and have second thoughts about following Him are not fit for the kingdom of God. But we have to understand the purpose and context in which Our Lord spoke those words.

What the Lord wanted the man, His disciples and all of us to know is that following God is something that each and every one of us must do seriously and with commitment. We cannot say that we want to follow God and yet we are divided and uncertain in our hearts and minds with regard to following Him. What He wants each and every one of us to know is that God must always be the first and foremost in our every thoughts and living moments, and we must learn to trust in Him rather than in our own human concerns and desires.

He did not mean by His words that we should leave behind our families and everything behind, as what the prophet Elisha had done when God called him to succeed the prophet Elijah. If every Christians were to leave behind everything and all of their families behind, then in the end, who would be left behind? Who will take care of the young and other members of the Church who need those who give them care and provision?

Rather, the Lord wants us to do our best in our own respective ways, wherever we are in our lives, so that in everything we say and in everything we do, we will glorify God and put His interests and obeying His will to the best of our abilities. To each and every one of us God has given unique and wonderful gifts that we must make good use of in order to be truly Christians in how we live our lives.

There are also of course those whom God had called to be His servants in the way that He has called the prophet Elisha and His Apostles, to leave everything behind and to commit themselves wholly to His cause. And these are those who have given themselves to the consecrated and holy lives, those who have responded to the Lord’s call and become His holy priests and servants.

We should pray for all of them and support them in whatever way we can, for their works are set up for them, and there are many challenges that they will have to face just as we also have our own challenges and trials to face in life. Let us all pray that God will give them the strength, the courage and the conviction to carry on their mission and their calling with all of their abilities even in the midst of persecution and challenges, just as the prophets Elijah and Elisha had done.

And for ourselves, let us all pray to God, that He will continue to inspire us and to be our source of strength, so that according to what St. Paul had written in his Epistle to the Galatians which is our second reading today, we may truly be free from the slavery of sin and from the bondage to our human desires and concerns, and walk instead faithfully and courageously in the way of the Spirit.

Let us all devote our energy, our time and effort to live righteously in God’s presence, doing whatever it is that He has taught and called us to do, that even through our own little ways and little contributions, we may be genuine and sincere in our faith and in our desire to follow God, with all of our hearts and with all of our strength, and not be distracted by the many concerns and temptations in life.

May the Lord guide us always, and may He continue to give us the encouragement and strength to live always in His grace and to walk in His path from now on, becoming good role models and inspirations for everyone around us, that our lives be truly exemplary and be shining examples of our Christian faith at all times. May God bless us all and our every endeavours from now on. Amen.

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Saturday, 29 June 2019 : Solemnity of St. Peter and St. Paul, Apostles (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great Solemnity of two saints who are among the most important saints of the Universal Church and in particular of the Church of Rome, the seat of the Vicar of Christ, the Pope, the leader of the whole Church. Today we mark the Solemnity of St. Peter and St. Paul, two of the most prominent of the Apostles of our Lord, Jesus Christ.

St. Peter was the leader of the Apostles and the one to whom the Lord Jesus has entrusted the governance of His entire Church, to be the shepherd among shepherds, supported by the Apostles and the other disciples, as the pillars of the Church of God. It was on the faith of St. Peter, whose name means the ‘Rock’ from his name ‘Petros’ in Greek and ‘Cephas’ in the original Aramaic, that God Himself established the firm foundation of His Church.

Meanwhile, St. Paul was once known as Saul, and although he was once a fanatic Pharisee and enemy of the faithful, but God called him to be his Apostle, to be the one He sent to the people especially to those who are of the non-Jewish origin, also called the Gentiles. Hence, that is why St. Paul is also known by his title of the Apostle to the Gentiles, in the crucial role he played in delivering the faith and the message of God’s truth to many places.

We may then think that St. Peter the Apostle and also St. Paul and the other Apostles are like superhuman and mighty beings, unlike us all. But the truth is in fact that St. Peter, St. Paul and all the other Apostles are no more and no less as human as we are, as flawed and weak as we are, as vulnerable and as sinful as we are. They were called from their various backgrounds and origins, all with the same purpose, that is to serve the Lord.

In our first reading passage today, we heard about St. Peter and how he had been arrested by the order of king Herod who had earlier on put St. James the Apostle to the sword in martyrdom. And the same fate would have been St. Peter’s, and he waited for the day of his trial in the prison. Yet, the Lord had a different plan for St. Peter, as He sent His Angel to break him free of his chains and opened the way for him to escape back to the Christian community.

This was just one among the many trials, challenges and difficulties that St. Peter had to endure in the time of his service and work as an Apostle. And just imagine that St. Peter was initially just an uneducated, rough and unintellectual fisherman who sailed his fishing boat in the Lake of Galilee, a lowly profession, looked down upon and often ignored by the society as a whole. This same fisherman then became a great Apostle, travelling from places to places, preaching and revealing the truth of God to many people, Jews and Gentiles alike.

This was the same St. Peter, who was the one that denied the Lord not just once but three times, when the Lord was arrested by the Jewish authorities and despite having pledged his dedication and desire to serve the Lord and to even die for Him. At that moment, the faith and courage of St. Peter faltered and when confronted by the people who claimed that he belonged to the group of the Lord Jesus, he denied any involvement and denied knowing Him.

And if we look at St. Paul, at the time when he was still known as Saul, there could not have been a worse and more unlikely candidate to be the servant of God than him, for there he was, a young and fanatical Pharisee, whose methods in seeking for and arresting those who professed the Christian faith was particularly brutal and repressive, putting into prison and probably even killing those who have been known to be the followers of the Lord.

Yet, God called Saul when he encountered Him on the way to Damascus to destroy the Christian community there. He came to see the truth of God and received the wisdom and the gifts of the Holy Spirit, and from then on, became a committed and hardworking disciple and servant of the Lord, a total change and conversion from his previous life and principles. From a great sworn enemy of the Lord and His Church, into His greatest champion and defender.

That was the same change that the Apostles, including St. Peter experienced as they received God’s love and promise of the Holy Spirit, when at Pentecost they were bestowed the wisdom and power of the Holy Spirit. And for the case of St. Peter, in the Gospels, we heard of how the Lord Jesus forgave him and called on him to renew his commitment, knowing that despite having denied him three times, he did so out of fear and uncertainty, but still with a heart that is focused, centred and filled with faith and love for Him.

That is why the Lord asked St. Peter three times, “Peter, do you love Me?” To which St. Peter responded with, “Yes, Lord, you know everything, you know that I love You.” This threefold profession of love by St. Peter is not only symbolic of how God has forgiven his threefold denial, but also a reaffirmation of what God has said in today’s Gospel passage, that He has established His very own Church on the firm foundation of the Rock of faith that is St. Peter.

And just as St. Paul who dedicated himself to the Lord so well and so courageously, in his many missionary and evangelising journeys throughout the cities of the Eastern Mediterranean region, enduring the worst persecutions and challenges, ridicules and humiliations, imprisonment and even threats to his life, St. Peter and St. Paul dedicated themselves, having been called and chosen by God to be the instruments of His good works among His own people.

St. Peter and St. Paul eventually would come to Rome as the last part of their earthly ministry and journey. St. Peter having established many Christian communities in the cities of Antioch among many others came to Rome to be the first of the bishops of Rome, as the elder and overseer of the Church community in Rome, and by virtue of his position as the leader of the Apostles and the Church, he became the first Pope, the first of God’s Vicar on earth.

Meanwhile, St. Paul came to Rome during his last missionary journey as part of his evangelising journey as he went for his last trial, being falsely accused by his enemies and the Jewish authorities, and he claimed the right he had as a Roman citizen to stand before the Roman Emperor and to be tried by him in Rome. St. Paul therefore came to Rome, the capital of the Roman Empire and according to the Acts of the Apostles, he ministered to the faithful there and helped to establish the Church.

Eventually, great persecution of Christians occurred, under the reign of the Roman Emperor Nero, who blamed the great fire that happened in the city of Rome to the Christians as scapegoats. And both St. Peter and St. Paul were martyred in that city, the city of Rome, as great witnesses of their faith for the Lord, glorifying Him in their death just as it had been by their lives and many good works for His sake.

St. Peter was arrested, imprisoned and sentenced to die by crucifixion in the area now known as the Vatican, where now the great Papal Basilica of St. Peter and the Vatican City is located at. St. Peter, with great conviction and humility, proclaimed that he was not worthy to die in the same manner as his Master, Lord and Saviour. Therefore, he asked to be crucified upside down on the cross, and he died glorifying God.

St. Paul was also imprisoned and made to suffer by the same persecution, and he was martyred by beheading in Rome, marking the end of his many years of service and struggle for the sake of the Lord. But similarly, by his death in martyrdom, he proclaimed the glory of God, and became a great inspiration, together with St. Peter and the other Apostles, for the faithful throughout the ages to follow.

Now, brothers and sisters in Christ, as we celebrate this great Solemnity in the memory of these two principal Apostles of the Church, the great St. Peter and St. Paul, holy servants of God, let us all reflect on our own lives. God has in fact called us all in many different ways, just as He has called St. Peter and St. Paul all those years ago. He has given us the same gift of the Holy Spirit and the many talents and abilities we have, and He has called us to be His servants and disciples just as the Apostles had been.

We are all called to be the successors to the works that the Apostles had done, which they had given their whole lives for, in glorifying God. And as I said earlier, God did not call these people from their great or even superhuman origins. Rather, He called ordinary people, from ordinary backgrounds and even from those that we may think or presume to be unlikely and impossible origins.

He called His Apostles and gave them the strength, courage and wisdom to do what He has called them all to do. That is exactly what we should be doing as well. In our own ordinary lives and in our daily living, we should therefore put our trust in God, and turn towards Him wholeheartedly so that we may truly be inspired by the courage and the examples showed by the Apostles that we may bring glory to God by our every actions in life.

Let us all be good and courageous witnesses of our faith in God, in each and every days of our lives. Let us all be like the holy Apostles St. Peter and St. Paul, in how we live our lives as great testimonies of faith so that hopefully many more people would be inspired and touched to follow the righteous path towards God’s salvation. Holy Apostles, St. Peter, Vicar of Christ and Prince of the Apostles, pray for us, and St. Paul, Apostle to the Gentiles, pray for us. Amen.

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Friday, 28 June 2019 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the great Solemnity of the Most Sacred Heart of Jesus, celebrating the popular devotion to Our Lord’s Most loving and Sacred Heart, as first revealed through St. Margaret Mary Alacoque and all others through whom God had revealed the great love in His Most Sacred Heart, the great love of a loving Father, the love of a most loving and compassionate Shepherd, Our God.

In the Scripture passages we have heard today, most prominently the Lord was depicted as the Good Shepherd, as the Figure Who showed great love and compassion, care and mercy to us all, who are of the Lord’s flock, His most beloved sheep. This is most profound example used by the Lord Himself to show how much He has loved His people, in a community where many among the people had the profession of shepherds.

In the Book of the prophet Ezekiel, the passage which is our first reading today spoke of the Lord referring to Himself as the Shepherd of Israel, the One Who would guide His people to the right path, protecting them from harm, binding and healing their injuries, watching over them and looking out for those who have been lost from Him. He would guide them all with justice, mercy and compassion, which is exactly what the Lord Jesus would reiterate with His message of Himself as the Good Shepherd.

In our Gospel passage today, the Lord again referred to Himself before the Pharisees and the teachers of the Law as the Good Shepherd, showing to those people how God is loving and merciful, kind and compassionate to all of His beloved ones, even to the worst and most rebellious, the most wicked and the greatest of sinners among them. No one is ever beyond the reach of God’s love and compassionate mercy.

In order for us to understand the significance of the encounter and the words the Lord spoke to the Pharisees and the teachers of the Law more clearly, we must understand the philosophy and the actions that those two groups of people often took at that time. They put the obedience and adherence to the Law over everything else, and they were very particular with how those laws and regulations are preserved and followed.

And they deemed all those who did not follow the Law as they have followed and preserved it to be inferior and unworthy, to be sinners and undeserving people while at the same time thinking highly of themselves and being proud of their own obedience and adherence to the strict observation of the Jewish customs, traditions and laws, and being highly respected by the people and being very influential in the community.

That was why they were very ardent in their prejudiced attitude against the prostitutes, tax collectors and other people deemed to be sinners in general. They also thought of people with disabilities and sicknesses as those whom God had punished and cursed because of their sins. They looked down on them and rejected them, and when the Lord sought all these people, they immediately cast the same prejudice on the Lord, seeing Him approaching those whom they deemed to be unworthy and unclean.

This is where the Lord showed His love and revealed what it truly means for one to obey the Lord and His laws. Mankind might have been unfaithful, wicked and filled with sins, and yet, fundamentally we are all still His beloved creations, His beloved children and people. We are the sheep to Him, Who is the Shepherd of all of us. And a shepherd loves his flock of sheep above all else, and a true and dedicated shepherd will do everything just so that his sheep will be good, safe and well taken care of.

Sometimes the sheep end up going wayward on its own, being misled or distracted by things that probably sparked its curiosity, and the sheep becomes lost from the flock. The shepherd knows all of his sheep, and every single one of them are precious to him. If one of the sheep is lost, the shepherd will come to know of this very quickly, and unless he does not care for his sheep, he will do whatever he can to find that lost sheep.

A sheep that is left to wander on its own is in a great danger because of all the threats that can destroy it, from falling into a ravine, or off a cliff, of being hunted and killed by wolves and predators among many others. And how are all these relevant to us, brothers and sisters in Christ? It is what each and every one of us have experienced ourselves and perhaps even are experiencing now at this very moment.

For it is sin and the temptations to sin which have led us astray from the Lord, end up in us being separated from God and from the flock of God’s faithful as we end up falling deeper and deeper into sin. We have become the lost sheep of the Lord, and the Lord Who is our Good Shepherd does not want us to be lost from Him. Rather, He wants us to be reconciled to Him and be found, and He had done everything He could to gain us back.

That is what He meant when He said that the shepherd would seek the one lost sheep even though there was only one lost sheep among one hundred sheep in all. The shepherd would do everything to find that one lost sheep so that the lost sheep may be found and be reunited with the rest of the flock, safe from all the dangers that could have happened to it if it remained lost and separated from the flock.

Unless we are found and reunited with our loving Shepherd, we will fall deeper and deeper into sin, and from there into the danger of eternal damnation, out of which there is no escape from eternal despair and suffering, annihilation and total destruction. This is not the fate that God, our loving Father, Creator and Shepherd wants to happen to us, because He loves each and every one of us so much.

That is why, brothers and sisters in Christ, today we celebrate this great love which Our Lord has shown from His most loving and compassionate heart, His Most Sacred Heart, which was filled with love for each and every one of us, so much so that, He did the ultimate act of love to show us just how much He loves us and how precious each and every one of us are to Him. He took up His Cross, suffer persecution, pain and the worst of pains and went through a most humiliating death so that, all of us may live.

That is just how much Our Lord loves us, in His loving and bleeding Most Sacred Heart. In the depiction of His Most Sacred Heart, we see the Lord’s Heart being surrounded by a crown of thorns and with a great burning flame representing His ever passionate and burning love for us. And that crown of thorns represents all the pains and sufferings He had suffered for the sake of that love He has for us.

And now, we have those whom God had called to be His caretakers, His shepherds made in His own image and example, namely our priests, who are shepherds of God’s flock, representing the one true Shepherd in our midst. They are the ones who go around the world taking care of us all, God’s beloved people, showing the same love that God has poured forth from His Most Sacred Heart.

Brothers and sisters in Christ, today that is why, on this Solemnity of the Most Sacred Heart of Our Lord Jesus Christ, we also pray as the whole Church together for those who have been called by God, to be His servants and followers, His priests, dedicating themselves into the priestly life and to shepherd His beloved people. On this day, we gather our prayers for them, that each and every one of them may be courageous and be loving just as Our Lord has loved us so deeply.

And at the same time, let us all realise this great love that God has shown us, that He had done everything for our sake, enduring every kinds of imaginable sufferings of the worst kind, that we may be saved. He did all of that in order to save us and to reunite us to Himself. Each and every one of us are truly precious to Him. Next time, before we even contemplate to sin or to disobey God, let us remember that every single sins we commit, no matter how small, how insignificant they may seem to us, they are wounds we inflict on the Lord, that He bore willingly for our sake.

Brothers and sisters in Christ, let us all strive to be better disciples of the Lord, and be more dedicated to Him, remembering how He has loved us so wonderfully and generously despite of all of our nonsense and disobedience. His patience and most loving Sacred Heart is truly our hope, and we should cling closely to this hope we have in Him. May the Lord Jesus Christ, His most loving Sacred Heart continue to love us all, now and forevermore as always. Most Sacred Heart of Jesus, have mercy on us all. Amen.

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Thursday, 27 June 2019 : 12th Week of Ordinary Time, Memorial of St. Cyril of Alexandria, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, in today’s Scripture readings we heard two stories, one from the Book of Genesis, and the other from the Gospel of St. Matthew, both which remind us of the need for us to trust in God and to be faithful to Him, so that our lives may truly be blessed and be firm in His hands, and not being swayed by the uncertainties of this world we are living in today.

In the first reading today, we heard about the story of Abraham and Sarah, then known as Abram and Sarai respectively, who have not yet had a child on their own, even though they have been married for a long time and by then they were already quite old and Sarai was already past the child-bearing age. Without an heir of his own, Abram had planned that his wealth and possessions would be inherited by one of his own trusted servants, but God made it clear that it was not how things would be.

Instead, God revealed that Abraham would have an heir and son as He has promised to him in the Covenant He made with him, that the descendants of Abraham would be as numerous as the stars and would be blessed by God forevermore. Abraham trusted in God’s will and plan, but his wife, Sarai, had a different idea in mind. Instead of waiting patiently for God’s plan to come to fruition, Sarai instead chose to take a shortcut.

According to the ancient customs of the time, Sarai took his own slave, Hagar, to bear a child with Abram, as a child of a slave at that time was recognised as the child of the legal wife of the person, the one who owned the slave. As such, when Ishmael, the son of Abram and Hagar was born, technically he was recognised as the son of Abram and Sarai. But this was not what God had meant for his servant Abram.

Nonetheless, God still blessed Ishmael as one of the descendants of Abraham and reassured him that Ishmael and his descendants would still be blessed by Him. Yet, at the same time, God reiterated that His will was for Abram to have a child with Sarai, and fulfil the promise of the Covenant which He had made with Abram. And indeed, God is ever faithful and eventually, Abraham and Sarah had a child, named Isaac, the one whom God had promised.

In our Gospel passage today, the Lord Jesus spoke to His disciples using a parable which many of us are surely familiar with, speaking of two houses built upon different foundations, one on a foundation of sand, while the other one was built on a firm foundation of rock. When the winds and the waves battered the house built on the foundation of sand, the house is destroyed and toppled, while the one built on the firm, rocky foundation remained strong.

In this parable we see the comparison with the case of Abraham and his wife and slave as we heard in our Gospel passage today. What do I mean, brothers and sisters in Christ? The actions of Sarah, the wife of Abraham, in taking a shortcut with her own slave to provide a child for herself and Abraham was an example of the lack of faith and trust in God, akin to building a house on the foundation of sand.

And true enough, when Ishmael grew older, conflict grew between Ishmael and Isaac, and also between Hagar and Sarah, as rivalry grew between them and pride got in between them all. It ended with Hagar and Ishmael being exiled and cast out so that Isaac could have his full inheritance. We see how Sarah’s plan did not go well in the end, causing just sorrow and sadness to all who were involved.

That will likely the same outcome for us, if we choose to trust in ourselves alone and in our own human judgments in how we choose to live our lives, and not putting our trust and faith in God. Putting our trust and faith in God is like building a house on a firm foundation of rock, as no matter what happens, and no matter what challenges we may encounter, God is always ever faithful, and while man may fail us and be unfaithful, God cannot deny His own love and faithfulness.

This does not mean that our lives will be free of difficulties and challenges if we choose to trust in God. Rather, if we remain faithful, in the end, if we look back through what we have gone through, we will indeed realise just how much God had blessed us with, and how much He has strengthened and provided for us. He is our firm foundation upon which our faith strengthens us and keeps us steady amidst the dangers and challenges of the world.

Today, all of us celebrate the feast day of one of the holy and devoted servants of God, whose life was anchored to the Lord so deeply, that he can be a great inspiration to all of us in how we should be living our own lives with faith. He is St. Cyril of Alexandria, the very influential Patriarch of Alexandria and therefore one of the great leaders of the Church during his time, leading his flock for thirty-two years.

St. Cyril of Alexandria was remembered for his great piety and dedication to God, his courageous faith and orthodoxy, defending the true faith against the false teachings and heresies that were espoused and held by priests, bishops and leaders of the Church at the time, chief of all being the heretic Nestorius, who espoused the Nestorian heresy, which at that time had the support of the Emperor and many among the influential members of the Church and the society.

The Nestorian heresy claimed that Jesus the Man and the Son of God or the Logos, the Divine Word of God were separate and distinct from each other, an argument that the orthodox and true Apostolic faith firmly rejected, defended by St. Cyril of Alexandria and others who stood by the truth that in the person of Jesus Christ, Our Lord, His nature as the Son of Man, and His nature as the Son of God, His humanity and divinity, were united and inseparable from each other, two natures in one person, equally and fully God and Man.

St. Cyril of Alexandria had to defend the faith against all these false teachings and this brought him into quite a few conflict both within the Church and also with the secular authorities. St. Cyril stood his ground strongly and devoted himself to the Lord fully, that he persevered through all the challenges and oppositions, all the struggles he had to go through throughout his ministry of the people of God.

Through the leadership of St. Cyril of Alexandria and several other prominent leaders of the Church, the Ecumenical Council of Ephesus was convoked in the year 431, to resolve the dispute between the orthodox party and the Nestorian supporters. In the Ecumenical Council of Ephesus, the heresy of Nestorianism was officially condemned, but St. Cyril of Alexandria had to suffer, as the Emperor supported the Nestorians who convened a rival Council of their own.

St. Cyril had to endure arrest and imprisonment for a while, and yet he continued to struggle for the true faith, and eventually, with the backing of the people and the support of many others who defended the true faith, the heretic Nestorius was deposed and sent into exile, and St. Cyril was freed and continued to shepherd his flock to the end of his life. Truly, we have seen in the life of this holy saint, a great inspiration for us all to follow in how we live our virtuous Christian lives.

Let us all be inspired by the virtuous examples of St. Cyril of Alexandria as well as the faith of Abraham, our father in faith, in trusting the Lord completely and putting our faith in Him, He Who is the firm foundation of our lives, that despite the challenges and difficulties we may encounter, we do not take shortcuts and means that put our faith more in our own human and worldly power as Sarah had once done.

Let us all build our Christian lives upon the firm foundation in God, and devote ourselves with ever greater zeal and fervour from now on. May the Lord continue to guide us throughout our lives, and may He bless us all in our journey through life, now and always. Amen.

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Wednesday, 26 June 2019 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Lord speaking to us about the Covenant which He has made with His people, beginning with Abraham, our father in faith, who is a righteous and upright man, a model for each and every one of us in how we ought to live our lives. And we are urged by the Lord Himself to bear good fruits in our lives, so that our lives may truly be worthy of Him.

In our first reading today, we heard of the moment when the Lord made the Covenant with His servant Abraham, calling him into a new existence, one that is blessed and filled with God’s grace, as his faithfulness, dedication and uprightness have been found to be good and worthy by God, as a man whose life has been filled with good faith and bear truly good fruits, in his commitment to God, in his obedience to His call and in adherence to His will, and in his loving and compassionate attitudes to his fellow men.

For example, Abraham, then called Abram came from the faraway land of Ur in lower Mesopotamia, which was then a great centre of civilisation. Surely Abram had a good life in his ancestral lands, judging by the large amount of wealth and possessions that he had. Yet, the Lord called him out of that land to follow His lead into the land He promised to him and his descendants, and Abram obeyed the Lord faithfully.

Leaving his ancestral lands behind, Abram came to the land promised to him, and there, he laboured and suffered, yes, he did suffer quite a lot, having to travel from places to places, and even sojourning for a while in Egypt during a bad famine, and yet, he remained faithful and committed, and showed his great faith, commitment and dedication in his generosity, his compassionate love for his fellow men.

In one example, when the Lord said to Abraham that he would destroy the cities of Sodom and Gomorrah because of their wickedness, Abraham, who knew that Lot and his family, his relatives stayed in that city, and how there might have been some other people who were righteous and might be caught in the destruction, begged the Lord a few times to spare the whole towns just for the sake of even the few righteous ones who were there, including Lot and his family.

This is what Our Lord said in the Gospel passage today, when He spoke of the parable using the example of a good tree that produces good fruits, and how bad trees produce bad fruits. Abraham is an example of a good tree that produces good fruits, which refers to his good, compassionate and kind heart, his loving and faithful self, which is shown in his actions, filled with love and compassion, with faith and commitment to God, in his sincerity to be a righteous man of God.

Now, brothers and sisters in Christ, how about us then? We are all in fact the children of Abraham through faith, as he is truly our father in faith. We are therefore, the partakers of the same Covenant which God has promised with Abraham, and which He has renewed over and over, and finalised with the Eternal Covenant that He had made with us all through the loving sacrifice of His Son, Our Lord Jesus Christ on the Cross.

Therefore, all of us are also expected to follow the good examples of Abraham, in how he had lived faithfully and dedicated his whole life to serve the Lord and in being righteous in all of his actions. Are we able to do that, brothers and sisters in Christ? Are we able to commit ourselves in the way that Abraham had done, in how he trusted God completely and devoted himself to walk in God’s ways?

Let us all reflect on this today, and see how we can be better disciples and followers of Christ from now on. Let our lives be living and real examples of faith, of righteousness, so that our lives will truly bear good fruits of our faith, and we may be worthy to receive the eternal glory and inheritance that God has promised Abraham, our father in faith, and all of us, God’s beloved children and people. Amen.

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Tuesday, 25 June 2019 : 12th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the importance for us as Christians to live righteously and devote ourselves to serve God in everything that we do, so that we may be truly worthy to be called children of God and as His followers, heeding the examples of our holy predecessors as we heard in our Scripture passages today.

In our first reading today, we heard of the story of the conflict that occurred between Abraham and Lot, who are each others’ close relatives, and each of them possessed a lot of wealth and possessions, cattle and animals, servants and goods, that resulted in the conflict that happened between their servants and amongst their flocks and possessions. In the quarrels that ensued, Abraham decided to part ways with Lot amicably, knowing that if they have stayed in the same lands, even more conflicts would come to happen.

In this way, Abraham truly acted nobly and wonderfully even though he could have given in to the temptations of pride and desire. He could have made it such that he benefitted from the conflict, or claimed parts of the wealth, flocks and possessions of his own relative for his own, and many others things he could have done as how we mankind often behaved in this world. But he chose not to do all of that.

Instead, Abraham showed the best of his upright and good attitude, as someone whom the Lord had indeed chosen among all the people to be the one with whom He was pleased with and with whom He was about to make a great Covenant, as mentioned in the same passage, how God blessed Abraham and promised to him that his descendants would be as numerous as the stars and beyond.

In the Gospel passage today, the Lord Jesus spoke to His disciples mentioning just how difficult it is in reality for us all to pass through the gates of eternal life, that is for us to enter into the glory prepared for us by God, as we have to be righteous and good throughout our lives, and we have to be worthy to be recipients of what the Lord has promised all of us in the Covenant He had made with us.

This does not mean that we have to be perfect in our lives, as even Abraham himself was not perfect, he did sin just like any one of us. The holy saints of God were themselves not perfect and were sinners just like us, and yet, they made sure that they did not allow sin to rule over them or to have sway over their lives. They did what is righteous and just, good and acceptable to the Lord, and in their righteousness, God made them all worthy.

What matters is for us to do what the Lord has commanded us to do, and that means, instead of succumbing to the temptations of pride whenever we encounter others and having our desires within us, to be recognised, to be praised, to be acknowledged and to have achievements in our lives, we should instead be humble, knowing that no amount of pride can do us any good. If we let pride to have its way in our lives, and greed to lead us in our way, there will be endless conflict and unhappiness ahead of us.

Let us all learn to be more faithful like Abraham, to be more compassionate, loving and be more concerned about each other, just like our holy predecessors, Abraham and all those saints who have gone before us have shown us with their own righteous and worthy lives. The path to enter into the kingdom of God and eternal life is indeed a narrow one, but it does not mean it is necessarily difficult to enter. What we need is the will and the desire to truly love God first and foremost in our lives, and to love one another just as much as we love ourselves.

May the Lord guide us through this narrow path that all of us may be reconciled and reunited with Him, and so that we may be ever closer and be ever more worthy to be in His loving presence, by our faithfulness and our commitment to serve Him, each and every days of our lives. Amen.

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Monday, 24 June 2019 : Solemnity of the Nativity of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a special occasion in the Solemnity of the Nativity of St. John the Baptist. St. John the Baptist is one of the special saints of the Church, in the important role he played in the history of our salvation being the one to proclaim and herald the coming of the Messiah of God, Our Lord Jesus Christ. St. John the Baptist therefore has this celebration of his birth or Nativity, which commemorates the moment when he was born into the world.

St. John the Baptist has such an important role, that God prepared him and his own coming in such a marvellous and miraculous way, as prophesied by the prophets of old and by what was described in the accounts of the Gospels. It was about him that the prophets had spoken that he had been called to be God’s servant from his mother’s womb, as how his coming had been proclaimed by the Angel of God.

The Angel spoke to Zechariah, the father of St. John the Baptist, speaking of how his son would become a great and dedicated servant of God, the last of the prophets and messengers of God with one very important role, that is to proclaim the coming of God’s salvation and to prepare the people for the coming of this salvation through his own works and ministry among the people of God.

St. John the Baptist was the one who called the people to repent from their sins, be baptised in the waters of the Jordan, as the commitment for them to turn away from their old sinfulness and to be prepared to welcome the coming of God’s kingdom and His salvation. But he also made it very clear to the people who followed him, to his own disciples and to all those who asked it of him, that he was not the Messiah of God.

St. John the Baptist had a lot of following and he was very charismatic and influential. People came to him from all over Judea, Samaria and Galilee and perhaps even beyond seeking him for them to be baptised by him. Had he desired to claim everything he had done for his own glory and benefit, he could have done it easily, as what some of the people at that time had done.

There were some people at the time who claimed to be the Messiah of God, and gathered following among the people and rebelled against the Romans and the authorities. But as they were not the true Messiah, their rebellions and uprisings failed terribly. St. John the Baptist did not choose that path, even though he could have easily done so. Instead, he obeyed the Lord faithfully and committed himself totally to what he has been called to do.

And he humbly accepted his role, even when he himself was eclipsed by the coming of the One Who is the Messiah, Our Lord Jesus Christ. He revealed to the people and to his own disciples Who the Lord Jesus truly is, and let some of his own disciples to follow the Lord instead. When his disciples complained that everyone was going to the Lord and that He became increasingly even more popular than him, St. John the Baptist said humbly that it was only right that his Master increases while he, who is only the servant, decreases.

St. John the Baptist dedicated his whole life to serve the Lord, and that means even laying down his own life for the sake of God. When he opposed and stood up against the wickedness of king Herod and his adultery, he was arrested and put in prison, and by the mechanism of Herodias who hated him, St. John the Baptist was beheaded in prison, and therefore died a martyr’s death, for the sake of the Lord and His glory.

Brothers and sisters in Christ, truly we can see in St. John the Baptist a great saint and role model for our own lives. We should heed his examples, his call for us to repent from our past sinfulness and to embrace faithfully the way of the Lord. We should model our own lives and faith based on this holy servant of God’s own faith and dedication, his obedience to the will of God and his humility in service.

Let us all on this Solemnity celebrating the moment of this great saint’s birth recommit ourselves and our own lives to the Lord to honour the memory of the faithful St. John the Baptist, modelling our own lives after his own. Let us all draw ever closer to God and be more faithful with each and every days of our lives. May God bless us all and may He empower us all to live faithfully according to His will, now and always. Amen.

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Sunday, 23 June 2019 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we celebrate the great Solemnity of the Most Holy and Most Precious Body and Blood of Our Lord Jesus Christ, also known as the Solemnity of Corpus Christi, a great day and occasion dedicated to one of the most important central tenets of our Christian faith, in our belief and firm conviction that God Himself has given us His own Precious Body and His own Precious Blood to be partaken.

We believe that in the celebration of the Holy Mass, or more appropriately, the Holy Sacrifice of the Mass, the priest minister as the representation of Christ Himself, acting in persona Christi, unites the offerings of the bread and wine made at the Offertory with the offerings that Christ Himself had made to His heavenly Father as our one and true Eternal High Priest from the Altar of His Cross at Calvary.

The bread and wine themselves have been completely and fundamentally transformed into the essence and material of the Lord’s Body and Blood Himself, in what is known as the Transubstantiation. Therefore, while the bread and the wine themselves still appear to be the appearance and texture of bread and wine, but the moment they are consecrated by the priest they become completely and truly the matter and the essence of the Lord’s own Body and Blood.

There are those who doubted the veracity and truth behind this seemingly mysterious and otherworldly transformation, as by our eyes and senses, by the appearance and by the taste and texture, the bread and wine seemingly remain unchanged as they were. However, this is where our faith is essential and necessary, because we truly believe that each and every one of our priests, moulded and ordained in the same order of priesthood as Christ is, and representing Christ Himself, has truly been given the power and authority to turn the bread and wine into Our Lord’s Body and Blood.

The Lord Himself made it clear in one occasion as He taught the people about Himself as the Bread of Life, the Living Bread Who has come down from heaven to the midst of His people, to give them the true Bread by which all of those who partake in this Bread will never hunger again and will have a share in the eternal life promised to all those who have received this Bread worthily and with faith.

He was not just mentioning this Bread of Life randomly at that occasion without reason. In fact, He was referring to His very own Flesh and Body, His own Blood as He made that teaching to the people. The Lord speaks only the truth, and therefore, how can the Lord bluff or lie to the people about His own Body when He spoke of it then? He spoke of His own Body as real Food, to be partaken by His people, His faithful ones.

And in today’s Gospel passage, we heard yet another occasion in the Gospel, when the Lord miraculously provided for the need of His people, in feeding the five thousand men and countless other women and children when they were hungry and without food, giving them bread and fishes to eat, out of merely five loaves of bread and two fishes that were available. This occasion was in fact a prefigurement and premonition of what was to come in the Sacrifice of the Cross, though the people then did not know it as yet.

As the Lord offered the bread and the fishes and giving thanks to His heavenly Father, He was representing His own upcoming sacrifice, in which He offered Himself instead as the perfect offering for the oblation and atonement of all of our sins. In the olden days, lambs and other animals were used in sacrifices according to the Jewish laws and customs to be the sin offerings to atone temporarily for one’s sins.

And in the time of the Passover, if we remember, the people chose a young, unblemished lamb to be slaughtered and as a sign of God’s providence and salvation, with the blood of the lamb being smeared and placed on the doorposts of the houses of the people of Israel, as sign for God’s Angels to ‘pass over’ them as they scourged the whole land of Egypt for the firstborn sons of the Egyptians.

Therefore, at the celebration of the Holy Mass, the Holy Sacrifice of Our Lord on the Cross, we mark our new Christian Passover, in which a new Covenant had been made by God to be binding between Him and all of us. He offered not the imperfect offerings of lambs and animals of this world, but His own Most Holy and Precious Body and Blood, as He was ‘slaughtered’ on the Cross for the crimes that His enemies had charged on Him.

He laid down Himself and offered His Body and Blood as the perfect sacrifice and offering before God, on the Cross which is His Altar. He is our Paschal Lamb by Whose Blood we have been marked as those who are faithful and worthy to be saved from eternal damnation and destruction because of our sins. By His Most Precious Blood, if we refer to the Book of the Revelations of St. John, the holy martyrs have been washed and made clean in their own outpouring of their blood, and thus, we too are made clean by His Blood.

The Lord Himself has given His all for our sake, laying down His own life and giving His own Most Holy and Precious Body and Blood for us all to partake, in that same Sacrifice at Calvary, to which each and every celebrations of our Holy Mass are united to, not as separate and different sacrifices as some would have misunderstood it, thinking that the Lord is being sacrificed and offered again and again, but in fact, the truth is every time the Eucharist is celebrated, it is the same Sacrifice of Our Lord at Calvary again.

And this is what we truly believe, that God Himself has truly become present in our midst, in the form of His own Most Precious Body and Blood in the Eucharist, and therefore, He is truly and really present in that Sacrament of the Holy Eucharist we receive and partake, a Holy Communion that each and every one of us members of the Church share with one another, and that is why we become the part of the Church, the Body of Christ.

If God Himself has come into our midst and entered into our bodies as we receive Him, then it is of the utmost importance that we understand what this means for us, and how we live our lives from now on, or else we scandalise our own faith and God by our unworthiness and by our own actions that are against His ways. What do I mean by this? I mean that if we believe that the Lord is truly present in the Eucharist then we will do our very best to make sure that we are properly prepared and worthy to receive Him.

Of course this must be understood also in the context that the Lord also seeks to gather all those who have been lost to Him, in extending His mercy and forgiveness to those who have sinned, and the Eucharist is one way that this reconciliation has been made in full. Yet, if one is to receive the Eucharist, the Most Precious and Holy Body and Blood of Our Lord in a state of continuing sin, then it is also a scandal to our faith.

We have to be properly predisposed and be prepared to receive Him into ourselves. And we do not have to look far but see how in the liturgical celebrations, we do our very best in everything, to make use of the finest and greatest materials to contain the most Precious matter of God’s Body and Blood, using only precious and incorruptible materials such as gold and silver for the chalices and ciborium used to contain the Sacred Host and Blood of the Lord.

And the Tabernacle housing the Lord’s Presence in that same Eucharist is also made using the finest materials, in a way comparable to that of the Temple of God in Jerusalem at the time of Solomon, where everything that is finest and good were used to adorn the whole Temple, with the Ark of the Covenant being the most precious of all, made using gold and finest materials, and so holy that no one was allowed to touch it.

Then, we know of an even better Tabernacle, the one who had contained the Lord Himself for nine months in her womb, and she is none other than Mary, Our Lord’s own Mother, who had borne our Lord and Saviour in her, and for this very purpose, the Lord made her, as the finest Tabernacle, not crafted by human hands unlike our chalices, ciborium, Tabernacles or the Temple of God in Jerusalem, but the perfect and unblemished human being, not tainted by the corruption of original sin, Mary, conceived and born without sin.

God did so much to prepare His own Mother to bear His holy and most sacred Presence in her, to show that when God is truly present in our midst, there can be nothing less than doing our best just as He has done His best, to bear His Presence, for nothing evil and wicked can truly exist in His Presence and survive. In the same way therefore, do we realise that when we receive the Lord into ourselves through the Eucharist, we too have become the Tabernacles and Temples of God’s own Presence?

St. Paul spoke of this, how by receiving the Lord into ourselves we have made ourselves into Living Temples, the Temples of His Presence and the Temples of the Holy Spirit. And if we sully the sanctity of this Holy Temple, that is our body, heart, mind and soul with the corruption of sin, it is indeed a great sin and wickedness we have committed against God Himself. That is why, as Christians, we are called to be worthy and to be ready to welcome the Lord’s Holy Presence into ourselves.

Brothers and sisters in Christ, this is where and when we are called to recommit ourselves in our faith, to live in accordance with our faith again if we have fallen away and went astray from the true faith. We are called to turn towards God, Who is ever loving and merciful towards us. We only need to ask, and He will forgive us our sins, and that is what the Sacrament of Reconciliation is for, readily available through our priests.

Let us all from now on truly show it in our lives, in our every actions, in how we consciously and actively participate in the celebration of the Holy Sacrifice of the Mass, and in how we reverently receive Him in the Most Holy Eucharist, to show everyone that truly, the bread and wine which we brought to Him in offering, has become nothing less than God’s own Most Holy and Precious Body and Blood, which He offers to us generously for the sake of our salvation.

May the Lord, Who is ever present in us, and Who is our Bread of Life continue to be with us, and guide us in our journey of life, so that each and every one of us who have worthily received Him into ourselves, may be transformed by His Presence into beings truly worthy to be called God’s own beloved people and God’s own beloved children. May God be with each and every one of us, now and always. Amen.