Weekday Mass

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Tuesday, 17 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Anthony, Abbot (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, in today’s Scripture passages we heard first of all from the Epistle to the Hebrews, which urged everyone to remember God’s promise and covenant, which He had made with His people out of His love for them. We are all reminded of God’s faith in us, and we are all called to place our trust and hope in Him.

He has sworn by Himself, to assure us that He will deliver us from our sins and from our troubles. He Himself has assured us that He will deliver us and free us from the chains and bondage to sin. We have nothing to fear but to trust completely in Him, because while the world and its words are untrustworthy, and while mankind are untrustworthy in our dealings, but God alone can be completely trusted, for He is honest and just, and having sworn by Himself, He cannot deny Himself.

But it is rather us mankind who had not been faithful as I have mentioned, because we always try to find excuses and other alternatives, instead of obeying God. We ended up trusting in our own human instincts and judgments, rather than obeying and listening to the Lord our God. That was why in the Gospel passage today, the Pharisees and the teachers of the Law were rebuked by Jesus, as He had also done in various other occasions throughout the Gospels, because of their refusal to believe in what He had to tell them, that their ways were wrong.

They were the guardians of the laws of God as passed down to them from the time of Moses, down through many generations. But throughout those times, the essence of the Law became lost, and people became servants to the laws of God, not knowing what they were all about. Instead of obeying the Law because it was right to serve and please the Lord with their obedience, many of them enforced the laws and follow them for the sake of doing it.

For example, on the well known issue of the day of the Sabbath and its observance among the Israelites. The Sabbath was instituted by the Lord at the time when Israel went out from Egypt and were travelling through the desert towards the Promised Land. It was meant as a holy day dedicated to the Lord, as a day when all the people of Israel should focus themselves and their whole attention to the Lord.

And why was that so? That is because those Israelites have not been faithful to God in many occasions, they grumbled and disobeyed His laws and commandments as soon as after God had liberated and brought them out from the land of Egypt. God wanted to save them from their rebelliousness, and He wanted to discipline them by the means of those laws, but never had He intended for them to be oppressed by those measures.

Unfortunately that was what the Pharisees did, burdening the people with the many observances and obligations to the Law, by one count approximately six hundred and thirteen of them in total, and yet, many of these were human made laws that did not bring about greater understanding of the true meaning of God’s Law, which in fact was about God’s love for us all, so that He gave us those guiding oaths to help us in our path.

That was why Jesus told them all about how the king David in the past broke the law of the Sabbath because he and his soldiers, his followers were hungry. He ate the bread that were supposed to be offered for the Lord, as a form of sustenance to support them after their long journey. And the high priest then, Abiathar, allowed them to do so, even though that was supposedly against the Law.

It is because the Law was indeed meant to help mankind and to assist them on their path towards salvation, and not to oppress them. As Jesus mentioned, it was the Law which was made for man, and not man for the Law. It was because of love that God had given His instructions to mankind, in order to save them and to liberate them from the wrong paths they were following.

That is why, in all things, as Christians, all of us ought to remember that first of all, God wants each and every one of us to be saved. He wants us all to live and not to perish. We must not close the path towards salvation to those who are in need of it, by looking down on sinners and by refusing to welcome them back when they come to seek God’s forgiveness and grace. Let us remember that we ourselves are sinners and are in need of God’s mercy.

Brothers and sisters in Christ, let us today reflect on the examples and the life of St. Anthony the Abbot, the famous saint and religious who was known also as St. Anthony the Great, a renowned monk and religious from the Roman era Egypt known to be the father of monasticism and one of the first to commit himself in a contemplative life filled with prayer and devotion to God.

St. Anthony left behind everything in his former life, and he spent the rest of his life in contemplative prayer and commitment to God. He lived in the wilderness, much as St. John the Baptist had done in the past, shunning the comforts of life and leaving behind all worldly concerns. He also ministered to the people by helping the poor and the communities nearby where he lived, and called them to a life of holiness and devotion to God.

The devil often tempted St. Anthony, and it was told that he even tried hard to undermine all of St. Anthony’s works, and attacked him in various occasions, and yet St. Anthony persevered through all of them via a life committed to God in devotion and prayer. He overcame the devil by the power of prayer and piety, committing his whole being to God. From all of his examples, we truly should be inspired by his dedication and discipline in his life.

Brothers and sisters in Christ, we all live in a world filled with many temptations, many of which are trying to keep us away from attaining God’s salvation. The devil is always at work, trying to undermine our progress and by pulling us away with his lies and falsehoods. This is where we need to be careful, that we should not fall into his traps. We must learn to resist the temptations of this world and commit ourselves in the same way as the holy saints, including that of St. Anthony, had done.

May the Lord help us in all of our endeavours, so that through all of our good and committed works, we may put the Lord as the focus of all our actions, and indeed, as the focus of our lives. May the Lord bless us and keep us, and may He strengthen in our hearts, the faith which we ought to have for Him, and help us to be faithful to God, just as He Himself had been truly faithful to us. Let us all help one another on our path to the Lord, and keep ourselves worthy of Him at all times. May God bless us all. Amen.

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Monday, 16 January 2017 : 2nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, today we heard from the Epistle to the Hebrews, about the meaning of the holy priesthood, as a vocation and calling for all those who have chosen to dedicate themselves and their whole lives to the Lord, and among these priests, God had chosen His high priests, those whom He entrusted with the leadership among the people, through whom He would exercise His power and authority, and through whose actions, the people would be absolved from their sins and be reconciled with God.

And unlike all the other high priests, which offered again and again for the sake of the people’s sins, God had appointed One to be the Eternal High Priest for all, and He is none other than Jesus Christ, the long promised Saviour of the whole world, the Divine Word of God Who was incarnate into the person of the Son of Man, through Mary His mother. It was through Him that God willed to make all of mankind, all those whom He loves, to be saved and liberated from their sins, that is from our sins.

While the high priests of old were told to sacrifice and offer the gifts of animal blood, fats and other sacrificial goods, the Lord showed them all that all these were incapable of offering complete and total reconciliation between mankind and their God. It is only the complete obedience of the Son of God, Who willingly offered Himself, through His Most Precious Body and Blood, that all of mankind are able to access the salvation which He guaranteed to all those who believe in Him.

In the Gospel today we heard about Jesus our Lord Who chided the Pharisees and the disciples of St. John the Baptist, who compared themselves to His own disciples, as those two groups did what was prescribed in the laws of the people of God as originally passed down to them from Moses, who received them from God. They questioned Jesus because they thought that it was improper for His disciples not following the commandments of the Law.

But in all that, there lies a misunderstanding of the true Law of God. The Pharisees and the teachers of the Law in particular became obsessed with the minute details of the Law, in how they should be observed, to the smallest details. They were very particular in enforcing them, to the point that it was often they did not do them while knowing what was the original purpose of the Law of God.

Take for example, the practice of fasting, which was done to express mourning, grieving and also most importantly, the regret and the desire for repentance for one’s sins and wrongdoings. And yet, as Jesus mentioned in another part of the Gospels, the Pharisees and the teachers of the Law had used fasting as a pretext to advance their own interests and to make themselves look good before the people.

They paraded around, showing their fasting and other supposedly pious acts to be seen by others, so that they would be praised and gained prestige as well as fame among the people. But that was as we can see, not the intention of the Law. That is why Jesus came into this world, to straighten up all those who have erred and bent the purposes of the Law, revealing to them all the new path that He brought with Him.

That was what Jesus meant when He related to all of them the parable of the wine and the wineskins. Old wine is not meant to be put into a new wineskin, as they are incompatible with each other. The same applies to new wine that is placed into old wineskins. And Jesus also added up with another example, the parable of old cloth and new cloth. Old cloth cannot be used to patch up new cloth and vice versa.

It means that, the ways of the Lord are not compatible with the ways of the world. And similarly therefore, sin is incompatible with God, and indeed, sin is incompatible with all of us being Christians. We should not follow the example of those Pharisees who claimed to serve God, and yet in reality, they are serving only their own desires and purposes.

It is inappropriate for us all to call ourselves as Christians if we do not live a genuine Christian life through our actions and deeds. That is why, because our Lord Jesus had shown us the path that we ought to take in order to reach out to Him, and as also by His own obedience to the will of His Father, He as our Eternal High Priest had saved us all, therefore, all of us should also obey Him and walk in His ways.

Brothers and sisters in Christ, let us reflect on this, and think about what we as Christians are still able to do in our lives in order to have a Christ-like attitude and thus live a genuine Christian living. It is only then by our obedience to the Law and by following the examples of Christ that we will be true witnesses for our Lord, and many more people, both inside and outside the Church, will come to believe in the Lord as well, and be saved together with us.

May the Lord be with us all in our journey of life, and may He strengthen the faith inside each and every one of us, that we may emulate in full faith, the examples of our High Priest, Who is also our Lord and Saviour, Jesus Christ, for our salvation and the redemption of the whole world. God bless us all. Amen.

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Sunday, 15 January 2017 : Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this holy day of the Lord, all of us are gathered together to hear about the Lord our God, His love for us, and His resolve to gather us all who have been estranged from Him and from His love, that all of us may find salvation in Him and through Him. For it is the love of God which had been made manifest through Jesus Christ, His Son, which had become the source of our salvation and grace.

Since the days of the prophet Isaiah, in our first reading today, God had promised His people His upcoming salvation, when He would gather them back into His embrace, and reunite them with Himself, after they had been scattered among the nations because of their sins. This has to be understood in the context of the era, as during the time of the prophet Isaiah, the long sundered northern kingdom of Israel had finally been destroyed by the Assyrians, and many of the northern ten tribes of the Israelites were forced to go into exile in the foreign lands.

It was the rebellion and disobedience of the people of God that led to such a fate, as they worshipped the pagan gods and idols, turning away from the Lord their God. They committed all forms of wicked acts and sins, fornicating themselves in adultery and in acts unworthy of those whom God had chosen to be His own people, to be His own children. They made others and their own descendants to sin against God.

The people of the kingdom of Judah, the southern kingdom, would themselves be brought into exile by the Babylonians, as they were also disobedient, refusing to turn away from sin, and even though God had sent prophets after prophets, messengers after messengers, they refused to believe in His message, and rejected His offer of mercy and forgiveness. They and their kings continued to trust on themselves and in the comforts of worldliness.

Through this we can see that, those who do not put their trust in God, and prefer instead to walk on their own will be scattered, and they will lose their way. They will not be able to stand against the forces of this world. And the only result out of sin and disobedience will be sorrow, pain and suffering, for it is only in God that we shall find true and everlasting peace, as well as rest and succour from all of our worldly troubles.

But ultimately, we have to remember the simple fact that while we are often unfaithful, wayward and defiant in our ways, God is always faithful to us, to the covenant which He had made with our forefathers, and which He had renewed with them many times, and last of all, which He renewed with all of us through none other than Jesus Christ, His only Son. For Jesus is the Mediator of the New and everlasting Covenant, through which God wants to make all of us as the recipients of His love and grace.

God is always willing and ready to forgive us, but are we willing to be forgiven by God? Rather, are we willing to approach Him and to ask Him for His generous mercy? Or are we instead too proud and arrogant, to think that we have been mistaken and are in need of forgiveness? If God has allowed Himself to become Man and to suffer for our sake, so that He may forgive us our sins and heal us from our afflictions, then should we not make the effort to allow His grace and forgiveness to enter our lives and transform us?

Brothers and sisters in Christ, let us all as Christians be role model for all of our brethren. We should be the ones to show others the way to the Lord, through our humble supplication and submission before God, through our devotion and commitment to Him and to His ways. We should show others how we ought to follow the Lord, and obey His laws, by practicing them through our own actions and deeds.

After all, no one will believe in us if we ask them to believe in God, and yet in our actions we are no different from all those who have disobeyed the Lord and abandoned Him those years ago, the people of Israel and Judah. We must lead by example, and show to each other the living proof of the love of Christ our Lord. We are the bearers of His love, and the witnesses of His truth, so it is imperative that each and every one of us must walk the talk, as Christians, to commit ourselves to acts of love fitting for those who call themselves children of our Lord, Whose great love for us enabled Him to forgive us our many sins.

May the Lord continue to love us and bless us, and may He, through Jesus Christ our Lord, be the Light of our lives, showing us the way forward, that we will always remain in the path towards righteousness and justice. May He bless us and keep us all in His grace, that we will be found ever worthy and good when He comes again as He has promised, and He will then bless us with the gift of everlasting life and glory in His presence. Amen.

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Saturday, 14 January 2017 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)
Dear brothers and sisters in Christ, on this day we heard from the Sacred Scriptures about the calling of Levi, the tax collector, whom Jesus our Lord called to be one of His disciples, later known as St. Matthew the Apostle, also one of the Evangelists, the writers of the Four Holy Gospels. We also heard about the forgiveness of sins and the reconciliation of God and His people, through Himself as our High Priest.

Through these Scripture passages, the Church wants each of us as Christians to know that God is a loving and merciful God, Who is willing to forgive the sins of His people, provided that they themselves are willing to let God forgive them and provided that they are willing to change their ways, that they would sin no more, and from then on, follow the path of the Lord, that is the path of righteousness and justice.

Many of us often acted like the Pharisees, those who charged sinners for their sins and judged them based on what those sinners had done. The Pharisees and the teachers of the Law were often against Jesus and were vehemently against what He has done, because they often saw Him in the company of sinners, or what is more precisely, the definition of sinners according to them.

Jesus often walked among the least and the abandoned in the society, those with the afflictions of the flesh and the body, as well as the afflictions of the mind and heart. He worked with the destitute, those who were suffering from illnesses such as paralysis, leprosy and blindness, and also with the tax collectors and prostitutes, whom the Pharisees, the teachers of the Law and the populace in general considered as sinners and as those unworthy of God.

This is something that we must avoid, brothers and sisters in Christ. We cannot be exclusive and think of ourselves as the only ones who are worthy of God and His salvation. After all, each of us are sinners, having disobeyed the Lord in small or major ways, and sin has been in our hearts, without exception. The only exception is our Lord Jesus Himself, Who although He was Man, but He was without any taint of sin.

If we are sinners, then surely we cannot and we should not condemn anyone because of their sins. Why is this so? That is because if we condemn others because of their sins, then God will also condemn us because of our own sins. The act of condemnation and being judgmental themselves are sins in their own ways, because instead of trying to help and reach out to our brethren, we close the path and the door to salvation before them.

However, on the other hand, we should also not compromise on the need for a genuine repentance on the part of the sinner. Repentance is required for sinners to receive the grace of God’s mercy. It is a real danger that we become complacent and think that God is ever merciful and forgiving, that we tolerate ourselves and others around us in our sinful attitudes and deeds. God may be forgiving and loving, but at the same time, He also despises all sorts and forms of sin.

A sinner who does not repent remain a sinner, just as many of the Pharisees and the teachers of the Law refused to repent from their wickedness and welcome the Lord’s truth. Their sins remained because they did not repent, and instead doubled down on their stubborn resistance to the works of our Lord which He made to all of us through Jesus.

Meanwhile, many sinners who repented and changed their ways became great saints, as Levi the tax collector himself showed. He was reviled and discriminated against as a tax collector, but eventually he turned over a new leaf with the Lord, and now he is revered as one of our Lord’s Twelve Apostles, His principle disciples, as well as with the accolade of becoming one of the four writers of the Holy Gospels. Through St. Matthew, many of God’s good works were done.

There were many other examples of sinners who later became saints and devoted servants of our Lord. But there were also many examples of the righteous who were tempted and seduced by the devil and fall into temptation. This is why it is important for us Christians to hold strongly to our faith and develop our spiritual life well, so that we may grow ever closer to God, and we will be better able to live a faithful, Christian life.

May the Lord help us and bless us in all of our endeavours, and may He keep us in His grace so that we may always stay close to Him and remain in His truth, and not fall into eternal damnation. May He forgive us our sins, and may He love us forevermore, gathering us to Himself. Amen.

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Friday, 13 January 2017 : 1st Week of Ordinary Time, Memorial of St. Hilary, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)
Dear brothers and sisters in Christ, on this day we heard about the matter of the forgiveness of sins, as Jesus our Lord healed the paralytic man, telling him that He has forgiven him his sins, but the Pharisees and the teachers of the Law refused to believe that He was capable of forgiveness of sins, as to them, only God could forgive sins, and they did not believe that He is truly God.

This was precisely pointed out in the first reading today from the Epistle of St. Paul to the Hebrews, how two different types of people heard and received the Good News of the Gospel, but they acted differently, and thus different outcomes were recorded. In one group, the people who heard the Gospel believed in the message of the Lord, and they welcomed the truth of God in their hearts, and therefore they were saved.

However, in the other group, they refused to believe, and therefore the Word had no place in their hearts. They closed their hearts against the truth of God, and in their stubbornness, they had brought about their own downfall. God had freely offered His mercy, love and forgiveness, but if those people refused to accept them, then they would not be forgiven their sins and trespasses.

That was why the paralytic man was healed from his afflictions, because of his faith in God, Who made His good works true through Jesus His Son. He had sent His Son into the world in order to save it, and thus through Jesus, He had brought about His healing and forgiveness into the world. The paralytic man had been made whole in body and spirit, healed from his sickness and also forgiven from his sins.

The Pharisees and the teachers of the Law on the other hand, even though they were perfectly fine in the body, not afflicted by human diseases and weaknesses, but in their hearts, their sins remained. Sin is the disease of the soul, which gnaws away at our very being, and corrupting us from the inside out. This is why Jesus often rebuked them, at their impurities of their interior beings, while they insisted on outward appearances and exterior piety.

Brothers and sisters in Christ, let us ask ourselves, are we open to receive God’s mercy and forgiveness? Or are we more like the Pharisees and the teachers of the Law, who in their pride and greed refused to believe in the truth that Jesus our Lord had taught to all of them. They refused to acknowledge their sinfulness and wicked ways, and they adamantly refused to change their ways.

That is the attitude of those who have condemned themselves to an eternity of sufferings. Rather, as Christians, all of us should learn to be more like Christ, our Lord, following Him in His humility and obedience to the will of the Father. We should erase from our hearts all sorts of human pride and all the things that prevent us from finding the grace and forgiveness in God. And most importantly, we should be concerned for each other, helping one another to reject false ways and adhere to the true faith in God.

Brothers and sisters in Christ, each and every one of us should also follow the examples of today’s saint, St. Hilary of Poitiers. St. Hilary of Poitiers lived during the waning years of the Roman Empire, with the Christian community troubled by the heresy of Arianism, which had gained much traction amongst the people. The false teachings of Arius had misled many into the wrong paths, and there were many who adamantly refused to see the truth in the orthodox and true faith.

St. Hilary of Poitiers worked hard among the people, through his preaching and outreach to them, telling them the truth about God, and dispelling the falsehoods and the lies of Arianism and the other heresies of the faith. He devoted his time to bring the people who had been lost in the darkness that they may find their way back to the light of God, and to those who were still adamant against repentance, he rebuked them and cast them out from the Church.

He did not have it easy as he worked among the people to bring them back to the Church, as it was often that he faced rejection and ridicule, and he was even persecuted and people plotted against him. He had to endure humiliation and even exile in his life. As Christians, we should follow his good examples, and be inspired by his dedication to the Lord, and be like him in his desire to bring his brethren in faith back to the true way towards the Lord.

Brothers and sisters in Christ, let us all be good and faithful Christians like St. Hilary of Poitiers, devoting our life to the Lord, believing in Him and placing our complete trust in Him. Let us not be blinded by our pride and let us not be distracted by our human desires, but instead, let us do our best to help one another to remain true to our Lord and to His truth. May the Lord bless all of our endeavours. Amen.

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Thursday, 12 January 2017 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard about Jesus our Lord healing the lepers, who came to Him asking to be healed and to be made whole. Jesus healed them from their leprosy, and asked them to present themselves to the priests that they might be reconciled officially with the rest of their communities and be welcomed back by them.

We also heard about the rebellion of Israel of old, at the time of Massah and Meribah, at the time when the people of God grumbled against Him and disobeyed Him because they complained that they did not have enough of what they desired, and they lamented that their lives in slavery in Egypt was better than what they received from God in the desert.

The link between these two readings from the Scriptures is that we mankind have been afflicted by many wickedness and by the diseases of the body, the flesh and the soul. Leprosy is the disease of the flesh, where the affected parts and limbs of the body would eventually become numb, necrotic and fall off. It was very feared at that time as there was not yet any cure discovered for leprosy. It is a disease which many thought would spread easily by contact, and therefore those who suffered were shunned by the community and were cast out to live in the desert.

In the same manner, sin is the disease of the soul, which corrupts everything, beginning from the inside to the outside, affecting our very beings. Sin causes us to be separated and estranged from God, to enter a spiritual desert, through which we suffer and long for liberation and salvation. It was like the people of Israel at Massah and Meribah, who have disobeyed the Lord and doubted Him, and as a punishment, God made them to wander for many years in the desert before allowing them to enter the Promised Land.

But if we worry because of that, let us no longer worry, for God Himself loves us all, each and every one of us, and He is concerned about us. He wants us all to be saved and to be liberated from our sins, and He wants us to be purified, cleansed and made worthy of Him once again, just as He had healed the lepers as mentioned in the Gospel passage today.

The important question is that, are we willing to be healed from our sins? Are we willing to let go of our past lives and our wickedness? Or do we prefer indeed to follow the path of the Israelites, who grumbled and complained against Moses and God even though they had been blessed with many things? Let us open our hearts and not be stubborn, brethren, or else the fate of those sinners will be ours as well.

It is important that as Christians we should care for one another, and indeed be concerned about the state of each other’s souls. We should not abandon our brethren who are living in sin, by tolerating their sins and allowing them to continue to be sinful. Let us also not fall into the temptations of the devil, and learn to resist the pleasures of the flesh and all sorts of things which the devil are using against us to bring about our downfall.

Let us help one another to walk on this path towards the Lord, and repent sincerely in our hearts, and be converted in our way of life and in our deeds, so that in everything we say and do, we will always remember to be faithful to the Lord, and be able to commit ourselves wholeheartedly to Him. Let us no longer hesitate, but seek Him out and His mercy and love. And let us all begin it from ourselves, by changing our own way of life to follow the way of the Lord, and then inspire others to follow our footsteps as well.

May the Lord be with us all, bless us and keep us in His grace. May He empower us all and give us the strength to carry out His will in this world, through our actions and deeds. God bless us all. Amen.

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Wednesday, 11 January 2017 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we have heard about our Lord Jesus Christ being told to us both from our first reading, taken from the Epistle of St. Paul to the Hebrews, from our Psalm and from the Gospel according to St. mark, where we were told about the good works of Jesus our Lord, the One Who had come into the world, God became Man, so that through Him all of us may be saved from our fate of eternal damnation because of our sins.

We heard in the first reading from the Epistle to the Hebrews, how Jesus our Lord came into our world sharing our nature of flesh and blood, that the Divine Word and Son of God took up the raiment of human flesh and blood, through His mother Mary was born as the Son of Man, so that, by sharing in all the human nature we have, save for our sinfulness, He might unite all of us to Himself, and by offering Himself as the High Priest of all mankind, He might save us all.

Jesus is indeed the High Priest of all of us, and just like the priests of the ages old, He offered sacrifice for the sake of the sins of the people, but unlike those priests who offered sacrifices of animal fats and blood to the Lord, burnt offerings and sin offerings, Jesus offered Himself, His own Most Precious Body and Blood, the perfect and unblemished Lamb of God, the perfect offering and sacrifice, the only One which is worthy for the absolution of all of mankind’s countless sins.

And why is this so, brothers and sisters in Christ? Why did Jesus do so much for our sake, even to sacrifice Himself on the cross for us? That is because He loves each and every one of us. God loves us all, as He created all of us out of His great love for us. He did not create us to abandon us and to see us destroyed because of our sins. Yet, it was we ourselves who have rejected God and rebelled against Him, we refused His offer of mercy and love.

And yet, amongst the stubborn people, our Lord had endeavoured to come and to heal them from their afflictions. He went among them and walked among them, showing gentle love and mercy to those who were sick and dying, healing them from those afflictions of the flesh. And more importantly, He also healed from them the afflictions of their souls, that is sin. He welcomed sinners back into His embrace and called them to repent from their sinful ways.

Yes, brothers and sisters in Christ, sin is a disease of the flesh, one that will eventually devour us whole if we do not do anything about it. Sin corrupts our souls, hearts, minds and also our bodies. While the diseases of the flesh can be healed by doctors and by medical technology available today, but sin can only be healed by One, that is God Himself. No one else has the authority to forgive sins but God.

But are we willing to be forgiven? Are we willing to be healed from the affliction of our sins? It is our reluctance and refusal to be forgiven, because of our pride and our desires that led to our downfall. Are we the ones who place obstacles on our own path? The Lord wants to heal us and to forgive us our sins, but are we willing to accept His offer of mercy?

All that He asked of us is for us to commit ourselves wholeheartedly to Him, and to give our full commitment to repentance and to change our ways. We may think that this can be easily done, but in reality, it has been proven many times that mankind found it hard to commit themselves to God, and they kept getting distracted and tempted on their journey towards the Lord.

Let us spend some time to contemplate this matter, and think about what we can do in order to bring ourselves ever closer to God’s mercy and love. And let us also help one another to reach out to the Lord and let us make sure that none of us are lost to Him along the way. May God bless us all and all of our endeavours. Amen.

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Tuesday, 10 January 2017 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we begin the celebration of the Ordinary Time of the Liturgical Year, which will continue until the beginning of the season of Advent on Ash Wednesday. Today from the Scriptures, we heard about the Lord Jesus, our God and Master, to Whom the authority belongs, to make all things and all creations, good or evil, to bow down before Him and obey Him.

In the first reading today, taken from the Epistle of St. Paul written to the Hebrews, the Apostle wrote about Jesus, Who have come into the world as the Messiah and Saviour, but He was not just like any other prophets or any other human beings, in that He was special, for He was not just a mere Man, but also the Almighty God, Lord and Master of all. He was the Son of Man Who is also the Son of God.

To Him, the Father has given the dominion over all things. For it was also through Him that everything in creation was created, from beings of the flesh to the beings of the spirit, of Angels and fallen angels, good and wicked spirits, even the evil spirits that were told in the Gospel today to have inhabited the man in the synagogue. That was why Jesus was able to cast out the evil spirit from the man, since He is the Master even over that evil spirit.

He taught with true authority, for power and authority truly belong to Him. That was why all were amazed at His teachings just as they were amazed at how even demons and evil spirits had to obey Him. Satan might boast of his might and power in the world, being once the mightiest of the Angels of God, as Lucifer, but he was still a creation, and nothing compared to the One and true Master of all. Even he had to obey the Lord, and in Jesus, Satan knew that his fate would be sealed.

But in his pride and desire to rule over all things, the devil supported by his angels and fellow evil spirits wanted to see us destroyed, and if he is to be defeated and destroyed, then he would want us to also suffer the same fate as well. And that was why he had always been at work, trying to undermine us and our efforts to seek the Lord. He placed many obstacles and temptations on our path, that we may falter and fall into sin.

That was also why, even though the Lord Jesus had clearly shown Who He was, what He was sent into this world for, and what He has done, to all the people to see, there were always those who refused to believe in Him, as most of the Pharisees and the elders, the teachers of the Law and the chief priests did. They refused to believe in Him because in their hearts which they had hardened, they followed the whim of the desires and pride.

They certainly knew that the words of the Lord Jesus were true, as they were certainly well versed in the matters of the Scriptures and the prophecies of the prophets. They were the ones who should have welcomed the Lord and recognised Him the first among all others, and then proclaimed Him to the other people. Yet, they did not do that because they were afraid that this Man would be their undoing, that they would lose their influence and the privileges they have enjoyed.

Brothers and sisters in Christ, all of us should learn from all of these, and learn to be humble and to follow the examples of Jesus our Lord. He obeyed the will of His Father, and by His obedience we have all been saved, all of us who believe in Him and in His words. And although He has power and authority, dominion and control over all of creation, He did not boast of them, and neither did He become vain and proud in His ways.

Let us all Christians devote ourselves, our time and our efforts to serve the Lord humbly and with genuine faith. Let us not give in to the temptations of Satan and free ourselves from all forms of wicked deeds, from all pride and human greed. May the Lord help us in this endeavour, that we may live with Him filled with His grace and blessings. May He keep us in His love always, now and forevermore. Amen.

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Monday, 9 January 2017 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we commemorate the Feast of the Baptism of our Lord Jesus Christ, which falls after the Solemnity of the Epiphany, the moment when Jesus was revealed to the world for the first time through the actions of the Three Wise Men or the Magi. These events mark the ending of the season of Christmas today, as the readings of the Scripture shift from the events surrounding the birth of our Lord Jesus Christ, into one that begins His earthly ministry.

The baptism of our Lord Jesus at the Jordan River by St. John the Baptist was a momentous event which marked the beginning of our Lord’s work on earth, to fulfil the mission which He had been sent into this world for. Jesus was then thirty years old, fully grown as a Man, endowed and blessed with all the good human upbringing that His mother Mary and His foster-father St. Joseph had given Him throughout all those years.

Thus the baptism of our Lord Jesus can be seen as the coming of age event, through which a formal beginning of the ministry of the Saviour of the world was marked. After the baptism, the Lord went on to prepare Himself through fasting for forty days and nights before He was ready to set forth and teach the people the Good News of God.

It is indeed a reminder of our own baptism that we celebrate this feast of the Baptism of our Lord today. Let us ask that simple question, which answer has often stunned many of us Christians until today. What does our baptism mean to us, brothers and sisters in Christ? What is its significance to us, to our faith and to our respective lives? And indeed, can we remember the day of our own baptism?

If we cannot remember the day of our own baptism, then it means that we do not care how important is baptism and the moment of baptism to all of us. Baptism is very important and indeed crucial to us, as Jesus Himself had demonstrated through His own baptism, that each and every one of us, through baptism, received the grace to become the sons and daughters of God. For God, through His Son Jesus Christ, have made us to share in His baptism, as His brethren.

And what is baptism about? There are many symbols used in baptism, primarily which is blessed and holy water. It is a symbol of cleansing and healing, representing how Jesus was baptised by St. John the Baptist at the Jordan river, and also how the people of Israel passed through the waters of the Red Sea, when God brought them out of Egypt, and also later on when He brought them to the land of promise, opening up the Jordan river for them to pass through.

It is a symbol of the destruction of our past and sinful lives. We have been immersed in the water just as our Lord Jesus was, and we share in His death together, His death on the cross. And water is also a symbol of life, for water is needed for us to continue living. Thus, it is also a symbol of our sharing of the Lord’s glorious resurrection from the dead, that each and every one of us who have been baptised now have in us the promise of everlasting life Jesus had made to His disciples.

The holy oil of chrism is a reminder of the anointment which our God had given us, just as He had anointed His Messiah or Saviour, to be the One through Whom salvation would come into this world. We receive the Holy Spirit through Him, and the Spirit of God Himself lives inside of us. And therefore all of us have been made the Temples of the Holy Spirit, the Temples of God. For God Himself is amongst us, and He resides within us.

We received the candle lighted with the flame from the Easter Candle, and this is the representation of the Light of Christ, the Risen Lord, through Whom we have seen the true Light and rejoice, because we have been living in the darkness, and He has come to save us all from the darkness of this world, and bring us into a new world of light.

Brothers and sisters in Christ, let us all today remember the day of our baptism, and if we were still then too small and too young to remember what happened, then at least let us all reflect on all the significance of our baptismal ceremony and what it means for us all Christians to become the sons and daughters of God by our baptism, which we share with the Lord Jesus, our Lord and God.

And most importantly, we have to remember that just as Jesus began His earthly ministry by His baptism, each and every one of us as Christians have been entrusted with the divine ministry by our Lord Himself, Who tasked us all to go forth and to bring the Good News to all the peoples of all the nations. And we need to do this by being genuine disciples and followers of our Lord, and by practicing our faith through real actions, through our good works.

May the Lord be with us all, and may He also strengthen our faith, which we have with us ever since the day of our baptism. May we all grow stronger in our conviction and desire to serve Him, our Lord and Master, and be more courageous and dedicated in the mission which He had entrusted to all of us. God bless us all. Amen.

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Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Epiphany of our Lord Jesus Christ. Many of us will remember that this Solemnity of the Epiphany is related to the Three Wise Men, or the Three Magi or Three Kings, which figurines are always accompanying the Christmas crib, bearing gifts of gold, myrrh and frankincense for our Lord Jesus. But then, what is the true meaning and significance of this Epiphany feast?

The word Epiphany came from the Greek word ‘Epiphaneia’, which means the manifestation or appearance, coming from the word ‘Appear’. This feast is also sometimes known as the Theophany, also from the Greek word ‘Theos’ which means God. Thus, this Solemnity of the Epiphany is truly a celebration of the revelation and manifestation of the Lord God, Who made Himself apparent to the whole world through the means of the Three Wise Men or the Three Kings.

It was a feast originally celebrating the Baptism of our Lord Jesus, as at Baptism, when St. John the Baptist baptised Jesus, many people who were there could witness the Holy Spirit descending as a Dove and landed upon the head of Jesus, and the voice of the Father speaking, revealing to all, particularly to St. John the Baptist, that Jesus is the Son of God, and that He is the long awaited Messiah and Saviour of the world.

But over time, especially in the tradition of our Faith, the focus shifted to the moment surrounding the Nativity of our Lord, the moments surrounding His birth. The Angels had appeared to the shepherds of Bethlehem and proclaimed to them the great joy of the coming of the Lord and Saviour, the Good News which mankind had awaited for long, and which God had promised to them for many ages through His prophets and messengers.

Yet it was at the events celebrated this Epiphany when the Lord revealed Himself to His people who were of non-Jewish origin, namely the Gentiles, people from faraway lands, who also came to worship God, and who wanted to believe in Him and in His ways and messages. The Three Wise Men, or the Magi, represented these people, who came following the Star of Bethlehem and came bearing gifts to Jesus our Lord, paying Him homage as their one and true King.

There are many symbolisms surrounding the event of this Epiphany, and which we should try to understand so that we may make use of them as best as we can in order to benefit ourselves in our developing faith in our God. For in the Epiphany, we should be able to relate to ourselves and our journey in faith to God, and in the identity of the One Whom we worship, the Lord God of all creation.

The Three Kings or the Three Wise Men are representatives for us all, people from every nations, from every languages and origins, from all the ends of the earth, who came to worship the Lord and who want to believe in Him. They were following the Star of Bethlehem, which represented the coming of the Lord, Who is indeed the Light of the world. Amidst the darkened sky, the star shone brightly, visible from afar, all the way to the lands where the Magi lived in.

That was just like how we saw the Lord, the Light of our lives, amidst the darkness of this world, and we see in Him, the Light which we ought to follow, and which we indeed want to follow. It is also because of faith that they have travelled long distances, enduring difficult conditions of their journey to come and pay homage to the King of kings. That is why the star of Bethlehem is also a sign of faith, the same faith which we share in our own journey of faith. We may have different stories of how our lives had developed, but nevertheless, all of us believe in God and want to look for Him.

Through this event, we know how the Lord wanted to save us all from the threat of our destruction. He did not intend just for the salvation of certain group of people, but all of mankind, including Jews and non-Jews alike. At that time, there were those who thought that being the chosen people of God, the people of Israel were the only ones who were worthy of God’s salvation, particularly among the Pharisees and the elders of the people.

These people shunned the pagans and foreigners, whom they called as Gentiles. They thought of these people as unclean and unworthy of God and His love, and even considered coming into contact and entering their houses as being defiling and brought impurities upon them. But it was God Himself through Jesus Who broke the barriers and the perceptions, proclaiming to all that God loves all people, all of His children, both Jews and Gentiles alike.

We can see the contrast in many occasions throughout the Gospels, when the supposedly pagan Gentiles, from the Greeks to the Samaritans, actually welcomed the Lord and His teachings through Christ, while the Jews themselves were not always receptive to Him, and in some occasions they even rejected and opposed Him, as what the teachers of the Law, the Pharisees and the elders of the people did.

God, through His revelation in this Epiphany wanted to show all of His people, that He is God, Who had come into the world in the form of Man in Jesus Christ, through Whom He would bring His salvation to all of His people without exception. It will not be based on the birth or background of His people that He would save them, but instead, He would save them through faith. Those who believe in Him and place their trust in Him will be saved.

Brothers and sisters in Christ, now that we have discussed about how and why God revealed Himself to the whole world, then now let us all discuss how God revealed Himself to the world through the Three Wise Men. They brought to Jesus our Lord three different and truly unique gifts. Do we all know the significance of those gifts? Each of them had a meaning, and each of them indeed are parts of the revelation of Who Jesus truly is.

The gift of gold, frankincense and myrrh are indeed strange gifts to be given to a newborn Child. Now let us go through each one of them. Gold is a precious metal which since long ago have become a source of wonder and amazement to many people around the world, and it has long become a symbol of wealth and power. And it was often that gold are fit only for the rulers, the royalty and all those who were endowed with power and authority. Not just any person were able to afford t possess gold.

Thus gold represented Jesus Who came into this world as a King, and not just like any other kings, but as the King, the one true King, from Whom all power and authority came from. All the other rulers of this world ultimately derived their authority and power from the Lord, Who blessed them and granted them the guardianship over His people on earth.

Yet we can see just how amazing our Lord and our King is, for although He is a great King, Lord and Master of all the Universe, He is humble, loving and caring for all of His people. And He is showing all by His own examples. He is a leader, a King Who does not sit above everyone else and oppress those who are under Him. Instead, He is a servant leader, Who went through the lowest and the most difficult things a leader had to do, that is to actually go and do the works in order to help His people.

And indeed, even as God, He is not a distant and fearsome God Who oppresses His people. The frankincense is the best quality incense which are both rare and expensive, and are only used for the most solemn of purposes for worship. Incense had been used for a long time as well, in many religious purposes, for the worship of deities and gods, as well as an aromatic perfume because of its aroma and good smelling smoke.

Thus the frankincense represents the divinity of Christ, that Jesus, while He was a mere Baby, weak and fragile, born in a dirty and cramped stable fit only for animals, not for a man, less so a king, and even less so for the King of kings and as the Creator and only God of the whole Universe, was and is indeed God, the only One Who deserves to be worshipped and adored by all of creation.

Through those two gifts, the story of the Epiphany, the visit of the Three Magi or Wise Men has inspired in the hearts of many people about the birth of our Lord, Who has willingly come down upon this world as a Man, taking up the flesh of Man, and born in the worst possible condition, in a poor and dirty stable, and yet, He is indeed the God and King of this world, and this universe. He is both God and Man at the same time, all united in the person of Jesus Christ, Who had two natures, the Divine Nature of God, and the Human nature of Man.

But all these would not be complete, neither would it make sense without the third gift of the Three Magi, which revealed to us all, the very purpose of why Jesus came into this world, why God would want to enter into this world as a mere Man. Myrrh is an aromatic compound commonly used in the past for the purpose of embalming dead bodies, to preserve the dead bodies from decomposition and from emanating foul odours.

It would indeed be weird for someone to give the gift of myrrh to a baby, and less so, to the King of kings and the Creator God of all. But that myrrh represent nothing other than the Passion of our Lord Jesus, what we are celebrating at every Holy Week, of Jesus Christ our Lord, Who willingly took upon Himself the burdens of our sins, the sins of our forefathers, and indeed of all mankind. And He bore it all upon Himself, bearing His cross to Calvary, where He laid down His life for all of us, that we may live.

Thus in Epiphany and what we celebrate today, we see the perfect embodiment and fulfilment of God’s love, in the person of Jesus Christ, the Child Who was born that night in Bethlehem two millennia ago, and to Whom the Three Magi or Wise Men paid homage to, bearing the three gifts of gold, frankincense and myrrh, signifying and revealing to all the whole world that He is not just a mere Child, but indeed the King of the whole world, God of all creation, Who out of His infinite love and mercy for us, willingly took up the flesh of Man, incarnate through the Blessed Virgin Mary, His mother, to be our Saviour.

Now, what we need to ask ourselves as Christians, is simple indeed. As Christians, do we truly believe in God’s love through Christ? Do we take Him as our King and our Lord? Have we lived in accordance with His ways, in our actions and deeds? If we say that God is our King and Lord, and yet our actions, words and deeds do not reflect our obedience and adherence to His ways, will it not cause shame and scandal to our Lord’s great and holy Name?

Let us all spend time to reflect on ourselves and our respective lives as we celebrate and rejoice together in this feast and Solemnity of the Epiphany of our Lord. Let us all first of all be thankful to God Who has loved us so much, that He is willing to reveal Himself and His love through Jesus Christ His Son, His greatest gift to all of us. He has sent us the means of our salvation, our liberation from our sins and the One through Whom all of our past trespasses will be forgiven.

May we all grow ever deeper in our relationship with God, and by understanding more about our Lord, by receiving His revelations and understanding them, by our prayerful life and good works, we may receive from Him the gift of everlasting life and grace. May God be with us always and may He bless us in all of our life’s endeavours. Have a blessed and wonderful celebration of the Epiphany. Amen.