Weekday Mass

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Friday, 27 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Virgins)
Dear brothers and sisters in Christ, on this day, we listened to the Lord Jesus teaching the people with parables, telling them that the kingdom of God is like a growing seed, which is sown by man, and then when it lands on a rich and fertile soil, it grows to be a mighty and great plant, even though it might be small as a seed. It is the same therefore with the kingdom of God, according to Christ, which is inside each and every one of us who belong to Him.

We are all given the gifts from the Lord, Who sowed in each of us the seeds of faith, the seeds of hope and the seeds of love. But all of these gifts were dormant in us, and they are not going to grow unless we place them in the right conditions, just as plants will not germinate from their seeds and grow unless they are placed under the right conditions.

And just as plants take a long time to grow from a seed, into a sapling and then into a growing young plant, into maturity and finally laying out flowers and then fruits, therefore it also takes a lot in order to make those seeds in us grow inside us, and transform us to be true beings of the kingdom of God. Our faith requires great patience for us to develop and to persevere through this life. To live faithfully according to the way of the Lord is never an easy one.

As mentioned in the first reading today, according to the Epistle to the Hebrews, the writer of this Epistle, likely to be St. Paul, wrote about the hardships which the first and earliest Christians had to endure, many of them being Jews, who were then often torn between their obedience to the laws that governed the Jewish society, and their newfound love and loyalty to the Lord which they had discovered through Jesus their Lord.

But even though they were once a small group of people, often shunned and rejected by others, reviled and ridiculed by their own countrymen for following Jesus the crucified Lord and Messiah, they eventually triumphed through the end, as the Church gradually grew stronger, larger and ever more vibrant even though there were many moments of difficulties and challenges along its path.

Yes indeed persecutions came their way, and many had to suffer for many years because of their faith, but as many did not give up their faith and helped one another to persevere in their faith, that is why the Church was able to persevere through and why the faithful were able to stay strong amidst the challenges and the difficulties. In the same manner therefore, all of us Christians must also stay together and help each other, that we may remain ever faithful.

We should also follow the examples of St. Angela Merici, the holy saint and woman whose feast we are celebrating today. Since her youth, she had devoted herself to God, particularly when her sister died, and we were told that she died without having the chance to receive the Last Rites from a priest. A distraught St. Angela Merici prayed fervently before the Lord, asking Him to forgive her sister and allow her to enter heaven. Later on, it was told that she received a vision, in which she saw her sister in the company of the saints of heaven.

She grew stronger in the faith through prayer, and she resisted the temptation of worldly pleasures and desires, and when suitors came to her attracted by her great beauty, she chose to dress herself in soot and dust, so as to detract her suitors and to remain committed to God. She taught others how to be close and spiritually devoted to God, and became a source of inspiration of many others.

Through the examples of the faith of St. Angela Merici, all of us are called to also grow in our faith, by giving it the most suitable conditions in order to grow, so that what God had planted inside each and every one of us may grow well. It is through deep and fervent prayer, made sincerely and with devotion that we provide this optimum condition. And then we also show our love, care and concern to others around us, giving ourselves to our brethren who are in need of our love.

It is when we have done all of these that we have truly become like the kingdom of God, when all of us Christians work together in love, showing hope to those who are in darkness, and having genuine faith in God, that the seeds of faith, hope and love God had sown in us no longer remains just as seeds, but grow together, interlocking with one another, until everything become a great tree, that is the Church of God, living and vibrant, filled with hope, with love and with faith. That is what the kingdom of God in this world is truly like.

Let us all work together in order to realise this, and be committed to do what we have been called to do, to serve God with all of our strengths and abilities. May God help us in this journey, and may He strengthen the faith in our hearts, awaken in us the desire to help our brethren in need, and make us to become light for those who are still in the darkness and ignorance in the world. God bless us all and our endeavours. Amen.

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Thursday, 26 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Timothy and St. Titus, Bishops (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the feast day of two of St. Paul’s followers and fellow leaders of the early Church, St. Timothy and St. Titus, who accompanied him during certain parts of his apostolic journeys, and with whom he kept correspondences, which are then compiled and become part of the New Testament of our Sacred Scriptures today.

These two were among those whom the Apostles had appointed as the episcopi, overseers or bishops among the people of God. They have been chosen to help in the works of the Apostles, and to be their successors to continue the works that the Apostles had started. From them too, came forth many more successors and bishops, who followed on through time, as those who have given themselves to the service of the Gospel for the sake of mankind’s salvation.

And in the Gospel, Jesus our Lord also appointed seventy-two disciples in addition to the twelve Apostles He had chosen. The seventy-two disciples are those whom God had chosen to assist in the good works which the Lord had appointed them to do. They had been instructed by the Lord to go to every places He was to go, to prepare His way for him, and to bring the Good News to the people in those places.

All of us Christians have also been called to do the same, as Jesus Himself had aptly said, that while the harvest is plentiful, but the labourers are few. The harvest refers to the richness of opportunities in this world for evangelisation and conversion, of many people who have yet to receive the Good News of God, and the many people who are still living in sin and darkness, in the ignorance of the light of Christ.

The labourers of the harvest are all those whom God have called to help gather His harvest, namely those who have answered His call and accepted their new role as the devoted servants of God. They are our priests and bishops, those in the holy orders and religious life, who have given themselves and their whole lives for service to God, in the same manner as St. Timothy and St. Titus, and many other holy saints had been.

There are many things that these servants of God had to do, preaching the Good News, healing the sick and caring for them, as well as for all those who are without hope, downtrodden and rejected by the society. And they will also be accepted in places, but rejected in even more places. There will be many of those who refuse to listen to them, and instead of obeying their precepts, continued to live their old and sinful way of life.

In all of this, we should look upon the examples of St. Timothy, St. Titus and all the holy saints who have devoted their life to God. They went from places to places, ministering for the people who need them, both in physical and also spiritual, but more importantly, they provided for them the sustenance of their faith, showing them examples of how they ought to live their lives in good faith.

Brothers and sisters in Christ, we are all called to serve the Lord in our different capacities and opportunities, that as Christians and thus members of the Church, we may be true bearers of the message of God’s Holy Gospels, and awaken in many others, the faith that have laid dormant in their hearts. Let us all inspire one another, and help guide each other on our journey of faith towards the Lord.

May the Lord bless us all, and awaken in us the desire to serve Him, so that some amongst us may be stirred when He calls us, to be His servants, to take up the cross and follow Him, and support and continue the good works of the Apostles and disciples, and their successors. May the Lord help us all and be with us always. Amen.

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Wednesday, 25 January 2017 : Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we mark the Feast of the Conversion of St. Paul the Apostle, the remembrance of the moment when St. Paul was called by God to become His follower and Apostle. St. Paul the Apostle was once known as Saul, the Pharisee and a highly educated member of the Jewish elite who was a great enemy of Jesus and His teachings, a great persecutor of the faithful and the Church, and a terror in the hearts of many of the earliest Christians.

And therefore, he was indeed one of the least likely of those who would one day become one among the greatest champions of the faith, and as one of the greatest defenders of the faithful. Certainly no one would have expected someone who have committed so many great sins, caused so much sufferings against the faithful and the Church would become one of its own, and less so as one of its greatest servants and members.

But it is in this that we can see the great loving and merciful heart of our God, as He showed His tender mercy to all those who have been willing to repent and change their ways, by opening the way for them to approach the throne of His mercy and to accept His grace and love. God is willing to welcome back all those who have gone wayward and then later on desiring to return to Him.

In fact all those who have become saints and considered great in the sight of the Church and the faithful, all of them were also sinners at one point in their respective lives. This was just indeed as all of mankind were born as sinners, susceptible to sin, and also predisposed to sinful activities. It is in our nature to be tempted and persuaded to disobey the Lord and to do things that are against the will of God, and therefore to sin.

No one escaped from this reality, except for Christ Himself, Who was born into this world without any taint of sin, for He is God Who is all good, and also for His mother Mary, who alone amongst the sons and daughters of mankind were without any sin. All the rest of us have been sinful, have been wicked and unworthy, corrupted beings and souls before God, unworthy of His love and presence.

And yet, it is from us sinners whom God had chosen His saints and servants, to be those whom He set apart as examples for others, so that they too may be able to follow in the same path that these people had walked on. It was from among the feeble, the sinners, the wicked and the abandoned ones whom God had chosen to be His followers and disciples. We may think that God is really being unpredictable in this matter, but truly, His way is different from our human ways, and is often far beyond our understanding.

God did not choose those who would expect themselves to be chosen, namely those who thought that their abilities, prestige, position, honour and all other worldly parameters would matter, as God sees not in worldly terms and appearances, but instead in terms of what He truly sees in our hearts, in our potential for good and for obedience to His will. He sees through us all, to the deepest depths of our hearts, knowing everything in us, our minds and hearts, for He had created us Himself.

That is why He chose people like Saul, who had faith in God, but was misled by the wrong teachings and subverted by the overzealousness and hot-headedness of his youth into committing grievous errors and crimes against the faithful and God’s Church. But God saw the faith in him, and through him therefore, He wanted to bring His Good News and salvation to many more of His people, using his talents and skills, and thus, calling upon Saul, He called him to turn away from his mistaken path and repent, and then follow Him.

He chose people of various backgrounds, from humble fishermen who were often looked down by many others in the society for their frequently poor background and upbringing, their illiteracy and lack of intelligence. He chose the upright and just people, educated and intellectuals. He chose tax collectors who were reviled by many others for their supposed betrayal of their own people being the tax collectors for the Romans, and also even prostitutes, zealots and even thieves like Judas Iscariot.

He chose all of them with the single intent of calling all of them to change their way of life and to be redeemed from the multitudes of their sins. And hopefully through their repentance, they may set good examples and become inspirations for many others to follow, so that many more people will also change their lives and choose to follow the way of the Lord, and therefore be saved.

Not all whom God had called will be saved. It depends on ourselves, and all those others whom He had called. If people like Judas Iscariot refused to change themselves, and continued down their path of dishonesty, betrayal, wickedness, sinfulness and all the vices they had done before they follow the Lord, then in the end, they will not be made just by all the wrongs they have committed. Instead, they will be judged by those sins they made, unless they genuinely and thoroughly repented from them all.

Brothers and sisters in Christ, as Christians, all of us ought to be like St. Paul, who turned away from his past, sinful life. He made a genuine and complete turnaround, and dedicating his whole life thereafter to God, he courageously stood up for his faith, even to go the extra mile to serve Him and to help spread the Good News by preaching it from town to town, across the seas, and even endured persecutions and terrible sufferings, rejection and humiliation along the way.

We should follow in his footsteps, in his strong conviction and commitment to the Lord, and to the obedience he had shown in following what the Lord had led him to do. This is what each and every one of us as Christians must do, and we have to reflect on this, as we celebrate today’s Feast of Conversion of St. Paul. If Saul had become Paul, from a great sinner to a great saint, then nothing is impossible for us, for we too can be like him.

May the Lord bless us and help us all, so that in our lives, we too may be like St. Paul, to be thoroughly changed and converted in our ways, so that we may also be righteous and just, becoming an inspiration for others to follow, so that they themselves may become inspirations of their own to others who see them, and therefore, through all these, the good works of the Church and the people of God become an unstoppable rippling force, spreading out, touching more hearts and souls, and calling more people to the salvation in God.

May the Lord be with us all, and may He bless all of our good endeavours, and help us to remain faithful to Him, as St. Paul himself once had been. Amen.

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Tuesday, 24 January 2017 : 3rd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day all of us are reminded by the Lord and His Church through the Scripture passages we heard today, of the need of obedience and action in order for us to be truly justified and worthy in the sight of the Lord. It is not enough that we should just practice external observances of our faith, but instead, we must embody everything we believe in our own actions and deeds.

This is particularly relevant in the context in how these passages were written. At a time when disobedience against the rules and regulations imposed by the elders and the teachers of the Law were heavily discouraged and punishable, the people of God by then had lost the true meaning of the Law of God, which they had received through Moses, and obeyed them without understanding. And those who imposed them, forced the people to live strictly according to the Law also without knowing the intention of God’s Law.

The Pharisees, elders and teachers of the Law insisted that all the observances of the Mosaic laws must be adhered to, from rules on how a person should observe fasting, how one ought to wash his or her hands before a meal and when entering into another person’s house, as well as the laws regarding Sabbath and the strict instruction to avoid any works on that day, or else those who disobeyed would be expelled from the synagogues and shunned by the rest of their society.

In one count, there are approximately six hundred and thirteen set of laws, rules and regulations which the people had to obey, from the rituals of cleansing and purification, as well as ways to pray and fasting, right to the way for offering sacrifices, and the different purposes of each sacrifices of animal fats, blood, and others. These were imposed on the people, and became a great burden for them, because many of these were not what God intended for His people, but how the people themselves twisted the observances of the true Law, and utilised it to their own purposes.

That was why Jesus revealed to His people, what God actually intended for them, and what God wanted them to do for Him. It was not all the external observations of the laws that is important, but rather whether each person is able to commit themselves to God through the Law, and learn to give Him their love and commitment. It is no use for someone to observe the fullness of the rules and regulations, with the example of the Pharisees who openly displayed their observances before others, and yet God was not in their hearts.

It is pointless if we pretend to be pious, devout and holy, and yet in our hearts we store a greater malice of pride, arrogance and human greed. To want to be seen by others and be praised because of their deeds was the exact reason why Jesus rebuked the Pharisees and the teachers of the Law for their hypocrisy. They had no God in their hearts, but rather their own ego and selfishness.

Brothers and sisters in Christ, what God wants from each one of us is simply our love, just as He had loved us first. His laws as summarised by Jesus our Lord is indeed simple, about love, the love of God shown upon mankind, and the expectation that we also love Him back equally, and to put Him at the centre of our lives, so that His love lives inside each one of us, and we therefore may live in Him.

Let us all follow the examples of St. Francis de Sales, whose feast we celebrate today. St. Francis de Sales was a devout bishop and holy man, whose deeds and works were renowned far and wide among the communities of the faithful during and after his time. But when he was young, he was born into a noble family and followed worldly pursuits as what was expected of someone of his class at that time.

However, as he continue through his education in a seminary, and going through various spiritual experiences, he discovered a moment of conversion and change, when he realised that God loves him and each and every men and women. And based on that fundamental truth, St. Francis de Sales dedicated his life to God from then on, and left behind the worldly pursuits and ambitions.

He left behind everything and became a priest, and was renowned from then on by his zeal and faith in God, by the clarity of his sermons and preachings about the faith to the people. And by explaining the love of God which He had shown through the Church, he managed to convince many to repent from their old ways of sin and enter into conversion and change just as he himself had done many years prior.

St. Francis de Sales was renowned for his patience and humility, his loving and caring nature, his gentle attitude, which are all the characteristics of God’s love. Therefore, based on his examples, all of us Christians must also follow in his footsteps, practicing our faith in our own lives, so that we too may have the Lord at the centre of our lives, and be transformed wholly from creatures of sin and wickedness into creatures of love.

Let us all devote ourselves, our time and our efforts to love God in all the things we do, and we can start this by thanking Him for all the blessings and graces we have received, and then sharing them with one another, loving and caring our brethren, and even strangers who are in our midst. Let us live our lives with purpose from now on, that is to obey the will of God, and therefore we will be found worthy when the Lord comes again as He had promised us. May God bless us all. Amen.

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Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, in today’s Scripture readings, we heard about the Lord’s saving work which He had done through Christ, by Whom all have been made whole and worthy, as He is the Mediator of the new Covenant between mankind and God. And yet, we heard in the last part of the Gospel today, where Jesus rebuked the teachers of the Law, mentioning that the sin of the Holy Spirit, will not be forgiven.

We may be confused, as what we may know of the Lord, is He not all merciful and forgiving? Had He not in fact sent His Son into this world, so that He may save all of us? That no one ought to be left behind and forgotten? But this is a misunderstanding of the truth of God, that He is indeed merciful, but only so far as we mankind accept the offer of His mercy.

Forgiveness is given to all those who are willing to accept the mercy of God, and not to those who refuse it. That is exactly what is meant by sinning against the Holy Spirit, that is the refusal to be forgiven, even though one knows fully that forgiveness has been offered. And that was what happened to the teachers of the Law, who knew what Jesus had done, witnessed what He had done, and yet they attributed His works to the works of Satan and his allies. They slandered against the Lord by doing so.

The mercy of God has been freely offered and freely given, but we Christians must not misunderstand and mislead others that God offers all unconditional forgiveness and mercy. Indeed, as long as we breathe, God will always try to give us a chance, and forgiveness will come upon us should we seek for it and genuinely trying to reform ourselves and our ways.

Those who doubt the Lord’s mercy and good works, and worse still, openly mocking the good works of God, and slander it such as what the teachers of the Law had done against Jesus, will have the door of mercy shut before them. That is not because God is not merciful or has practiced double standards in His mercy, but instead, because they themselves had rejected and shut the doors of their heart off to the Lord, Who wanted to come and heal them.

For this, our Lord Who loves each and every one of us resolved to become one like us, and to walk among us in this world, and taking up our own sins and their consequences upon Himself, He bore the cross of sins and wickedness on His way to Calvary, where He offered Himself as a perfect sacrifice, as an ultimate and loving sacrifice for the reparation and forgiveness of our sins.

Brothers and sisters in Christ, our Lord had done so much for our sake, and He has loved us so tenderly that He was willing to go through those immense sufferings during His Passion, just so that all of us mankind may be saved, and therefore do not need to suffer the consequences of our sins. Such was the love of our God, and are we able to reciprocate the same kind of love to Him? We have been given the opportunity, but are we ready to accept that opportunity?

Let us all renew our commitment to the Lord, and let us all commit ourselves to a life renewed by the grace of God. Let us no longer persist in our pride and in our refusal to obey the will of God, as well as His offers of mercy and forgiveness. Let us all hope in the Lord, and help one another to reach out to the Lord’s mercy. Let us not act stubbornly in the same manner as the teachers of the Law, who not only refused God’s mercy, but also slandered His good works and lied about Him.

May the Lord strengthen our faith, awaken in our hearts a warm love which we ought to have for Him, just as He had loved us. May He bless us all and give us all the opportunity to renew ourselves, accepting fully that we have been made whole again by the good works of Christ, the Lamb of God, by Whose Blood, we have been washed away from our sins. Amen.

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Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday, as we go through the midst of the Week of Prayer for Christian Unity, it is appropriate for us to reflect firstly on what we heard in the second reading, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, where he rebuked the Christians there for their divisiveness. At that time, the Church and the faithful there were divided bitterly among themselves as they were not able to agree on exactly who to believe in.

In order to understand this, we should understand the very nature of our Christian faith. Our faith is a faith by proclamation and witness. We received our faith and the teachings of those faith from those who have themselves received it from their teachers. Thus we believe because of witness, and because of the faith of those who have themselves received the same teachings.

But then, the question is that, how do we then make sure that the teachings are genuine, accurate and true? After all, as we have already seen, that even in the earliest days of the Church, there had been divisions and also conflict amongst the faithful because of the different ways the faith and its teachings were interpreted amongst the faithful, with both St. Paul and Apollos being charismatic and great preachers. Certainly they would gain plenty of following among the people.

Both of them might have indeed taught the exact same set of teachings, and although as told in the other part of the Acts of the Apostles, that Apollos had some mistakes in his teachings as he was not fully versed in the fullness of the Church’s teachings, unlike St. Paul, who have received the Holy Spirit and coordinated with St. Peter and the other Apostles, but as soon as some other disciples of the Lord pointed out his errors, he quickly rectified the mistake.

Rather, most likely the problem came about because of how we the hearers of the Good News interpret the message, and each of us make a different interpretation among ourselves. It is our human nature that we often like what we like to hear, such as parts that suit our objectives and needs, while at the same time we filter out the messages and parts that we do not like or do not favour us.

That is why the divisions came about in the Church and amongst the faithful, precisely because each and every person interpret the faith in the way that they like, and not in the way that it should be interpreted and understood. And then we may have the question of how then can we receive the faith that we now have in the correct and accurate manner?

This is where the Church comes in, brothers and sisters, the importance of the Church as an institution, not just in terms of the Church hierarchy and leadership that maintain control over the teachings and the traditions of our faith, but more importantly because it, being the collective Body of Christ on earth, as the union of all those who believe in God and call themselves as Christians, is the very important safeguard against those who would corrupt, misrepresent and misinterpret the faith and its teachings.

Without such a safeguard, then it is difficult to maintain the integrity and the truth of the faith as how it should be. The Church is the safe-keeper of the truth which our Lord Jesus Christ had proclaimed to the world, which then were passed down through His Apostles, and from them to their successors, and from their successors to their successors’ successors. And thus it was through the Church, through our bishops and priests, the successors of the Apostles that we have received this faith.

All the divisions of the Church since the beginnings of the Church, even from the days of the Apostles to the present day are caused by the disobedience, pride, greed and the rebelliousness we mankind, the people of God had done, which because of the refusal of men to obey the teachings of the Church, they had gone wayward, interpreting the Scriptures as they wished and in their own limited understanding, which resulted in the splintering of the body of the faithful into many pieces.

At the same time, we also have to acknowledge that the Church itself also is not entirely out of blame. The Church is human just as much as it is Divine. It may be instituted by the Lord, and authority have been given to it and its stewards, the Apostles and their successors, but after all, it was still feeble and sinful men and women who had been part of this Church, led it, and sometimes brought it into erroneous ways.

It was because of the corruption within the Church, the immorality of its leaders and even the Popes themselves were wicked in their actions, which resulted in the desire of certain people to reform the Church. There had been many occasions, harking earlier to the earliest days of the Church that the Church had not always been faithful to the truth, but was misled by false and heretical ways, and yet, almost every time, God called holy and committed men and women to correct the wrong ways, and those who refused to return to the true faith were expelled from the Church. Many did eventually return and repent their sins.

Indeed, we have to take note that as what happened five centuries ago, when the ‘Reformation’ rocked the entire Church and brought great harm to many of the faithful, there were many good intentioned reformers who wanted to see the Church purged from its corruption and worldliness, as then the Church had been too absorbed into worldly and secular ways to the point that it was hardly a dependable and reliable source of spiritual guidance to the people.

And yet, while the intentions of those reformers were probably good, but their methods of going about trying to achieve their goals were very wrong. They took it upon themselves to sunder the unity of the Church, and by declaring that the Scriptures alone was their authority, each and every person soon took it upon themselves to interpret what the Scriptures meant for them, and therefore, what they believed in. Some chose what they liked to believe and others threw away all those that they refused to believe in. This created confusion, and a ripe ground for the devil to sow further division and discord.

Let us all look back at the Church fathers, the collective body of the saints and martyrs who had once led the Church in its earliest days. They have carefully preserved the teachings of Christ and His Good News just exactly as how He passed it down to His Apostles and to them. Those who damaged the unity of the Church did so because they misunderstood the faith, and they ignored the Church’s ways because they were too focused on its faults then, and refused to maintain the truth which it had kept and preserved throughout time, up to this very day.

It was also then misinformation, socio-political issues and other misunderstandings that prevented the reunion of the faithful people of God into His Church. There were many false informations, lies and other falsehoods which became entangled with political issues, social issues, and even issues of pride, human greed and stubbornness, which kept the gap and the chasm between the divided members of the Church wide and even growing ever wider.

This is where then it is important that as Christians, those who belong to God’s Church, and as a member of the holy and venerable Body of Christ, which had guarded the Apostolic Tradition of our faith, and the fullness of the teachings of Christ, led by the Apostle St. Peter and his successors, our Popes, that we must remember what is our faith truly about, which I have mentioned at the very beginning of this discourse, that is about being witnesses of Christ.

That is why each and every one of us have the calling and the mission from God, to be witnesses of the faith, showing through our deeds and actions that we truly belong to God, that is by loving one another and showing care and concern for our less fortunate brethren around us. And it is important that we stick closely to the Church and its teachings, as Jesus Himself had said in another occasion in the Gospels, that He is the true Vine, and all who have no part in Him and have separated themselves from Him will have no life in them.

Therefore, similarly, if we do not adhere closely to the Church and separates ourselves from it, then that is why divisions came about, and we are bringing upon ourselves and others not the grace of salvation but the sins of error and condemnation by God. As Christians, we must work to overcome the divisions and the misunderstandings, all the obstacles that had prevented many of those who believe in God, and yet outside the Church from returning to the Holy Mother Church.

In this week of Prayer for Christian Unity, let us all Christians pray fervently together, that everyone who believe in God will no longer be separated, that everyone will be just as what Jesus our Lord wants them to be, to be one and united just as He and the Father is one. This is the prayer which Jesus Himself prayed on the night before He was to suffer and die, and prayer that He had asked the Father to bestow on His Church.

Therefore, those who foment divisions and spread lies and misinformations about the faith, not adhering to the teachings of the Church as passed down unto us from the Apostles are against the wishes of the Lord. Yet, sadly it is the reality of our world today that there are many both outside and inside the Church who are against unity. Rather, it is important that we overcome those misinformations, and therefore, it is important that each and every one of us, members of the Church, know fully what our faith is about.

After all, if we ourselves are unaware of what our faith is about, how can we then convince others to reunite and reconcile themselves with the Church? There have been good signs, as there have been quite a few of those who have decided to repent and return to the embrace of the Mother Church, after they had studied the teachings of the Church fathers, read their writings and works, and found in them the same faith as what our Church, the Holy, Catholic and Apostolic Church have today, even almost two millennia away from the days of those holy saints.

Let us all therefore pray together, brethren, that the unity of the Church will be restored, and each and every one of us as Christians will know the fullness of the truth of God and the wholeness of His teachings, which He had passed on to His Apostles, and which the Church had preserved and kept for many ages. Let us all be agents of true unity in the Church, not by compromising our faith, but instead by being witnesses of the truth of God and knowing His truth.

We are all called to be shepherds and guides to all those who have fallen on their way towards the Lord. It is imperative then, even up to this present day and era, that we work to our best capabilities, in order to make many more people see the truth found in the Church. Let us all do our best, and pray that God will help us in all of our endeavours. May God be with His Church and with His people, bless all of their works, and bring all of His faithful one together as one flock, one people. Amen.

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Saturday, 21 January 2017 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we heard about the sacrifice of Christ our Lord, our High Priest, which He had made for our sake. He is the Lamb of God, the Lamb of sacrifice, Who had offered none other than His own Blood, His own Flesh for our sake. In order to understand this fully, the whole significance of it, we need to understand what is the meaning of sacrifice which is offered for the sake of someone’s sins.

In the Sacred Scriptures, ever since the beginning of time, the people of God, mankind had offered sacrifices to God, from the offerings of Abel and Cain, to thw offering of Noah after the Great Flood, to the offering of Abraham our father in faith, to the offering of Melchizedek, the King of Salem, to the offering of the prophets from the days of Moses to the days of the kings of Israel and Judah. All of these sacrifices are meant to honour and glorify the Lord, to offer Him worship and praise, and at the same time also for the forgiveness of one’s sins.

In the days of old, the priests were instructed by the laws which God passed down to Moses, to sprinkle some of the blood of the sacrificial lamb on the people. The blood therefore represents cleansing, the purification of one from his or her sins, and at the same time, also a renewal of the covenant which they had made with the Lord their God. The sacrifice to God is the sign of the formalisation of the covenant between God and His people, as what Abraham had done when God made the covenant with him, and which Moses then renewed as he led the people of Israel out of Egypt.

But as mentioned in the Epistle to the Hebrews, the power of the blood of goats, lambs and heifers, the offering of worldly and earthly sacrifices are limited. Such was the great extent, weight and consequences of our sins, the whole sum of the sins of all mankind, both past, present and the future, that no amount of animal sacrifices and offerings can replace them, save that of the worthy Lamb of God.

Nothing is more perfect than God, and therefore since God Himself had descended into this world as a Man, Jesus Christ, He has Himself become the Lamb of sacrifice and the High Priest at the same time, as the One Who purifies the people of God, not by other blood or sacrifices, but by His very own Blood, the perfect offering of Himself. It was the ultimate and selfless sacrifice, which overcome the sins caused by the selfishness and greed of our ancestors.

It was God’s love that made all of them possible. Otherwise, what God had done would have been incomprehensible to us. But indeed, God’s ways are not like our ways, and while we think that something is impossible for us to do, for God nothing is impossible. All things are possible for Him, including our salvation, our liberation and freedom from our sinfulness.

And yet, despite this great love shown to us by our God, there are still those who have not accepted that love, and even rejected Him, those who refused to open their hearts to welcome the Lord. Even Jesus was rejected by His own disciples and His own relatives, as we witnessed in the Gospel passage today, when His own relatives said that He was out of His mind because of what He was doing with the people.

The same therefore will happen to us, even as Jesus Himself had prophesied on how everything will turn out to be for us, all those who follow Him and walk in His ways. The world will reject that love which God had poured on it, and there will be many people who do not walk in His ways. But how do we then react to this? How do we face the challenges that will come our way? Then we really should look up the example of St. Agnes the Great, the holy martyr of the faith, whose feast we are celebrating today.

St. Agnes lived during the time of great difficulty for the Christian faith, where the Church and the faithful came under constant attacks from the Roman authorities, who were decidedly against the faith, and who persecuted many of those who profess their faith to God. It was during the reign of one of the most hostile Emperors that St. Agnes lived in, during the time of the Emperor Diocletian, infamous for his brutal persecution of Christians.

St. Agnes was born into a Roman noble family, and because of her family’s background, had had many suitors since her very young age. But she would not give in to their pursuits and evaded them, determined to maintain her virginity and purity, which she offered and dedicated to the Lord. But those men who wanted to have her were not happy being rejected, and therefore, they accused her before the authorities and reported that she was a Christian.

Later on she was persecuted, tortured and made to endure many humiliations at the hands of those who hated and rejected her. But St. Agnes did not give up and neither did she fight back, instead putting her complete trust in the Lord through prayer, she gave up her life, knowing that by doing so, she was doing the will of God, and also at the same time showing many others the inspiration and the way forward in their faith towards God.

Brothers and sisters in Christ, as we look upon the examples of St. Agnes the holy martyr, let us all from now on devote ourselves wholeheartedly to the Lord in the same manner as she had done in the past. Let us be genuine in our faith, and be ready to defend it against the opposition and challenges from the world, which will surely come our way in the future, if not already happening at the present.

May the Lord help us all to remain committed to Him, and may He empower each and every one of us to live in faith, and to give ourselves to Him, that in all the things we say, we do and we act, we will always bring glory to Him and be found worthy of Him. Let us appreciate what the Lord had done for us, because He has loved us, and by that love, He has saved us by His own death on the cross. May God bless us all. Amen.

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Friday, 20 January 2017 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)
Dear brothers and sisters in Christ, on this day we are reminded of the new covenant which God had made with us all, His people, that is with all of mankind. And He had made all of these through the mediation of Christ, Who is the Mediator of the new covenant, by which all of us are to receive salvation and grace, because Christ Himself had done the amazing and unimaginable deed of laying down His own life for the sake of our salvation.

Through Him, God had placed into our hearts the truth about Himself, what He had revealed to the whole world about His salvation. He had sent us His Holy Spirit, through Whom the truth is placed into our hearts, so that all of us who have believed in Him, and received the Holy Spirit will understand fully what it means for us to follow the Lord our God, and to walk in His ways.

However, this is also where we need to take note how in the Gospel passage today, it was mentioned that Jesus called His disciples, the primary twelve members among them in particular. They are known as the Twelve Apostles, whose names we are certainly quite familiar with. They were called by Jesus, together with the other Apostles and disciples, to be His witnesses and helpers in the good works He was bringing into the world for our salvation.

Through this, we can see how God needs our help to continue His good works in this world, as the works He has started are certainly not yet complete. All these works are still ongoing, and there are even more things to be done. There are many people who have yet to witness and experience the truth of the Lord, and there are many others who have yet to receive the Good News unlike us.

The works of the Apostles, who preached and witnessed for the Lord are still ongoing, as we are the ones who are now called to be the modern day disciples and witnesses of our God and of our faith in Him. Through us God will make His truth known to all, that He establishes a new covenant with us, and by that we are altogether saved. It is up to us then to lead others, our brethren, to walk on this path towards God’s salvation and grace.

And how do we do that, brothers and sisters in Christ? The saints Pope St. Fabian and St. Sebastian whose feasts we are celebrating today, had shown many others what it meant to be a disciple of Christ, and what are to be expected from us if we are to take His side and defend our faith in Him. They lived during times of great difficulty for the faith, when being a Christian meant that one could be prosecuted and arrested by the state, and persecution of the Church and the faithful were rampant.

Pope St. Fabian was the leader of the Universal Church and the faithful both across the Roman Empire and all Christendom, as well as in the city of Rome, the capital of the Roman Empire. The Roman Emperor at the time, the Emperor Decius was particularly hostile against Christians and their faith, and he ordered a distinctively brutal persecution against them.

As the leader of the flock of God, Pope St. Fabian did not fear the threat of persecution and suffering. Instead, he continued to minister courageously to the people of God, going from places to places and minister to those who need help. Eventually he was arrested and tortured, and as an example to all the other Christians, the Emperor Decius sentenced the faithful saint to death, and thus, in doing what he had been called to do, Pope St. Fabian met his end in glorious martyrdom.

Then, St. Sebastian was a soldier in the employ of the Roman Emperor, told to be a courageous man whose skill earned him a place in the contingent of the Imperial guardsmen. The Emperor at that time, Diocletian was also renowned infamously for his brutal persecution of the Christian faith and the faithful. All the Roman soldiers were ordered to offer sacrifices to the Emperor, who was then treated as a living god, and those who refused to do so were persecuted.

St. Sebastian courageously refused to offer sacrifices to the Emperor as ordered, because he stood by faithfully to his Christian faith. He refused to obey the Emperor’s orders even though he fully knew that doing so would bring about the wrath of the Emperor and would almost certainly mean his death. He did not want to compromise his faith and kept strongly to the faith which he had in the Lord.

And thus, by his courage, he was tortured and put to death, after a long and miraculous process where we were told that he was shot with arrows but did not die because of the Lord’s intervention, before finally he was martyred with a sword. Through their examples, Pope St. Fabian and St. Sebastian had shown us all that being a Christian require commitment and courage, and real action instead of inaction.

We, as the modern day successors of the Apostles and disciples of our Lord Jesus Christ should be role models for our brethren, and become genuine and real witnesses for Him, even though persecution, challenges and difficulties may come in our way to hinder us and stop us from doing whatever it is that we want to do for this purpose. Let us all pray, brothers and sisters in Christ, that God will give us the courage and strength to do so.

Let us all follow in the footsteps of the holy saints and martyrs who had gone before us, and who have left behind their illustrious examples for us to follow. Let us all follow in the footsteps of Pope St. Fabian and St. Sebastian in their total commitment to the Lord and their courageous faith. And finally, let us all continue to pray for the unity of all Christians that all those who believe in God may come together and be reunited in the Church of Christ under the leadership of His Vicar, our Pope. May God bless us all, now and forevermore. Amen.

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Thursday, 19 January 2017 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, in today’s readings we continued to hear yet again about our Lord and God, Jesus Christ, Who is our Master and our Saviour. It was through Him that we have received salvation and the promise of eternal life. It was through Jesus that God had made us all mankind whole again and became worthy of His grace and love.

We were once delinquents, rebels and we were those who were condemned to destruction and suffering, because we have not been faithful to the covenant which God had made with us and with our ancestors. Yet, because He loves us all so tenderly, and because His love for us is so great, there is nothing that could stop Him from doing what He had done in order to secure a different future and fate for us. He rescued us all from the depths of darkness and brought us into the light.

He is the One Whom God had appointed to be the Mediator, the One to mediate between us and our Lord and Creator. It was through Jesus that mankind which was once sundered from God, had been reunited with Him, because Jesus through His suffering and death on the cross, and also then through His glorious resurrection, had become the steady bridge through which we mankind can cross through the chasm separating us and God.

The deep chasm that existed between us and God came about because of our sins, that is because of our disobedience and our refusal to listen to the Lord and our reluctance to follow Him. It was because of all these that many of us had wandered far away from the Lord, and embraced all sorts of the wickedness found in this world. But God wanted us to find our way back to Him, and that was why He sent us Jesus, His only begotten Son, to be our Guide and Help.

Brothers and sisters in Christ, our Lord had done so much for us, as He had not only given Himself to rescue us, but He also even took upon Himself the burdens of our sins, and also bear for our sake, the consequences and the punishments for those sins. He did all these so that all of us who believe in Him will not perish and die because of our sins, but instead, by having been forgiven, we will be saved.

Many of us are reluctant to believe in the Lord, or to follow Him because we are doubtful and not sure in our hearts. We are still often divided between Him and the world, all the concerns of worldly origins, that we find if difficult for us to commit ourselves to Him. And yet, it was through Him alone that we can be saved. God will not abandon us, just as He did not abandon our ancestors, but instead did all He could in order to help them.

We should follow the example of the people of Judea at the time of Jesus, which we heard in the Gospel today, in how they came in large numbers to the Lord, looking for Him and wanting to be healed from their afflictions. They braved hunger and even rain, in order to be able to come to the Lord Jesus, to hear Him teaching them and also to get themselves healed by Him. Are we able to show the same conviction as they did?

Brothers and sisters in Christ, it is important that each and every one of us as Christians should commit ourselves wholeheartedly to the Lord. Let us no longer be burdened by the many concerns and doubts we have, but instead, learn to trust everything to the Lord, and to believe in Him with all of our might. Let us all follow Him just as the people at the time of Jesus had done, and be healed from all of our bodily and more importantly, spiritual afflictions, that is to be forgiven from all of our sins.

May the Lord bless us all, empower us to live more genuinely in the faith, and help us so that all of us may come together to glorify Him with full faith and trust in Him, knowing that He will succour us and deliver us from destruction and darkness into the light and new hope in Him. Lastly, let us also pray that the divisions that exist between the faithful people of God may be healed, and all those who call themselves Christians may be reunited as one people, one flock and one Church under the Vicar of Christ, our Pope, as we embark and progress through this week of prayer for Christian unity. May God be with us all. Amen.

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Wednesday, 18 January 2017 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day all of us heard yet again about the works of our Lord Jesus Christ, our great High Priest, Whom God had made to be His Saviour, the One through Whom He willed to make all of His people worthy and purified once more, that they will be filled with grace and will be cleansed from the taints of their sins and wickedness.

Through Him, all had been made whole, because it was not just by any hands that all were healed, but through the sacrifice of the one and only Lamb of God. The Lamb of God has offered Himself, His own flesh and blood for the sake of the salvation of the entire world. Ha gave Himself for our sake so that even though He suffered and died on the cross, through Him we will not need to suffer the consequences of our sins.

Such was God’s love for us, that He was willing to approach us and seek us, as a Good Shepherd as He is, He went forth to collect us and to gather us all in, His wayward sheep and flock. Though all of us have been unfaithful many times, again and again, but He remains ever faithful, and His promise to those who are faithful to Him always stands no matter what.

But it was indeed sad to notice how there were such great oppositions against Christ as what we witnessed in our Gospel passage today. The Pharisees and the teachers of the Law were waiting for the opportunity to trap Jesus in His own words and in His works, so that they could accuse Him and arrest Him under the false charges of blasphemy or through breaking the laws of Moses.

To go to that extent in order to preserve themselves and to remove from their sight the opposition that they saw in Jesus, the Pharisees and the teachers of the Law had shown us all the ugly side of mankind, our own ugly side, which is our pride and our greed for worldly glory and power, for influence and fame, for human praise and for wealth. These are the things that have become an obstacle for each and every one of us, that prevent us from truly being able to reach out to the Lord our God.

Brothers and sisters in Christ, God wants to heal us from the sickness of our sins, from the corruption of our wickedness and from the taint of our disobedience. But are we willing to accept His offer of healing? Are we willing to receive the mercy which He had so generously granted to us? Are we open to the opportunity to welcome His forgiveness into ourselves? These are the questions that we need to ask ourselves to see if we ourselves are holding us back from God’s mercy and grace.

As Christians all of us should be humble, and should indeed be willing to listen and to welcome the truth of our God into our hearts. We should not be proud or be arrogant, but instead follow the example of Christ our High Priest, our Leader, our Shepherd and our Role Model, that through Him, and by following His examples, we may be able to lead a more Christian way of life.

Let us all reflect on this, especially as today we begin the week of prayer for Christian Unity. This week we are praying for the unity of all those who believe in God and in His ways, that each and every one of us may be reunited together once again in the one and only Church that God had established in this world, the One, Holy, Catholic and Apostolic Church, that is the Catholic Church, under the leadership of the Vicar of Christ, our Pope.

We hope for the unity of all Christians, that everyone may find their way to the Lord through the Church, and that all parties involved in the division of the Church may find the humility and the conviction to overcome their differences, and learn through the faith, what needs to be done in order to reconcile themselves to the truth found only in the Church, and therefore all may stand ready to be found worthy when the Lord comes again.

May the Lord bless us all, and bless our Church that it may remain united amidst all the challenges and the difficulties it encounters. We pray that all of us Christians will also be able to lead a more Christ-like life, that each and every one of us may devote ourselves wholeheartedly to Him, and make our world altogether a better place for us to live in. May God be with us all, His Church, and keep us all as one people and one flock, all faithful to Him. Amen.