Monday, 24 April 2017 : 2nd Week of Easter, Memorial of St. Fidelis of Sigmaringen, Priest and Martyr (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)
John 3 : 1-8

At that time, among the Pharisees there was a ruler of the Jews named Nicodemus. He came to Jesus by night and said, “Rabbi, we know that You have come from God to teach us, for no one can perform miraculous signs like Yours unless God is with Him.”

Jesus replied, “Truly, I say to you, no one can see the kingdom of God unless he is born again from above.” Nicodemus said, “How can there be rebirth for a grown man? Who could go back to his mother’s womb and be born again?” Jesus replied, “Truly, I say to you : No one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit.”

“Because of this, do not be surprised when I say, ‘You must be born again from above.’ The wind blows where it pleases and you hear its sound, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

Monday, 24 April 2017 : 2nd Week of Easter, Memorial of St. Fidelis of Sigmaringen, Priest and Martyr (Psalm)

Liturgical Colour : White or Red (Martyrs)
Psalm 2 : 1-3, 4-6, 7-9

Why do the nations conspire? Why do the peoples plot in vain? The kings of the earth brace themselves and the rulers together take their stand against the Lord and His Anointed. They say, “Let us break their bonds! Let us cast away their chains!”

The One enthroned in heaven laughs; the Lord looks at them in derision. Then in anger He speaks to them, terrifying them in the fury of His wrath : “Behold the King I have installed, in Zion, upon My holy hill!”

I will proclaim the decree of the Lord. He said to Me : “You are My Son. This day I have begotten You. Ask of Me and I will give You the nations for Your inheritance, the ends of the earth for Your possession. You shall rule them with iron sceptre and shatter them as a potter’s vase.”

Monday, 24 April 2017 : 2nd Week of Easter, Memorial of St. Fidelis of Sigmaringen, Priest and Martyr (First Reading)

Liturgical Colour : White or Red (Martyrs)
Acts 4 : 23-31

As soon as Peter and John were set free, they went to their friends and reported what the chief priests and elders had said to them. When they heard it, they raised their voices as one and called upon God, “Sovereign Lord, Maker of heaven and earth, of the sea and everything in them, You have put these words in the mouth of David, our father and Your servant, through the Holy Spirit : Why did the pagan nations rage and the people conspire in folly? The kings of the were aligned and the princes gathered together against the Lord and against His Messiah.”

“For indeed in this very city Herod with Pontius Pilate, and the pagans together with the people of Israel conspired against Your holy Servant Jesus, Whom You anointed. Thus, indeed, they brought about whatever Your powerful will had decided from all time would happen. But now, Lord, see their threats against us and enable Your servants to speak Your word with all boldness. Stretch out Your hand to heal and to work signs and wonders through the Name of Jesus Your holy Servant.”

When they had prayed, the place where they were gathered together shook, and they were all filled with Holy Spirit and began to speak the word of God boldly.

Sunday, 23 April 2017 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today all of us celebrate together the Second Sunday of Easter, also known in the recent years as the Divine Mercy Sunday, based on the popular devotion to the Divine Mercy by the Polish nun and visionary St. Faustina Kowalska. Today therefore, we remember and glorify the great mercy of God, His most merciful heart, through which He has shown His desire to forgive us sinners from our sins.

We mankind have sinned from the time when we first entered into this world, from the time of our first ancestors, Adam and Eve, whom God created and placed in the beautiful garden of Eden, intended to live in bliss and joy for eternity. And yet, we have disobeyed the Lord and did what was abhorrent in His sight, and thus, we had to endure the fate of suffering and pain in this world, and also death had come to rule over us. All of us would have perished in the end. But God did not intend this to happen to us, as He wanted to show us all His mercy.

And how does God show His mercy to all of us, brothers and sisters in Christ? It is none other than by the generous giving of His only Beloved Son, our Lord Jesus Christ, the ultimate symbol of God’s love and mercy. Remember that in the famous verse from the Gospel of St. John, Jesus said to Nicodemus, that “God so loved the world, that He sent into the world His only Son, that through Him, all will not perish but find eternal life and redemption.”

Jesus had come into this world bearing His truth and His love. The love and mercy of God had been made manifest through Christ and all that He had done. He had shown mercy on sinners and all those who had once been sundered from God’s love, calling them to repentance and forgiveness. He had turned sinners like tax collectors and prostitutes, criminals and delinquents into the path of the Lord’s salvation. He showed them that there is hope beyond the darkness of their sins.

For He has done the ultimate act of love, by His willing and loving sacrifice on the cross. During the Holy Week, which had just passed on not long ago, we remembered the memory of the Lord’s Passion and suffering, how He endured the last week of His earthly life in Jerusalem, and eventually giving Himself up for the sake of the salvation of all mankind, God’s people, by laying down His life on the cross, for our sake, and for the absolution of our sins.

But if Christ had remained dead, then there would have been no proof of God’s mercy. For then He would just be like any other men who have died because of their sins. It was His glorious resurrection from the dead which made God’s mercy available for all of us, as He proved that death does not have the final say to us, and by His resurrection from the dead, He showed us all that there is hope in life through Him.

Yet we often acted as St. Thomas the Apostle had done. We knew how St. Thomas often had doubts in his heart about the Lord, and he also doubted that Jesus had risen from the dead. He did not want to believe before he was able to prove it himself, by seeing for himself that the Lord is risen, and physically present in his presence, that he was able to tangibly sense and recognise His presence, by putting his fingers into the wounds on the hands, feet and the side of the Lord’s Body.

We often try to find excuses and justification for our way of life, by acting in the same manner as St. Thomas had done. We are too easily swayed by our senses, by what we see, what we hear and what we feel around us. And that is how we ended up falling into sin. We sin because we are not careful enough with how we live our lives, as we are tempted by the temptations of this world, be it the temptation of desire, of pride, of recognition, of wealth, possessions, fame and many others.

We are easily tempted, and we are prone to fall into sin again and again. Yet, that is what our crosses in life are. We must persevere and remain true and faithful to God to the very end. Remember how Christ bore His heavy cross for our sake, and despite falling three times, He always stood up again. This is a reminder for us that, even when we fall into sin, we must not let despair to take over us, but we must keep instead the strong hope for our salvation, by keeping our focus on the Lord, and having the strong conviction not to commit sin again in our respective lives.

Yes, brothers and sisters in Christ, we will surely encounter moments of weakness and doubt as St. Thomas had encountered, but we cannot give up, for what is at stake is none other than the fate of our souls. Do we want to give up to sin, and therefore endure forever the eternal damnation that is the just reward for all those who have not turned away from sin and perished? Or do we rather repent and turn away from those sins, as best as we can, and therefore enter into God’s merciful love and grace?

Brothers and sisters in Christ, this is where it is important for each one of us Christians to show God’s mercy to one another, to promote His everlasting mercy for each one of us. But we must be careful lest we end up promoting false mercy, which God does not show to us sinners. God is indeed merciful and forgiving, and He is willing to wipe away our sins, but all of these depend on whether we ourselves want to be forgiven.

Yes, this is the reality, which all of us must carefully keep in mind. We must not and cannot offer false mercy, by allowing sinners to continue to live in sin and say to them that God understands their sinful actions, as if He condoned such actions and sins. We have to keep in mind that God despises sins and wickedness, just as much as He is loving and kind towards us. He loves each and every one of us, and desires us to be forgiven, but He does not condone our sins.

God loves sinners, but not sin. This is the reality about God’s mercy. We as Christians have received the promise of God’s salvation, but we must remain vigilant and ready, lest we fall again into sin. It is said in the Gospels, that if the righteous falls into sin, then he or she shall perish, because of the sin committed. And similarly, if a sinner turns away from sin and do what is righteous and just in the eyes of God, the sinner will be saved because of the righteousness he or she had committed.

That means, brothers and sisters in Christ, all of us have a lot of work ahead of us. We need to show real mercy in our actions and interactions with others, especially with those who have lapsed away from God’s grace. We must not judge them in a way that we are ourselves also sinners, and if we judge them in this manner, then we too will be liable to be judged in the same way.

Rather, what we all need to do is to welcome them, and help them, to turn away from their sinful ways, just as we ourselves must keep ourselves from doing what is sinful in the sight of God and men alike. We must follow what the Lord said to the woman condemned for adultery, that is to ‘sin no more’. Jesus did not condemn the woman, but what we often forget is that, He also asked her to abandon her sinful ways, and turn herself completely to the way of the Lord.

Brothers and sisters in Christ, as we remember God’s most Divine Mercy on this Sunday, let us all therefore, first of all, remember how we are sinners and how we have sinned in various ways in our life, be it venial or small sin, or serious sin. And thus, let us all make the commitment to reject all of our sinful past way of life, and seek to be changed by the grace of God, opening ourselves to receive God’s forgiveness. Let us help one another to attain this forgiveness, by encouraging one another to lead a righteous life in accordance to God’s will.

May the Lord, Whose most Divine Mercy wants us to be forgiven and to be reconciled to Him, grant us the strength to persevere through the temptations and challenges in this life, so that we may always be able to resist the temptation and pressure to sin, that by turning our back to sin and sinning no more, we may be worthy to enter into the heavenly inheritance which the Lord has promised to all those who are faithful to Him. O Most Divine Mercy, have mercy on us all sinners. Amen.

Sunday, 23 April 2017 : Second Sunday of Easter, Divine Mercy Sunday (Gospel Reading)

Liturgical Colour : White
John 20 : 19-31

At that time, on the evening of the day when Jesus rose from the dead, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews. But Jesus came, and stood among them, and said to them, “Peace be with you!” Then He showed them His hands and His side. The disciples kept looking at the Lord and were full of joy.

Again Jesus said to them, “Peace be with you! As the Father has sent Me, so I send you.” After saying this, He breathed on them, and said to them, “Receive the Holy Spirit! Those whose sins you forgive, they are forgiven; those whose sins you retain, they are retained.”

Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We have seen the Lord.” But he replied, “Until I have seen in His hands the print of the nails, and put my finger in the mark of the nails and my hand in His side, I will not believe.”

Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in the their midst and said, “Peace be with you!” Then He said to Thomas, “Put your finger here, and see My hands; stretch out your hand, and put it into My side. Do not be an unbeliever! Believe!”

Thomas then said, “You are my Lord and my God.” Jesus replied, “You believe because you see Me, do you not? Happy are those who have not seen and yet have come to believe.”

There were many other signs that Jesus gave in the presence of His disciples, but they are not recorded in this book. These are recorded, so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through His Name!

Sunday, 23 April 2017 : Second Sunday of Easter, Divine Mercy Sunday (Second Reading)

Liturgical Colour : White
1 Peter 1 : 3-9

Let us praise God, the Father of our Lord Jesus Christ, for His great mercy. In raising Jesus Christ from the dead He has given us new life and a living hope. The inheritance that does not corrupt nor goes bad nor passes away was reserved to you in heavens, since God’s power shall keep you faithful until salvation is revealed in the last days.

There is cause for joy, then, even though you may, for a time, have to suffer many trials. Thus will your faith be tested, like gold in a furnace. Gold, however, passes away but faith, worth so much more, will bring you in the end praise, glory and honour when Jesus Christ appears.

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

Sunday, 23 April 2017 : Second Sunday of Easter, Divine Mercy Sunday (Psalm)

Liturgical Colour : White
Psalm 117 : 2-4, 13-15, 22-24

Let Israel say, “His loving kindness endures forever.” Let the house of Aaron say, “His loving kindness endures forever.” Let those who fear the Lord say, “His loving kindness endures forever.”

I was pushed hard and about to fall, but the Lord came to my help. The Lord is my strength and my song; He has become my salvation. Joyful shouts of victory are heard in the tents of the just : “The right hand of the Lord strikes mightily.”

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it. This is the day the Lord has made; so let us rejoice and be glad.

Sunday, 23 April 2017 : Second Sunday of Easter, Divine Mercy Sunday (First Reading)

Liturgical Colour : White
Acts 2 : 42-47

The people were faithful to the teaching of the Apostles, the common life of sharing, the breaking of bread and the prayers. A holy fear came upon all the people, for many wonders and miraculous signs were done by the Apostles.

Now all the believers lived together and shared all their belongings. They would sell their property and all they had and distribute the proceeds to others according to their need. Each day they met together in the Temple area; they broke bread in their homes; they shared their food with great joy and simplicity of heart; they praised God and won the people’s favour.

And every day the Lord added to their number those who were being saved.

Saturday, 30 May 2015 : 8th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we have heard today of the doubt of the Pharisees, and how they doubted the works and the authority of Jesus, when He taught in the Temple, by challenging Him to provide the origins of His teaching authority, which came to clash with the authority with which the Pharisees themselves had taught.

The Pharisees were jealous with the popularity of Jesus, who from time to time again proved to be able to draw big masses of people who clamoured and wished to hear the truth which Christ had brought into the world. The Pharisees taught as with they were judging the people, by asserting how they were right and that the people whom they taught were wrong. Well, Jesus did the same too, but when He taught them, His teaching was such that it was done with true and clear authority.

It is indeed like what we heard from the first reading from the Book of the prophet Sirach or Ecclesiastes, on the nature of revelation of God’s truth in us. It is like a people who had longed for something good and then saw what they want. Truly, once they saw it, they would do all in what they are able to in order to find it and get hold of it. And thus, the same too happened with the people who longed for the truth, and having been oppressed for a long time under the lies of the world.

The moment they see the truth which Christ brought, it was like a great Light which pierced the darkness of the world, and which pierced the darkness that had once veiled our eyes. What Christ had taught, is done with true authority and rings true in our hearts, because deep within all of us, we have that desire to love the Lord and to follow what is right.

The Pharisees refused to listen and believe, because they have that one weakness which all of us also have and share among us, that is our pride. The human pride is one of the greatest obstacles that prevented us from being truly faithful and devoted to the Lord. It prevented us from being able to introspect into ourselves to look at our shortcomings and weaknesses, which we truly ought to seek the Lord who could have helped us to redress the issue.

Therefore, one of the first thing that we must do is, to throw far, far away our pride and to learn humility, that is the readiness and willingness to listen to others, and not least of all, but in fact the most important is, for us to be able to listen to the Lord, our loving God. We are often too distracted with the variety of things, temptations and other things in the world, and all these noise prevented us from truly hearing the word of God, which He spoke softly inside our hearts.

We often miss this because we are unable to perceive the subtlety of the Lord speaking to us because we are so occupied with the things of this world. We are too busy with ourselves to even pay attention to Him and to spare some thoughts to Him. That is why we have the tendency to always think that firstly, we are always right. We always blame others first in all things.

Can we learn to dispose our ego and cast away our pride? If we are unable to do so, then I fear that the word of truth, that is the word of God will be drowned in the ocean of ego and human desires. If we want to move forward in the path towards salvation and eternal life, then the only way is by growing deeper in our spirituality, and most importantly, by nurturing our prayer life. If we are able to pray regularly and frequently with genuine intention, then we will be able to communicate more efficiently with our Lord and know what is His truth.

Let us learn to take a break from all the distractions and noise in the world, and learn to quieten ourselves down, so that we may find the voice of God in us, and speak with Him in the silence of our hearts. Let us devote ourselves ever more to the Lord our God. God bless us all. Amen.

Saturday, 30 May 2015 : 8th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 11 : 27-33

At that time, Jesus and His disciples were once again in Jerusalem. As Jesus was walking in the Temple, the chief priests, the teachers of the Law and the elders came to Him and asked, “What authority do You have to act like this? Who gave You authority to do the things You do?”

Jesus said to them, “I will ask you a question, only one, and if you give me an answer, then I will tell you what authority I have to act like this. Was John’s preaching and baptism a work of God, or was it merely something human? Answer Me.”

And they kept arguing among themselves, “If we answer that it was a work of God, He will say, ‘Why then did you not believe him?'” But neither could they answer before the people that the baptism of John was merely something human, for everyone regarded John as a prophet.

So they answered Jesus, “We do not know,” and Jesus said to them, “Neither will I tell you what authority I have to act as I do.”