Weekdays of Lent

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Monday, 11 March 2024 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my Protector. But now, You have turned my mourning into rejoicing; O Lord, my God, forever will I give You thanks.

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Monday, 11 March 2024 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people.

The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but the one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Dear brothers and sisters in Christ, this Sunday the Church celebrates the occasion of Laetare Sunday, which takes place on the Fourth Sunday of Lent every year. The name Laetare came from the first word in the Introit of this Sunday, ‘Laetare Jerusalem et conventum facite omnes qui diligitis eam’ which means ‘Rejoice all of you with Jerusalem, and may you be glad for her’, a reminder for all of us that amidst all the penitential and more sombre nature of this season of Lent, we are actually looking forward to the arrival of Easter, when we shall rejoice together commemorating the glorious Resurrection and the salvation which the Lord has shown us through His Son, Jesus Christ, Our Risen Lord and Saviour.

Like that of its Advent counterpart, the Gaudete Sunday or the Third Sunday of Advent, which marks the joyful expectation of the coming of the Messiah in Christmas, Laetare Sunday marks this joyful expectation of the salvation of all mankind, amidst our deep and intense preparation and self-retrospection this Lenten season. The rose liturgical colour which is used today is a reminder that all of these things we have practiced and prepared for this Lent, are all ultimately in expectation of the joy that is to come through Christ, Our Lord and Saviour. All of our Lenten observances are meant to help us to be able to enter more deeply into the mystery and nature of the work of salvation which God has done in our midst through His Son.

In our first reading this Sunday, we heard from the Second Book of Chronicles of Israel and Judah, where it was told to us of the story of both the ruin and destruction of God’s people and their kingdom in Jerusalem and Judah, as well as the story of their emancipation and liberation afterwards by King Cyrus of Persia, who allowed them to return back to their own lands, after a long period of exile lasting traditionally for seventy years or so. At that time, the kingdom of Judah where the people of God had lived in were destroyed by the Babylonians, who invaded and conquered Jerusalem and the whole of Judah, just as the northern kingdom of Israel and its capital Samaria had been destroyed by the Assyrians over a century earlier before.

In both circumstances, many of the people of God had been uprooted from the lands that they and their ancestors had lived in for a long time. They were humiliated and made to wander in far-off lands, as exiles from their homeland. They had to bear the consequences of their rebelliousness and refusal to obey the Law and commandments of God, as they had been warned with by the prophets and messengers of God. But as the Lord Himself told those people through the same prophets and messengers, that they were still loved by Him, and God still desired them to come back towards Him. He did not and He would not just abandon them to be destroyed, as if He wanted to do that, He could have done it from the very beginning.

Instead, God’s great love for us endures and continues to flow out from Him unabated, undimmed and unhindered by the disobedience, stubbornness and all the sins that we have committed in this world. He brought His people back from the lands of their exile, delivering them from their troubles and humiliations just as He has promised to them, and He did fulfil that promise, through the same Cyrus of Persia who overthrew and conquered Babylon, declaring through Divine inspiration, the emancipation and liberation for all the people of Israel and their descendants, allowing them to return once again to their homeland. It is this joyful moment that we are all asked to reflect upon this Sunday.

Why is that so, brothers and sisters in Christ? It is because all of us, by our many sins and wickedness, we have also disobeyed God and fell into the path of evil and darkness. We have also ended up in our spiritual Babylon, in exile and separation from God, from His love and grace. But God’s enduring love for us allowed us all to return to Him and to find our way back to Him, through the One Whom had sent into our midst, that like the figure of Cyrus the Great of Persia, this Messiah or Saviour, Who is none other than the Lord Jesus Christ Himself, has delivered us all from our misery and troubles. He has brought upon us the assurance of eternal life and true joy by what He has done for our sake.

That is what was highlighted in our second reading and Gospel reading passages this Sunday. In the second reading, taken from the Epistle of St. Paul to the Church and the faithful people of God in Ephesus, St. Paul reminded all the people there of God’s love and great mercy, which He has shown them by giving to us His only begotten Son, Jesus Christ, Who has been born unto us, to be our Saviour and Deliverer, as the One Who would lead us all into the path towards Heaven and eternal life. Through Him, God has revealed to everyone, and to all of us the fullness of His love, compassion and mercy, and therefore, His desire to be reconciled and reunited with us. That is why this day, we rejoice because of this great grace that we have received from our most loving and compassionate God.

In our Gospel passage this Sunday, we then heard of the moment when the Lord Jesus had conversation with Nicodemus the Pharisee, who was quite sympathetic towards the Lord and His teachings. In that conversation, the Lord told Nicodemus that God has always loved His people, all of mankind, and He desired that all of them should be saved and brought back to His loving embrace. That was why He sent to this world His only begotten Son, the Lord Jesus Himself, because He loves us all and this world so much, that by giving His Son to us, He might bring us all to Himself, gathering us all from being scattered all over this darkened and sinful world, and leading us all into the path of His light, hope and salvation into the eternal life which God has promised to us.

We are all reminded this day that we are looking forward to celebrate the most joyful and glorious moments of the salvation of all mankind at the Lord’s Passion during the Holy Week and Easter, which were all possible because God has truly loved us all so much that He was willing to everything for our sake, to liberate us all from the dominion and tyranny of sin, leading us all back to His loving care, embrace and filling us once again with His grace and kindness, blessings and love. That is why we should continue to do our best so that our Lenten observances and practices, our acts of deepening our prayer and spiritual life, our fasting and abstinence to control our worldly desires and temptations, as well as our charitable efforts and generosity may continue to bear rich fruits for our benefits, and to bring us ever closer to the Lord our God.

Brothers and sisters in Christ, as we have all been reminded of the great love of God and all that He has done for us, and as we anticipate the great joy of our full and complete reunion with Him in the world that is to come, in the everlasting life and bliss that He has promised and reassured us all, let us all therefore strive to be exemplary in all things, in doing God’s will and in coming ever closer to His Throne of mercy and love. May the Lord, our ever loving and compassionate, most merciful and kind Master and Creator, our patient and loving Father be with us always and may He bless us in all of our good efforts and endeavours. Amen.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

John 3 : 14-21

At that time, Jesus said to Nicodemus, “As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life. Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life.”

“God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved. Whoever believes in Him will not be condemned. He who does not believe is already condemned, because He has not believed in the Name of the only Son of God.”

“This is how Judgment is made : Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and does not come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.”

Alternative reading (Reading from Year A)

John 9 : 1-41

At that time, as Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was he born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One Who sent Me; for the night will come when no one can work. As long as I am in the world, I am the Light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” And the man answered, “I do not know.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, but how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know Who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.” So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.”

He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.” They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.” The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, Hod listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative reading (shorter version of Reading from Year A)

John 9 : 1, 6-9, 13-17, 34-38

At that time, as Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see. His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been born blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “This Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and worshipped Him.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Second Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Ephesians 2 : 4-10

But God, Who is rich in mercy, revealed His immense love. As we were dead through our sins, He gave us life, with Christ. By grace, you have been saved! And He raised us to life, with Christ, giving us a place with Him in heaven.

In showing us such kindness, in Christ Jesus, God willed to reveal, and unfold in the coming ages, the extraordinary riches of His grace. By the grace of God, you have been saved, through faith.

This has not come from you : it is God’s gift. This was not the result of your works, so you are not to feel proud. What we are, is God’s work. He has created us, in Christ Jesus, for the good works He has prepared, that we should devote ourselves to them.

Alternative reading (Reading from Year A)

Ephesians 5 : 8-14

You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead.

Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear; and what is unmasked, becomes clear through light.

Therefore it is said, “Awake, you who sleep; arise from the dead that the light of Christ may shine on you.”

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (Psalm)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

Psalm 136 : 1-2, 3, 4-5, 6

By the streams of Babylon, we sat; and then wept, as we remembered Zion. When, on the poplars, we hung our harps.

Our captors asked for song. Our tormentors wanted songs of joy : “Sing to us one of the songs of Zion!”

How could we sing YHVH’s song in a strange and alien land? If I forget you, o Jerusalem, may my right hand fall useless!

May my tongue cleave to my palate if I remember you not, if Jerusalem is not the first of my joys.

Alternative reading (Psalm from Year A)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 10 March 2024 : Fourth Sunday of Lent, Laetare Sunday (First Reading)

Liturgical Colour : Rose (Laetare Sunday) or Purple/Violet

2 Chronicles 36 : 14-16, 19-23

Furthermore, all the heads of the priesthood, and the people, too, were exceedingly unfaithful, following the disgusting example of the nations around them, and so they defiled the House which YHVH Himself had made holy. YHVH, the God of their ancestors, continued to send prophets to warn His people, since He had compassion on them and on His dwelling place.

But they mocked the messengers of God, ignored His words, and laughed at His prophets, until at last the anger of YHVH rose so high against His people that there was no further remedy. The Chaldeans burnt down the House of God, broke down the walls of Jerusalem, set fire to all its palaces, and destroyed everything of value in it.

The survivors were deported by Nebuchadnezzar to Babylon; they were to serve him and his descendants as slaves until the kingdom of Persia came to power. This is how the work of YHVH was fulfilled that He spoke through Jeremiah, “The land will lie desolate for seventy years, to make up for its Sabbath rests that have not been observed.”

And in the first year of Cyrus king of Persia, to fulfil what He had said through the prophet Jeremiah, YHVH stirred up the spirit of Cyrus king of Persia to issue the following command and send it out in writing to be read aloud everywhere in his kingdom : “Thus speaks Cyrus king of Persia : YHVH, the God of Heaven, Who has given me all the kingdoms of the earth, has ordered me to build Him a house in Jerusalem, in Judah. Now, all of you who belong to His people, go there; and may YHVH your God be with you.”

Alternative reading (Reading from Year A)

1 Samuel 16 : 1b, 6-7, 10-13a

YHVH asked Samuel, “Fill your horn with oil and be on your way to Jesse the Bethlehemite for I have chosen My king from among his sons.”

As Jesse and his sons came, Samuel looked at Eliab the older and thought, “This must be YHVH’s anointed.” But YHVH told Samuel, “Do not judge by his looks or his stature for I have rejected him. YHVH does not judge as man judges; humans see with the eyes; YHVH sees the heart.”

Jesse presented seven of his sons to Samuel who said, “YHVH has chosen none of them. But are all your sons here?” Jesse replied, “There is still the youngest, tending the flock just now.” Samuel said to him, “Send for him and bring him to me; we shall not sit down to eat until he arrives.”

So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And YHVH spoke, “Go, anoint him for he is the one.” Samuel then took the horn of oil and anointed him in his brothers’ presence.

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Saturday, 9 March 2024 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we continue being reminded of the need for us all to come towards the Lord and seek His mercy and love, as He is truly a loving, compassionate and merciful God, Who has always loved each and every one of us without cease from the very beginning. The Lord has given us many opportunities to come back towards Him, and He has also reminded us to seek His mercy and forgiveness. It is therefore up to us whether we want to embrace this generous offer of mercy and forgiveness or not. In particular, this Lent we should spend more time to come ever closer to God.

In our first reading today, we heard from the Book of the prophet Hosea a reminder and calling that Hosea had made to the people of God living in the kingdoms of Israel and Judah for them to turn away from their sinful and wicked ways, to reject their evil and disobedient actions, embracing once again God’s path, His truth and love, and coming towards Him with contrite and sorrowful hearts and minds. Hosea was sent to a people who were rebellious and stubborn, who refused to listen to reason and to the words of the Lord that had been brought to them by His many prophets and messengers. God continued to send His prophets to them regardless, and through those like Hosea, He first warned them of the consequences and sufferings that they would have to suffer if they kept on walking down the path of sin, but at the same time, He also reassured them of His love and kindness.

The Lord has loved His people all the time since the very beginning, and while He despised their many sins and wickedness, He still wanted to call them all back to His loving embrace and Presence, and thus, He reminded them of their sinfulness and wickedness, turning themselves away from the path of sin and evil. Each and every one of us are called to do the same as well, as we should realise that if we continue to sin against God, then in the end, we will have to face the consequences of those sins we have committed. God gave us all His reassurances that if we are truly repentant and regretful for our sins and faults, then we shall be forgiven and reconciled with Him, and we shall enjoy once again the fullness of His love and grace.

In our Gospel passage today, we heard from the Gospel of St. Luke in which the Lord Jesus told His disciples and all those assembled about the story of how a Pharisee and a tax collector prayed in the House of God. In that story we heard how the Pharisee prayed with great pride and arrogance, praising himself and looking down on the tax collector who was there praying to the Lord as well. Meanwhile, the tax collector prayed with humility, bowing down low before the Lord, recognising his sins and wickedness. The Lord made it clear that it was the prayer of the humble tax collector that was heard by God and it was him who would be forgiven and be found more worthy than the prideful and arrogant Pharisee. treats us well, and we are all precious and beloved by Him, and we really should not take it for granted. He has given us all many opportunities and chances to reach out to Him for help and liberation from our many sins, and we should embrace His love and mercy.

Today, the Church also celebrates the Feast of a great and holy woman, whose faith and dedication in serving others who are less fortunate, her piety, holiness and commitment to God should be good examples and inspirations for all of us to follow. St. Frances of Rome was born into a wealthy Roman family during the late Middle Ages, and while she wanted to be a religious nun early on, her wealthy family forced her to marry an influential and wealthy man. Regardless, this marriage proved to be a long-lasting and happy one. She was truly a virtuous and holy woman, an exemplary wife and servant of God in all things.

St. Frances of Rome dedicated herself in her own ways to contribute to the Church and to the people around her as best as she could. She involved herself very actively in her community, in reaching out to the poor and the sick, caring them and showing them gentle care, affection and love. In one occasion, during a period of flood and famine, it was recorded that she even opened her rich family’s large estate and turned part of it into a hospital to care for the sick and the dying. This led to opposition from her father-in-law, but the same man ceased his opposition when St. Frances miraculously caused the corn bins and wine barrels to be refilled after she prayed for them, showing clear signs of Divine favour.

St. Frances continued to involve herself in the many affairs of the Church and her community at the time, especially at the moment when there were lots of conflicts and divisions in the community. She continued to take care of the poor and the sick, using her blessings and other means within her reach to help those who had no one to help or care for them. She lived a very devout and holy life, and she inspired many other women to join her effort and cause, eventually leading to the foundation of the religious confraternity called the Olivetan Oblates of Mary, through which she continued to do her charitable works to the end of her life.

Brothers and sisters in Christ, let us all therefore strive to follow the good examples and inspiration shown to us by St. Frances of Rome, who have dedicated herself and her whole life to serve the Lord and the people around her, that we may also live our lives with great faith in God, and ever always filled with generous love for one another. In this time and season of Lent, let us all continue to live our lives with ever stronger desire to follow the Lord our God, to commit ourselves to Him and to do His will. Let us all continue to do what we can so that our whole lives may continue to be good examples for everyone around us. May God be with us all and may He empower us to be His faithful disciples and followers at all times. Amen.

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Saturday, 9 March 2024 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give a tenth of all my income to the Temple.’ In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”

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Saturday, 9 March 2024 : 3rd Week of Lent, Memorial of St. Frances of Rome, Religious (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 18-19, 20-21ab

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Shower Zion with Your favour : rebuild the walls of Jerusalem. Then, You will delight in fitting sacrifices, in burnt offerings, and bulls, offered on Your altar.