Wednesday, 25 March 2020 : Solemnity of the Annunciation of the Lord (First Reading)

Liturgical Colour : White

Isaiah 7 : 10-14 and Isaiah 8 : 10

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : The Virgin is with Child and bears a Son and calls His Name Immanuel.”

“Devise a plan and it will be thwarted, make a resolve and it will not stand, for God-is-with-us.”

Tuesday, 24 March 2020 : 4th Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day as we continue to progress through the season of Lent, we are reminded of the coming of our wonderful reconciliation and healing in the hands of God, through what we have heard in our Scripture passages today. From the first reading taken from the Book of the prophet Ezekiel, we heard of the vision Ezekiel received of the glorious Temple in heaven, while from the Gospel passage from St. John’s Gospel we heard of the healing of a man by Jesus, who had been sick for thirty-eight years long.

In our first reading today, through the vision which the prophet Ezekiel received from God, we have seen the promise of a wonderful and glorious eternal life and joy that God promised to His people, at that time when the fortunes of the people of God were truly at a very low level. During the life and ministry of the prophet Ezekiel, the last bastion of the Israelites, namely the kingdom Judah and Jerusalem were destroyed and conquered by the Babylonians who brought many of the people into exile, and the Temple of Jerusalem built by king Solomon was also destroyed.

The destruction of that very visible and important centre of the faith and community of the Israelites was indeed a very tragic event that was brought about by the disobedience and the sins of the people themselves, as they distanced themselves from God and disobeyed His commandments and laws, persecuted all the prophets and messengers that had been sent into their midst to remind them to be faithful to God and to repent from their sinful ways. Instead, they continued to dwell in sin and became even worse in their deeds.

But despite all these, and despite the stubbornness constantly showed by God’s people all those while, and for all the wickedness and evil they had committed, God’s love for all of us His people is still far greater than His hatred for our sins. It is our sins and wickedness that He despises, for those things are wicked and corrupt, and have no place in His presence. But all of us sinners, we are all beloved by God and He wants us all to be freed, liberated and purified from the corruptions of our sins.

Thus, through the prophet Ezekiel, God has revealed a glimpse of His plan of salvation and restoration for His people. He showed the prophet the vision of the heavenly Temple, as the restoration of the Temple once lost to the people of Israel, the promise that God would once again dwell amidst His people, and from the Temple, would come the life-giving water and spring of life as seen by Ezekiel. And in truth, this vision of Ezekiel is a prefigurement of Christ, the Son of God and Saviour of us all, Who in our previous Sunday Gospel passage, told the Samaritan woman that He is the source of the life-giving water and in Him is the eternal spring of life.

In our Gospel passage today, we heard of the sick and diseased people who gathered at the Pool of Siloam near Jerusalem, which was a place renowned for its healing properties. But for a man who had laid there for over thirty-eight years, healing and hope seemed to be truly far off and fleeting. No one helped him to get into the water to be miraculously healed, and he suffered all those years waiting for hope for healing. It was until the Lord Jesus came by him, that he finally received healing, by the hands of the Lord Himself.

The Lord has shown us His mercy and love through Christ, and He wants us all to be healed through our faith in Him. He wants us all to receive once again the fullness of His grace and inheritance, and gathering all of us once again together to worship Him. All of us who have sinned against God have fallen ill with this disease and corruption of sin, and we are all in need of healing, as unless we are forgiven our sins, we may end up being condemned by those same sins and faults we have committed.

God alone can forgive us our sins and heal us from our afflictions, and we are called today to reflect on our own lives and our actions thus far. In this time and season of Lent all of us are called to be more faithful to God, to trust Him more, and to draw closer to Him. God has given us a new hope and that assurance of salvation through Christ, His Son, Our Lord and Saviour, but it is up to us whether we want to embrace that generous offer of mercy and love He has offered us all.

Brothers and sisters in Christ, let us all therefore strive and do our best to put God once again at the centre of our lives and existence. Let us all turn away from our sinful ways and reject all sorts of sins and wicked behaviours we have committed all these while, and be like that sick man, who sought healing from God and receive it through our faith in Him. Let us all purify ourselves, our thoughts, intentions and all of our actions especially during this great opportunity given to us in this season of Lent.

And last of all, as we know how many people in various places and communities are now suffering from the coronavirus pandemic, let us all also ask God to bring His wonderful grace and healing upon us all, that all those who are afflicted may be healed and comforted, and those who have lost their loved ones may find peace in God. May God bless us always, protect us and be with us at all times, now and forevermore. Amen.

Tuesday, 24 March 2020 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 1-3, 5-16

At that time, there was a feast of the Jews, and Jesus went up to Jerusalem. Now, by the Sheep Gate in Jerusalem, there is a pool (called Bethzatha in Hebrew) surrounded by five galleries. In these galleries lay a multitude of sick people : blind, lame and paralysed.

(All were waiting for the water to move, for at times an Angel of the Lord would descend into the pool and stir up the water; and the first person to enter the pool, after this movement of the water, would be healed of whatever disease that he had.)

There was a man who had been sick for thirty-eight years. Jesus saw him, and because He knew how long this man had been lying there, He said to him, “Do you want to be healed?” And the sick man answered, “Sir, I have no one to put me into the pool when the water is disturbed; so while I am still on my way, another steps down before me.”

Jesus then said to him, “Stand up, take your mat and walk!” And at once the man was healed, and he took up his mat and walked. Now that day happened to be the Sabbath. So the Jews said to the man who had just been healed, “It is the Sabbath, and the Law does not allow you to carry your mat.” He answered them, “The One Who healed me said to me, “Take up your mat and walk!”

They asked him, “Who is the One Who said to you : Take up your mat and walk?” But the sick man had no idea who it was Who had cured him, for Jesus had slipped away among the crowd that filled the place. Afterwards Jesus met him in the Temple court and told him, “Now you are well; do not sin again, lest something worse happen to you.”

And the man went back and told the Jews that it was Jesus Who had healed him. So the Jews persecuted Jesus because He performs healings like that on the Sabbath.

Tuesday, 24 March 2020 : 4th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 45 : 2-3, 5-6, 8-9ab

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

Tuesday, 24 March 2020 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 47 : 1-9, 12

The man brought me back to the entrance of the Temple and I saw water coming out from the threshold of the Temple and flowing eastwards. The Temple faced the east and the water flowed from the south side of the Temple, from the south side of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing the east and there I saw the stream coming from the south side.

The man had a measuring cord in his hand. As he went towards the east he measured off a thousand cubits and led me across the water which was up to my ankles. He measured off another thousand cubits and made me cross the water which came to my knees. He measured off another thousand cubits and we crossed the water which was up to my waist. When he had again measured a thousand cubits, I could not cross the torrent for it had swollen to a depth which was impossible to cross without swimming.

The man then said to me, “Son of man, did you see?” He led me on further and then brought me back to the bank of the river. There I saw a number of trees on both sides of the river. He said to me, “This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.”

“Wherever the river flows, swarms of creatures will live in it; fish will be plentiful and the sea water will become fresh. Wherever it flows, life will abound. Near the river on both banks there will be all kinds of fruit trees with foliage that will not wither and fruit that will never fail; each month they will bear a fresh crop because the water comes from the Temple. The fruit will be good to eat and the leaves will be used for healing.”

Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day all of us are kindly reminded of God’s love and providence, which He has always given to us, His faithful and beloved ones as we are called to put our trust and faith in Him, to love Him and to be devoted to Him. God has given us all assurance of a new life and existence in Him if we are faithful to Him and are willing to obey Him. Ours will be the eternal glory and true joy if we choose to follow God and trust Him.

In our first reading today, taken from the last chapters of the Book of the prophet Isaiah, we heard of the Lord speaking of the coming of a new world that He will bring to all of us, His people. In that same passage is the promise of a new and wonderful life, where our present sufferings and troubles will be no more, something which in the New Testament is also reflected in the Book of Revelations of St. John. St. John speaks of a new Jerusalem and a new earth where God will dwell with His people in fullness of grace and love.

And God kindly showed us all the foreshadowing of what is to come, through His Son, Our Lord Jesus Christ, as we heard in our Gospel passage today of His healing ministry and works among the people. The Lord Jesus healed all the sick who came to Him seeking to be healed and to be made whole. He healed the son of an official, who believed in the Lord and took His word when He told him that his son would be healed at that very moment.

As mentioned in that same Gospel passage, many among the people did not believe or have faith in the Lord Jesus, beginning from the people of His own hometown in Nazareth who rejected Him and cast Him out, and then even among the people of Galilee who welcomed Him, the Lord rebuked many among them because they would not believe or have faith unless they witness the miracles and wonders He was to perform before them.

Brothers and sisters in Christ, on this day therefore what we are all called to reflect on is our faith in the Lord and our belief in what He will give us and whether we have firmly grasped this assurance that God has given us all. Many of us instead put our trust and faith in various worldly alternatives, in our own strength and plans, in all sorts of pursuits for pleasures, happiness, joy, fame and worldly glory among other things.

What we have to realise is that none of these will matter in the end, and that none of these will be able to save us or provide for us when it truly matters. Only the Lord has that assurance of eternal happiness and joy, and He alone has the power to grant us true satisfaction and joy. But many of us did not realise this and we are too distracted by the many things and concerns we have, all the temptations and all the various decadence in the world.

Brothers and sisters in Christ, that is why in this season of Lent we are called to purify ourselves through repentance and by seeking God’s forgiveness, especially through the Sacrament of Reconciliation, as well as through spiritual and corporeal works and acts of mercy. We are called to be more faithful and to be more dedicated in faith, spending more time to serve the Lord and to glorify Him through our words, actions and deeds.

Today, we should also follow in the examples set by our holy predecessor, St. Turibius de Mogrovejo, whose feast day we are celebrating. St. Turibius was renowned for his great faith and dedication to the Lord, appointed as the Archbishop of Lima in Peru in the then New World, baptising around one million people among the natives through his extensive works in their midst. St. Turibius often went all around his Archdiocese even on foot, in bad weather and tough conditions ministering to the people.

St. Turibius also did many things in making the lives of the flock entrusted under his care to be better, such as in the building of roads and hospitals among many others. He worked hard to reform his Archdiocese and return the sanctity to the priesthood, which had by then lapsed in standard and morality. He encountered significant opposition and resentment because of this, but nonetheless he pressed on with his efforts and reforms, and was admired by equally many people.

Brothers and sisters in Christ, we have seen what a great servant of God St. Turibius de Mogrovejo had been, and we can also follow his examples in our own lives. Can we be inspired to follow in his footsteps and strive to serve the Lord ever more faithfully as he has done? Let us all reflect carefully on this matter, and discern how we can carry on living our lives faithfully as Christians in serving God from now on. May God bless us all, now and forevermore. Amen.

Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 43-54

At that time, when the two days Jesus spent with the Samaritans were over, He left for Galilee. Jesus Himself said that no prophet is recognised in his own country. Yet the Galileans welcomed Him when He arrived, because of all the things which He had done in Jerusalem during the Festival, and which they had seen. For they, too, had gone to the feast.

Jesus went back to Cana of Galilee, where He had changed the water into wine. At Capernaum there was an official, whose son was ill, and when he heard that Jesus had come from Judea to Galilee, he went and asked Him to come and heal his son, for he was at the point of death. Jesus said, “Unless you see signs and wonders, you will not believe!” The official said, “Sir, come down before my child dies.” And Jesus replied, “Go, your son lives!”

The man had faith in the word that Jesus spoke to him, and went his way. As he was approaching his house, his servants met Him, and gave him the good news, “Your son has recovered!” So he asked them at what hour the child began to recover, and they said to him, “The fever left him yesterday, at about one o’clock in the afternoon.”

And the father realised that was the time when Jesus had told him, “Your son lives!” And he became a believer, he and all his family. Jesus performed this second miraculous sign when He returned from Judea to Galilee.”

Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (Psalm)

Liturgical Colour : Purple/Violet

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my Protector. But now, You have turned my mourning into rejoicing; O Lord, my God, forever will I give You thanks.

Monday, 23 March 2020 : 4th Week of Lent, Memorial of St. Turibius de Mogrovejo, Bishop (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people.

The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but the one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

Sunday, 22 March 2020 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Rose or Purple/Violet

Dear brothers and sisters in Christ, on this Sunday we celebrate the fourth Sunday in the season of Lent, also known as the Laetare Sunday, which came from the Introit of this Sunday which goes like this, ‘Laetare Jerusalem, et conventum facite omnes qui diligitis eam…’ or ‘Rejoice o Jerusalem, and come together all you who love her…’. And here we gather together this Sunday looking forward to the wonderful joy that is to come, the reason why we have the rose coloured vestments this Sunday.

Just like Gaudete Sunday during the season of Advent before Christmas, on this Sunday we have a brief pause of the penitential nature of this Lenten season to focus on the more joyful aspect of our expectation for the coming of the glorious season of Easter, just as Gaudete Sunday expects the coming joy of Christmas. That is why on this day we ought to focus our attention on the Lord, to keep our gaze affixed on Him, knowing that everything we do in this Lent, all of our penitential rites and customs, practices and works are to purify us before we rejoice together with Him, having been reconciled with Him in love.

In today’s readings therefore, there is this emphasis on us all having received healing from God, and for those who are in need of healing and God’s grace, it is reassured and promised to us as a certainty as long as we are open and willing to receive this wonderful grace of God. That is why today we focus our attention on the joy that is to come in Easter to help in keeping us focused in the right direction, knowing that we are in God’s good hands despite whatever challenges we may be facing now.

In our first reading today, taken from the Book of the prophet Samuel, we heard of the story of the anointing of the new king of Israel, in which God had chosen one of the sons of Jesse of Bethlehem. Samuel was presented with six of his sons in the beginning, and while initially he saw that the eldest son was good in stature and appearance, but God told Samuel that He had chosen through what He has seen in the heart and not in the appearances. And that was how David, the youngest of Jesse’s sons, a simple and young shepherd, was chosen and anointed as king of Israel.

David was a steadfast and firm believer in God, who loved God with all of his heart. Since his youth, David had been devout and committed to God, and after he had been chosen and anointed as king of Israel as the successor to king Saul, David had shown his faith and his upright attitude and actions in most of the circumstances. Yes, as a mortal man, David did make mistakes and he did commit some serious sins, such as his adultery with Bathsheba and his hubris in the census of Israel, but ultimately, his faith and love for God never changed.

The significance of this reading is to show that God sees in us the light present within all of us, including what He had seen in David. There is inherent good in all of us since after all, every single one of us are God’s good creations although tainted by sin. By God’s grace and help, all of us can follow in the example of king David, whom God had called and chosen, and king David allowed God to work through him, committing many wonderful deeds as king over the Israelites, in faith and obedience to God.

In our second reading, again we are reminded through St. Paul’s letter to the Church and the faithful in Ephesus that we ought to become children of the light in all things. St. Paul mentioned that while once we belonged to the darkness, now through God, we have belonged to the light, and we ought to act in the manner of the follower of God’s light. God is our guide and Shepherd, just as our Psalm today on the famous Good Shepherd Psalm reminds us that God is leading us as our Shepherd to the good and righteous path.

Through sin and darkness, all of us have been corrupted, tainted and afflicted, but God wants us all to be healed and liberated from our sins, and He alone has the power and ability to do so. In our Gospel passage we heard of the story of how the Lord Jesus healed a man who had been born blind, and suffered from that blindness for so many decades. Yet, through his faith in the power of the Lord Jesus, he was healed completely, his eyes opened and his sight restored, a great miracle of God, but one which was protested and contested by the Pharisees and the teachers of the Law.

The blind man was healed by Jesus and he could see again, and yet, the Pharisees and some of the teachers of the Law could not believe that the blind man had been healed, and not by the Lord Jesus Whom the Pharisees and the teachers of the Law then treated as a pariah and One that is not welcome in the Temple, because of the friction and difficulties that arose as the Lord ministered to the people and healed many of them, even on the Sabbath day which the Pharisees and the teachers of the Law vigorously defended as a day on which nothing including good deeds could be done.

Thus, these people gathered the people and conducted a trial over the blind man, as they doubted that he had been healed by Jesus, and then they even doubted that he had been born blind or blind at all. And they kept on asking the blind man for the details of his healing, repeatedly, showing that they still stubbornly refused to believe that Jesus could have healed the blind man. To them, Jesus was a sinner for His disobedience against their way of observing the Law, and a sinner could not have healed another person.

They even then became nasty against the blind man and angered against him, condemning and judging him as a sinner, as they were offended and their pride was hurt by the formerly blind man’s suggestion that they kept on asking him because they were interested to become the disciples of Jesus. This is exactly the problem that we need to take heed of, the matter of pride and ego that prevented so many of us from finding forgiveness for our many sins and our salvation in God.

In this season of Lent, as we focus our attention today on the Lord and on this joyful hope of His salvation and also on our own inner light and goodness, all of us are called to purge from ourselves all sorts of pride and ego, all hubris and hard-heartedness that the Pharisees and the teachers of the Law had, which made them to be ‘spiritually blind’, as they were ignorant of the truth of God even when they had seen and witnessed for themselves for more than a few occasions, what the Lord had done for His people through Christ.

Brothers and sisters in Christ, are we able to open our hearts and minds to welcome the Lord with humility like that of the blind man? Pride kept us away from being able to seek God’s forgiveness, and we ought to be humble, realising that we need God’s healing and forgiveness for our sins. And then, are we able and willing to seek God for healing, that He may bless us and forgive us from our many sins, purifying ourselves from our corrupted state due to our sins? Let us seek to be God’s children, worthy and as bright children of the light, rejecting the darkness of sin, for the righteousness and faith in God. Our true joy and happiness is in the Lord, Our God and Saviour, and it is Him that we ought to look towards and focus our attentions on.

As we look forward towards the glorious joy of Easter, let us all renew our efforts to be ever closer to God, to be more devoted in each and every moments of our lives from now on. Let us deepen our relationship with God and be righteous and good in all of our actions and deeds. Let us be more loving and charitable towards our fellow brothers and sisters, and let us all be generous in caring for the needs of those who are needy, poor, unloved and rejected by others. Let us share the joy of Christ with one another, and hope that one day we may glorify God together and be worthy of God and His eternal kingdom as we enter into the new and heavenly Jerusalem.

May the Lord be with us always, and may He continue to strengthen us with faith and the resolve to live our lives daily, that we may walk ever faithfully in His path, and draw ever closer to His grace. May God bless us all and all of our good works and endeavours, now and always. Amen.