Weekdays of Ordinary Time

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Monday, 18 June 2018 : 11th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Scripture passages, beginning with the story of king Ahab and Naboth, as told from the Book of Kings. King Ahab was the king of Israel, who did not follow the way of the Lord, and instead, worshipped pagan idols and committed all sorts of sins and wickedness before God and man alike.

In the story today, Naboth was a vineyard owner, whose land was pleasing to the king of Israel. Ahab tried to persuade Naboth to sell him the vineyard so that he might be able to use the vineyard for his own purposes. But Naboth refused to do so, because the vineyard belonged to his ancestral land, and Naboth would not want to sell what his ancestors had passed down to him as inheritance.

The king was angry and felt dejected after his desire was not fulfilled. But his wife, Jezebel, made use of the opportunity to goad Ahab and persuade him to attain the vineyard even using wicked and underhanded means. As we have heard from the Book of Kings, false witnesses were set up, and they accused Naboth wrongly of blasphemy against God, and he was stoned to death.

King Ahab seized the vineyard for his own and later on, he was severely chastised by the prophet Elijah for this sinful action. Ahab was hurt by Naboth’s refusal to accede to his desire, and he was determined, under the influence of his wife, to inflict pain and vengeance against him. But as we can see, it caused him to fall further into sin and away from God’s grace.

Brothers and sisters in Christ, this is what we mankind often like to do, to keep grudges, to be filled with anger, hatred and vengeance. That is because first and foremost, we have too much pride in us, so much so that we could not admit that we have erred or made a mistake. We are filled with greed and desire, again because of our pride, that led us to sin further against God.

That is why we sin, because we put our selfishness and ego ahead of everything else, and we place ourselves as the most important of all things in this world. And when we are given power, we do not know how to make use of it responsibly, and it corrupts us, just as it corrupted king Ahab. But today’s Scripture passage reminds us that as Christians, we must not let this happen to us.

Instead, the Lord has taught us that, for those who follow Him and become His disciples, whoever is greater and more powerful must become the servants of those who are weaker and placed under the authority and responsibility of those more powerful. And He Himself showed the example, when He, at the Last Supper, took His outer garments off and wore the garment of a slave, and washed the feet of His disciples.

Brothers and sisters in Christ, are we able to follow the example of Our Lord? Are we able to throw away our ego, pride, greed and desire, all the things that keep us away from truly being able to follow God. If we are so full of ourselves, how can we put God at the centre of our lives? And that is why we lack faith, because we have not been humble enough to acknowledge that we need God in our lives.

And as long as we continue to cause hurt to others, or step on them on our path to attain good things for ourselves and satisfy our wishes, we cannot be true Christians. Now, brothers and sisters in Christ, shall we make a difference in our lives from now on, by turning to God with all of our hearts? Let us all not seek worldly glory and desires, all of which cannot truly satisfy us.

May the Lord be our guide, and may He continue to watch over us day after day, that we will not succumb to the temptations of power, wealth, glory, fame and all sorts of things that keep us away from God and His path. Let us all turn wholeheartedly towards Him, and devote ourselves from now on, as true and devout Christians. May God bless us always, now and forevermore. Amen.

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Monday, 18 June 2018 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 38-42

At that time, Jesus said to His disciples, “You have heard, that it was said : An eye for an eye and a tooth for a tooth. But I tell you this : do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well.”

“If someone forces you to go one mile, go two miles with him. Give when asked, and do not turn your back on anyone who wants to borrow from you.”

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Monday, 18 June 2018 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 5 : 2-3, 5-6, 7

O YHVH, listen to my words and hear my complaint, give heed to my sighs, my King and my God.

You are not a God Who delights in wickedness; evil has no place in You. The arrogant cannot stand before You. You hate all who do evil.

You destroy all who speak falsehood, who thirst for blood and live on lies; all of them YHVH detests.

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Monday, 18 June 2018 : 11th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 21 : 1-16

Now Naboth, a man from Jezreel, owned a vineyard just beside the palace of Ahab, king of Samaria. Ahab asked Naboth, “Give me your vineyard which is near my house that I may use it for a vegetable garden. I will give you a better vineyard in exchange. Or, if you prefer, I will pay you its price.”

But Naboth said to Ahab, “YHVH forbid that I should give you the inheritance of my fathers.” So Ahab went home angry and sad because of what Naboth had told him, that he would not give him the inheritance of his fathers. So he lay down on his bed with his face turned toward the wall and refused to eat.”

His wife Jezebel came to him and said, “Why are you so angry that you refuse to eat?” He answered, “I spoke to Naboth the Jezreelite and asked him to sell me his vineyard or to exchange it for another one in exchange; but he answered : I will not give you my vineyard.”

His wife Jezebel said to him, “Are you not king of Israel? Get up and eat and be joyful, for I will give you the vineyard of Naboth of Jezreel.” So Jezebel wrote letters using Ahab’s name and sealed them with his seal, and sent the letters to the elders and important persons living near Naboth. This is what she wrote in the letters : “Declare a fast and put Naboth on trial. Get two scoundrels to accuse him in this way : ‘You have cursed God and the king.’ Then take him out and stone him to death.”

The people, the elders and the important persons who lived in his city did as Jezebel had instructed them in the letters she sent to them. They declared a fast and put Naboth on trial. The two worthless fellows came in and sat facing him, accusing Naboth before the people, “Naboth cursed God and the king!” So the people took him outside the city and stoned him to death. They then sent word to Jezebel that Naboth had been stoned and was dead.

As soon as Jezebel heard that Naboth had been stoned and was dead, she told Ahab, “Now take possession of the vineyard of Naboth, the man of Jezreel who refused to sell it to you, for Naboth is now dead.” As soon as Ahab heard that Naboth was dead, he went down to the vineyard of Naboth and took possession of it.

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Sunday, 17 June 2018 : Eleventh Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday of the Lord, we gather together listening to the word of God through the Scriptures, hearing the readings from the Old and the New Testament, and from the Holy Gospel. In all of these readings lie important teachings and truth about our faith in God. And then, we listen to the priest speaking to all of us, explaining the meaning and the importance of the word of God we have just heard, and how we ought to apply it in our own lives.

This is in essence what we have heard in the Scripture passages we have for this Sunday. In the Gospel passage today, written by St. Mark, we heard the Lord Jesus teaching the people using parables. He told them about the kingdom of God, using the parable of the sowing of seeds and the parable of the mustard seed. But why did Jesus use parables in His teachings?

That is because we have to understand that most of the people during the time of Jesus was illiterate and uneducated. They were simple people, carrying out professions such as farmers, shepherds, fishermen, carpenters, servants, and many others. These occupations do not require them to be able to write or understand complicated philosophies or science. Yet, in each of their professions, they certainly have great knowledge and experience pertaining to their respective professions.

By using the parables, which is actually approximations and summaries of the actual content that the Lord wanted to deliver to the people, something like a metaphor, comparing those content with familiar concepts to each of the professions present at the time of Jesus, such as mentioned earlier, farmers, shepherds, fishermen, and many others.

The parable of the sowing of seeds for example must be familiar to the farmers, as is our first reading today from the Book of the prophet Ezekiel. We should realise that even parts of the Old Testament showed us that God spoke to us through His prophets in terms that are just like parables! He spoke of the kingdom of God in both cases, comparing it to the growing of seeds and the prospering of its branches, bearing fruits and crops ready for the harvest.

The farmers among the people, and even shepherds and others who lived in the community where agriculture was for most, the main staple of the economy and livelihood, will be able to understand better what the kingdom of God is like, by using those parables that the Lord told them. The parable of the mustard seed is also similar in that sense, as they would be familiar to what kind of tree the mustard seed would grow into, a tiny seed that grows into a large and prosperous tree.

Brothers and sisters in Christ, now let us all see how God made everything known to us, the truth He had brought with Him and now shared with us. It was mentioned in the Gospel passage today that while the Lord always spoke in parables to the people, but in private He explained everything to His disciples, the Apostles and many of the first leaders of the Church.

And through the Holy Spirit that He sent them, He reaffirmed His truth in them, and gave them the divine Wisdom, that they might be able to preach those same truth to many more people, even after He had died, risen from the dead, and ascended into Heaven, no longer physically walking among us. The Church of God, of which we are a part of, is the custodian of that truth, the Good News that God had revealed to the whole world.

Through the many generations of bishops and priests, the truth present in the Church is kept and passed on, from generation to generation. Our bishops and priests are the successor in the unbroken link of continuity from the disciples of Christ themselves, and therefore, they were the ones who in the Mass, explain the truth espoused in the word of God, the Scriptures, through the homilies as well as through various other catechetical opportunities.

Now, all of us know that the truth of God has been given to us. And we are part of God’s Church. This is in fact, the living and active kingdom of God that the Lord had mentioned in His preaching, that we are part of this kingdom of God. Let us now recall what He has taught us using the parables mentioned just earlier.

The seeds sown in the field represent this truth, the seeds of faith, hope and love that God had sown in us. We are the field of God, the whole race of humanity living in this world. However, seeds need good soil to be able to grow, or otherwise, they will not grow, or else, even if they manage to germinate and grow, they may wither, shrivel up and die.

This is a reminder to each one of us, that our lives must be fruitful and rich in faith. Yes, all of us are sinners, and we have committed in one way or another, deeds and actions that are against God’s teachings. But no one should be sinners forever, and no one was born a saint. Even saints were themselves sinners, but they made the commitment to turn away from their sins, and they repented from the wickedness that came between them and God.

If we are faithful to the Lord, then we will grow and prosper in our faith. This was shown by the Lord through the parable of the mustard seed, in which the small mustard seed could grow to be one of the largest trees in the garden. Sometimes we may be wondering if we are people of little faith, but remember, brethren, that whatever little faith we have in our hearts, we must treasure and cultivate.

How do we do this? First of all, we must show genuine Christian love and compassion in our daily lives. We must do what the Lord has commanded us, that is to love one another just as much as we love ourselves. The problem that many of us currently have, is that our selfishness and pride come in between us and the ability to love as true Christians.

We are often too engrossed in our career, in our pursuit of worldliness, of power, glory, wealth, influence, fame, and many other worldly things that we mankind often crave and desire. It is even quite often that we end up sidelining or cause harm to our fellow men just so that we can satisfy our own desires and wishes. And in the same manner, we end up sidelining God Himself, putting Him far away from our minds and hearts.

How can we then call ourselves as Christians? It is not enough for us to be Christians just by attending the Holy Mass every Sunday. For some of us, we even only come to the Holy Mass during Christmas and Easter. However, what is important is that, when we come to the Holy Mass, we fully immerse ourselves and participate in the Holy Sacrifice offered by the priest at the Mass.

This means that we must be fully centred and focused on God, first of all at the celebration of the Holy Mass, and then, to our own daily lives, every day of our lives. First of all, many of us were regularly present in the Mass, and yet our minds were not filled with the right thoughts and intentions. Some of us grumbled that the priest’s homily was too long, and we could not wait for the Mass to end, before continuing with our own routines.

Is this the love and the faith that God wants each and every one of us to have? No! God wants us to be filled with true and genuine love for God, and this means that we must put God as the priority and as the very focus and centre of our lives. And we do not have to be ambitious, as what is important is the progress we make. Sometimes we are too preoccupied with the results that we forgot to take into account good progress that we have made.

Once again, let us look at the parable, a seed does not grow into a tree in one day. The growth process is slow, but as long as we ensure that the right condition for growth is present, growth will take place for sure. Therefore, it is the same with our faith. We have to nurture our faith, step by step at a time, by doing things little at a time, by extending our love and also forgiveness even to those nearest to us.

We will be surprised at the kind of impact that our little actions may have, but the ripple effect can be enormous. Now, more importantly, let us make the effort to be better Christians, devoting ourselves, our time and attention to the Lord. May the Lord be with us in this journey, and may He strengthen our resolve, and give us the courage to be ever more faithful, day after day, despite the challenges and difficulties we may encounter. May God bless us all. Amen.

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Sunday, 17 June 2018 : Eleventh Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 26-34

At that time, Jesus also said, “In the kingdom of God it is like this : a man scatters seed upon the soil. Whether he is asleep or awake, be it day or night, the seed sprouts and grows, he knows not how. The soil produces of itself : first the blade, then the ear, then the full grain in the ear. And when it is ripe for harvesting, they take the sickle for the cutting : the time for the harvest has come.”

Jesus also said, “What is the kingdom of God like? To what shall we compare it? It is like a mustard seed which, when sown, is the smallest of all the seeds scattered upon the soil. But once sown, it grows up and becomes the largest of the plants in the garden, and even grows branches so big, that the birds of the air can take shelter in its shade.”

Jesus used many such stories, in order to proclaim the word to them in a way that they would be able to understand. He would not teach them without parables; but privately to His disciples He explained everything.

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Sunday, 17 June 2018 : Eleventh Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 5 : 6-10

So we feel confident always. We know, that, while living in the body, we are exiled from the Lord, living by faith, without seeing; but we dare to think, that we would rather be away from the body, to go and live with the Lord. So, whatever we have to keep this house or lose it, we only wish to please the Lord.

Anyway, we all have to appear before the tribunal of Christ, for each one to receive what he deserves, for his good or evil deeds in the present life.

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Sunday, 17 June 2018 : Eleventh Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 91 : 2-3, 13-14, 15-16

It is good to give thanks to YHVH, to sing praise to Your Name, o Most High, to proclaim Your grace in the morning, to declare Your faithfulness at night.

The virtuous will flourish, like palm trees, they will thrive, like the cedars of Lebanon. Planted in the house of YHVH, they will prosper, in the courts of our God.

In old age, they will still bear fruit; they will stay fresh and green, to proclaim that YHVH is upright, “He is my Rock,” they say, “He never fails.”

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Sunday, 17 June 2018 : Eleventh Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 17 : 22-24

Thus says YHVH : “At the top of the cedar, I will take one of its uppermost branches, a tender twig, and plant it. On a lofty, massive mountain, on a high mountain of Israel I will plant it. It will produce branches and bear fruit and become a magnificent cedar. Birds of all kinds will nest in it and find shelter in its branches.”

“And all the trees of the field shall know that I am YHVH : I, Who bring down the lofty tree and make the lowly tree tall. I will make the tree that is full of sap, wither, and the dry tree, bloom. I, YHVH, have spoken and this will I do.”

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Saturday, 16 June 2018 : 10th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we heard about the calling of the prophet Elisha, who was called by God through His prophet Elijah, to be the one who would carry on the works of Elijah among the people of Israel. Elisha responded to God’s call, and after he said his farewell to his parents and leaving behind everything he had, he followed the prophet Elijah from then on.

Then in the Gospel passage, the Lord Jesus continued His discourse to His disciples about the Law and how to be truly obedient to the Law and the commandments of God. In today’s passage, He focused on the aspect of making promises and vows before God. What He went through with the disciples and the people was that, one should not take vows or make oaths.

But then, how come is it that the Church practices the making of vows and oaths? At the Sacrament of Holy Matrimony, a husband makes a solemn vow to be faithful and true to his wife, and vice versa, that the wife also makes the same vow to her husband. And then, for those who were called to Holy Orders of priesthood or consecrated life as a religious brother or sister, they also make solemn vows to the Lord.

Brothers and sisters in Christ, we must keep in mind what the Lord intended when He said those words to the people. What He was saying must be put in the context that many of the people of Israel, even the priests and the Pharisees, made many grandiose and highly publicised oaths before God and man, and yet, they did not remain true to their faith, either secretly or even openly.

In that manner, whatever oaths or vows they made were meaningless and empty, as they did not mean what they have said. Nobody would believe in those oaths and vows anymore, just as I am reminded of the folktale child story about the young boy who cried wolf. That story, which may be quite familiar to many of us, is about a boy who liked to trick people, many of whom were shepherds, by scaring them with false alarm of wolves coming to hunt their sheep.

The shepherds were angry that the young boy tricked them, and in time to come, no one would believe in him. And when one day, wolves did actually come to the sheep which the boy was guarding, he cried out for help. But all the other shepherds refused to believe in the boy, since he had lied and tricked them many times. Such was the weight of his folly, by making himself untrustworthy.

Now, brothers and sisters in Christ, the Lord Jesus did not actually say that we cannot make vows or solemn oaths. Rather, He is reminding all of us, that as Christians, we must be honest, truthful and good in all of our words and dealings. We cannot be dishonest or wicked, and we cannot be untrustworthy with our words, since after all, do we remember that we follow Christ, Who is the Way, the Truth and the Life?

And because Christ is the Truth, then we must also be truthful. We are called to be truthful in all things, and again, I would like to emphasise the importance of commitment. In the first reading, we heard how the prophet Elisha left everything behind and committed himself to a life of service to the Lord. Thus, we are also called to be committed, be it as husband or wife to one another, or as priests or religious in our dedication to God.

Are we able to give that kind of dedication and commitment in how we live our lives? Let us reflect on this question as we carry on living our lives in this world. May the Lord be with us all, and may He strengthen each and every one of us in our faith, day after day. Amen.