Friday, 31 January 2014 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (First Reading)

Liturgical Colour : White (Priests)

2 Samuel 11 : 1-4a, 5-10a, 13-17

In the spring of that year, when kings usually set out to fight, David sent out Joab, his officers and all the Israelite troops. They slaughtered the Ammonites and attacked Rabbah, while David remained in Jerusalem.

One afternoon, David got up from his siesta and took a walk on the roof of the royal house. From the rooftop, he saw a woman bathing, and the woman was very beautiful. David sent to inquire about the woman, and was told, “She is Bathsheba, daughter of Eliam and wife of Uriah, the Hittite.” So David sent messengers to have her brought to him.

As the woman saw she was with child, she sent word to David, “I am with child.” David then sent a message to Joab, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came, David asked him about Joab, how the people were and how the war was proceeding; then he told Uriah, “Go down to your house and wash your feet.”

Uriah left the palace and the king had a portion from his table sent to him. Uriah, however, did not go down to his house but slept by the door of the king’s palace with all the servants of his lord. David was told that Uriah did not go down to his house. David invited him to table and he ate and drank until he was drunk. When evening fell, however, he went to lie down on his couch with the guards of his lord instead of going down to his house.

The next morning, David wrote Joab a letter to be taken by hand by Uriah, in which he said, “Place Uriah in the front row where the fighting is very fierce and then withdraw from him so that he may be struck down and die.”

When Joab was attacking the city, he assigned Uriah to a place which he knew was being defended by strong warriors. And the defenders attacked the men of Joab. Some of David’s soldiers and officers were killed; Uriah the Hittite also died.

Wednesday, 29 January 2014 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 1-20

Again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burnt it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall.”

“Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”

Wednesday, 15 January 2014 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Samuel 3 : 1-10, 19-20

The boy Samuel ministered to YHVH under Eli’s care in a time which the word of YHVH was rarely heard; visions were not seen.

One night Eli was lying down in his room, half blind as he was. The lamp of God was still lighted and Samuel also lay in the House of YHVH near the Ark of God.

Then YHVH called, “Samuel, Samuel!” Samuel answered, “I am here!” and ran to Eli saying, “I am here, did you not call me?” But Eli said, “I did not call, go back to sleep.” So he went and lay down.

Then YHVH called again, “Samuel!” and Samuel stood up and went to Eli saying, “You called me; I am here.” But Eli answered, “I did not call you, my son. Go back to sleep.”

Samuel did not yet know YHVH and the word of YHVH had not yet been revealed to him. But YHVH called Samuel for the third time and, as he went again to Eli saying, “I am here for you have called me,” Eli realised that it was YHVH calling the boy.

So he said to Samuel, “Go, lie down, and if He calls you again, answer : ‘Speak, YHVH, Your servant listens.” Then YHVH came and stood there calling as He did before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant listens.”

Samuel grew; YHVH was with him and made all his words become true. All Israel, from Dan to Beersheba, knew that Samuel was really YHVH’s prophet.

Tuesday, 31 December 2013 : Seventh Day of the Christmas Octave, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ.

No one has ever seen God, but God-the-only-Son made Him known : the One, who is in and with the Father.

Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast day of the first martyr of the faith, that is St. Stephen, known also as the Protomartyr or simply the first martyr in Greek. We celebrate today the memory of this great and zealous defender of the faith, the very first one to gave up his life for the sake of Jesus the Lord.

Many of you may ask, why do we suddenly and so quickly jump from the joyous celebrations of Christmas into the sombre celebration of one’s death, a martyr of the faith no less? That is because St. Stephen died not for nothing, but because he gave up his life as an example to the faithful, that we should never ever leave behind or abandon the true joy of Christmas in Jesus.

St. Stephen met his death because he rebuked harshly the Pharisees and the chief priests who were judging him, because of their lack of faith in Jesus, and because of their compliance in killing the very One sent by God to deliver everyone from sin and death, themselves included. He met his death because he spoke the truth, about the Lord who came to save His people in Jesus, the joy and glory we celebrate on Christmas day.

Therefore it is no less fitting that we celebrate in honour of this saint who had courageously defended the Christ who was reviled, rejected, and cast out by His own beloved people. He did not fear man but God alone. And he truly followed the way of the Lord, imitating even Jesus in death. Remember that Jesus forgave His executioners and those who condemned Him, asking the Father not to punish them for what they had done? What St. Stephen had done was essentially the same thing.

We rejoice in the Lord at Christmas, and we celebrate with great joy and festivities, but have we put Christ at the centre of our joy and our celebrations? Or have we forgotten entirely about Him in our festivities? We cannot be Christians if we do not put Christ at the centre of our lives, just as we cannot have Christmas if we do not put Christ at the heart of what we are celebrating.

To be Christian is to follow what St. Stephen had done, maybe not into martyrdom as what had happened to him, but in terms of zealous and unchanging faith, even in the midst of persecution and societal pressure for us to do otherwise. It is sad to see how many of the faithful have changed their views of the faith, and even the faith that they have itself, to accommodate to the currently popular ways of the world.

Many of them did these because they fear persecution, opposition, ridicule, and many other similar reasons. Many did them because of the pressure to conform to the societal ‘norms’, especially the socially acceptable ones. Many did so because they do not want to look weird or unacceptable to their peers and friends. And some did so because they craved power and popularity, which they could not have gained if they keep faithfully the faith in the Lord in its completeness.

And Christmas too have often become none other than just another party time or shopping and holiday season. Christmas had become so commercialised and infused with the greed and the values of the world that we have often forgotten about Christ. Between Christmas and how we live our lives according to our faith, both are no different, assailed at all sides by the forces of the evil one seeking our destruction.

That is why, brothers and sisters in Christ, it is important that in this Christmas season that we look at, and emulate the examples that St. Stephen had presented to us, and what he had shown to his opponents in that judging session. St. Stephen proudly and without fear, proclaimed his faith in God aloud, without compromise and without seeking for acceptance at the price of his faith.

St. Stephen served God’s people as one of the first seven deacons, and even though his service might have been very short indeed, but his holiness and exemplary actions show that, being a Christian, and in the celebration of Christmas, firstly Christ must always be at the centre of everything, be it our lives, how we live our daily lives, in our words and actions, and in everything. We cannot be half-hearted Christians, who believed in only what we like to believe in, or what is often called to be “market” or “cafetaria” Christians.

Therefore, brothers and sisters in Christ, as we continue our celebration of Christmas, and as we rejoice in the great saint, Stephen the martyr, let us always remember to devote ourselves wholly and without distractions to the Lord, keeping the faith we have for Him devoutly, without compromising anything for the sake of the world. Both St. Stephen and Jesus Himself did not compromise anything, for the sake of what they are called to do in this world. For St. Stephen, it is for the glory of God, and for Jesus, it is for the salvation of all.

May St. Stephen pray for us, that the Lord will send His help to us, to strengthen our faith, and to be ready to stand up for our faith in the same way as St. Stephen had done, fearing not the powers of this world and proclaim our faith in its entirety. May we all have a blessed time this Christmas season and may God be with us all always. Amen.

Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (First Reading)

Liturgical Colour : Red

Acts 6 : 8-10 and Acts 7 : 54-59

Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the Spirit with which he spoke.

When the chief priests and the people heard the reproach that Stephen made to them, they were enraged and they gnashed their teeth against Stephen. But he, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared : “I see the heavens open and the Son of Man at the right hand of God.”

But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed, saying : “Lord Jesus, receive my spirit.”

Wednesday, 25 December 2013 : Midnight Mass of the Nativity of the Lord (Second Reading)

Liturgical Colour : White

Titus 2 : 11-14

For the grace of God has appeared, bringing salvation to all, teaching us to reject an irreligious way of life and worldly greed, and to live in this world as responsible persons, upright and serving God, while we await our blessed hope – the glorious manifestation of our great God and Saviour Christ Jesus.

He gave Himself to us, to redeem us from every evil and to purify a people He wanted to be His own and dedicated to what is good.

Tuesday, 24 December 2013 : 4th Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brethren! Tomorrow is Christmas, when we will celebrate the first coming of our Lord in Jesus Christ His Son, the Word made flesh. And we should all rejoice, and break into songs of joy and praise, because our Lord and God was willing to come upon us and deliver us from sin and death. That was the promise He had made to our ancestors, ever since the day of Adam, and which He reiterated again to David, the king of Israel and His chosen one.

And in Christ and His arrival into the world, God’s promises to mankind was fulfilled. That was why Zechariah, the father of St. John the Baptist, was joyful and exuberant, singing what is now known as the Canticle of Zechariah, which is the Gospel reading today. Such is the joy that we all should have, that in the coming of the Lord, we are saved and have hope anew.

After waiting for four weeks and preparing for the day of glory and rejoicing, during the Advent season, we can now finally see the light, that is the Light of the world, Jesus Christ. We have long expected the coming of our Saviour, and here He is, at our doorposts, as the fulfillment of salvation promises long given by the Lord.

In Christ our Lord we rejoice, and that is the joy we experience at Christmas, the joy of seeing our Saviour among us, as God who dwells with His people, incarnate as one of us. Through Christ, God professed His eternal and undying love for all of us, willing to forgive our past trespasses, rebelliousness and disobedience, even to the point of taking the burden of our sins and die for our sake, that through His death, as a worthy sacrifice for our sins, we who believe may receive life eternal.

God came into the world not for some trivial things, and neither did He do this for leisurely purposes. He came to liberate us, from our bondage to sin, and to seek the lost ones among us, looking for them in the greatest depth of darkness, offering them the light, and a new opportunity to live in the Light. Yes, the light of God indeed, the true Light of the world.

Are we all ready to welcome the Lord when He comes again? Just as He had once came into the world? Remember that Jesus promised that He will come again at the end of time, at the end of everything, when God will raise up all those who remain faithful to Him, and reunited them all with Himself, and when all taints of sin and evil will be purified and cast out of the world forever.

When He first came into the world, Jesus was not welcomed, and He was rejected by the innkeepers who did not want to receive the poor family of Jesus, Mary and Joseph. They reasoned that the inns were full, and hence the king of kings and Lord of all creations have to spend His first night in this world in a humble and dirty stable fit only for animals.

And when He went forth to teach and reveal the nature of God and His coming kingdom to the people of God, He was not well-received either. While some listened to Him and followed Him, many rejected Him, booed Him, mocked Him, and even sought after His death. Chief among these were the Pharisees and the chief priests, who saw Him as a rival, and wanted to bring doom to Christ, by arrest or death.

They did not welcome Christ when He first came into the world. Instead of rejoicing, they condemned Him to death, and called Him a blasphemer and a false Messiah. They truly lacked faith in the Lord and His saving power. Their hubris and human flaws had prevented them from understanding the truth. However, how about us? Do we also welcome Christ when He comes? Or do we join the Pharisees in mocking and rejecting Christ and His love?

Dear brothers and sisters in Christ, many of us professed our faith to the Lord, and we had proven it many times, and yet, are we able to truly call our lives as blessed by God? Are we able to realise that we have to put Christ in our Christmas and Christ in our lives as Christians? Christ must be the centre of our lives and He must be at the centre of our Christmas joy.

If we do not place Christ to be at the centre of everything, and especially in this Christmas, then we are just like those Pharisees and the chief priests who rejected Jesus. We often pay too much attention to the glamour of Christmas, that is the joy of exchanging gifts, the wonderful decorations and musics, as well as the secular and commercialised nature of Christmas, with the figure of father Christmas, better known as Santa Claus, to lure many away from God and from His ways.

We have to reorientate our celebrations of Christmas, that it does not just revolve or focus around ourselves, our desires, wishes and needs. Instead, let us make Christmas truly a joyful one, not only for us, but also for everyone. Share the joy of Christmas with one another, especially with the poor around us, those who do not even have enough to celebrate Christmas on their own. It is sad that many too want to join in the festivities but they could not.

It is not wrong for us to enjoy Christmas, and to celebrate it with parties and revelries, but it should not be overdone, and indeed when we rejoice, we have to keep Christ at the centre of our joy, as the reason for our joy. Let us all therefore make this Christmas, and the next Christmas celebrations henceforth, a joyful one for everyone, a joy because Christ our Lord has come, to be one of us and dwell among us, that through Him we once again have hope of life eternal. God bless us all. Amen.

Sunday, 22 December 2013 : Fourth Sunday of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

Sunday, 22 December 2013 : Fourth Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 7 : 10-14

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH, your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : ‘The Virgin is with child and bears a Son and calls His Name Immanuel.'”