worldly desires

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Monday, 20 October 2025 : 29th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 13-21

At that time, someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed Me as your Judge or your Attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”

And Jesus continued, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.'”

“But God said to him, ‘You fool! This very night your life will be taken from you. Tell Me, who shall get all you have put aside?’ This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

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Monday, 23 October 2023 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 12 : 13-21

At that time, someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed Me as your Judge or your Attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”

And Jesus continued, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.'”

“But God said to him, ‘You fool! This very night your life will be taken from you. Tell Me, who shall get all you have put aside?’ This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

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Tuesday, 8 August 2023 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (First Reading)

Liturgical Colour : White

Numbers 12 : 1-13

Miriam and Aaron spoke against Moses because of the Cushite woman he had married and they said, “Has YHVH only spoken through Moses? Has He not also spoken through us?” And YHVH heard.

Now Moses was a very humble man, more humble than any man on the face of the earth. Yet suddenly YHVH said to Moses, Aaron and Miriam, “Come out, all three of you, to the Tent of Meeting.” The three of them came out.

YHVH came down in the pillar of cloud and, standing at the door of the Tent, called Aaron and Miriam. They both went out and He said, “Listen carefully to what I say, ‘If there is a prophet among you, I reveal Myself to him in a vision and I speak to him in a dream. It is not so for My servant, Moses, My trusted steward in all My household.'”

“‘To Him I speak face to face, openly, and not in riddles, and he sees the presence of YHVH. Why then did you not fear to speak against My servant, against Moses?'” YHVH became angry with them and He departed. The cloud moved away from above the Tent and Miriam was there white as snow with leprosy. Aaron turned towards Miriam and he saw that she was leprous.

And he said to Moses, “My lord, I beg you, do not charge us with this sin that we have foolishly committed. Let her not be like the stillborn whose flesh is half-eaten when it comes from its mother’s womb.”

Then Moses cried to YHVH, “Heal her, o God, I beg of You.”

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Friday, 23 June 2023 : 11th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 6 : 19-23

At that time, Jesus said to His disciples and to the people, “Do not store up treasures for yourself here, on earth, where moth and rust destroy it; and where thieves can steal it. Store up treasures for yourself with God, where no moth or rust can destroy it, nor thief come and steal it.

For where your treasures are, there, also, will your heart be. The lamp of the body is the eye; if your eyes are sound, your whole body will be full of light. If your eyes are diseased, your whole body will be full of darkness. If, then, the light in you is darkness, how great is that darkness!

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Tuesday, 21 February 2023 : 7th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Mark 9 : 30-37

At that time, after leaving the place where He cast out evil spirit from a deaf and dumb boy, Jesus and His disciples made their way through Galilee, but He did not want people to know where He was because He was teaching His disciples. And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.”

The disciples, however, did not understand these words and they were afraid to ask Him what He meant. They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest.

Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.” Then He took a little child, placed him in their midst, and putting His arms around him, He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One Who sent Me.”

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Sunday, 19 September 2021 : Twenty-Fifth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 30-37

At that time, after leaving the place where He cast out evil spirit from a deaf and dumb boy, Jesus and His disciples made their way through Galilee, but He did not want people to know where He was because He was teaching His disciples. And He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, but three days after He has been killed, He will rise.”

The disciples, however, did not understand these words and they were afraid to ask Him what He meant. They came to Capernaum and, once inside the house, Jesus asked them, “What were you discussing on the way?” But they did not answer, because they had been arguing about who was the greatest.

Then He sat down, called the Twelve and said to them, “If someone wants to be first, let him be last of all and servant of all.” Then He took a little child, placed him in their midst, and putting His arms around him, He said to them, “Whoever welcomes a child such as this in My Name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One Who sent Me.”

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Monday, 27 July 2015 : 17th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 32 : 15-24, 30-34

Moses then returned and came down from the mountain carrying in his hand the two slabs of the Statement, slabs written on both sides, back and front. These slabs were the work of God and the writing graven on the slabs was the writing of God.

When Joshua heard the noise of the people who were shouting he said to Moses, “There is a sound of war in the camp.” But Moses answered, “It is not a victory song, nor the cry of defeat that I hear, but the sound of singing.”

When he drew near to the camp and saw the calf and the dancing, his anger burst forth and he threw the slabs from his hands and shattered them against the base of the mountain. Then he seized the calf they had made and burned it in the fire, grinding it into a powder that he scattered over the surface of the water, and this he made the Israelites drink.

Moses said to Aaron, “What did these people do to you that you brought such a great sin on them?” And Aaron said, “Do not let your anger be roused. You know this people and how evil they are. They said to me : ‘Make us gods to go before us; as for this Moses, the man who brought us out of Egypt, we do not know what has happened to him.’ I then said to them that whoever had gold was to give it over to me. I threw it in the fire and out came this calf!”

The next day Moses said to the people, “You have committed a very grave sin, but now I am going up to YHVH; perhaps I will obtain pardon for your sin.” So Moses went towards YHVH and said, “Ah! This people has committed a very great sin; they made a god out of gold. And now please forgive their sin… if not, blot me out of the book You have written.”

YHVH said to Moses, “Whoever has sinned against Me, I will blot him out from My book. Go now! Lead the people where I told you. My Angel will walk before you and on the day of punishment I will punish them for their sin.”

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Friday, 7 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard the parable of the wicked and dishonest servant, whom the master punished for his dishonesty with his properties. Jesus told this parable to the people, so that they may understand that, the ways of this world are diametrically opposite to the ways of the Lord. And in the first reading, St. Paul told us how there are many those who did not follow the way of the Lord, as the enemies of the Lord, and there are then others who walk in the way of Christ.

It was mentioned that those who did not put their trust in God think only of earthly things, and their belly was their god. And this is indeed what the unfaithful and dishonest servant had done, as he was first of all, serving his own purposes and desires. The dishonest servant was not honest in his activities, and he was clearly not faithful to the charge given to him by his master.

It is likely that what the dishonest servant had done, that he was reported to his master, was exactly what he is doing afterwards to save his own neck. He lied to his master even more, corrupting the funds which is supposed to be under his care and responsibility. A steward is charged with taking care of his master’s wealth and property, and he is supposed to oversee all transactions done in his master’s name.

Thus the debts which the master collects from the people, were the responsibilities of that dishonest steward. And what did the steward do, according to Jesus? He was not trying to defend his innocence or try to do something good to atone for his mistakes. Instead, what he was doing, was exactly what he knew how to do, that is the wicked way of corruption. He went about to secure his own livelihood after his firing from his job.

He made the debts of those who owed money and things to his master to become lesser, for what purpose? It is so that when he was out of job, he would have people who were grateful for what he had done, even though it was wicked and dishonest, so that he would be taken care of properly. And this is indeed the way of the world, how the people of this world commonly act, to preserve their own well-being and safety, over that of the concerns for others, and over the principles of justice and righteousness.

But are we children of this world? Yes, we once were children of this world, and we lived according to the ways of this world. But ever since we were baptised in the Lord, and when we were immersed in the holy water of baptism, we were made the children of God, and as the children of God, we are no longer bound to the ways and customs of this world, but we are bound to the ways of the Lord.

And what the wicked servant had done, will not save him when he goes to face the Lord for judgment. Why is this so? It is indeed right that when Jesus said that the children of this world is good with the ways of the world, and indeed they do, for they know how to deal with the world. But all these are useless when we talk about the life that is to come. These ways may endear us to the world and its inhabitants, but it is not right and good in the sight of God.

Instead, the actions that conform to the desires of this world are contrary to the ways of the Lord, and they bring about condemnation rather than safety. Remember what Jesus said in one of the occasions? He said that it is better for us to build up and store riches for the afterlife, the world that is to come, rather than to build up wealth for ourselves in this world.

Why is this so? That is because whatever we have in this world, we will not carry over into the next life, that we will have with the Lord. Nothing that we have in this world, all the riches and wealth will help us to attain the glorious promises of God. Instead, what will truly help us on our way, is by obeying the will of God and His teachings, that is to love, to be merciful and forgiving, and to be faithful.

And we also have to be righteous and just in all judgments and in all the dealings we make with others. We must have love in all of our actions, and indeed if we have love, we would not even do anything that cause any discomfort for others and benefit only ourselves, which is exactly what the dishonest steward had done. Many people corrupted the funds in this world, which would have gone to help the poor and the less fortunate, and instead, they corrupted the funds to serve their own purposes and made themselves richer at the expense of others.

Brothers and sisters in Christ, therefore what the master of the house praised the unworthy and dishonest servant was because that his cunning had saved him from the troubles of this world, and indeed, through what he does, he will certainly do well and thrive in the world. However, it does not secure him the passage to the life that is to come. To cheat and to be dishonest, and to be infatuated with money and possession are behaviours that will lead to damnation, or eternal death in hell.

Therefore, we are all presented with a clear choice. Should we strive to do well in this world, by being cunning, selfish and filled with desires? Or should we rather focus on building up our wealth in the life to come? Certainly, the answer is clear, that we have to do the latter. It does not mean that we have to reject or shun the world completely, but rather that we have to mind our actions, that they be based not our own human and personal desires, for wealth, possessions or anything else, but based on love which we ought to show first for God, and then also to our fellow brethren, our neighbours.

We cannot serve both God and money, and we cannot be both devoted to the Lord and to the possessions we have. Rather, what we should do is that, whatever blessings and graces we have received in the possessions we have, and what excess we have with us, we should dedicate it to helping those around us in need.

May Almighty God therefore awaken in us the love which we need to have, that in our actions, we may grow less and less selfish, and become ever more selfless. We hope that at the end of the day, we will be able to gain justification through our actions, and be found worthy of the glory of heaven, through what we have done well in this life, in accordance with the will of God. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come and listen to the words of the Scriptures, as we heard how Jesus our Lord met and recruited the disciples to His cause, calling them from their former worldly professions into their new work and vocation for the sake of mankind and for the greater glory of God. They left behind their possessions so that they gained a greater reward in God, that is a possession that lasts forever.

Today we heard about how those humble fishermen of the lake of Galilee, Peter and Andrew his brother, and the sons of Zebedee, James and John, were called, from their boats and nets, that they would no longer just catch fishes in the lake to be sold in the market and to feed themselves, but instead they would become the fishers of men, to bring mankind back to the Lord their God.

And we have to take note how the Lord did not call the great and powerful, nor the righteous and holy ones to be His disciples, as He could easily have done so, and His works would have been so much easier. No, the Lord did not do that. Instead, He called on the sinners and the weak, those who have low standing in the society, such as fishermen, a simple and menial job, as well as others, including tax collectors such as Levi, later known as Matthew.

The idea here is clearly stated in the first reading, where St. Paul in his letter to the faithful in Corinth rebuked those who assumed that they were wise and great, and he therefore those who immersed themselves in their pride, thinking only about themselves and their achievements, and thinking that because of their wisdom, influence or other abilities and deeds, they were rightful in gloating over others’ supposed inferiority. This, as St. Paul said, would bring about their doom.

Yes, indeed, the Lord called sinners and simple people to be His disciples, not only because He truly came into this world to save the sinners and those whose souls were sick, but He also knew that those who were not burdened with the many concerns of the world and the taint of power and glory, would have been much better disciples and servants of the will of God, as they are likely to have less ego and pride than those who are powerful and great in the world.

God desires not our death and destruction, but in fact He seeks for our redemption from sin. And this is by delivering His Good News and the truth about Himself to mankind, and this is akin to the net being cast out from the ship to catch the various fishes in the sea. And like the net, those who listen to the word of God will be ensnared in that net, and thus, they would be able to continue to listen to the word of God and hence be saved.

The ship itself represents the Church of God, which God had established Himself in this world, to bring His people to safety and towards His kingdom which is to come. And the Apostles whom Jesus had called from among the people are indeed like the fishermen, who steered the ship that is the Church of God, in order to ensure that the Church can sail safely amidst any storms in the sea. Those storms represent the challenges and the oppositions which Satan and his allies, the forces of sin and darkness, which often bar our path and prevent us from truly seeking God.

Yet, with the guidance of the Apostles and the disciples, whose successors continue to do the good works of steering the Church of God, namely through the successor of St. Peter, the fisherman, who is our Pope now, the Church remains a great destination for many of the people lost in the darkness, and it becomes a beacon of light for them to find their way to God. And the fishermen, the successors of the Apostles and disciples of Christ, our priests and bishops worked to bring the people of God back to Him, as the fishers of men.

Brothers and sisters in Christ, however we cannot be idle ourselves, as our priests and bishops cannot possibly do everything on their own without our help and support. If they are the fishers of men, the ones on the ship who handle the net and the fish, then we are like those helpers and workers who keep the ship steady and strong even when it is battered by a strong wind and gale, as well as strong waves of the sea.

And God also challenged us all to do more, by saying to His disciples, ‘Duc in Altum’, which is the phrase translated to Latin, and then to our language today as ‘To go into the deep’. And this highlighted to us all the very fact that fishes mostly lie far into the sea and deep within the ocean waters, and many live far from the surface. Therefore, in order to get more fish, the fishers have to go to deeper waters and cast their nets to deeper waters.

This means that, we cannot just lie in our comfort zone and wait for the people of God to come to us in repentance. The many tricks and ways of the devil to confound mankind are simply able to prevent many souls from ever reaching the Lord through the Church, because the lies and the machinations of Satan would be able to close their hearts and their senses from ever being opened to receive the Lord.

Brothers and sisters in Christ, therefore let us all think about what had happened in our own lives. Have we done our part as the disciples of our Lord Jesus Christ? Have we been proactive in our faith, taking the initiative to seek our lost brothers and sisters who are still engulfed in the darkness of the world and languished under the tyranny and power of Satan?

Therefore, let us all ‘go into the deep’, and work hard to help one another, especially those who truly need it, so that more and more souls, the ‘fishes’ of the Lord may be saved and that mankind may all come to the Lord and praise Him together as one people lifted up from sin and darkness into the light. May Almighty God guide us in our works and in our endeavours, and protect us so that we may continue to do our best to help each other in seeking the Lord. God bless us all. Amen.

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Wednesday, 20 August 2014 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are presented with the very fact of how much the Lord loves us and how He had given us so many opportunities in this life to change our ways and repent, so that we may not be lost but we may gain eternal life and redemption through His most merciful and loving heart. This is what the essence of the parable of the workers in the vineyard is about.

God cares for all of us with all of His heart. And it is truly painful for Him to see all of us scattered and trampled to the dust in the darkness of the world. This is why He was very angry in the first reading we heard today, how the very shepherds whom He had entrusted His peoples to, had abused their power and authority, and ended up causing untold suffering for the people of God, who were manipulated, treated badly and led to the wrong paths by their leaders’ inaptitude and unfaithful nature.

What was said in this Book of the prophet Ezekiel, which happened during the time of the Babylonian exile of Israel, about over five hundred years before the birth of our Lord Jesus Christ, was truly fulfilled during the lifetime of Jesus, as the supposed shepherds of Israel, the Pharisees and elders, the scribes and the Sadducees, all the leaders of Israel had misused their authority and power, in order to satisfy their own desires and ambitions.

These shepherds misled the people by not doing what they had preached to the people. In essence, they became hypocrites who did differently as the words that they had spoken to the people. They cared only for themselves and not for the sake of God’s people whom they ignored and led instead to the darkness. They were expected to be role models of the faithful people of God, and yet they miserably failed God’s expectations of them.

Brothers and sisters in Christ, the Pharisees and the elders of Israel at Jesus’ time were obsessed with one thing, that is the security and prosperity of their own livelihoods. They did not care about any other things so long as their lives were secure and good. And they were very jealous of their power and influence, unwilling to let go their hold over the people, even if prophets would come to rebuke them. In fact, they resented even what Jesus the Saviour had done, and refused to see the truth in Christ.

The Pharisees and the elders of Israel enforced among the people of God, an extremely literal and rigid interpretation of the laws of the Lord revealed through Moses, the Mosaic laws. They were very zealous in pursuing the details of the rigid enforcement of the rules and regulations built up after centuries of interpretations of the Mosaic laws. And Jesus rightly criticised them for these, as these led the people away from the Lord.

Today we celebrate the feast of St. Bernard the Abbot, also known as St. Bernard of Clairvaux. St. Bernard of Clairvaux was a truly renowned saint who was a very devout religious who lived during the Medieval era France, and he was particularly known for his efforts to combat heresy among the faithful and bring unity to the Church of God.

St. Bernard exhibited a very exemplary life and devotion to the Lord through the intercession of the Blessed Virgin Mary, Mother of God. And he was truly very influential among the numerous people whom he had touched with his teachings and love. St. Bernard brought many souls back on the path towards salvation and into salvation itself, not by imposing rules and laws on the people, or by acting all high and mighty, but through love and dedicated service.

St. Bernard of Clairvaux led the people of God through example, by practicing what the Lord had taught us, and he also wrote extensively and taught indiscriminately, to bring the various segments of the lost ones in the Church and beyond back to the Lord through repentance, as well as to reunite the divisions that existed in the Church of God.

St. Bernard gave us all the examples on how to live our faith in our lives meaningfully, away from all the worldly temptations and worries, which were the things that made the Pharisees and the elders of Israel such bad and wicked shepherds, to whom the Lord would no longer entrust His sheep to. The contrast between the works and life of St. Bernard and the leaders of Israel of Jesus’ time serve as a reminder for us, that in living our faith, we cannot be divided between God and this world as the Pharisees had done.

Instead, let us all follow in the footsteps of St. Bernard of Clairvaux and many other holy men and women of the Lord, who had dedicated themselves in service to God’s beloved children, all of us. Let us all help one another on our way towards the Lord that in the end, all of us may reach the Lord and be reunited to Him and His love. May God be with us all. Amen.