Day: August 30, 2014

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Gradual and Alleluia

Psalm 33 : 2-3 and Psalm 87 : 2

Benedicam Dominum in omni tempore : semper laus ejus in ore meo.

Response : In Domino laudabitur anima mea : audiant mansueti, et laetentur.

Alelluja, alleluja.

Response : Domine, Deus salutis meae, in die clamavi et nocte coram Te. Alleluja.

English translation

I will bless the Lord at all times. His praise shall be ever in my mouth.

Response : In the Lord shall my soul be praised. Let the meek hear and rejoice.

Alleluia, alleluia.

Response : O Lord, the God of my salvation, I have cried in the day and in the night before You. Alleluia.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

2 Corinthians 3 : 4-9

Fratres : Fiduciam talem habemus per Christum ad Deum : non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis : sed sufficientia nostra ex Deo est : qui et idoneos nos fecit ministros novi testamenti : non littera, sed spiritu : littera enim occidit, spiritus autem vivificat.

Quod si ministratio mortis, litteris deformata in lapidibus, fuit in gloria; ita ut non possent intendere filii Israel in faciem Moysi, propter gloriam vultus ejus, quae evacuatur : quomodo non magis ministratio Spiritus erit in gloria?

Nam si ministratio damnationis gloria est, multo magis abundat ministerium justitiae in gloria.

English translation

Brethren, such confidence we have through Christ towards God. Not that we are sufficient to think anything of ourselves, as of ourselves; but our sufficiency is from God. Who also had made us fit ministers of the new testament, not in the letter, but in the spirit, for the letter killed, but the spirit quickened.

Now, if the ministration of death, engraven with letters upon stones was glorious, so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void. How shall not the ministration of the spirit be rather in glory?

For if the ministration of condemnation is glory, much more ministration of justice abounded in glory.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Introit and Collect

Introit

Psalm 69 : 2-3, 4

Deus, in adjutorium meum intende : Domine, ad adjuvandum me festina : confundantur et revereantur inimici mei, qui quaerunt animam meam.

Avertantur retrorsum et erubescant : qui cogitant mihi mala.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Incline unto my aid, o God. O Lord, make haste to help me. Let my enemies be confounded and ashamed, those who seek my soul.

Let them be turned backward and blush for shame, those who desire evils to me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens et misericors Deus, de cujus munere venit, ut tibi a fidelibus tuis digne et laudabiliter serviatur : tribue, quaesumus, nobis; ut ad promissiones tuas sine offensione curramus. Per Dominum…

English translation

Almighty and eternal God, whose gift it is that Your faithful serve You worthily and rightly, grant us, we beseech You, that we may do without offense to hasten on to the fulfillment on Your promises. Through our Lord…

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the readings from the Holy Scriptures today all had a single and most important meaning as well as purpose, that is to remind us that, in all things and in all that happen in our lives, they are not within our control, and in everything, we should defer to the will of God, that is what God wanted for us to do in this life.

Brethren, God always means well for us, even when often it does not seem as such. That was exactly why the prophet Jeremiah in the first reading we heard today, while he grumbled for the difficulties, challenges and persecutions he faced, he eventually acknowledged that the Lord and His will had him in the best interest, and that God continued to help and support him amidst all the challenges, and thus Jeremiah continued on to preach the word of God to the people of Judah.

And St. Paul in the second reading, in his letter addressed to the Church in Rome, the great Apostle urged the people there to listen to and heed the will of God, understanding what the Lord wanted from them rather than following the ways and the norms of the world, which were filled with wickedness and injustice unworthy of God’s chosen peoples in the Church. And he also urged the people to live and bound themselves to God’s great mercy, making themselves a favourable sacrifice in heart and prayer to Him.

And lastly we heard how Jesus rebuked Satan, who entered Peter’s heart, to remind both St. Peter and all of us, by our listening and understanding of the message of that encounter, of the need and importance for us to follow and obey the will of God in all things. St. Peter commented on how Jesus should not have said that He would suffer persecution and rejection in Jerusalem by the Pharisees and the chief priests, because he was afraid and fear filled his heart.

And the same applied to us all, brethren, because we all also often feel fear and are afraid of many things. We are easily concern about many aspects of our own well-being, as we mankind are by our nature selfish. And the many things in this world served to fuel our insecurities further, often leading us to carry out deeds and works that often benefit ourselves but disadvantage and even hurt others. Often, this means that we are also frequently disadvantaged by others when others acted in self-preservation out of the same fear.

Some fears that we have, be it we are rich or poor, weak or strong, young or old are the fear of death, the fear of suffering and pain, the fear of loss of properties and material goods, and many others. We are insecure over these, and it is easy for us to think that when times are difficult, when things do not go our way, and when someone who loved are lost through various means, be it old age or even unexpected events such as accidents, we often feel such despair and anger in us over the loss that we often think and even say, where is God in all these?

Yes, brethren, it is very easy for us to blame God and put the fault at Him for such apparent ‘neglect’ of His beloved creations. However, this is because many of us did not understand the nature of God and the nature of our relationship with the Lord. If we look into our lives, we can often see that we frequently overlook the presence of God in our lives, and we often only turn to Him whenever we are in dire strait and in trouble. And many of us misunderstood our relationship with our Lord, thinking and expecting that the Lord will ‘listen’ to our petitions, prayers or even whining and demands.

That is because for many of us, prayer to God is nothing more than a litany of requests and even demands, which we bombard the Lord with, with the familiar, constant and ubiquitous phrases of ‘Lord I want that…’, ‘Lord I wish for…’, ‘Lord, please do something…’, ‘Lord, give me…’ and other similar phrases, without giving a chance for the Lord to speak to us in our hearts.

Yes, as we all should know, the essence of prayer is not for us to bombard the Lord with all these. We did these exactly because we feel insecure and fearful, and we think that God is someone who can just fulfill and admit all of our wishes. But He is not our slave nor our servant, in the sense that we can just order Him around for anything. On the other hand, we are the ones who actually should live according to what God wants from us, and yet many of us failed to do so.

We have to realise that we live in this world not just for ourselves, and we have to live with one another in faith, peace and love. We have to learn that the true meaning of prayer is for us to open our hearts and all sorts of our senses to the Lord, who will then converse with us in the silence of our hearts, in the deepest part of our selves, which we have often overlooked and forgot, in the midst of all the things we are so concerned about in life.

God is always there for us, and He always watches over us. He wants to speak to us all the time, and yet we always find our excuse or pretend to be ignorant, refusing to listen to His words. We always think that God does not listen to us, or that He does not care for or love us, and we even think that He had abandoned us to the forces arrayed against us, but we often never stop to think that the Lord is always with us and around us, and it is we who have often shut ourselves from. His care and love.

We are surely familiar with the story of someone who walked in the beach, on the seashore, where he walked with God. There were two sets of footsteps, one that belonged to the man and one that belonged to the Lord. Then the man encountered great difficulties in life and he suffered from it. He looked at the footsteps and realised that there was only one footstep there. The man complained and protested against God, alleging that God had abandoned him and did not care for him.

When the Lord asked him what he thought, he presented the evidence of the one set of footsteps to accuse the Lord of leaving him back there alone during his time of troubles. But the Lord patiently and lovingly told the man, that when the man was in his most difficult moments, the Lord carried the man on His own shoulders, and thus the footsteps that the man saw, actually belonged to the Lord who carried and guided the man in his difficulty, even without him knowing it.

Thus, brothers and sisters, learning from the Scriptures which we have heard today, and what we have reflected and pondered on this day, we have to keep always in our hearts. First, we mankind cannot presume what is in God’s mind, and we have to learn to trust in the Lord, as whatever He has for us in His will and mind, it is the best of the best for us. Second, we have to always trust in His providence and love for us, as God is always with us and He will never leave us even for a moment, and in fact it is men who left Him first.

And lastly, we all have to know that to follow the Lord means that challenges, difficulties and persecutions from the world and all in it will be part and parcel of our lives. What we need to do is to carry our cross and follow the Lord, as Jesus Himself said. If Christ had suffered and was rejected by the world, we who are part of Christ as His disciples and servants are bound to suffer in the same way as well.

Jesus told us to get rid of from our hearts all desires of self-preservation, selfishness itself and seek to be upright and righteous in all things. If we do so, we will save our souls, as the Lord who sees all and who knows all will reward us for our hard works. And we ought to do this by showing love, care and concern for our fellow men.

Those who are so concerned for themselves, fearing the loss of their properties, their other concerns in life will be paralysed by that fear, or act in ways that hurt or disadvantage others, and the Lord who sees this, will cast them out of His presence into eternal damnation, and hence, saving the world and their glory in the world but losing their soul for eternity.

We can do our part, brethren, by changing our lives if we have not done so, or do even better if we have indeed done as the Lord had taught us. Be courageous to defend the weak and the oppressed, and be courageous to defend our faith as well. Live our faith consciously and actively by loving acts and dedications to our brethren around us, especially those who are in need. And lastly, keep a good, vibrant and healthy prayer life, spending time with God whenever we are able to. And in our prayers, keeping silent and focused on the Lord, so that He may speak in our heart and that we may then know His will for us.

May Almighty God bless us, protect us and be with us always as He had always been all this time. May His light shine upon us that we may find our way to Him and may all souls in this world be saved, by following the only God and Saviour Lord, Jesus Christ, Saviour of all mankind. Let us all also bear our crosses of suffering in this life together, that in the end, the Lord may transformed those crosses into the crosses of His glory and power. Amen.

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 21-27

From that day Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But Jesus turned to him and said, “Get behind Me, Satan! You are an obstacle in My path. You are thinking not as God does, but as people do.”

Then Jesus said to His disciples, “If you want to follow Me, deny yourself, take up your cross and follow Me. For whoever chooses to have his life will lose it, but the one who loses his life for My sake will find it. What will one gain by winning the whole world if he destroys his soul? There is nothing you can give to get back your soul.”

“Know that the Son of Man will come in the glory of His Father with the holy angels, and He will reward each one according to His deeds.”

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 12 : 1-2

I beg you, dearly beloved, by the mercy of God, to give yourselves as a living and holy sacrifice pleasing to God; that is the kind of worship for you, as sensible people.

Do not let yourself be shaped by the world where you live, but rather be transformed through the renewal of your mind. You must discern the will of God : what is good, what pleases, what is perfect.

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 62 : 2, 3-4, 5-6, 8-9

O God, You are my God, it is You I seek; for You my body longs and my soul thirsts, as a dry and weary land without water.

Thus have I gazed upon You in the sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will bless You as long as I live, lift up my hands and call on Your Name. As with the richest food my soul will feast; my mouth will praise You with joyful lips.

For You have been my help; I sing in the shadow of Your wings. My soul clings to You, Your right hand upholds me.

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Jeremiah 20 : 7-9

YHVH, You have seduced me and I let myself be seduced. You have taken me by force and prevailed. I have become a laughingstock all day long; they all make fun of me, for every time I speak I have to shout, “Violence! Devastation!”

YHVH’s word has brought me insult and derision all day long. So I decided to forget about Him and speak no more in His Name. But His word in my heart becomes like a fire burning deep within my bones. I try so hard to hold it in, but I cannot do it.

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Saturday, 30 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we celebrate the word of God, in which we are reminded of the need to be proactive in our faith and in how we live our lives, depending also on the graces and wisdom which He had granted us mankind, so that we may grow further and develop what He had given to us and entrusted to us. Yes, so that we may be like the hardworking and good servants rather than becoming like the useless and lazy servant.

In each and every one of us, God had given many gifts in various ways, some more than others in certain things and some less than others in certain things, and while some have more, some have less than others. But regardless of the amounts, the Lord had given us something, blessings and graces He gave us, no matter how small or how big they are.

This is perfectly represented by Jesus through His telling of the parable of the servants with the silver talents. There were three servants who were given five talents of silver, two talents of silver and one talent of silver respectively, and they exactly represented all of us who had been given the gifts and blessings of God in the form of our abilities, talents and other gifts that we had been endowed with, no matter how great or small they are.

But what is important here is to reflect on the words and the true meaning of the parable which Jesus had told us through His disciples, on why it is so important for us not to be passive and be ridden with inaction, as these are great sins, the sins of omission. For it is not just the sin of action that is truly debilitating against the soul when we committed something evil and foul in the presence of God, but when we fail to do something when we clearly have the means and ability to do it, then we also commit a sin.

The key here is to understand that it is not when we have less then we deserve to be punished or anything of the sort. The servant who had been given the one talent could have been praised and be rewarded as well, had he not hidden his one silver talent in fear of losing it or in fear of retribution from his master and instead if he had invested it and worked on it, he would have received his due reward.

How does this relate to us then? We often fear to use our talents to be of use to others, and to work and do good works as well as good deeds using whatever abilities and gifts that God had given us. And when we were baptised and accepted as the member of the Body of Christ, the Church, God had given us even more gifts, the gift of faith, the gift of hope and the gift of love. However, these gifts are mere seeds that will only grow and become powerful tools for the Lord to works His wonders in this world if we take action and do something to use them for the good of all around us.

Remember the parable of the sower and the seeds that fell on different locations and conditions? The seeds will only grow well and produce bountiful returns of thirty, sixty, hundredfold and more if they fall on the rich soil. And this cannot be automatic for all of us. We have to work and toil hard just like all farmers do, so that the seeds may grow healthy and strong. A good heart and a favourable environment, represented by the rich soil is necessary, but even this require work on our part, and after that, we still need to toil and work hard till the harvest season.

That means, we have to be actively engaged in living our faith. We must be open to others, in terms of opening our hearts filled with this faith, hope and love so that others too may benefit from them and therefore stand to gain from what we are doing. Thus, in our words, our actions and deeds must reflect the nature of ourselves, that is as the children of God, who is Love, and thus we must have love, and hope, and faith in all of the things we do and say.

It is only then that we will be able to grow our faith, hope and love, and all of the various gifts God had given us, so that just like the faithful and good servants, their silver talents grow and multiply as they invested them, so do our gifts and our strength in God. And therefore, the Lord who sees all that we do will reward us and keep us in His love and grace.

May Almighty God bless us on this day, and strengthen us that we may continue to persevere amidst the difficulties of this world and commit ourselves to greater acts of faith, hope and love, so that all those around us may benefit from them and we too may be found worthy of the everlasting heaven. God be with us all. Amen.

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Saturday, 30 August 2014 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Matthew 25 : 14-30

Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each according to his ability; and he went away.

He who received five talents went at once to do business with the money, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole, and hid his master’s money.

After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, “Lord, you entrusted me with five talents, but see, I have gained five more.” The master answered, “Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.”

Then the one who had received two talents came and said, “Lord, you entrusted me with two talents; with them I have gained two more.” The master said, “Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.”

Finally, the one who had received one talent came and said, “Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!”

But his master replied, “Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered; so you should have deposited my money in the bank, and on my return you would have given it back to me with interest.”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark, where there will be weeping and gnashing of teeth.”