(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 121 : 1, 7

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Fiat pax in virtute Tua : et abundantia in turribus Tuis.


English translation

I rejoiced at the things that were said to me : “We shall go into the house of the Lord.”

Response : Let peace be in Your strength, and abundance in Your towers.


Tract

Psalm 124 : 1-2

Qui confidunt in Domino, sicut mons Sion : non commovebitur in aeternum, qui habitat in Jerusalem.

Response : Montes in circuitu ejus et Dominus in circuitu populi sui, ex hoc nunc et usque in saeculum.


English translation

Those who trust in the Lord shall be as Mount Zion. He shall not be moved forever, those who dwells in Jerusalem.

Response : Mountains are round about it, so that the Lord is also round about His people, from henceforth, now and forever.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 4 : 22-31

Fratres : Scriptum est : Quoniam Abraham duos filios habuit : unum de ancilla, et unum de libera. Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem : quae sunt per allegoriam dicta.

Haec enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans : quae est Agar : Sina enim mons est in Arabia, qui conjunctus est ei, quae nunc est Jerusalem, et servit cum filiis suis. Illa autem, quae sursum est Jerusalem, libera est, quae est mater nostra.

Scriptum est enim : Laetare, sterilis, quae non paris : erumpe, et clama, quae non parturis : quia multi filii desertae, magis quam ejus, quae habet virum. Nos autem, fratres, secundum Isaac promissionis filii sumus. Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebatur eum, qui secundum spiritum : ita et nunc.

Sed quid dicit Scriptura? Ejice ancillam et filium ejus : non enim heres erit filius ancillae cum filio liberae. Itaque, fratres, non sumus ancillae filii, sed liberae : qua libertate Christus non liberavit.


English translation

Brethren, it is written that Abraham had two sons, one by a slave woman, and another by a free woman. But he who was born of the slave woman was born according to the flesh, and he who was born of the free woman was born by promise. These things are said by an allegory.

For these are the two testaments, the one from Mount Sinai, engendering unto bondage, who is Hagar, for Sinai is a mountain in Arabia, which had affinity to that of Jerusalem which now is, and is in bondage with her children. But the Jerusalem that is above is free, which is our mother.

For it is written, “Rejoice, you who were barren who could not bear child, break forth and cry, you who do not travail, for many are the children of the desolate, more than that of she who has a husband.” Now we, brethren, as Isaac was, are the children of promise. But as then he who was born according to the flesh persecuted he who was after the spirit, so it is also now.

But what does the Scripture say? Cast out the slave woman and her son, for the son of the slave woman shall not be the heir with the son of the free woman. So then, brethren, we are not the children of the slave woman, but of the free. By the freedom with which Christ had made us free.

(Usus Antiquior) Fourth Sunday of Lent, Laetare Sunday (I Classis) – Sunday, 15 March 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Isaiah 66 : 10, 11 and Psalm 121 : 1

Laetare, Jerusalem : et conventum facite, omnes qui diligitis eam : gaudete cum laetitia, qui in tristitia fuistis : ut exsultetis, et satiemini ab uberibus consolationis vestrae.

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.


English translation

Rejoice, o Jerusalem, and come together all you who love her, rejoice with joy, you who have been in sorrow, that you may exult and be filled from the breasts of your consolation.

I rejoiced at the things that were said to me, “We shall go into the house of the Lord.”

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.


Collect

Concede, quaesumus, omnipotens Deus : ut, qui ex merito nostrae actionis affligimur, Tuae gratiae consolatione respiremus. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

Grant, we beseech You, o Almighty God, that we, who justly suffer for our deeds, may be relieved by the consolation of Your grace. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.