(Usus Antiquior) Feast of All Saints (Double I Classis) – Tuesday, 1 November 2016 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Wisdom 3 : 1, 2, 3

Justorum animae in manu Dei sunt, et non tanget illos tormentum malitiae : visi sunt oculis insipientum mori : illi autem sunt in pace, Alleluja.

 

English translation

The souls of the just are in the hand of God, and the torment of malice shall not touch them. In the sight of the unwise they seemed to die, but they are in peace. Alleluia.

 

Secret Prayer of the Priest

Munera Tibi, Domine, nostrae devotionis offerimus : quae et pro cunctorum Tibi grata sint honore Justorum, et nobis salutaria, Te miserante, reddantur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

We offer to You, o Lord, the Gifts of our devotion. May they be pleasing to You in honour of all Your saints, and of Your mercy let them avail for our salvation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Matthew 5 : 8-10

Beati mundo corde, quoniam ipsi Deum videbunt; beati pacifici, quoniam filii Dei vocabuntur : beati, qui persecutionem patiuntur propter justitiam, quoniam ipsorum est regnum caelorum.

 

English translation

Blessed are the clean of heart, for they shall see God. Blessed are the peacemakers, for they shall be called the children of God. Blessed are those who suffer persecution for justice’s sake, for theirs is the kingdom of Heaven.

 

Post-Communion Prayer

Da, quaesumus, Domine, fidelibus populis omnium Sanctorum semper veneratione laetari : et eorum perpetua supplicatione muniri. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

May the outpouring of the Holy Spirit purify our hearts, o Lord, and by the inward sprinkling of His heavenly dew may they be made fruitful. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Feast of All Saints (Double I Classis) – Tuesday, 1 November 2016 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 5 : 1-12

In illo tempore : Videns Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad Eum discipuli Ejus, et aperiens os Suum, docebat Eos, dicens : Beati pauperes spiritu : quoniam ipsorum est Regnum Caelorum. Beati mites : quoniam ipsi possidebunt terram.

Beati, qui lugent : quoniam ipsi consolabuntur. Beati, qui esuriunt et sitiunt justitiam : quoniam ipsi saturabuntur. Beati misericordes : quoniam ipsi misericordiam consequentur. Beati mundo corde : quoniam ipsi Deum videbunt.

Beati pacifici : quoniam filii Dei vocabuntur. Beati, qui persecutionem patiuntur propter justitiam : quoniam ipsorum est regnum caelorum. Beati estis, cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos, mentientes, propter me : gaudete et exsultate, quoniam merces vestra copiosa est in caelis.

 

English translation

At that time, Jesus seeing the multitudes, went up into a mountain, and when He had sat down, His disciples came unto Him. And opening His mouth, He taught them, saying, “Blessed are the poor in spirit, for theirs is the kingdom of Heaven. Blessed are the meek, for they shall possess the land.”

“Blessed are those who mourn, for they shall be comforted. Blessed are those who hunger and thirst after justice, for they shall have their fill. Blessed are the merciful, for they shall obtain mercy. Blessed are the clean of heart, for they shall see God.”

“Blessed are the peacemakers, for they shall be called the children of God. Blessed are those who suffer persecution for justice’s sake, for theirs is the kingdom of Heaven. Blessed are you, when they shall revile you, and persecute you, and speak all that is evil against you, untruthfully, for My sake, be glad and rejoice, for your reward is very great in Heaven.”

(Usus Antiquior) Feast of All Saints (Double I Classis) – Tuesday, 1 November 2016 : Gradual and Alleluia

Liturgical Colour : White

Psalm 33 : 10, 11 and Matthew 11 : 28

Timete Dominum, omnes Sancti Ejus : quoniam nihil deest timentibus Eum.

Priest : Inquirentes autem Dominum, non deficient omni bono.

Alleluja, Alleluja.

Priest : Venite ad me, omnes, qui laboratis et onerati estis : et ego reficiam vos. Alleluja.

 

English translation

Fear the Lord, all you His saints, for there is no want in those who fear Him.

Priest : But those who seek the Lord shall not be deprived of any good.

Alleluia, Alleluia.

Priest : Come to Me all of you who labour and are heavily ladened, and I will refresh you. Alleluia.

(Usus Antiquior) Feast of All Saints (Double I Classis) – Tuesday, 1 November 2016 : Epistle

Liturgical Colour : White

Lectio Libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 7 : 2-12

In diebus illis : Ecce, ego Joannes vidi alterum Angelum ascendentem ab ortu solis, habentem signum Dei vivi : et clamavit voce magna quatuor Angelis, quibus datum est nocere terrae et mari, dicens : Nolite nocere terrae et mari neque arboribus, quoadusque signemus servos Dei nostri in frontibus eorum.

Et audivi numerum signatorum, centum quadraginta quatuor milia signati, ex omni tribu filiorum Israel. Ex tribu Juda duodecim milia signati. Ex tribu Ruben duodecim milia signati. Ex tribu Gad duodecim milia signati. Ex tribu Aser duodecim milia signati.

Ex tribu Nephthali duodecim milia signati. Ex tribu Manasse duodecim milia signati. Ex tribu Simeon duodecim milia signati. Ex tribu Levi duodecim milia signati. Ex tribu Issachar duodecim milia signati. Ex tribu Zabulon duodecim milia signati. Ex tribu Joseph duodecim milia signati. Ex tribu Benjamin duodecim milia signati.

Post haec vidi turbam magnam, quam dinumerare nemo poterat, ex omnibus gentibus et tribubus et populis et linguis : stantes ante Thronum et in conspectu Agni, amicti stolis albis, et palmae in manibus eorum : et clamabant voce magna, dicentes : Salus Deo nostro, qui sedet super thronum, et Agno.

Et omnes Angeli stabant in circuitu Throni et Seniorum et quatuor Animalium : et ceciderunt in conspectu Throni in facies suas et adoraverunt Deum, dicentes : Amen. Benedictio et claritas et sapientia et gratiarum actio, honor et virtus et fortitudo Deo nostro in saecula saeculorum. Amen.

 

English translation

In those days, behold, I, John, saw another Angel ascending from the rising of the sun, having the sign of the living God. And he cried with a loud voice to the four Angels, to whom it was given to hurt the earth and the sea, saying, “Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads.”

And I heard the number of those who were signed, a hundred and forty-four thousand were signed out of every tribe of the children of Israel. Of the tribe of Judah were twelve thousand signed. Of the tribe of Ruben twelve thousand signed. Of the tribe of Gad twelve thousand signed. Of the tribe of Asher twelve thousand signed.

Of the tribe of Naphtali twelve thousand signed. Of the tribe of Manasseh twelve thousand signed. Of the tribe of Simeon twelve thousand signed. Of the tribe of Levi twelve thousand signed. Of the tribe of Issachar twelve thousand signed. Of the tribe of Zebulon twelve thousand signed. Of the tribe of Joseph twelve thousand signed. Of the tribe of Benjamin twelve thousand signed.

After this, I saw a great multitude which no man could number, of all nations, and tribes, and peoples, and tongues, standing before the Throne and in the sight of the Lamb, clothed with white robes, and palms in their hands, and they cried with a loud voice saying, “Salvation to our God who sits upon the Throne, and to the Lamb.”

And all the Angels stood round about the Throne, and the Elders, and the four living creatures, and they fell down before the Throne upon their faces, and adored God, saying, “Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God forever and ever. Amen.”

(Usus Antiquior) Feast of All Saints (Double I Classis) – Tuesday, 1 November 2016 : Introit and Collect

Liturgical Colour : White

Introit

Tradition of the Faith and Psalm 32 : 1

Gaudeamus omnes in Domino, diem festum celebrantes sub honore Sanctorum omnium : de quorum sollemnitate gaudent Angeli et collaudant Filium Dei.

Exsultate, justi, in Domino : rectos decet collaudatio.

Priest : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

 

English translation

Let us all rejoice in the Lord celebrating a festival day in honour of all the Saints, at whose solemnity the Angels rejoice, and give praise to the Son of God.

Rejoice in the Lord, you who are just; praise is becoming of the upright.

Priest : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

 

Collect

Omnipotens sempiterne Deus, qui nos omnium Sanctorum Tuorum merita sub una tribuisti celebritate venerari : quaesumus; ut desideratam nobis Tuae propitiationis abundantiam, multiplicatis intercessoribus, largiaris. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Almighty and Everlasting God, Who had given us in one feast to venerate the merits of all Your saints, we beseech You through the multitude of intercessors to grant us the desired abundance of Your mercy. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Monday, 31 October 2016 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we are reminded through the Sacred Scriptures, by the words of our Lord Himself, that we ought to show love, care and concern for our brethren, particularly those who are lacking in sustenance, care and love. We should not ignore the plight of those who hunger, those who are suffering the daily effects of worldly sufferings.

Those who have more should be willing to come to the aid of those who lack, and when we have an abundance of love and good things, we should not forget all those who are less fortunate than us. This is the reality of our world, one that we should realise and appreciate, that we should not forget that in all of the blessings we have enjoyed in this world, there is always inequality in this world, and some others are perhaps suffering while we enjoy ourselves.

It does not mean then that we should not rejoice or be sorrowful or also seek to suffer. That is not what God had intended for us. Instead, as He had made it clear through today’s passage, that He wants each and every one of us to be filled with joy, that no one should suffer without help, and no joy should be excluded from others who should rejoice together with us.

It is what our Lord wants from all of us who call ourselves and who are indeed Christians. He wants all of us to share the love we have, the joy we have, for we have been united and made into one Body, the Body of Christ, the Church, and as members of the same Body, all of us who have been made the sons and daughters of our Lord ought to share that joy and blessings we have received from our Father and share the sorrow and joy we have with each other.

Brothers and sisters in Christ, thus we are called to recall what is our purpose and what is our objective as we live our lives as Christians. Are we devoted to the Lord, by loving Him and showing our obedience, walking in His path and doing what is right and just in His sight? And by doing this, does it mean that we have cared and showed care and concern for our brethren, particularly those whom we have seen to suffer from the effects of the suffering of this world?

Otherwise, if we have not done all of these, we are empty in our faith, in our faith life. After all, we cannot be truly faithful to God, if we profess to have such faith, and yet our words, actions and or deeds speak otherwise. Indeed, we may become hypocrites in our faith, and God will not look kindly on that. If we have not loved others and showed them our attention, if they need us, then are we true disciples of our Lord?

After all, God Himself had shown us all so much love, from the greatest of sinners to the greatest of the saints and the righteous ones. He had willingly come down into this world, and taking up our flesh and form, He had endeavoured to take up upon Himself the seemingly impossible task of ensuring our salvation from all of our sins. He has bore that cross and endured all the sufferings, out of the great love He has for us, even for His enemies and all those who had called upon and plotted for His death.

He has shown us all a perfect example, and should we all not follow Him then? He has called upon us all to be generous with our love and not to withhold our compassion and mercy from those who seek them. Therefore, as Christians, we should all come to realise and indeed commit ourselves to love one another, show forgiveness and mercy to those who have wronged us, and show the love of God to all those who have been unloved.

May God bless our works of charity and awaken in us a generous and loving heart filled with care and concern for our brethren, in the same way that He Himself had loved us from the beginning of time to now and to forevermore. Amen.

Monday, 31 October 2016 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Luke 14 : 12-14

At that time, Jesus also addressed the man who had invited Him, and said, “When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives, or your wealthy neighbours. For surely they will also invite you in return, and you will be repaid.”

“When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the resurrection of the upright.”

Monday, 31 October 2016 : 31st Week of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 130 : 1, 2, 3

O Lord, my heart is not proud nor do I have arrogant eyes. I am not engrossed in ambitious matters, nor in things too great for me.

I have quieted and stilled my soul like a weaned child on its mother’s lap; like a contented child is my soul.

Hope in the Lord, o Israel, now and forever.

Monday, 31 October 2016 : 31st Week of Ordinary Time (First Reading)

Liturgical Colour : Green
Philippians 2 : 1-4

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same Spirit and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one Spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others.

Sunday, 30 October 2016 : 31st Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day we heard that well known story of Jesus and Zaccheus, one of the stories that many of us must have heard while we were having our catechism classes, where we heard about how Zaccheus, the rich tax collector but a short man, desired to see Jesus and endeavoured to climb a tree just so that he could see Him, and for that, the Lord rewarded him with the privilege of Him coming to his house to eat with him and the other tax collectors.

And through that story, we heard the loving kindness, compassion and mercy of our Lord, Who loves each and every one of us equally, from the greatest of sinners to the greatest of the virtuous and righteous ones. God showed us all His love and mercy even though we have disobeyed Him and have been rebellious and delinquent in our ways. It is His desire that we are able to find our way to His loving mercy and be forgiven for our trespasses and sins.

That is the essence of our Gospel passage today, as well as some other stories of Jesus’ works, where He showed mercy to the woman caught in adultery, whom the Pharisees and the teachers of the Law wanted to stone to death. And that is also what He told His disciples when He related to them the parable of the prodigal son, telling them about a son who have disobeyed his father, and following his own desires, committed wicked lifestyle and eventually after having suffered, decided to repent and return to the house of his father, and the father accepted him back with love.

All of these showed to us the infinite mercy of our Lord, how great an extent He is willing to go in order to regain us back, all of us who have been sundered from Him because of our iniquities and sins, which resulted in our estrangement and fall into sin. But at the same time, as was the case when Jesus forgave the woman caught committing adultery, He told her not to sin anymore and go in peace from then on.

This is a reminder for us that while God’s mercy is given to us freely and unconditionally, but whether we will receive the fullness of His love and mercy depends solely on our desire to be forgiven, that is through genuine repentance and desire to change ourselves. No mercy and forgiveness can take place without repentance just as much as we cannot clap using only one hand. We have to have mercy and repentance working in tandem and only then we will be shown mercy and forgiveness.

After all, let us look at the examples of the Pharisees and the teachers of the Law, the scribes, elders and the chief priests themselves. God came into this world not just to save the prostitutes, tax collectors and all considered as sinners, since it is one misconception that can easily be made when we read today’s Gospel and other passages from the Sacred Scriptures.

Rather, God came to save all, be it those who are righteous or those considered as sinners, or those who have high and noble birth, and those who have low and common birth. He does not look at appearances, status or other worldly classifications of ourselves, but instead, He is looking deep into our hearts in order to see if we are truly worthy of His salvation.

Jesus forgave His enemies and those who have made Him to suffer from the cross, by saying to God His Father, ‘Father, do not hold this sin against them, for they do not know what they are doing.’ And through these words we can see that even Jesus came to deliver these people from their sins, and showed mercy as well as compassion to them, instead of cursing them and being angry with them. Now then the question is, did they take up His offer of mercy? Did they change their ways and repent? Or did they go on with their lives as how it was?

Therefore, we can see here that while God came for all of His people, to the Pharisees, to the tax collectors, to the chief priests, to the prostitutes, to people big and small in statures and status in the society, to those who have good appearances and bad appearances, all ultimately depend on their acceptance of that mercy and forgiveness.

Brothers and sisters in Christ, the same applies to us as well. We have lots of opportunities given to us by God to be redeemed and to be forgiven our sins in this life we are now enjoying in this earth. However, are we doing something in order to accept that salvation offered freely to us and do what is required of us? As Christians, all of us have been accepted by God to be members of His own Sacred Body, the Church, and we have been brought into one people, to be God’s own chosen ones, and be cleansed of the taints of original sins of our ancestors, but this does not mean that we can be complacent.

In fact, there are many Christians out there who are complacent and lukewarm in their faith, thinking that they are justified on the account of their faith alone, but then let me ask you, ‘What is faith?’ There may be many among us who do not really know or understand what is faith truly about, that is what is our faith is about. Can we truly say that we believe in God if we do not even act in the way that our faith requires of us, and which our Lord had taught us through His Church?

Just as Jesus Himself said, that not all who said ‘Lord, Lord’ will be saved, and also all who claimed to know Him and have indeed sat with Him and knew Him will be saved, just because they did not do as He had commanded them to do, and rather than doing what is good in the sight of God, through their wickedness and evil, they have besmirched and stained the good Name of the Lord in the sight of many people.

Yes, brothers and sisters in Christ, our faith requires active participation in good works and commitment to love, loving our brethren and showing our faith through true and living commitment in our words, actions and deeds, that we then shall be found just and worthy by the Lord, Who will then welcome us into His promise of eternal life, true joy and glory with Him in His heavenly kingdom, where we shall enjoy forever the joy of everlasting life without end.

But all of these, as mentioned earlier today, requires us to devote ourselves to do what is good and righteous before God, shunning evil and repenting from our sins. All of us are sinners, and all of us have disobeyed the Lord in one way or another, but that does not mean that any of us are beyond God’s salvation or hope. As long as we are still alive in this world, and desiring for a complete change of our own sinful life, there is always hope for us.

That is where we as Christians should contribute to the good works of our Lord’s salvation. There are many out there who have given up the hope of God’s salvation, and even many more who are still living in darkness and in ignorance of God’s truth and salvation. It is up to us then to help them, and to guide them that they may find their way to the Lord and thus be saved.

And as such, shall we not, brethren, commit ourselves anew to do the will of God and to obey Him in all things? And as St. Francis of Assisi was famous through his prayer, let us also pray it together, that when there is hatred, let us all sow love, and when there is injury, let us pardon, when there is doubt, let us all bring faith, when there is despair, let us all bring hope to each other, and when there is darkness, let us be light to one another, and finally when there is sadness and sorrow, let us bring joy to each other.

May God help us all to become better Christians and role model for one another, that in all the things we do and say, we always proclaim the Lord’s glory and be ever faithful to His ways and commandments, by showing mercy to sinners, and by seeking genuine repentance and regretting sincerely all of our sins, that all of us may eventually find our way to the Lord. God bless us all. Amen.