Monday, 10 September 2018 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, the Lord through His words in the Scriptures are calling all of us Christians to embrace fully His teachings and ways in our own respective lives, and thus be true believers not just in formality but also in reality through our words, actions and deeds.

In the first reading today, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, St. Paul was addressing the faithful in that city and highlighted the immoral behaviour of some among the faithful who have committed grave sins against the Lord, by their improper relationships and immoral acts. He rebuked those who have fallen into the temptation and caused scandal for the Church of God.

However, at the same time, St. Paul also extended God’s generous offer of mercy to the same people who have erred in their mission and life. He called the faithful to discard the old leaven of sin, using the example of bread that is developed by the addition of yeast. A baker knows that yeast that is already old can no longer work properly and in fact will likely result in spoilt bread when used on dough.

Essentially, St. Paul was asking the people of God to abandon their past ways of sin, their previous wicked attitude, their adherence to the ways of the world that were against God’s ways, and to turn wholeheartedly to God, Who alone is their Guide and Compass, to Whom all the faithful should turn to and place their focus on, as He was the One through Whom deliverance has been given to this world.

In the Gospel passage today we heard of the account of what happened when the Lord healed a man with a paralysed right hand, despite the efforts of the Pharisees and the teachers of the Law to discredit Him and to strike at Him using that miraculous healing. In order to better understand the meaning of our Gospel passage today, then we need to understand better its context.

The Pharisees and the teachers of the Law were rigorous and strict adherents of the Jewish traditions and customs, in that they enforced a very strict interpretation of the Law of God, paying particular attention that everyone should follow all the extensive customs and traditional practices of the Jewish people to the letter, and this included the law on the Sabbath day.

The Sabbath day is a sacred day dedicated to the Lord, when no one was supposed to do work or to labour, and the people were supposed to spend the day to pray to God and to worship Him. This must be understood in the context of the people of Israel who at that time continued to disobey the Lord and ignored His commandments, during the time of the Exodus. The Sabbath day was designed by the Lord and conveyed to His people through Moses, in order to remind them to refocus and reorientate themselves towards Him.

It is a reminder that despite all the business and all the things we are often preoccupied with in life, we must remain focused on God, and we must indeed spend quality time for Him. For if we do care about someone and love that person, we will want to spend time with that person, as much as we are able to do so. That was why the Sabbath law was enacted, that is to bring God’s people back towards Him.

But the Pharisees and the teachers of the Law misunderstood this intention and they made it a mere formality of observing the law of the Sabbath, to the point that they persecuted those who did not agree with them or did not practice the law in the manner prescribed by them. That was why they were up against the Lord Jesus, Who showed them that the true way to observe the Sabbath was to serve the Lord through good deeds and good actions, filled with love for Him and for one another, rather than just passive observance.

This is the old way that St. Paul mentioned, the old way of ignorance, the old yeast of passivity and lukewarmness of faith. This is what we have been called to leave behind, to turn away from this unfaithfulness, that we should embrace fully God’s ways and be truly faithful to Him. We cannot just be superficially being faithful as the Pharisees were, who were faithful on the appearances, but not inside their hearts.

Let us all therefore rediscover the meaning of our faith, and rediscover the love and dedication which we should have for the Lord, Our God. Let us from now on, turn towards Him with a renewed commitment and faith, that we may continue to serve Him and to love Him, with an ever greater zeal every passing day. May the Lord be with us and continue to bless us, now and forevermore. Amen.

Monday, 10 September 2018 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 6-11

At that time, on another Sabbath, Jesus entered the synagogue and began teaching. There was a man with a paralysed right hand, and the teachers of the Law and the Pharisees watched Him : Would Jesus heal the man on the Sabbath? If He did, they could accuse Him.

But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then He spoke to them, “I want to ask you : what is allowed by the Law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all.

Then He said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored, becoming as healthy as the other. But they were furious, and began to discuss with one another how they could deal with Jesus.

Monday, 10 September 2018 : 23rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 5 : 5-6, 7, 12

You are not a God Who delights in wickedness; evil has no place in You. The arrogant cannot stand before You. You hate all who do evil.

You destroy all who speak falsehood, who thirst for blood and live on lies; all of them YHVH detests.

But for those who take refuge in You, let them ever sing and rejoice. Let Your deliverance shield them, that they may praise You in gladness – those who love Your Name, o YHVH.

Monday, 10 September 2018 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 5 : 1-8

You have become news, with a case of immorality, and such a case, that is not even found among pagans. Yes, one of you has taken, as wife, his own stepmother. And you feel proud! Should you not be in mourning, instead, and expel the one who did such a thing?

For my part, although I am physically absent, my spirit is with you and, as if present, I have already passed sentence on the man who committed such a sin. Let us meet together, you and my spirit, and in the Name of Our Lord Jesus, and with His power, you shall deliver him to Satan, for the destruction of the flesh, so that his spirit be saved in the day of Judgment.

This is not the time to praise yourselves. Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

Sunday, 9 September 2018 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we listened to the word of God being spoken to us through the Scriptures, about the hope and encouragement that God has given to all of us, His beloved people, in how He has blessed us and given us a new hope, by healing us from our afflictions, our sicknesses and shortcomings. God has promised and fulfilled the promise He has made, to made whole again the people He had created out of love.

First of all, our first reading today taken from the Book of the prophet Isaiah spoke about the coming of God’s healing to His people, as the signs He would show when He sent His Saviour into the world. The prophet Isaiah was sent to the people of Israel at the time when many in Israel have abandoned the Lord and His ways, and they have consequently suffered at the hands of their enemies, scattered and exiled away from their homeland.

The prophet spoke of a new hope for the people of Israel, who were surely downtrodden and despairing, remembering the time of their suffering in Egypt, when they were enslaved by the Pharaoh and the Egyptians for hundreds of years. They longed for the coming of the Deliverer, Whom the Lord has promised for many years through His prophets and messengers, that deliverance would come for them.

The prophet spoke of the signs of what would happen when the Messiah of God came into the world. He would make the blind people see again, the deaf people to be able to hear again, the mute people to be able to speak again, the lame and the paralytic to be able to walk and to be active again. And all of these would happen as signs of the coming of the One Whom God has promised.

And in the Gospel passage today, we heard of the moment when the Lord Jesus healed a man who was both deaf and mute. He touched his ears and mouth, and by His words, “Ephphata!” meaning, “Be opened!”, the Lord healed the deaf and mute man, who could immediately hear and speak once again. The man praised the Lord and the whole people who witnessed the great miracle also were astonished and glorified God.

It was the fulfilment of what God Himself has promised to His people, that through His Saviour, He would restore His people, from all their afflictions and disabilities, from all of their shortcomings, pains and sufferings. It was through the Lord Jesus, God’s own begotten Son, that the plan of Salvation was completed to its perfect fulfilment. But it was not all the physical healing of the people that were the focus of Christ’s objective in this world, but rather, the healing of our true sickness that has made us all to be sick.

What am I referring to, brothers and sisters in Christ? I am referring to the sickness caused by our sins. Sin is caused by our disobedience and refusal to obey God, which have afflicted each and every one of us mankind, ever since Adam and Eve, our first ancestors, were tempted and failed to resist the temptations of Satan, to disobey God’s will and commands.

Ever since then, we have been afflicted by sin, which is truly a disease and corruption upon our entire being. Sin is the disease that affects first the soul, and then from the soul, to the heart and mind, and eventually our physical self and the whole body will be affected as well. We may be physically healthy and unafflicted by any physical diseases or sicknesses, but in truth, deep inside us, we are sick and dying because of this sickness of our sins.

And unlike all other physical diseases and sicknesses, which can be cured or halted to a certain extent by medicines and treatments, there is no cure for sin, save for that of the Lord’s mercy and grace alone. None but the Lord is capable of forgiving our sins, and no one but the Lord is able to free us from the bondage to our sins and therefore, to our fated destruction and death.

What is the significance of all these to us, brothers and sisters in Christ? Every single one of us as Christians, who have been baptised in the Name of the Lord, have gone through the rite of the Sacrament of Baptism, in which one part was the symbolic Ephphata Rite, recalling the precise moment mentioned in the Gospel passage today, when the Lord Jesus opened the ears and loosened the tongue of the deaf and mute man.

And more still, that through the holy water of baptism, all of us have been made to be sharers and partakers of God’s New and Everlasting Covenant, which He has made with all of us through the action of His Son, Jesus Christ, Our Lord and Saviour. By that water of baptism, we have been cleansed of our past sins and our original sins, and we were purified from our wickedness and unworthiness.

Therefore, as all of us have received the inheritance from God, of faith, hope and love, by sharing in the death of His Son, Jesus Christ, on the cross, dying to our past sins, and now, having shared in the hope of the glorious resurrection from the dead that He has shown us, each and every one of us as Christians have been called to be active in our faith, to be the ones to bear the Lord’s truth to all the peoples of all the nations.

For you see, brothers and sisters, our Christian faith is one that requires us to be active, to be missionary and to reach out to others about the faith which we have in God. We cannot be complacent or inactive and passive in the practice of our faith. We have been freed from the tyranny of sin and death, and the veil of sin has been lifted up from us. We have experienced God Himself being present in us, so what is stopping us from truly proclaiming the Lord in our lives?

Very often, it is because of our own lack of faith and our own lukewarm attitude towards what we believe in the Lord. But do we realise that there are still many out there who are still living in the darkness and ignorance of the Lord’s truth and salvation? If we ignore them and do nothing to help them, then they may fall into eternal damnation in hell, a fate which we ourselves will share because the Lord will hold us accountable for our failure to act.

We have received this faith and the promise of eternal life from God, and it is only natural that we should share this hope and faith with all those who have not yet received them. And the way for us to do so, is by being true Christians in our respective lives, meaning that we must practice what we believe in our own life, through our actions and deeds, and not just through words.

Unfortunately, many of us Christians have shown otherwise, as we act in manner that causes divisions and scandals, by our refusal to obey the will of God and continuing to fall into temptations, of pride, of worldly wealth and power, of influence and fame, that even within the Church and in our various ministries, we have seen so many actions that were inconsistent and unbecoming of our faith, in how we jockey for influence and power, and in how we treat each other, not in the manner of our true Christian fellowship.

How can we expect others to believe in God and to receive our Christian faith, if we ourselves are not exemplary in how we live our lives in faith? Instead of bringing the people closer to God, we will instead end up causing more and more people to be turned away from salvation. Thus, it is important that we realise the gravity of our actions in our lives, and how they can be crucial in our role as disciples and bearers of God’s truth.

Let us therefore strive to be true disciples of Christ from now on, by truly living up to our calling as those whom the Lord has chosen out of the world, having been given the truth and the promise of eternal life. Let us go forth and preach this truth to many more people, through our words, our deeds and actions, that in everything we say and do, we will always proclaim the glory of God and call many more to come to the Lord and be saved.

May the Lord continue to guide us and bless us in all of our endeavours, and may He continue to watch over us as we continue to carry on living this life with all the zeal and courage to be true Christians in every moment of our lives. Amen.

Sunday, 9 September 2018 : Twenty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 31-37

At that time, again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There, a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, and put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He said with a deep sigh, “Ephphata!” that is, “Be opened!”

And immediately, his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it; but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”

Sunday, 9 September 2018 : Twenty-Third Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 2 : 1-5

My brothers and sisters, if you truly believe in our glorified Lord, Jesus Christ, you will not discriminate between persons.

Suppose a person enters the synagogue where you are assembled, dressed magnificently and wearing a gold ring; at the same time, a poor person enters dressed in rags. If you focus your attention on the well-dressed and say, “Come and sit in the best seat,” while, to the poor one you say, “Stay standing, or else sit down at my feet,” have you not in fact, made a distinction between the two? Have you not judged, using a double standard?

Listen, my beloved brothers and sisters, did God not choose the poor of this world to receive the riches of faith, and to inherit the kingdom, which He has promised to those who love Him?

Sunday, 9 September 2018 : Twenty-Third Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 9 September 2018 : Twenty-Third Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 35 : 4-7a

Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God Who rewards, the God Who comes to save you.”

Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. For water will break out in the wilderness and streams gush forth from the desert. The thirsty ground will become a pool, the arid land springs of water.

(Usus Antiquior) Sixteenth Sunday after Pentecost (II Classis) – Sunday, 9 September 2018 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 39 : 14, 15

Domine, in auxilium meum respice : confundantur et reverantur, qui quaerunt animam meam, ut auferant eam : Domine, in auxilium meum respice.

 

English translation

Look down, o Lord, to help me, let them be confounded and ashamed, those who seek after my soul to take it away, look down, o Lord, to help me.

 

Secret Prayer of the Priest

Munda nos, quaesumus, Domine, sacrificii praesentis effectu : et perfice miseratus in nobis; ut ejus mereamur esse participes. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Cleanse us, we beseech You, o Lord, by the effect of the present sacrifice, and in Your mercy bring to pass in us that we may deserve to be partakers of it. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Psalm 70 : 16-17, 18

Domine, memorabor justitiae Tuae solius : Deus, docuisti me a juventute mea : ut usque in senectam et senium, Deus, ne derelinquas me.

 

English translation

O Lord, I will be mindful of Your justice alone. You have taught me, o God, from my youth, and unto old age and gray hairs, o God, do not forsake me.

 

Post-Communion Prayer

Purifica, quaesumus, Domine, mentes nostras benignus, et renova caelestibus sacramentis : ut consequenter et corporum praesens pariter et futurum capiamus auxilium. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

In Your loving kindness, purify our souls, we beseech You, o Lord, and renew them with the heavenly sacrament, that we may receive bodily assistance thereby, both for this life and for the life to come. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.