Month: September 2018

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Monday, 1 October 2018 : 26th Week of Ordinary Time, Memorial of St. Therese of the Child Jesus, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Job 1 : 6-22

One day the heavenly beings came to present themselves before YHVH, and Satan came with them. YHVH asked Satan, “Where have you been?” Satan answered, “Going up and down the earth, roaming about.”

YHVH asked again, “Have you noticed My servant Job? No one on earth is as blameless and upright as he, a man who fears God and avoids evil.” But Satan returned the question, “Does Job fear God for nothing? Have You not built a protective wall around him and his family and all his possessions? You have blessed and prospered him, with his livestock all over the land. But stretch out Your hand and strike where his riches are, and I bet he will curse You to Your face.”

YHVH said to Satan, “Very well, all that he has is in your power. But do not lay a finger upon the man himself.” So Satan left the presence of YHVH. One day, while his sons and daughters were feasting in the house of their eldest brother, a messenger came to Job and said, “Your oxen were plowing, and your donkeys were grazing nearby when the Sabaeans came and carried them off. They killed the herdsmen. I alone escaped to tell you.”

While he was still speaking, another messenger came, “God’s fire fell from the sky and burnt all your sheep and the shepherds as well. I alone have escaped to tell you.” He had hardly finished speaking when another messenger arrived, “Three raiding teams of Chaldeans have killed your servants and carried off your camels. I alone have escaped to tell you.”

He was still speaking when another messenger came and said to Job, “Your sons and daughters were eating and drinking in the house of their eldest brother when suddenly a great wind blew across the desert and struck the house. It collapsed on the young people and they all died. I alone have escaped to tell you.”

In grief Job tore his clothes and shaved his head. Then he fell to the ground and worshipped, saying, “Naked I came from my mother’s womb, naked shall I return. YHVH gave, YHVH has taken away. Blessed be His Name!”

In spite of this calamity, Job did not sin by blaspheming God.

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Sunday, 30 September 2018 : Twenty-Sixth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we listened to the word of God in the Scriptures speaking to us first about the calling which the Lord made to the seventy elders of Israel chosen from among the people during the time of the Exodus, in which He put in them their Holy Spirit, and they began to be inspired by the Spirit. But there were then two others who were also given the Spirit in the camp of the Israelites and were not among the seventy-two.

Joshua, the one who would eventually succeed Moses as the leader of Israel saw what happened to the two other people receiving the inspiration of the Holy Spirit, and he wanted to stop them. But Moses forbid him from doing so, and in fact he was pleased at the fact that God sent His Holy Spirit to even more people, and wished that He would send the Holy Spirit to all of His people, and not just the elders chosen from among them.

In the Gospel passage today, we also listened to something that is almost the same in occurrence, when the disciples of the Lord Jesus wanted to stop some others who were not with their group, and yet spoke about the Lord Jesus as the Messiah, and preached in His Name, using His Name to heal people and perform miracles. The disciples did not like this and wanted to stop the work of these people, only to be rebuked by the Lord, just as Moses rebuked Joshua.

Why did the disciples of the Lord did what they have done, and why did Joshua want to stop the two people from receiving God’s Holy Spirit? That was likely because of their inner pride and the desires within their hearts. Even though the disciples had followed the Lord and even though Joshua was likely quite a righteous man, considering that only he and another one of God’s follower survived the forty years of Exodus, but ultimately, all of them were still mortal human beings.

And that means, all of them are still subject to the same frailties and weaknesses that we encounter through our humanity. This is what the Lord said when He told His disciples who were sleeping when they were supposed to accompany Him and keep watch during His agony in the Garden of Gethsemane, ‘While the spirit is strong, but the flesh is weak.’ Temptations and allures of worldly pleasures are always by our side.

This is what St. James also wrote about in the second reading passage we have today, taken from his Epistle. He wrote about all those who have lived in riches and pleasures of life, and cheated others from their money, treated others badly and showing no regards for the needs of the hungry, the poor, the weak and the oppressed. This is truly mankind’s wicked side, which all of us unfortunately have. For even the poor and the hungry can oppress those who are even less fortunate from them, and not just the rich and the well-endowed.

In the Gospel passage today, the Lord also mentioned something that seemed to be quite radical. He mentioned that should a part of our body cause us to sin, for example, our hands, which caused us to steal things and therefore made us to sin, then we must chop whichever part that is off. He even mentioned how we should pluck our eyes off whenever we have our eyes to blame in causing us to sin, when we look upon someone and lusts over that person.

But is that what the Lord truly meant and is that what the Lord wants us to do with our own lives? This is where we cannot take the Scripture passage literally and at the surface level, but we must understand the key message, purpose and intention of the Lord, the context in which He made such a strong-worded remark and comment on the behaviour of the people. The key message is that, each and every one of us mankind must turn away from sin, and we must know the urgency for such an action, for otherwise, what awaits us, is nothing else but eternal suffering in hell.

We know just how much God loves us all, that He gave us none other than the perfect gift of His own Beloved Son, Our Lord Jesus Christ, through Whom we have received a new hope of salvation and liberation from our sins, and from all the things and obstacles that have prevented us from truly being able to find our way towards the Lord. And this is where we need to listen to Him with an open mind and with an attentive heart.

What the Lord meant with what He said, is that we need to firmly reject sin, in all of its forms, and even the desire and intention to sin, before we commit it in the first place. In another occasion, the Lord also said to His disciples, that even when someone is angry with his or her brother or sister, before he or she took any action to hurt or to strike at the brother or sister, he or she has already committed sin in the heart.

Likewise, should someone look upon another person with lust and desire, then the person had committed adultery and therefore sin in his or her heart, even before that person actually committing any form of real or bodily adulterous action with the person mentioned. Sin is indeed so dangerous that even its allures and temptations can bring us down to damnation, and unless we actively reject sin, before we even commit something sinful, we are in great danger of falling into deeper and deeper sin.

Yet at the same time, we also have to realise that while we are all sinners, but God has also given us the means and the ability to break free from those sins that have plagued and troubled us all these while. God does not actually ask us to do what He said to the people, cutting off our hands, legs, or plucking out our eyes, tongues and all that. The hands, the eyes, the tongue and all these by themselves are without blame.

For the hands, the eyes, the tongue, the legs, all of our limbs and organs cannot function by itself without the working of the brain, that is our mind, and the mind in truth cannot function without the command and the will that comes from the heart and the soul. But how can we take out our heart and soul and still live? Surely we cannot do so, for our heart and soul are integral parts of our life. Sin corrupts these very depths of our inner being, and that is why, when sin entered us, it corrupted us from the inside out.

The Lord spoke of this, when He criticised the Pharisees and the teachers of the Law for their obsession with the maintenance of a clean and pure exterior, and yet, failed to look and discern at the state of our interior cleanliness and purity. That is why, it is important that we understand what the Lord intended when He spoke of cutting off the hands, the eyes, the legs and all sorts of extreme and graphic language He was using. What He truly wanted to say is that, we must immediately and urgently cut off our ties to sin, starting from the depths of our hearts, minds and souls.

How do we do this, brothers and sisters in Christ? This is where the Lord has given us many opportunities and avenues to help ourselves in our journey towards His salvation and grace. First of all, we should repent from our sinful ways and recognise just how weak we are in our battle against sin, and we should make use of the Sacrament of Reconciliation available for us, by the means of frequent and genuine confessions, made regularly with the desire for us to change our lives.

And then, we should also deepen our spirituality and prayer life, by spending more quality time with Our God. Many of us did not spend good, quality time with God, and when we do so, we are often tempted and distracted by the many things and concerns we have in life. That shows clearly in our attitudes in the Mass, when many of us cannot wait but to end the Mass quickly and go back to our daily businesses and works.

That is why many of us have not spent time to be with God and to open ourselves to Him, heart to heart, that we may come to know what His will is truly for each and every one of us. Instead, we were so busy with ourselves, that we ended up getting more and more distant from Him, and we ended up falling deeper and deeper into the traps and temptations that the devil has placed before us.

Then lastly, our hands, our feet, our eyes, our tongue, and all of our limbs and organs have their particular purpose and uses. They can indeed be used for something vile and wicked, but at the same time, they can also be used for good things and for the good works of God. Now, we need to ask ourselves, if we have made good use of our body, our talents and gifts for the good of our fellow men, showing true Christian love and charity in all of our words, deeds and actions?

If we have not done all these or any of these, then perhaps it is now time for us to take action before it is too late for us. Remember, brothers and sisters in Christ, that all of us are mortal, and our existence and time in this world is truly limited. If we do not make good use of the time and opportunity given to us in this world, and instead continue to live in sin, then I am afraid that when the time comes for us to give an account before God, we will not be ready to defend ourselves.

Brothers and sisters in Christ, therefore, let us from now on turn towards the Lord with a renewed zeal and spirit, committing ourselves ever more to a life filled with prayer and devotion, with genuine love for God and with compassion towards our brothers and sisters, our neighbours and all those who are in need of our help. There are still many things that we can do in life, and let us all strive to make use of the gifts and blessings given to us, for the greater glory of God. Amen.

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Sunday, 30 September 2018 : Twenty-Sixth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 9 : 38-43, 45, 47-48

At that time, John said to Jesus, “Master, we saw someone who drove out demons by calling upon Your Name, and we tried to forbid him, because he does not belong to our group.”

Jesus answered, “Do not forbid him, for no one who works a miracle in My Name can soon after speak evil of Me. For whoever is not against us is for us.”

“If anyone gives you a drink of water because you belong to Christ and bear His Name, truly, I say to you, he will not go without reward. If anyone should cause one of these little ones who believe in Me to stumble and sin, it would be better for him to be thrown into the sea with a great millstone around his neck.”

“If your hand makes you fall into sin, cut it off! It is better for you to enter life without a hand, than with two hands to go to hell, to the fire that never goes out. And if your foot makes you fall into sin, cut it off! It is better for you to enter life without a foot, than with both feet to be thrown into hell.”

“And if your eye makes you fall into sin, tear it out! It is better for you to enter the kingdom of God with one eye, than, keeping both eyes, to be thrown into hell, where the worms that eat them never die, and the fire never goes out.”

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Sunday, 30 September 2018 : Twenty-Sixth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 5 : 1-6

So, now, for what concerns the rich, cry and weep, for the misfortunes that are coming upon you. Your riches are rotting, and your clothes, eaten up by the moths. Your silver and gold have rusted, and their rust grows into a witness against you. It will consume your flesh, like fire, for having piled up riches, in these, the last days.

You deceived the workers who harvested your fields, but, now, their wages cry out to the heavens. The reapers’ complaints have reached the ears of the Lord of hosts. You lived in luxury and pleasure in this world, thus, fattening yourselves for the day of slaughter. You have easily condemned, and killed the innocent since they offered no resistance.

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Sunday, 30 September 2018 : Twenty-Sixth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 18 : 8, 10, 12-13, 14

The Law of YHVH is perfect : it gives life to the soul. The word of YHVH is trustworthy : it gives wisdom to the simple.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

They are a light to Your servant, in keeping them, they win a great reward. But who can discern one’s own errors? Forgive the failings of which I am unaware.

Preserve me from wilful sin; do not let it get the better of Your servant. Then shall I walk blameless and innocent of serious sin.

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Sunday, 30 September 2018 : Twenty-Sixth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Numbers 11 : 25-29

YHVH came down in the cloud and spoke to Moses. He took some of the Spirit that was upon him and put It on the seventy elders. Now when the Spirit rested upon them, they prophesied. But this they did not do again.

Two men had remained in the camp; the name of one was Eldad, the name of the other Medad. However, the Spirit came on them for they were among those who were registered though they had not gone out to the Tent. As they prophesied inside the camp, a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

Joshua, the son of Nun, who ministered to Moses from his youth said, “My lord Moses, stop them!” But Moses said to him, “Are you jealous on my behalf? Would that all YHVH’s people were prophets and that YHVH would send His Spirit upon them!”

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 30 September 2018 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 137 : 7

Si ambulavero in medio tribulationis, vivificabis me, Domine : et super iram inimicorum meorum extendes manum Tuam, et salvum me faciet dextera Tua.

 

English translation

If I shall walk in the midst of tribulation, You will quicken me, o Lord, and You will stretch forth Your hand against the wrath of my enemies, and Your right hand shall save me.

 

Secret Prayer of the Priest

Haec munera, quaesumus, Domine, quae oculis Tuae majestatis offerimus, salutaria nobis esse concede. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Grant, we beseech You, o Lord, that these gifts, which we offer up in the sight of Your majesty, may be salutary unto us. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

 

Communion

Psalm 118 : 4-5

Tu mandasti mandata Tua custodiri nimis : utinam dirigantur viae meae, ad custodiendas justificationes Tuas.

 

English translation

You have commanded Your commandments to be kept most diligently. O, that my ways may be directed to keep Your justifications.

 

Post-Communion Prayer

Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et Tuis semper faciat inhaerare mandatis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

 

English translation

Let Your healing power, o Lord, in mercy deliver us from our waywardness and cause us ever to cleave to Your commandments. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 30 September 2018 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 1-14

In illo tempore : Loquebatur Jesus principibus sacerdotum et pharisaeis in parabolis, dicens : Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.

Iterum misit alios servos, dicens : Dicite invitatis : Ecce, prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.

Rex autem cum audisset, iratus est : et, missis exercitibus suis, perdidit homicidas illos et civitatem illorum succendit. Tunc ait servis suis : Nuptiae quidem paratae sunt, sed, qui invitati erant, non fuerunt digni. Ite ergo ad exitus viarum et, quoscumque inveneritis, vocate ad nuptias. Et egressi servi ejus in vias, congregaverunt omnes, quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentum.

Intravit autem rex, ut videret discumbentes, et vidit ibi hominem non vestitum veste nuptiali. Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutuit. Tunc dixit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. Multi enim sunt vocati, pauci vero electi.

 

English translation

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, “The kingdom of Heaven is likened to a king, who made a marriage for his son, and he sent his servants, to call those who were invited to the marriage, and they would not come.

Again he sent other servants, saying, “Tell those who were invited, ‘Behold, I have prepared my dinner, my beeves and fatlings are killed, and all things are ready. Come all of you to the marriage.” But they neglected, and went their ways, one to his farm, and another to his merchandise, and the rest laid hands on his servants, and having treated them contumeliously, put them to death.

But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city. Then he said to his servants, “The marriage indeed is ready, but those who were invited were not worthy. Go all of you therefore into the highways, and call as many as you shall find to the marriage.” And his servants going forth into the ways, gathered together all that they found, both bad and good, and the marriage was filled with guests.

And the king went in to see the guests, and he saw there a man who did not put on a wedding garment, and he said to him, “Friend, how did you enter here, not having a wedding garment?” But he was silent. Then the king said to the waiters, “Bind his hands and feet, and cast him into the outer darkness, there shall be weeping and gnashing of teeth. For many are called, but few are chosen.”

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 30 September 2018 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 140 : 2 and Psalm 104 : 1

Dirigatur oratio mea, sicut incensum in conspectu Tuo, Domine.

Response : Elevatio manuum mearum sacrificium vespertinum.

Alleluja, Alleluja.

Response : Confitemini Domino, et invocate Nomen Ejus : annuntiate inter gentes opera Ejus. Alleluja.

 

English translation

Let my prayer be directed as incense in Your sight, o Lord.

Response : The lifting up of my hands as evening sacrifice.

Alleluia, Alleluia.

Response : Give glory to the Lord, and call upon His Name : declare His deeds among the Gentiles. Alleluia.

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 30 September 2018 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 4 : 23-28

Fratres : Renovamini spiritu mentis vestrae, et induite novum hominem, qui secundum Deum creatus est in justitia et sanctitate veritatis. Propter quod deponentes mendacium, loquimini veritatem unusquisque cum proximo suo : quoniam sumus invicem membra.

Irascimini, et nolite peccare : sol non occidat super iracundiam vestram. Nolite locum dare diabolo : qui furabatur, jam non furetur; magis autem laboret, operando manibus suis, quod bonum est, ut habeat, unde tribuat necessitatem patienti.

 

English translation

Brethren, may you be renewed in the spirit of your mind, and put on the new man, who according to God is created in justice and holiness of truth. Wherefore, putting away lying, speak all of you the truth every man with his neighbour, for we are members one of another.

Be angry, and do not sin. Do not let the sun go down upon your anger. Do not give place to the devil. He who stole, let him now steal no more, bur rather let him labour, working with his hands the thing which is good, that he may have something to give to him who suffered need.