Liturgical Colour : White
Psalm 112 : 1-2, 3-4, 5a and 6-7
Alleluia! Praise, o servants of YHVH, praise the Name of YHVH! Blessed be the Name of YHVH now and forever!
From eastern lands to the western islands, may the Name of YHVH be praised! YHVH is exalted over the nations; His glory above the heavens.
Who is like YHVH our God, Who also bends down to see on earth as in heaven? He lifts up the poor from the dust and the needy from the ash heap.
Liturgical Colour : White
Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1
It says, that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfilment of God’s promise.
Here we have an allegory and the figures of two Covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.
Brethren, we are not children of the slave woman, but of the free woman. Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery.
Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday we are reminded of the Lord Who has given us His wisdom and His words of truth, as He revealed through His own Son, Our Lord Jesus Christ, Who came into this world bearing the revelation of the divine truth, and then later on, by the sending of the Holy Spirit into this world, to be with the Apostles and the disciples, and therefore, to be with His Church.
God’s wisdom and truth are indeed so wonderful, that He has desired to give us this wisdom and truth, because of the great love which He has for each and every one of us. Through His wisdom and truth, God revealed to us what it is that He desires from each one of us, and how we should live our lives, in accordance with His will, and with the way that He has shown us. And that is what He presented before us through our Gospel passage today.
In that Gospel passage, we heard of a young, rich man, who came to the Lord Jesus, with the desire to gain eternal life. The Lord then told the young man first, whether he has obeyed and fulfilled the commandments of the Law as revealed through Moses. The young man replied that he has fulfilled the many commandments and kept them closely throughout his life, having been an obedient member of the Jewish community.
But then, the Lord asked him to do something that he could not bear doing, that is, to sell away all of his riches and to give them all to the poor, leaving everything behind and follow Him as His disciple. The young man immediately went away in sorrow, not being able to do what the Lord had asked of him, because he had great amount of wealth with him. It is likely that he could not bear to be separated from all those worldly achievements that he had gained and possessed.
Brothers and sisters in Christ, what is then the significance of what we have just heard in the Scripture passages, particularly that of the Gospel? First of all, we must not interpret the meaning of the Scripture literally, thinking that we should equate following the Lord with the total abandonment and selling of all of our worldly possessions and goods, for this is called interpreting God’s words without understanding the context.
Yes, indeed, there are those among us who are called to do so as part of their vocation, as religious nuns and monks, who left behind everything to live a life of total commitment to God, but that does not mean for the rest of us, we should just follow what we heard to the letter without understanding its meaning. Instead, we are called to listen to the word of God, speaking in the depth of our hearts and minds, and discern carefully on what it is that He wants us to do in our lives.
The issue which the Lord brought up in our Gospel occasion today, is that we mankind, even though we may be able to fulfil our obligations and our duties in our faith in God, but we can precisely do such efforts even without truly appreciating the true purpose and intention of why we do what we are doing, as part of our faith. The young and rich man fulfilled all the obligations of the Law, but in truth, he was not able to dedicate himself fully to the Lord, as shown when he was called by the Lord to dedicate himself fully to Him.
He was not able to commit, and left in sorrow because ultimately, he loved his riches and goods more than that of the Lord, and given the choice between those things and God, ultimately, God was secondary in importance to him. Then, if we carefully scrutinise what the young man said, he asked the Lord Jesus, “Good Master, what must I do in order to gain eternal life?”, in this question lies a desire from the man to want something for his own satisfaction.
What do I mean by this? The man asked Jesus in that manner, out of desire to gain for himself eternal life, and probably not because he truly loves God. This is a reality that exists even within our Church, where there are many among us faithful who have our faith and practice things within our faith, the various devotions, prayers and actions, because we want something for ourselves, be it for personal glory and fame, or for personal salvation and benefit.
It is not wrong that we want to be saved, for indeed, if we want to be saved, then we must seek it and desire it, otherwise, how will we then attain salvation if we ourselves do not want it in the first place? But we must not let that desire to supersede first and foremost, our love for God. Ultimately, we want to be saved and gain eternal life, not because we are afraid of hell or punishment from God, but rather, because we want to be together again with God and be reconciled with Him.
Now, brothers and sisters in Christ, today we are called to rediscover this purpose of our faith and our lives. If we have been wayward all these while, failing to recognise these shortcomings of our lives, and if we have been disobedient and been unable to give our best in serving the Lord, putting Him in secondary and even worse places in our hearts and minds, then perhaps, we should really consider spending some time in prayer and in the quietness of our hearts, in order to find out what it is that we can do, in order to become closer to God.
The Lord reminds us through the same Gospel passage, that the path to enter the kingdom of heaven is narrow and difficult, but at the same time, also manageable and accessible, given that we put our trust not in the human wisdom, power and intellect, but instead, in the wisdom and the power of God. Many of us failed to make progress because we are not having the correct focus in life, and we are easily distracted, as we depend too much on our worldly possessions, power and other achievements, and we end up becoming too attached to all of them.
Let us look at these examples, brothers and sisters in Christ, beginning with those who think that just by doing what we are supposed to do for our faith, by coming to Mass every Sundays, and yet, we are not focused at all on the Lord and become easily distracted, because instead of focusing our attention on God, we cannot wait for the Mass to end so that we can go back to our various worldly commitments and activities.
And then, some of us profess to believe in God and followed all obligations of the Church, coming regularly for Mass and also become active part of various ministries in our parishes, but then, in how we behave towards one another, towards our fellow Christians, we scandalise our faith by our actions. Many of us brought slander and gossip into our interactions, even within the ministries and Church groups we are part of. We bicker and fight even over the smallest of matters and over trivial things.
That is exactly what happens when we allow our so called human wisdom, intellect, power and ability to take over and control us in what we say and do. The clashes and incompatibilities between our varying human desires and wants will end up tearing us apart and causing divisions among us. This is what we cannot and should not do with our lives. And as the example of the young and rich man in the Gospel passage today has shown us, we should strive to overcome our human desires and attachments to all sorts of temptations present in this world.
And this means that we must resist the temptation of worldly pleasures, power, prestige, honour, fame, glory, wealth and all sorts of things that can bring about unhealthy attachment and desire. It is not wrong for us to possess wealth or possessions, or to achieve something in our lives, but we cannot be overtaken and swallowed by our desires for those things.
Therefore, brothers and sisters in Christ, today, the Lord has called us all, each and every one of us, to be His true disciples. And that means, each and every one of us should respond with a thorough and genuine conversion of heart, changing our attitudes in life, from one that is world-centric and self-centric into one that is centred on God alone. Let us all turn towards God with a renewed faith, and with a renewed zeal, from now on. May the Lord be our guide in our journey towards Him and His everlasting life. Amen.
Liturgical Colour : Green
Mark 10 : 17-30
At that time, just as Jesus was setting out on His journey again, a man ran up, knelt before Him and asked, “Good Master, what must I do to have eternal life?”
Jesus answered, “Why do you call Me good? No one is good but God alone. You know the commandments : Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honour your father and mother.” The man replied, “I have obeyed all these commandments since my childhood.”
Then Jesus looked steadily at him and loved him and He said, “For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow Me.” On hearing these words, his face fell and he went away sorrowful, for he was a man of great wealth.
Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God” The disciples were shocked at these words, but Jesus insisted, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God.”
They were more astonished than ever and wondered, “Who, then, can be saved?” Jesus looked steadily at them and said, “For human beings it is impossible, but not for God; all things are possible with God.”
Peter spoke up and said, “We have given up everything to follow You.” Jesus answered, “Truly, there is no one who has left house or brothers or sisters, or father or mother, or children, or lands, for My sake and for the Gospel, who will not receive his reward.”
“I say to you : even in the midst of persecution, he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time, and in the world to come eternal life.”
Alternative reading (shorter version)
Mark 10 : 17-27
At that time, just as Jesus was setting out on His journey again, a man ran up, knelt before Him and asked, “Good Master, what must I do to have eternal life?”
Jesus answered, “Why do you call Me good? No one is good but God alone. You know the commandments : Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honour your father and mother.” The man replied, “I have obeyed all these commandments since my childhood.”
Then Jesus looked steadily at him and loved him and He said, “For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow Me.” On hearing these words, his face fell and he went away sorrowful, for he was a man of great wealth.
Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God” The disciples were shocked at these words, but Jesus insisted, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God.”
They were more astonished than ever and wondered, “Who, then, can be saved?” Jesus looked steadily at them and said, “For human beings it is impossible, but not for God; all things are possible with God.”
Liturgical Colour : Green
Hebrews 4 : 12-13
For the Word of God is living and effective, sharper than any two-edged sword. It pierces, to the division of soul and spirit, of joints and marrow, and judges the intentions and thoughts of the heart.
All creation is transparent to Him; everything is uncovered and laid bare, to the eyes of Him, to Whom we render account.
Liturgical Colour : Green
Psalm 89 : 12-13, 14-15, 16-17
So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o YHVH? Have mercy on Your servant.
Fill us at daybreak with Your goodness, that we may be glad all our days. Make joy endure, as the misery did, and the years in which we were afflicted.
Let Your work be seen by Your servants and Your glorious power by their children. May the sweetness of YHVH be upon us; may He prosper the work of our hands.
Liturgical Colour : Green
Wisdom 7 : 7-11
I prayed and understanding was given to me; I asked earnestly and the Spirit of Wisdom came to me. I preferred her to sceptres and thrones and I considered wealth as nothing compared with her.
I preferred her to any jewel of inestimable value, since gold beside her is nothing but a few grains of sand, and silver but mud. I loved her more than wealth and beauty and even preferred her to light, because her radiance never dies.
She brought with her all other good things, untold riches in her hands.
Liturgical Colour : Green
Offertory
Job 1
Vir erat in terra Hus, nomine Job : simplex et rectus ac timens Deum : quem Satan petiit ut tentaret : et data est ei potestas a Domino in facultates et in carnem ejus : perdiditque omnem substantiam ipsius et filios : carnem quoque ejus gravi ulcere vulneravit.
English translation
There was a man in the land of Hus, whose name was Job, simple and upright, and fearing God, whom Satan besought that he might tempt him, and power was given him from the Lord over his possessions and his flesh, and he destroyed all his substance and his children, and wounded his flesh also with a grievous ulcer.
Secret Prayer of the Priest
Suscipe, Domine, propitius hostias : quibus et Te placari voluisti, et nobis salutem potenti pietate restitui. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Graciously receive, o Lord, the sacrifices with which You have willed that You should be appeased and our salvation, by Your mighty love, restored. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
Psalm 118 : 81, 84, 86
In salutari Tuo anima mea, et in verbum Tuum speravi : quando facies de persequentibus me judicium? Iniqui persecuti sunt me, adjuva me, Domine, Deus meus.
English translation
My soul is in Your salvation, and in Your word have I hoped, when will You execute judgment on those who persecute me? The wicked have persecuted me, help me, o Lord my God.
Post-Communion Prayer
Immortalitatis alimoniam consecuti, quaesumus, Domine : ut, quod ore percepimus, pura mente sectemur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Having obtained the nourishment of immortality, we beseech You, o Lord, that what has passed our lips we may embrace with a pure mind. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : Green
Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew
Matthew 18 : 23-35
In illo tempore : Dixit Jesus discipulis Suis parabolam hanc : Assimilatum est regnum caelorum homini regi, qui voluit rationem ponere cum servis Suis. Et cum coepisset rationem ponere, oblatus est ei unus, qui debebat ei decem milia talenta. Cum autem non haberet, unde redderet, jussit eum dominus ejus venumdari et uxorem ejus et filios et omnia, quae habebat, et reddi.
Procidens autem servus ille, orabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. Misertus autem dominus servi illius, dimisit eum et debitum dimisit ei. Egressus autem servus ille, invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocabat eum, dicens : Redde, quod debes.
Et procidens conservus ejus, rogabat eum, dicens : Patientiam habe in me, et omnia reddam tibi. Ille autem noluit : sed abiit, et misit eum in carcerem, donec redderet debitum.
Videntes autem conservi ejus, quae fiebant, contristati sunt valde : et venerunt et narraverunt domino suo omnia, quae facta fuerant. Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi, quoniam rogasti me : nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum?
Et iratus dominus ejus, tradidit eum tortoribus, quoadusque redderet universum debitum. Sic et Pater meus caelestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.
English translation
At that time, Jesus spoke to His disciples this parable, “The Kingdom of Heaven is likened to a king, who would take an account of his servants. And when he had begun to take the account, one was brought to him who owed him ten thousand talents, and as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made.”
“But that servant falling down, besought him, saying, ‘Have patience with me, and I will pay you all.’ And the lord of that servant, being moved with pity, let him go, and forgave him the debt. But when that servant went out, he found one of his fellow servants who owed him a hundred pence, and laying hold of him, he throttled him, saying, ‘Pay what you owed me.'”
“And his fellow servant falling down besought him, saying, ‘Have patience with me, and I will pay you all.’ And he would not listen, but went and cast him into prison till he paid the debt.”
“Now his fellow servants, seeing what was done, were very much grieved, and they came and told their lord all that was done. Then his lord called him, and said to him, ‘You wicked servant, I forgave you all the debt, because you besought me, should you then have had compassion also on your fellow servant, even as I had compassion on you?'”
“And his lord being angry, delivered him to the tortures until he paid all the debt. So also shall My heavenly Father do to you, if you do not forgive every one of his brother from your hearts.”
Liturgical Colour : Green
Psalm 89 : 1-2 and Psalm 113 : 1
Domine, refugium factus es nobis, a generatione et progenie.
Response : Priusquam montes fierent aut formaretur terra et orbis : a saeculo et usque in saeculum Tu es, Deus.
Alleluja, Alleluja.
Response : In exitu Israel de Aegypto, domus Jacob de populo barbaro. Alleluja.
English translation
Lord, You have been our refuge, from generation to generation.
Response : Before the mountains were made, or the earth and the world was formed, from eternity and to eternity You are God.
Alleluia, Alleluia.
Response : When Israel went out of Egypt, the house of Jacob from a barbarous people. Alleluia.
petercanisiusmichaeldavidkang 