Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the readings of the Scripture, we are presented with the Lord’s loving intentions for His people, how He desired for each and every one of us to enjoy the fullness of His love, the rich inheritance that will be ours and which He has promised to all of us as long as we are faithful and committed to Him. However, we often do not realise just how blessed and fortunate we are to have been promised and assured of such good fate, and we often spurned and rejected God’s generous offer of love.

In our first reading today, we listened the prophecy from the prophet Isaiah speaking to us about the vision of the coming of the time of bliss and happiness with God, as the Lord revealed to His people through Isaiah what will happen to them, His faithfulness and His care for each one of them, preparing rich food and bountiful things for them, that they will lack nothing and have no need to anything, as God will take care of everything that they need, a message that is echoed in our other Scripture passages today as well.

In our second reading, from the Epistle of St. Paul to the Philippians, in which St. Paul showed how the Lord would strengthen and provide for His people, and that through the Lord, all of us will know true joy and satisfaction, and in sharing his own life and experiences, St. Paul highlighted how God had been with him, provided for him and protected him from harm, and gave him all that he needed, and the strength to endure the challenges he faced throughout his ministry.

And in the Gospel passage today, we heard the Lord Jesus teaching His disciples with the parable of the wedding banquet, in which we heard about a king who had invited many guests to partake and enjoy in the banquet prepared for them. Yet, those who were invited to the banquet refused to heed the invitation and ignored it, and some even treated the servants of the king harshly and killed them. This is how they treated the kindness of the Lord Who had loved them and provided well for them.

This is because the meaning of this parable is such that the king is the representation of the Lord, our God, and all those invited to the wedding banquet are all of us mankind, God’s beloved people. And it also refers to how God had called from among us, the people of Israel to be His first called and chosen ones. Yet, unfortunately, just like those guests who ignored and rejected the king’s generous offer and invitation to the banquet, the Israelites often rebelled and disobeyed God, refusing to listen to Him or follow Him.

When God sent His messengers and servants to the people to remind them and to call them to Him, the same people rejected the prophets and messengers sent to them, ignored them, and worse still, persecuted many of them and killed them. This was alluded well in the Lord’s parable of the wedding banquet. And yet the Lord still patiently sent His prophets and messengers again and again to the people even as they continued to be rebellious and rejected Him.

In the end, those who persisted in their disobedience were crushed and punished for their own faults and sins, and it was by their own choice that they had separated themselves from God’s love and rejected His Law and commandments. God has been very generous in His love for each one of them, and yet they foolishly rejected it, and chose to settle for lesser things.

In another, similar parable about the wedding banquet, the reasons given by those invited guests to refuse the invitation were that they were busy or that they had no interest in attending the banquet, likely because they had other, more interesting things in mind. As a result, they ignored and rejected the generosity of the king, symbolising God’s love and care for His people.

As the king then called many others to be the guests in his wedding banquet, thus, the Lord has called on many others to come to His kingdom, highlighting that while He had indeed called the Israelites first and made them to be His chosen race, this does not mean that His love was exclusive and other people were unworthy or rejected by God. Rather, God wants that through the Israelites, then all others would also come to know Him and embrace Him. God calls on us all, His beloved ones from all the nations to follow Him.

Then, we should take note how the those who were called and invited to the banquet came well-suited and wearing proper garment for the occasion. At that time, even among the poor people, if they came to attend a celebration or banquet, then they still did try their best to wear their best garment or clothing, and in fact, at the time, it was the responsibility of the one who made the invitation to take good care of their invited guests, even to the point of making sure that all of the guests have appropriate garment and were ready for the celebration.

The fact that one of the man who were invited did not wear a proper garment to the wedding and how he was thrown out of the wedding banquet to suffer in the outer darkness is in truth yet another allusion to how all of us are called to the Lord’s banquet, His promised inheritance and the glory He has called us to enter into. But, we need to also take note that in order for us to follow the Lord wholeheartedly and to give our best as Christians, then we need to have a profound change in our way of life.

That wedding garment or appropriate garment for the celebration symbolises the change of heart, mind and our entire life as we enter into the Lord’s kingdom, and as we respond to His call. This means that as we respond to God’s call to be Christians, as His followers, it is not enough for us to just follow Him superficially. Our Christian faith requires us to follow the Lord and commit our whole selves to Him, leaving behind our old garment of sin and wickedness, evil and disobedience, and instead, embracing a new life of faith.

That is why, we should not just wear a white garment for baptism or for our First Holy Communion as young children and keep it at that. That white garment has much deeper meaning for us, as it symbolically links us to this conversion of heart, of mind and of our whole entire being, that while once we belonged to the darkness and were subjected to the power of sin and evil, now we are no longer bound by those sinister forces, and have freed ourselves through our faith in God, our Lord and Saviour.

Brothers and sisters in Christ, today’s Scripture readings therefore is a call from the Lord to each and every one of us, to be ever more faithful and to embrace His way completely, to have a profound change in mindset and in our actions and way of life. But sadly, the reality is that many of us treat our Christian faith as merely a formality, as nothing more than just fulfilling our Sunday obligations, or just merely saying some prayers and attending the Holy Mass. And even for these, we can see how many do it out of obligation rather than genuine faith. For example, how many of us actually grumbled that the Mass took too long and we could not wait for it to end so that we could continue our routines?

This is exactly the attitude of the man who came to the wedding banquet without being properly suited up. And according to the parable, did that man gain admittance to the celebration? No! In fact, he was kicked out and removed from the celebration, and forced to endure the most bitter of suffering and darkness, an indirect reference of hell and its eternal suffering that awaits all those who reject God. This means that even for us Christians, if we do not live our Christian faith as how the Lord had taught us, and remain lukewarm or even ignorant and stubborn in refusing to live up to His call, then we are no better than pagans.

How do we then live up to our Christian faith? It is by following Christ faithfully in His examples and teachings, by reaching out to our fellow brothers and sisters, loving those who are in need of help, of care and attention. And especially, at this time, when so many people are facing trials and challenges, suffering and are in need of help, as Christians, all of us are called to make good use of our blessings and talents, to reach out to those who are most suffering and in need.

That is how all of us should live our lives, to be beacons of hope and to be witnesses of God’s love by our actions, that others may also come to believe in God through us. There are many people out there who are in need of our support, help and care. Even if we just show them a glimmer of hope or make them able to smile again even just a little more, we may not realise just how much that may mean to those who are suffering and are in need of our help.

Brothers and sisters in Christ, amidst our world now suffering from the pandemic, from communal violence and disunity, from economic troubles and from so many people out there losing their means of income and employment, and those others who are sick and dying, let us all be the true bearers of our Christian faith in our society, and be committed to transform ourselves that we may indeed be worthy of God, and remember His ever generous love, by which He has called us to share in His divine banquet. May God be with us always, and may He bless us all in all of our efforts and in our faithful witnessing of His love in our world. Amen.

Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 1-14

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests. The king came in to see the wedding guests, and he noticed a man not wearing a wedding garment. So he said to him, ‘Friend, how did you get in without the wedding clothes?'”

“But the man remained silent. So the king said to his servants, ‘Bind his hands and feet and throw him into the outer darkness, where there is weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Alternative reading (shorter version)

Matthew 22 : 1-10

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests.”

Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 4 : 12-14, 19-20

I know what it is to be in want and what it is to have plenty. I am trained for both : to be hungry or satisfied, to have much or little. I can do all things in Him Who strengthens me. However, you did right in sharing my trials.

God, Himself, will provide you with everything you need, according to His riches, and show you His generosity in Christ Jesus. Glory to God, our Father, forever and ever. Amen.

Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 25 : 6-10a

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation. For on this mountain the hand of YHVH rests.

(Usus Antiquior) Nineteenth Sunday after Pentecost, Feast of the Maternity of the Blessed Virgin Mary (Double II Classis) – Sunday, 11 October 2020 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 137 : 7

Si ambulavero in medio tribulationis, vivificabis me, Domine : et super iram inimicorum meorum extendes manum Tuam, et salvum me faciet dextera Tua.

English translation

If I shall walk in the midst of tribulation, You will quicken me, o Lord, and You will stretch forth Your hand against the wrath of my enemies, and Your right hand shall save me.

Secret Prayer of the Priest

Haec munera, quaesumus, Domine, quae oculis Tuae majestatis offerimus, salutaria nobis esse concede. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Lord, that these gifts, which we offer up in the sight of Your majesty, may be salutary unto us. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 118 : 4-5

Tu mandasti mandata Tua custodiri nimis : utinam dirigantur viae meae, ad custodiendas justificationes Tuas.

English translation

You have commanded Your commandments to be kept most diligently. O, that my ways may be directed to keep Your justifications.

Post-Communion Prayer

Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et Tuis semper faciat inhaerare mandatis. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Let Your healing power, o Lord, in mercy deliver us from our waywardness and cause us ever to cleave to Your commandments. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Nineteenth Sunday after Pentecost, Feast of the Maternity of the Blessed Virgin Mary (Double II Classis) – Sunday, 11 October 2020 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 1-14

In illo tempore : Loquebatur Jesus principibus sacerdotum et pharisaeis in parabolis, dicens : Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.

Iterum misit alios servos, dicens : Dicite invitatis : Ecce, prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias. Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.

Rex autem cum audisset, iratus est : et, missis exercitibus suis, perdidit homicidas illos et civitatem illorum succendit. Tunc ait servis suis : Nuptiae quidem paratae sunt, sed, qui invitati erant, non fuerunt digni. Ite ergo ad exitus viarum et, quoscumque inveneritis, vocate ad nuptias. Et egressi servi ejus in vias, congregaverunt omnes, quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentum.

Intravit autem rex, ut videret discumbentes, et vidit ibi hominem non vestitum veste nuptiali. Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutuit. Tunc dixit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium. Multi enim sunt vocati, pauci vero electi.

English translation

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, “The kingdom of Heaven is likened to a king, who made a marriage for his son, and he sent his servants, to call those who were invited to the marriage, and they would not come.

Again he sent other servants, saying, “Tell those who were invited, ‘Behold, I have prepared my dinner, my beeves and fatlings are killed, and all things are ready. Come all of you to the marriage.” But they neglected, and went their ways, one to his farm, and another to his merchandise, and the rest laid hands on his servants, and having treated them contumeliously, put them to death.

But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city. Then he said to his servants, “The marriage indeed is ready, but those who were invited were not worthy. Go all of you therefore into the highways, and call as many as you shall find to the marriage.” And his servants going forth into the ways, gathered together all that they found, both bad and good, and the marriage was filled with guests.

And the king went in to see the guests, and he saw there a man who did not put on a wedding garment, and he said to him, “Friend, how did you enter here, not having a wedding garment?” But he was silent. Then the king said to the waiters, “Bind his hands and feet, and cast him into the outer darkness, there shall be weeping and gnashing of teeth. For many are called, but few are chosen.”

(Usus Antiquior) Nineteenth Sunday after Pentecost, Feast of the Maternity of the Blessed Virgin Mary (Double II Classis) – Sunday, 11 October 2020 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 140 : 2 and Psalm 104 : 1

Dirigatur oratio mea, sicut incensum in conspectu Tuo, Domine.

Response : Elevatio manuum mearum sacrificium vespertinum.

Alleluja, Alleluja.

Response : Confitemini Domino, et invocate Nomen Ejus : annuntiate inter gentes opera Ejus. Alleluja.

English translation

Let my prayer be directed as incense in Your sight, o Lord.

Response : The lifting up of my hands as evening sacrifice.

Alleluia, Alleluia.

Response : Give glory to the Lord, and call upon His Name : declare His deeds among the Gentiles. Alleluia.

(Usus Antiquior) Nineteenth Sunday after Pentecost, Feast of the Maternity of the Blessed Virgin Mary (Double II Classis) – Sunday, 11 October 2020 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 4 : 23-28

Fratres : Renovamini spiritu mentis vestrae, et induite novum hominem, qui secundum Deum creatus est in justitia et sanctitate veritatis. Propter quod deponentes mendacium, loquimini veritatem unusquisque cum proximo suo : quoniam sumus invicem membra.

Irascimini, et nolite peccare : sol non occidat super iracundiam vestram. Nolite locum dare diabolo : qui furabatur, jam non furetur; magis autem laboret, operando manibus suis, quod bonum est, ut habeat, unde tribuat necessitatem patienti.

English translation

Brethren, may you be renewed in the spirit of your mind, and put on the new man, who according to God is created in justice and holiness of truth. Wherefore, putting away lying, speak all of you the truth every man with his neighbour, for we are members one of another.

Be angry, and do not sin. Do not let the sun go down upon your anger. Do not give place to the devil. He who stole, let him now steal no more, bur rather let him labour, working with his hands the thing which is good, that he may have something to give to him who suffered need.

(Usus Antiquior) Nineteenth Sunday after Pentecost, Feast of the Maternity of the Blessed Virgin Mary (Double II Classis) – Sunday, 11 October 2020 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 77 : 1

Salus populi ego sum, dicit Dominus : de quacumque tribulatione clamaverint ad Me, exaudiam eos : et ero illorum Dominus in perpetuum.

Attendite, popule Meus, legem Meam : inclinate aurem vestram in verba oris Mei.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

“I am the salvation of the people,” says the Lord, “In whatever tribulation they shall cry to Me I will hear them, and I will be their Lord forever.”

Attend, o My people, to My Law, incline your ears to the words of My mouth.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens et misericors Deus, universa nobis adversantia propitiatus exclude : ut mente et corpore pariter expediti, quae Tua sunt, liberis mentibus exsequamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty and merciful God, in Your loving kindness You do keep us from all things that wage war against us, that, being unhampered alike in soul and in body, we may with free minds perform the works that are Yours. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.