Month: September 2021

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Tuesday, 7 September 2021 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 2 : 6-15

If you have accepted Christ Jesus as Lord, let Him be your doctrine. Be rooted and built up in Him; let faith be your principle, as you were taught, and your thanksgiving, overflowing.

See that no one deceives you with philosophy or any hollow discourse; these are merely human doctrines, not inspired by Christ, but by the wisdom of this world. For in Him, dwells the fullness of God, in bodily form. He is the Head of all cosmic power and authority, and, in Him, you have everything.

In Christ Jesus, you were given a circumcision, but not by human hands, which removed completely from you the carnal body : I refer to baptism. On receiving it, you were buried with Christ; and you also rose with Him, for having believed in the power of God, Who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that, and nailed it to the cross. Victorious through the cross, He stripped the rulers and authorities of their power, humbled them before the eyes of the whole world, and dragged them behind Him, as prisoners.

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Monday, 6 September 2021 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture, we are all reminded to follow the Lord and be faithful to Him, and to play our part as members of God’s Church. God has told us to follow Him sincerely and wants us to understand His path and His commandments well. The Lord has shown us what we have to do, and what we should be doing is to trust in Him and to commit ourselves to this path that the Lord has revealed to us.

However, this is easier said than done, as many of us often preferred to trust in our own judgments and strength, and in our own way of thinking and ideas, not willing to listen to the Lord and trust ourselves in His infinite wisdom. As we heard in our Gospel passage today, the Lord Himself was confronted by the Pharisees who wanted to test Him and see if He would violate the law of the Sabbath that they held to be sacrosanct. They were often opposed to Him and His teachings, and particularly found offence in the Lord’s activities on the Sabbath.

This was where the Lord strongly rebuked those self-righteous Pharisees and teachers of the Law, by revealing how it is ridiculous for the Law of God to be used to prevent someone from performing something that is good, right and just, and He told them that the Law was not meant to arbitrarily restrict the faithful from doing anything on the holy day of the Lord. Instead, the true purpose and intention of the Law of the Sabbath was to remind the people of God to spend more time in their relationship with God.

And that was why, they were told not to do work or conduct their usual daily business, not because they could not do so or prohibited like as if those things were grave sins. Rather, out of the seven days of the week, if everyone were to do their work on every single day, then there would be no space for God in their hearts and minds. Hence, the Lord instituted the Sabbath and its laws to help the faithful to redirect their attentions and their focus on the Lord, away from the usual busy schedules and activities of their worldly lives.

Yet, this does not mean that the Lord wanted to exclude all of them from doing what they should and could be doing on that day, in doing good things and in showing their faith in the Lord. On the contrary, if one were to purposely ignore the plight of others and the needy during the day of the Sabbath, then they would have committed the sin of omission, in failing to do what they could do, when they were in the right place and opportunity to do so, to show God’s love and compassion to our fellow men.

Yes, brothers and sisters in Christ, this was what the Lord highlighted in His rebuke of the attitude of the Pharisees and the teachers of the Law. He wanted them to know that obeying the Law is and should not just be a mere formality and a ritual to be done with and to be followed blindly without understanding. Otherwise, it might end up like the Pharisees themselves, who practiced their version and interpretation of the Law, including the rules regarding the Sabbath, and yet, did so with little understanding of its true intentions.

God chose to heal the man without hesitation, and healed the paralytic man, restoring him to full health, to the anger of the Pharisees and the teachers of the Law who became even more determined to oppose Him and to arrest Him. Yet, through these actions, the Lord wants each and every one of us to know that His love is always all-encompassing, and He is always ready to reach out to us, and loving us once again, in His willingness to love us and in the great patience which He has shown us.

How about us, brothers and sisters in Christ? As we listened to these words of the Scriptures, we have all been invited to reflect on our way of life, on whether we have truly been faithful to the Lord in all of our lives and whether we have truly understood His Law and commandments, or whether we have been spending all these time merely paying Him lip service and treating our Christian life as a mere formality? Have we been living our lives as Christians in the wrong way all these while?

Let us all therefore spend some time to discern carefully what we are going to do from now on, in walking down the path that the Lord has shown us. Let us commit ourselves to Him anew and be ever more genuine and sincere in loving Him, and in loving one another according to His teachings. May God be with us all, and may He continue to guide us all through life, to be ever more faithful Christians, now and always. Amen.

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Monday, 6 September 2021 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 6-11

At that time, on another Sabbath, Jesus entered the synagogue and began teaching. There was a man with a paralysed right hand, and the teachers of the Law and the Pharisees watched Him : Would Jesus heal the man on the Sabbath? If He did, they could accuse Him.

But Jesus knew their thoughts, and said to the man, “Get up, and stand in the middle.” Then He spoke to them, “I want to ask you : what is allowed by the Law on the Sabbath? To do good or to do harm, to save life or to destroy it?” And Jesus looked around at them all.

Then He said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored, becoming as healthy as the other. But they were furious, and began to discuss with one another how they could deal with Jesus.

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Monday, 6 September 2021 : 23rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 61 : 6-7, 9

Find rest in God alone, o my soul; from Him, comes my hope. He alone, is my Rock and my Salvation; with Him as my Stronghold, I shall not be overcome.

Trust in Him at all times, my people; pour out your hearts before Him; God is our refuge.

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Monday, 6 September 2021 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 1 : 24 – Colossians 2 : 3

At present, I rejoice when I suffer for you; I complete, in my own flesh, what is lacking in the sufferings of Christ, for the sake of His body, which is the Church. For I am serving the Church since God entrusted to me the ministry to make the word of God fully known.

I mean that mysterious plan that, for centuries and generations, remained secret, and which God has now revealed to His holy ones. God willed to make known to them the riches, and even the glory, that His mysterious plan reserved for the pagan nations : Christ is in you, the hope for glory.

This Christ, we preach. We warn, and teach everyone true wisdom, aiming to make everyone perfect, in Christ. For this cause I labour and struggle, with the energy of Christ working powerfully in me. I want you to know how I strive for you, for those of Laodicea, and for so many who have not met me personally.

I pray, that all may be encouraged. May you be established in love, that you may obtain all the riches of a full understanding, and know the mystery of God, Christ Himself. For, in Him, are hidden all the treasures of wisdom and knowledge.

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday as we listened to the words of the Lord speaking to us through the readings of the Sacred Scriptures, we are all reminded of the all encompassing love of God, as He reassured all those who have placed their trust in Him that He would not abandon them and that He would love them all equally without bias or prejudice, and all are equally precious before Him, as He extends to us His love, His grace and blessings.

In our first reading today, taken from the Book of the prophet Isaiah, we heard from the prophecy of Isaiah the Lord’s promises to His people that He would one day come and liberate them, opening the eyes of their blind, unbinding and opening the ears of the deaf and the tongues of the mute, making the paralysed and the disabled to walk and move again, and other miraculous deeds and works that the Lord would do amongst His people.

At the time of the prophet Isaiah, the people of Israel had been going through tough times, a time of many challenges and trials, as the once united and great kingdom of Israel under King David and King Solomon were already long passed and gone. The divided northern kingdom of Israel and the southern kingdom of Judah had become diminished and were subjected to humiliations from their neighbours and other powers. And just around the time of Isaiah and his ministry as God’s prophet, the northern kingdom of Israel was conquered and destroyed by the Assyrians, who brought off most of the inhabitants of the land to exile in far-off Mesopotamia.

At the same time, the people of the southern kingdom of Judah where Isaiah performed his ministry did not fare much better, as they too came under attack from king Sennacherib of Assyria, who brought up a vast army against Judah and Jerusalem, and almost conquered it if not for the timely intervention from God. The people of God had been brought low and suffered, and all these were because of their own disobedience and refusal to believe in God or follow His path, despite the numerous reminders from the many prophets sent to them.

In our Gospel passage today, from the Gospel of St. Mark, we then heard of the account of the miraculous healing that the Lord had done on a deaf and mute man, as He had pity on the man, and by His power, loosened the man’s tongue and opened his ears, allowing him to hear and speak properly once again. He has liberated the man from his troubles and showed God’s enduring love and compassion for each and every one of us. He fulfilled the promises that He Himself had made through His prophet Isaiah, the promises that we have just discussed earlier on.

And this is also a show that God loves everyone without exception, that even those who are often marginalised and prejudiced against, the weak and those afflicted with physical and spiritual ailments, God has reached out to them and healed them, freeing them from their troubles. This particular case mentioned in our Gospel today is significant because the word that the Lord spoke, ‘Ephphata’ meaning ‘Be opened!’ at the time when He loosened the tongue and opened the ears of the man, is also for a long time used in the rites of baptism of the Church, and is still used today in the baptism using the Extraordinary Form of the Roman Rite.

Through this symbolic act, the priests placed their hands on the ears and the mouth of the person or infant to be baptised, signifying that they performed the rites of the Sacrament of Baptism in persona Christi, or in the person of Christ, opening the ears and the mouth of the one to be baptised that just as the man was healed as mentioned in our Gospel passage, then the person that was to be baptised would also be healed from his or her spiritual bondage to sin and death.

And the opening of the ears and the mouth are also significant because they represent symbolically our willingness by accepting baptism, to open our ears to listen to the truth and the Word of God, and to speak only the words of God’s truth, and not to proclaim things that are contrary to our faith. The Lord had freed us from our bondage and enslavement to sin and evil, and He has healed us from the most terrible disease of all, that is sin and death.

Yes, brothers and sisters in Christ, although we may be physically well and even in best of health, all of us are in fact suffering from the affliction of sin, which corrupts us from within and making us defiled and unworthy of God. God alone can save and heal us from this affliction, and He has shown His willingness to free us and to be reconciled fully with us. All of us, whether we are great or small, rich or poor, influential, famous or unknown, all of us are equally sinners before God, and God loves all of us equally, which is what the Lord wanted to show us through the Word of God we have heard today.

And, in our second reading today, from the Epistle of St. James the Apostle, we heard the same message as the Apostle reminded the faithful that the Lord does not discriminate between persons, and he went on to give examples of how the faithful could unknowingly act in ways that promote prejudice and discrimination by treating their fellow brothers and sisters in different ways. It is inevitable that we will have differences in how we interact with different groups of people, and we will certainly be more willing to treat well those whom we love and care about, while ignoring or even treating badly those whom we dislike.

However, the Lord called on all of us to overcome this tendency, and reminded us that if He loves each and every one of us equally, then we as His people should also do the same, and love one another in the same manner. We have to do our best and strive to show care and compassion, forgiveness and the willingness to embrace even those who have persecuted and hurt us, as the Lord Jesus Himself taught us to forgive those who have hated us and pray for those who have persecuted us. He asked us to forgive one another’s sins, just as the Lord, His heavenly Father has forgiven us our sins, one of the key elements of the Lord’s Prayer, the Pater Noster we all know so well.

Brothers and sisters in Christ, in our world today where inequality, prejudice, racial and religious tensions, divisions among people and all the other divisions and disagreements that exist between our communities and peoples, we are all called as Christians to be revolutionary and different. In a world where we are all encouraged to love ourselves and hate those whom we dislike, we are called to love without boundaries and without prejudice, to reach out even to those who hate us and dislike us, to forgive them and to pray for them.

And in a world that is obsessed with appearances, with prestige, power and glory, we are all called to get rid from ourselves these temptations of the flesh, to be filled with God’s love instead, and to be able to listen to His truth and to proclaim His words rather than to listen to the temptations of the devil, the allures of worldly desires and rather than to advance our own goals and ambitions in life. Again, as Christians, we are all called to be loving just as the Lord has been so loving towards us.

Is this easily done for us? Certainly not, brothers and sisters in Christ, and it is truly often much easier said than done. We may think that it is easy for us to love one another, but those of us who have been hurt by others may find it very hard to forgive, and to let go of our anger and insecurities, of our desire for retribution and vengeance. And those of us who have not truly known love will find it difficult to love others, as the many trials and challenges many of us face in this world show us that to be Christians, is by no means a simple and easy feat.

That is why today, on this Sunday, brothers and sisters in Christ, the Lord called us all and reminded all of us of what being true Christians is all about. It is to love God with all of our hearts and with all of our strength, and then to love ourselves and one another, just as much as we value and love ourselves. This is the true commandment of God, in the Lord Jesus’ own words, that we have to ‘love one another just as I have loved you’, a reminder that even though the challenges may be great, but we have to persevere nonetheless.

And none of us should endure it alone. Instead, we should help and support one another, by doing our best even in the smallest things and showing love for each other, to those dear to us, and even to strangers and those who hate and dislike us, and whom we dislike as well. Let us all slowly allow the Lord to teach us how to love genuinely and truly, in each and every moments of our lives. From now on, let all of our words, actions and deeds be ones that glorify the Lord, that through us, the Lord, His truth and love may come to be known by more and more people.

May God bless each and every one of us, all equally precious and beloved by God, that we may be always strong in dedicating ourselves to serve Him and to follow Him for all of our days, now and always, forevermore. Amen.

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 7 : 31-37

At that time, again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There, a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, and put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He said with a deep sigh, “Ephphata!” that is, “Be opened!”

And immediately, his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it; but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

James 2 : 1-5

My brothers and sisters, if you truly believe in our glorified Lord, Jesus Christ, you will not discriminate between persons.

Suppose a person enters the synagogue where you are assembled, dressed magnificently and wearing a gold ring; at the same time, a poor person enters dressed in rags. If you focus your attention on the well-dressed and say, “Come and sit in the best seat,” while, to the poor one you say, “Stay standing, or else sit down at my feet,” have you not in fact, made a distinction between the two? Have you not judged, using a double standard?

Listen, my beloved brothers and sisters, did God not choose the poor of this world to receive the riches of faith, and to inherit the kingdom, which He has promised to those who love Him?

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

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Sunday, 5 September 2021 : Twenty-Third Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 35 : 4-7a

Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God Who rewards, the God Who comes to save you.”

Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. For water will break out in the wilderness and streams gush forth from the desert. The thirsty ground will become a pool, the arid land springs of water.