Sunday, 9 July 2023 : Fourteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 11 : 25-30

At that time, Jesus said, “Father, Lord of heaven and earth, I praise You; because You have hidden these things from the wise and learned, and revealed them to simple people. Yes, Father, this was Your gracious will. Everything has been entrusted to Me by My Father. No one knows the Son except the Father; and no one knows the Father except the Son, and those to whom the Son chooses to reveal Him.”

“Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble of heart; and you will find rest. For My yoke is easy; and My burden is light.”

Sunday, 9 July 2023 : Fourteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 9, 11-13

Yet, your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him. And if the Spirit of Him, Who raised Jesus from the dead, is within you, He, Who raised Jesus Christ from among the dead, will also give life to your mortal bodies. Yes, He will do it, through His Spirit, Who dwells within you.

Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the spirit, let us put to death the body’s deeds, so that we may live.

Sunday, 9 July 2023 : Fourteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 144 : 1-2, 8-9, 10-11, 13cd-14

I will extol You, my God and King; I will praise Your Name forever. I will praise You, day after day; and exalt Your Name forever.

Compassionate and gracious is YHVH, slow to anger and abounding in love. YHVH is good to everyone; His mercy embraces all His creation.

All Your works will give You thanks; all Your saints, o YHVH, will praise You. They will tell of the glory of Your kingdom; and speak of Your power.

YHVH is true to His promises and lets His mercy show in all He does. YHVH lifts up those who are falling and raises those who are beaten down.

Sunday, 9 July 2023 : Fourteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Zechariah 9 : 9-10

Rejoice greatly, daughter of Zion! Shout for joy, daughter of Jerusalem! For your King is coming, just and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.

No more chariots in Ephraim, no more horses in Jerusalem, for He will do away with them. The warrior’s bow shall be broken when He dictates peace to the nations. He will reign from sea to sea, and from the River to the ends of the earth.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 9 July 2023 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Green

Offertory

Psalm 16 : 5, 6-7

Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.

English translation

May You perfect my goings in Your paths, that my footsteps may not be moved. Incline Your ear, and hear my words. Show forth Your wonderful mercies, You who saved those who trust in You, o Lord.

Secret Prayer of the Priest

Propitiare, Domine, supplicationibus nostris, et has populi Tui oblationes benignus assume : et, ut nullius sit irritum votum, nullius vacua postulatio, praesta; ut, quod fideliter petimus, efficaciter consequamur. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Be propitious to our supplications, o Lord, and graciously accept these offerings of Your people, and that the prayer of none may be without effect, the petition of none that is vain, grant that what we ask in faith we may effectually obtain. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 26 : 6

Circuibo et immolabo in tabernaculo ejus hostiam jubilationis : cantabo et psalmum dicam Domino.

English translation

I will go round, and offer up in His tabernacle a sacrifice of jubilation; I will sing and recite a psalm to the Lord.

Post-Communion Prayer

Repleti sumus, Domine, muneribus Tuis : tribue, quaesumus; ut eorum et mundemur effectu et muniamur auxilio. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

We have been filled with Your gifts, o Lord, grant we beseech You, that by their effect we may be both cleansed and fortified. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 9 July 2023 : Holy Gospel

Liturgical Colour : Green

Sequentia Sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 8 : 1-9

In illo tempore : Cum turba multa esset cum Jesu, nec haberent, quod manducarent, convocatis discipulis, ait illis : Misereor super turbam : quia ecce jam triduo sustinent me, nec habent quod manducent : et si dimisero eos jejunos in domum suam, deficient in via : quidam enim ex eis de longe venerunt.

Et responderunt ei discipuli sui : Unde illos quis poterit hic saturare panibus in solitudine? Et interrogavit eos : Quot panes habetis? Qui dixerunt : Septem. Et praecepit turbae discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis, ut apponerent, et apposuerunt turbae.

Et habebant pisciculos paucos : et ipsos benedixit, et jussit apponi. Et manducaverunt, et saturati sunt, et sistulerunt quod superaverat de fragmentis, septem sportas. Erant autem qui manducaverant, quasi quatuor milia : et dimisit eos.

English translation

At that time, when there was a great multitude with Jesus, and they had nothing to eat, calling His disciples together, He said to them, “I have compassion on the multitude, for behold they have now been with Me for three days, and have nothing to eat, and if I shall send them away fasting to their home they will faint in the way, for some of them came from afar off.”

And His disciples answered Him, “From where can any one fill those who are here with bread in the wilderness?” And He asked them, “How many loaves do you have,” and they answered, “Seven.” And He commanded the people to sit down on the ground. And taking the seven loaves, giving thanks He broke them, and gave them to His disciples to set before them, and they set them before the people.

And they had a few little fishes, and He blessed them, and commanded them to be set before them. And they did eat, and were filled, and they took up those that were left of the fragments and filled seven baskets, and those who had eaten were about four thousand. And He sent them away.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 9 July 2023 : Gradual and Alleluia

Liturgical Colour : Green

Psalm 89 : 13, 1 and Psalm 30 : 2-3

Convertere, Domine, aliquantulum, et deprecare super servos Tuos.

Response : Domine, refugium factus es nobis, a generatione et progenie.

Alleluja, Alleluja.

Response : In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me : inclina ad me aurem Tuam, accelera, ut eripias me. Alleluja.

English translation

Return, o Lord, a little, and be entreated in favour of Your servants.

Response : Lord, You have been our refuge from generation to generation.

Alleluia, Alleluia.

Response : In You, o Lord, I have hoped, let me never be confounded, deliver me in Your justice, and release me. Bow down Your ear to me, make haste to deliver me. Alleluia.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 9 July 2023 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 6 : 3-11

Fratres : Quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus. Consepulti enim sumus cum illo per baptismum in mortem : ut, quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitae ambulemus. Si enim complantati facti sumus similitudini mortis ejus : simul et resurrectionis erimus.

Hoc scientes, quia vetus homo noster simul crucifixus est : ut destruatur corpus peccati, et ultra non serviamus peccato. Qui enim mortuus est, justificatus est a peccato. Si autem mortui sumus cum Christo : credimus, quia simul etiam vivemus cum Christo : scientes, quod Christus resurgens ex mortuis, jam non moritur, mors illi ultra non dominabitur.

Quod enim mortuus est peccato, mortuus est semel : quod autem vivit, vivit Deo. Ita et vos existimate, vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu, Domino nostro.

English translation

Brethren, all of us who are baptised in Christ Jesus are baptised into His death. For we are buried together with Him by baptism unto death, that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection.

Knowing this, that our old man is crucified with Him, that the body of sin may be destroyed, and that we may serve sin no longer. For he who is dead is justified from sin. Now if we are dead with Christ, we believe that we shall also live together with Christ. Knowing that Christ, rising again from the dead, dies no more, death shall no longer have dominion over Him.

For in that He died to sin, He died once, but in that He lives, He lives unto God. So if you also reckon yourselves to be dead indeed to sin, but alive to God, in Christ Jesus our Lord.

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 9 July 2023 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 27 : 8-9, 1

Dominus fortitudo plebis suae, et protector salutarium Christi sui est : salvum fac populum Tuum, Domine, et benedic hereditati Tuae, et rege eos usque in saeculum.

Ad Te, Domine, clamabo, Deus meus, ne sileas a me : ne quando taceas a me, et assimilabor descendentibus in lacum.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Lord is the strength of His people, and the protector of the salvation of His anointed. Save, o Lord, Your people, and bless Your inheritance, and rule them forever.

Unto You I will cry, o Lord, o my God, may You be not silent to me, lest if You are silent to me, I become like those who go down into the pit.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus virtutum, cujus est totum quod est optimum : insere pectoribus nostris amorem Tui Nominis, et praesta in nobis religionis augmentum; ut, quae sunt bona, nutrias, ac pietatis studio, quae sunt nutrita, custodias. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God of virtues, to Whom belongs every excellent things, implant in our hearts the love of Your Name, and bestow upon us the increase of religion, fostering what things are good, and, by Your loving care, guarding what You have fostered. Through our Lord Jesus Christ, Your Son, who with You lives and reigns, in the unity of the Holy Spirit, God, world without end. Amen.

Saturday, 8 July 2023 : 13th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, each and every one of us are called to follow the path that the Lord has shown us, the new way of life that He has presented to us, as the path that each one of us should walk, as we live in this world. Each one of us as Christians have received the grace of God, the revelation of His way and truth. Therefore, it is only natural that each one of us should live our lives in the manner that all of us as Christians should be doing, in obeying God’s will and in carrying out what He has presented to us, or else we cannot consider ourselves as true and genuine Christians, followers and disciples of the Lord. True Christians will be willing to commit their lives and dedicate themselves wholeheartedly, even against the challenges of this world.

In our first reading today, we heard from the passage in the Book of Genesis in which we were told of the tale of how the inheritance of Isaac, the son of Abraham, his blessing and gifts were bestowed upon Jacob, the younger son of Isaac, while Esau, the elder son, forsook his inheritance and birthright, and how Isaac was also tricked by Jacob and his mother Rebekah, to give the blessing to Jacob instead of Esau. Upon listening and reading of this passage, we may think that what Rebekah and Jacob had planned was indeed devious and unjust, but the reality is that, everything happened as it should be in accordance with God’s will. It does not mean that what Rebekah and Jacob did in tricking Isaac was something that is right, but in the end, God’s grace and blessings, His will still rested upon Jacob, and upon his descendants.

Let us now look closer into the story to understand better its significance and meaning. Esau and Jacob were the two sons of Isaac, and were therefore the grandsons of Abraham, the one with whom God had established His Covenant. Abraham has been promised the blessings of God, the guidance and providence from God, which have now been passed on to Isaac, as Abraham’s heir. As the oldest son, Esau should have stood to gain the inheritance from his father, but when Jacob earlier on told Esau about exchanging his inheritance and rights for the food that he had made, as prelude to today’s reading, we should note how Esau took lightly of his inheritance and birthright. He did not take his inheritance seriously, and chose to sold off his rights and inheritance. Thus was how Jacob gained his rights to the inheritance, as agreed by Esau himself.

Not only that, but Jewish and prophetic traditions, as well as Church traditions and teachings highlighted that Esau had also been unworthy to be the heir of Isaac, because of his actions and misdeeds. It was also told that Esau married two Hittite women which was disapproved greatly by his parents, who preferred that their sons married some from within their extended relatives’ family, as Jacob eventually did. Regardless of the reasons, it can be seen that Esau had been less than worthy of God’s blessings, and yet, in the end, much like Ishmael before him, the elder half-brother of Isaac, God still cared for him and blessed him nonetheless. Esau would become the father of great nation, the Edomites, who lived alongside the descendants of Jacob, the Israelites, God’s first chosen people.

In his later life, Jacob had to face a lot of trial and tribulations, as he fled to far-off land in hiding from his brother, Esau’s wrath. He had to labour for many years in his uncle, Laban’s fields and care for his uncle’s flock, but he remained faithful to God and entrusted himself to His care and providence. Here we can see that Jacob has somewhat atoned for his mistakes and mischievousness, and most importantly, as contrasted to his elder brother, who disobeyed his parents and was also more wicked in his actions, Jacob kept his faith in God even amidst the difficult and troubling times of his exile. God blessed Jacob and guided him, and eventually made him to have a large family, that he led down back to the Promised Land, where he was eventually reunited with his father Isaac, and was also reconciled with his brother Esau, who had forgotten the feud and forgiven Jacob.

In our Gospel passage today, we heard the Lord telling His disciples when the disciples of St. John the Baptist came to them asking why they did not fast in the manner of how they and the Pharisees all fasted, that all of them follow His new path, the path of truth that He Himself has brought into this world. It was not that the old path and ways were wrong, but they had been used incorrectly in many occasions, and the Lord had come forth bearing the new revelations and truth to perfect the Law and the commandments. God has therefore called on all of His followers to commit themselves to the new path of righteousness, and not to be like especially the Pharisees and the teachers of the Law who often fasted and performed other pious actions because they wanted to be seen and praised by others around them for their actions.

That was why the Lord used the parable of the wine and wineskin, and the parable of the old and new cloth and their patches to highlight this matter to His disciples and followers. As the people at that time should be familiar with, old wine cannot be placed into new wineskin, or new wine cannot be placed into old wineskin. Similarly, it was also shown how the old cloth cannot be patched with a new piece of cloth and vice versa. This highlighted that to become true disciples and followers of the Lord, we should have the courage and the willingness to follow Him and to commit ourselves to His way of righteousness, and leaving behind our attachments to worldly matters and desires, which often distracted and tempted us all away from the true path towards righteousness in God.

Now, after listening to the stories and tales from the Scriptures, are we all more inspired and strengthened in our resolve to live our lives in a more Christ-like manner? Are we willing to embrace the Lord more wholeheartedly in His ways, and endeavour to do our best in glorifying Him by our lives, that is by our every words, actions and deeds? Can we commit ourselves to focus our energy and attention ever on the Lord and not upon the glories and pleasures of the world, so that we will always ever firm in our calling and mission as Christians? This is what we all need to discern on, and what we should do in our respective lives and vocations, as we continue to progress in our journey of faith, and in obeying God’s will and carrying out His commandments. We should always be ready to listen to God speaking to us, calling us and telling us what we are to do with our lives.

May the Lord, our ever loving God and Master, continue to provide for us, and strengthen each and every one of us so that in everything we say and do, and in our every commitments and works, we will always be ever worthy of Him, and that we will always walk in His path. Amen.