Christian Unity

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Thursday, 23 January 2025 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 39 : 7-8a, 8b-9, 10, 17

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

“As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

But may all those who seek You rejoice and be glad in You; and may all who love Your saving grace continually say, “The Lord is great.”

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Thursday, 23 January 2025 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 7 : 25 – Hebrews 8 : 6

Consequently Jesus is able to save for all time those who approach God through Him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a Priest Who does not first need to offer sacrifice for Himself before offering for the sins of the people, as high priests do. He offered Himself in sacrifice once and for all.

And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. The main point of what we are saying is that we have a High Priest. He is seated at the right hand of the Divine Majesty in heaven, where He serves as minister of the true Temple and Sanctuary, set up not by any mortal but by the Lord.

A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. Had He remained on earth, He would not be a priest, since others offer the gifts according to the Law. In fact, the ritual celebrated by those priests is only an imitation and shadow of the heavenly sanctuary.

We know the word of God to Moses with regard to the construction of the holy tent. He said : You are to make everything according to the pattern shown to you on the mountain. Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are all reminded to put our faith and trust in the Lord, to open ourselves, our mind and heart to His truth and love, and not to allow our pride, ego and stubbornness to prevent ourselves from following Him wholeheartedly. The Lord has shown us all His most generous love which He has manifested through His Son, Our Lord and Saviour, Jesus Christ, and each and every one of us should therefore strive to live lives that are truly worthy of Him, giving Him thanks for all that He has done for us, in blessing and forgiving us, ever enduring in His love for us despite us having often disobeyed Him and refusing to follow Him or listen to Him. He has blessed us all through His Son, and we ought to live our lives then as the worthy bearers of the truth and love that Our Lord Himself has revealed to us.

In our first reading today, we heard from the Epistle to the Hebrews the account of the author of this Epistle, which many biblical scholars and historians attributed to St. Luke the Evangelist, directed to the Jewish community and population, especially to those who have accepted and embraced Jesus Christ as their Lord and Saviour. For at that time, there were many different opinions and beliefs among the Jewish people on Who this Jesus Christ was. On one extreme, there were those Jewish people who rejected the Lord completely, like many among the Pharisees and the Sadducees, the teachers of the Law and the chief priests who viewed the Lord as a False Messiah and even a dangerous blasphemer and sinner because of His teachings and works, and for Him claiming to be the Son of God, some of which were shown in our Gospel passage today about the Lord healing a paralysed man.

On the other extreme, of course there were also those who have fully accepted and embraced the fullness of truth about this person of Jesus Christ, how He is not just a mere Man or Prophet sent by God, but that He is indeed the Son of God, the Divine Word of God made manifested and incarnate in the flesh before us all, conceived and born into this world through His mother Mary. And there were those Jewish people who were receptive to the teachings of Christ but they were still ambivalent, indecisive and unsure about how much or what they would believe in Him. Therefore, the author of the Epistle to the Hebrews went on through these series of discourses, discussions and teachings to help them to understand the truth of this Saviour Whom God had sent into their midst, as we all have heard in the past two weeks or so in our weekday readings.

In today’s discourse, the mention of Melchizedek, the King of Salem was a significant one because the person of Melchizedek himself in the Scriptures and in history was a mystery and is still debated till this day on who this Melchizedek truly was. It is precisely just like how the Lord Jesus Himself and His truth and identity were widely debated and discussed among the Jewish people both during and after the period of His ministry and works in their midst. For Melchizedek, him being the King of Salem highlighted his place as the High Priest of God offering the sacrifices and offerings to God at Salem, which name suggests connection to Jerusalem, which is the place that the Lord Himself would offer the ultimate sacrifice and offering through His suffering and death on the Cross.

Therefore, this mention of Melchizedek served to highlight the important role that Jesus Christ, as the Saviour had to do in order to save all mankind, just as the prophets had also predicted and prophesied about it. Some among the Jewish people then likely did not understand why the Messiah had to suffer and in fact even die in such a humiliating and painful way, betrayed and rejected by many of the leaders of His own people. Melchizedek here was seen as an archetype and even as a possible manifestation of Christ before the time that was appointed for Him to come into this world, to reveal part of what God intended to do with us, in saving all of us His beloved ones from certain destruction. The mention that Melchizedek was one without a parent, was also yet another reference to Christ, Who was conceived without any human intervention and by the power of God alone.

Today, the Church also celebrates the Feast of St. Vincent the Deacon, a holy man of God and a renowned martyr whose life and examples, dedication to God and martyrdom can inspire us all in how we ought to live our lives as Christians. St. Vincent the Deacon was born in the region of Zaragoza in what is today Spain, also then known by its original name of Caesaraugusta, which made this saint to be also known as St. Vincent of Zaragoza. He was eventually ordained as a deacon by his local bishop, Bishop Valerius who needed St. Vincent’s help as a spokesperson due to his speech impediment issue. And during that time, Christians and the Church was being heavily persecuted by the Roman state under the Emperor Diocletian.

When St. Vincent and his bishop were both arrested and brought before the Roman magistrate, and offered release and safety, comfort and good life if they were to abandon their faith in God and consign their Holy Scriptures to the fire, St. Vincent and his bishop courageously refused this offer and mentioned bravely that nothing that could be done to change their mind or to persuade, coerce or force them to do otherwise, as they would remain firmly attached to the Lord and their faith in Him. This remarked angered the Roman magistrate so much that he inflicted all sorts of torture and pain on the man of God until St. Vincent was eventually martyred, but remaining firm in his faith in God to the very end of his life.

Brothers and sisters in Christ, as we have heard earlier on from the discourses and discussions from the Epistle to the Hebrews and the Gospel about the healing of the paralysed man, and from the courageous faith and life of St. Vincent the Deacon, all of us are reminded that as Christians we may often have to face a lot of disagreements, hardships, and even persecutions and oppressions for our faith in God. But we should not allow these to discourage us from being faithful to the Lord and to follow Him. After all, we must first remember what the Lord Himself has done for us, and the sufferings and hardships He Himself had suffered and endured for us in His Passion and death. When we suffer, we all suffer together with Christ, and we are all united to His death and ultimately to His glorious Resurrection.

If we continue to have strong and enduring faith in God, we will surely not be disappointed and we will receive the fullness of God’s blessings and grace, and be truly worthy of the salvation which He has promised and reassured us all. Let us all therefore renew our faith and commitment to live our lives worthily of the Lord from now on, doing our very best to be the good examples and inspiration to everyone around us, now and always. Amen.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest Who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : You are a Priest forever in the priestly order of Melchizedek.

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Monday, 20 January 2025 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are reminded that each and every one of us as Christians, as God’s holy and beloved people, each and every one of us are called to commit ourselves wholeheartedly to the path that God has called us to walk through, following the examples of the Lord Himself, Our Saviour and High Priest Who has obeyed so perfectly the will of His Heavenly Father so that by His perfect obedience, He may show all of us mankind the path towards eternal life and salvation. He has become the perfect Man, the New Adam and the New Man that all of us as Christians are called to follow and embody in our own lives, embracing wholeheartedly our Christian faith in everything that we say and do at all times.

In our first reading today, the continuation from the discourse by the author of the Epistle to the Hebrews on the nature and the works of the Messiah, in which the author continued to elaborate on the role which Christ as the Messiah had played in the story of our salvation. As the author was writing to the audience composed of the Jewish people, likely both those who have believed in the Lord and also those who have not yet believed, he explained in detail throughout this Epistle Who the true and real identity of Jesus Christ was, the One Whom the Jewish leaders and authorities had rejected, oppressed and then handed over to the Romans to be crucified. This Epistle to the Hebrews instead presented this crucifixion as part of the plan of the Lord in saving all of His people just as He has promised and prophesied through His prophets like the prophet Isaiah.

The account from this Epistle further highlighted the actions that Christ has done at the pinnacle of His salvific mission, in offering on our behalf the perfect offering for all of our multitudes of sins, in the manner how the priests of the Israelites offered sacrificial offerings for the people of God. Those priests had to first offer sacrifices for themselves first because they themselves were sinners and had to atone for their own sins first, before offering the sacrifices on behalf of the people who came to them seeking their help. But it is different for the case of the Lord Jesus, the One and only True High Priest of all because He is perfect and without any taint of sin, and hence had no need to offer sin offering for Himself.

And most amazingly, while He Himself is blameless and without any fault, He chose willingly to bear the blame and the punishment assigned to Him, imposed on Him by the Jewish leaders and authorities, who blamed on Him the fault of rebellion and blasphemy against God, that He was handed over to the Romans to be crucified. Yet, as those who were familiar with the Scriptures would realise, this persecution and suffering of the Messiah that God had sent to be with His people has been foretold by the prophets, and it was by this willing sacrifice that the Lord Jesus Christ, the Saviour of all, offered His own Most Precious Body and Blood on the Altar of His Cross, by which He has purchased all of us, once and for all, the redemption for all of our innumerable sins.

Then from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the words of the Lord Jesus against those people who questioned Him on why those Pharisees and the disciples of St. John the Baptist carried out fasting and other pious practices but His disciples did not do the same. This was because at that time the Pharisees and the teachers of the Law were particularly strict in how they interpreted the Law of God, requiring all the people to follow the Law strictly, and one of them was the requirement for fasting, and how they ought to fast in the right manner. However, they placed so much emphasis and time focusing on how they observed and practiced the Law, that they ended up neglecting to follow the Lord faithfully and with God at the centre of all things.

The Lord also presented to them all the parable of the new wine and wineskin, old wine and wineskin, as well as new cloth and old cloth. This parable is meant to highlight first of all the fact that the Lord’s coming revealed truths about the Lord and His Law, His intentions and desire for His people, all of us, to fulfil them all perfectly and to correct the erroneous ways that His will, His Law and commandments have been received by the people, particularly by those who interpreted the Law and practiced them. Secondly, it is also a reminder for us that if we truly want to follow the Lord wholeheartedly and completely, then there is a need for us all to follow His path and reject the old path of worldliness that we may be familiar with. Otherwise, if we do not do so, we are no better than hypocrites.

Today, the Church also celebrates the feast of not just one but two amazing men of God whose faith and dedication to Him should be reminders for all of us to be truly faithful and committed as well in our own lives, in our obedience to God and His cause, and in doing whatever we can so that we may imitate their good and faithful lives, and realise how being good Christians may often require us to make sacrifices and to be ready and prepared to face challenges, trials and even oppressions for our faith in God. Pope St. Fabian and St. Sebastian both have suffered for their faith in God, being persecuted for their belief in Jesus Christ, the Saviour of all. However, they remained firmly faithful even despite all those sufferings and becoming for us great inspirations and role models to follow.

Pope St. Fabian was born into a noble Roman family during the third century after the birth of Christ, at a time of great challenges and turmoil for the Church and the faithful as they often encountered harsh persecutions and oppressions from the Romans who treated Christians and their faith as those who deserved to be punished and killed, unless they abandoned their faith. His election as Pope was truly remarkable in the sense that when the previous Pope, his predecessor passed away and the election for the successor took place, the future Pope St. Fabian was actually just visiting, and amidst all the competition between all the influential candidates at that time, no one minded Pope St. Fabian at all until a dove miraculously descended upon him, and the whole assembly acclaimed him as the new Pope. He would go on to carry out many great deeds and works as Pope.

Meanwhile, not much was known about the early life of St. Sebastian, but according to Church tradition and his hagiography, he was a young man who joined the Roman military during the time of the reign of the then Emperor Carinus, and then under his successors, Emperors Diocletian and Maximian. Those two Emperors were notorious for their very harsh and terrible persecution against Christians, but St. Sebastian managed to become one of the captains of the Praetorian Guards, the guards of the Emperor himself. In that capacity, he managed to help several of the captive and persecuted Christians, and even managed to convert some of those involved in the arrest and persecution of Christians.

Eventually, after the relatively long reign of about fourteen years for Pope St. Fabian and after the clandestine efforts in helping Christians and converting others for St. Sebastian, both of them were found out in their efforts and faith as Christians, with Pope St. Fabian being persecuted by the new Roman Emperor Decius, who unlike the previous Emperors that had been more tolerant of Christianity, he was a hardliner, arrested Pope St. Fabian and executed him for his faith as an example to all the other Christians. St. Sebastian meanwhile was persecuted by another harsh persecutor, the Emperor Diocletian, who was particularly displeased that one of his own Praetorian captains was a Christian. He was shot with many arrows, but miraculously survived and cared for by a Christian widow, before being martyred after he rebuked the Emperor publicly for his actions against Christians.

Brothers and sisters in Christ, the essence of what we have heard in our Scripture passages today and the lives of those saints whose memory we commemorate is that we must appreciate the great love, compassion and kindness which God has given to us so generously through His Son, and therefore, just as He has suffered in doing so, being rejected by the world and all those who dwelled and remained in sin, and how Pope St. Fabian, St. Sebastian and many other saints and holy men and women of God had done, let us all realise the challenges, difficulties and sufferings that we may face amidst our lives as Christians in this world today. Let us also be ready to live lives that are truly worthy of God at all times so that we may be good role models and inspirations ourselves to one another. Amen.

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Monday, 20 January 2025 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 2 : 18-22

At that time, one day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the Bridegroom is with them? As long as they have the Bridegroom with them, they cannot fast. But the day will come when the Bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

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Monday, 20 January 2025 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Monday, 20 January 2025 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 5 : 1-10

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people.

Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One Who says : You are My Son, I have begotten You today. And in another place : You are a Priest forever in the priestly order of Melchizedek.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him. This is how God proclaimed Him Priest in the order of Melchizedek.