Easter

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(Usus Antiquior) Pentecost Sunday (I Classis) – Sunday, 8 June 2025 : Introit and Collect

Liturgical Colour : Red

Introit

Wisdom 1 : 7 and Psalm 67 : 2

Spiritus Domini replevit orbem terrarum, Alleluja : et hoc quod continet omnia, scientiam habet vocis, Alleluja, Alleluja, Alleluja.

Exsurgat Deus, et dissipentur inimici Ejus : et fugiant, qui oderunt eum, a facie Ejus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

The Spirit of the Lord had filled the whole earth, Alleluia, and that which contains all things had knowledge of the voice, Alleluia, Alleluia, Alleluia.

Let God arise, and His enemies be scattered, and let those who hate Him fly before His face.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui hodierna die corda fidelium Sancti Spiritus illustratione docuisti : da nobis in eodem Spiritu recta sapere; et de ejus semper consolatione gaudere. Per Dominum nostrum Jesum Christum Filium Tuum, qui Tecum vivit et regnat in unitate ejusdem Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, You who on this day had instructed the hearts of the faithful by the light of the Holy Spirit, grant us, by the same Spirit, to relish what is right and ever to rejoice in His consolation. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the same Holy Spirit, God, world without end. Amen.

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Sunday, 8 June 2025 : Vigil Mass of the Solemnity of Pentecost Sunday (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in this evening we celebrate the Vigil of the great Solemnity and Feast of Pentecost Sunday, marking the fiftieth day since the celebration of the Day of the Lord’s glorious Resurrection from the dead, that is Easter Sunday. This Solemnity of the Pentecost Sunday, one of the greatest feasts and celebrations of the Church, together with Easter and Christmas had its roots from the ancient Jewish and Israelite Festival of the Pentecost, which means ‘fifty’, marking fifty days from the time of the Passover. And since Easter is truly the New, Christian and Eternal Passover which the Lord Jesus, Our Lord, God and Saviour had sealed and made with all of us, therefore, this Pentecost is the celebration of the renewed Pentecost of the ancient past.

On this Sunday’s celebration, we remember the moment when the Lord’s promised Advocate or Helper, the Holy Third of the Holy Trinity, the Holy Spirit, came down upon the Apostles and the disciples of the Lord, marking the moment when the Church was revealed to the whole world. This day of the Pentecost was often mistaken as the ‘birthday of the Church’ as it is understandable that many would have seen it that way. After all, it was the moment when the Church was manifested and became real to the world, as the Apostles and the other disciples, traditionally numbering a hundred and twenty of them all according to Apostolic traditions, went forth from their hiding place to go public and courageously proclaiming the Good News of God, gaining three thousand converts that day, and hence laying the foundation for the visible Body of Christ, the Church.

However, the true birthday of the Church actually happened on the Good Friday according to the Catechism of the Catholic Church, as the Church of God came forth from the side of the Lord, His pierced side that gave the outpoured Precious Blood and water, coming forth into this world after He has proclaimed it before the disciples, the Church of God, the Body that the Lord Himself has broken and shared with us all, so that by His gift of His Most Precious Body and Blood, all of us become sharers and partakers in the same Eucharist, the Real Presence of Our Lord, and thus becoming united as one Body of Christian believers, and hence, the Church of God. Nevertheless, this does not mean that what happened at Pentecost was less important in any way, as up to the Descent of the Holy Spirit, the Church was hidden from the world, hiding in fear and uncertainty.

In this Pentecost Vigil’s many readings, which stemmed from the ancient practice and tradition that Pentecost Vigil in fact mirrored that of Easter Vigil with its multiple readings from the Old Testament, with the most solemn and greatest of solemn celebrations, symbolising the fulfilment of God’s plan of salvation, and also the fulfilment of everything that the Lord Himself has promised, in promising to send the Holy Spirit, the Holy Advocate and Helper to strengthen, guide and encourage all the disciples and the others whom He has called and chosen to be part of His Church, the members of His Body. We heard of the many occurrences and instances in the past when the Holy Spirit had been at work and highlighting to us what the nature of the Holy Spirit is all about, in all of His works among us mankind.

In the first one from the Book of Genesis we heard of the time after the Great Flood, the Flood that had destroyed most of mankind except that of Noah and his immediate family, and we heard how at that time the whole earth still spoke in one same language. And at that time, the people grew proud and haughty in their achievements and abilities, boasting that they could build a tower that reached to the Heaven itself, known as the Tower of Babel, building ever higher and seeking to be like God’s equal. And hence, in their moment of pride and arrogance, they had sinned against God and the Lord then withdrew the gift of His Spirit, the gift of understanding and unity, and hence, bringing about divisions and lack of understanding, as the people became unable to comprehend each other, and henceforth, stopped the project that they had pridefully undertaken.

Then, in the next reading from the Book of Exodus, we heard of the moment when the Israelites were encamped at Mount Sinai, the Mountain of God, at the time when the Lord was to establish a Covenant with all of them through Moses. God called all of His people to Himself, gathering them there and revealing His great glory before all of them, The Lord’s Holy Presence descended on the Mountain itself, and He spoke to them all with the voices that sounded like great thunder and roll of trumpets. And this is a very significant event, when compared to what happened at the actual Pentecost Sunday itself, two millennia ago, together with the earlier reading from the Book of Genesis. For we can see clear parallel and contrast between those events and that of the Coming of the Holy Spirit at Pentecost.

First of all, God made His Covenant with His people at Mount Sinai and wanted to establish it with them, and yet, as we all should also know, at that time, after waiting for many days, the Israelites grew restless and chose to act in a manner that displeased the Lord, in making a golden calf idol over themselves and calling it their god who saved them from Egypt. As a result, if we read on, three thousand people were destroyed and punished because of their rebellions and sins afterwards, and we can see the contrast with the three thousand people who accepted the Lord as their Saviour at the time of the Pentecost, where the Covenant of God was affirmed to His people, restoring the unity that was lost between God and us mankind.

Not only that, but the confusion of languages that happened at the Tower of Babel was also reversed as the Apostles and disciples also received the gift of languages and tongues at Pentecost, speaking in various languages understandable to the many people that gathered at that time in Jerusalem, that they all understood the message of God’s truth and Good News through the words spoken by those faithful servants of God. We can see how the Holy Spirit carried out His works, restoring the unity and the wisdom that had been lost to us mankind because of our rebelliousness, our pride and arrogance, our haughtiness and wickedness. Thus, through the Holy Spirit, God restored unto us the grace and the gifts which He has always intended for us from the beginning of time.

From the Book of the prophet Ezekiel, the other one of the Old Testament readings we heard of his vision of a great valley that was filled with vast multitudes of dry bones, which represented the people of God, that had been laid to waste by the darkness of sin and the corruption of evil. But then Ezekiel saw the Spirit of God came from the Lord and then gradually restoring those dry bones, bone by bone, sinew by sinew, flesh by flesh, reconstructing and rejuvenating what was once there, the life that had been lost from them. This highlighted to us what we believe in the Holy Spirit as we always say in the Nicene Creed, ‘I believe in the Holy Spirit, the Lord, the Giver of Life.’ And we also heard of God giving us all life and created the whole world by His Spirit, present in all.

Then lastly from the Book of the prophet Joel, we heard of the words of reassurance from the Lord telling the people, all of us that His Spirit will come in due time, to strengthen all of us and to be strong amidst the challenges and trials that we had to face in this world. And His salvation and grace would come upon us all, as He has indeed promised and fulfilled by the sending and arrival of His Son, Jesus Christ, Our Lord and Saviour, and by the outpouring of the Holy Spirit that had come upon us all, His Church. This is also echoed by St. Paul in his Epistle to the Romans, in our second reading this Vigil Mass, which spoke about the coming of the Holy Spirit upon us, which we have all received, and how salvation has been reassured to us and strengthening us with His hope and love, that we may have the courage and strength to fulfil everything that God had entrusted to us.

Therefore, brothers and sisters in Christ, as we have reflected well upon these words from the Sacred Scriptures and reminded of what the Lord Himself had told His disciples in our Gospel passage today, ‘Let anyone who is thirsty come to Me, and let the one who believes in Me drink, for the Scripture says : Out of the believer’s heart shall flow rivers of living water’, referring to the Holy Spirit that we have all received through Baptism, and which is then further strengthened and confirmed with us with the Sacrament of Confirmation, therefore, let us all as Christians joyfully proclaim the Lord at all times, all of His goodness and graces, through our works and actions, through everything we do, our every interactions with one another, filled ever more wonderfully by the gifts of the Holy Spirit within us, so that we may truly bear rich fruits of the Holy Spirit.

Come, Holy Spirit, fill the hearts of the faithful and enkindle in all of us the fire of Your love. Lord, send forth Your Holy Spirit upon us and this world, and renew the face of the earth. May all of us be the loving examples and inspirations to one another, the perfect manifestation of the Love of God and the works of the Holy Spirit in our world today, now and always. Amen.

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Sunday, 8 June 2025 : Vigil Mass of the Solemnity of Pentecost Sunday (Gospel Reading)

Liturgical Colour : Red

John 7 : 37-39

At that time, on the last and greatest day of the festival, Jesus stood up and proclaimed, “Let anyone who is thirsty come to Me; and let the one who believes in Me drink, for the Scripture says : Out of the believer’s heart shall flow rivers of living water.”

Jesus was referring to the Spirit, which those who believe in Him were to receive; the Spirit had not yet been given, because Jesus had not yet entered into His glory.

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Sunday, 8 June 2025 : Vigil Mass of the Solemnity of Pentecost Sunday (Second Reading)

Liturgical Colour : Red

Romans 8 : 22-27

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

In hope we already have salvation. But if we saw what we hoped for, there would no longer be hope; how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope. We are weak, but the Spirit comes to help us. How to ask? And what shall we ask for?

We do not know, but the Spirit intercedes for us without words, as if with groans. And He Who sees inner secrets knows the desires of the Spirit, for He asks for the holy ones what is pleasing to God.

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Sunday, 8 June 2025 : Vigil Mass of the Solemnity of Pentecost Sunday (Psalm)

Liturgical Colour : Red

Psalm 103 : 1-2a, 24 and 35c, 27-28, 29bc-30

Bless the Lord, my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. Bless the Lord, my soul!

They all look to You for their food in due time. You give it to them, and they gather it up; You open Your hand, they are filled with good things.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

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Sunday, 8 June 2025 : Vigil Mass of the Solemnity of Pentecost Sunday (First Reading)

Liturgical Colour : Red

Genesis 11 : 1-9

The whole world had one language and a common speech. As people moved from east, they found a plain in the country of Shinar where they settled. They said to one another, “Come, let us make bricks and bake them in fire.” They used brick for stone and bitumen for mortar. They said also, “Come, let us build ourselves a city and a tower with its top reaching heaven; so that we may become a great people and not be scattered over the face of the earth!”

YHVH came down to see the city and the tower that the sons of man were building, and YHVH said, “They are one people and they have one language. If they carry this through, nothing they decide to do from now on will be impossible. Come! Let Us go down and confuse their language so that they will no longer understand each other.”

So YHVH scattered them over all the earth and they stopped building the city. That is why it was called Babel, because there YHVH confused the language of the whole earth and from there YHVH scattered them over the whole face of the earth.

Alternative reading

Exodus 19 : 3-8a, 16-20b

The Israelites camped there in front of the mountain, but Moses went up to God and YHVH called to him from the mountain, saying, “This is what you are to say and to explain to the Israelites : You have seen what I did to the Egyptians and how I carried you on eagle’s wings and brought you to Myself.”

“Now if you listen to Me and keep My covenant, you shall be My very own possession among all the nations. For all the earth is Mine, but you will be for Me a kingdom of priests and a holy nation.” And He added, “This is what you are to say to the people of Israel.”

So Moses went and summoned all the elders of the people and related to them all that YHVH had commanded him to say. All the people responded with one voice, “All that YHVH has said, we will do.”

On the morning of the third day there was thunder and lightning and a dense cloud over the mountain, and a very loud trumpet blast was heard. All the people in the camp trembled. Moses then made the people leave the camp to meet God and stand at the foot of the mountain.

Mount Sinai was completely covered in smoke because YHVH had come down in fire, and the smoke rose as from a furnace. The whole mountain shook violently, while the blast of the trumpet became louder and louder. Moses spoke and God replied in thunder. When YHVH had come down to the summit of Mount Sinai, God called Moses who went to the summit.

Alternative reading

Ezekiel 37 : 1-14

The hand of YHVH was upon me. He brought me out and led me in spirit to the middle of the valley which was full of bones. He made me walk to and fro among them and I could see there was a great number of them on the ground all along the valley and that they were very dry.

YHVH said to me, “Son of man, can these bones live again?” I said, “Lord YHVH, only You know that.” He then said, “Speak on My behalf concerning these bones; say to them : Dry bones, hear the word of YHVH! YHVH says : I am going to put spirit in you and make you live. I shall put sinews on you and make flesh grow on you; I shall cover you with skin and give you My Spirit, that you may live. And you will know that I am YHVH.”

“I prophesied as I had been commanded and then there was a noise and commotion; the bones joined together. I looked and saw that they had sinews, that flesh was growing on them and that He was covering them with skin. But there was no spirit in them.”

So YHVH said to me, “Speak on My behalf and call on the Spirit, son of man! Say to the Spirit : This is the word of YHVH : Spirit, come from the four winds. Breathe into these dead bones and let them live!” I prophesied as He had commanded me and breath entered them; they came alive, standing on their feet – a great, immense army!

He then said to me, “Son of man, these bones are all Israel. They keep saying : ‘Our bones are dry, hope has gone, it is the end of us.’ So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, I shall bring you out of your tombs, My people, and lead you back to the land of Israel.”

“You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves, when I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

Alternative reading

Joel 3 : 1-5

In the last days, I will pour out My Spirit on every mortal. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even upon My servants and maidens, I will pour out My Spirit on that day.

I will show wonders in the heavens, and on earth blood and fire and columns of smoke. The sun will darken and the moon turn to blood, at the approach of the great and dreadful day of God.

Then all who call upon the Name of YHVH will be saved. For on Mount Zion there will be a remnant, as YHVH has said; in Jerusalem some will be saved – those whom YHVH will call.

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Saturday, 7 June 2025 : 7th Week of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today as we all listened to the words of the Sacred Scriptures, we are reminded of the need for us to continue to trust in the Lord and to journey faithfully with Him, carrying out our actions with great faith and commitment, in doing God’s will and in proclaiming His truth and Good News in our respective communities today. All of us have received this commandment from the Lord and we have been entrusted with this important mission as those whom He has called and chosen, and placed in this world, so that by our actions and works, many more may come to know the Lord and more may be called to the Lord’s Presence and receive the grace and salvation from Him, which He has reassured to all of us.

In our first reading today, we heard from the Acts of the Apostles of the story of the time when St. Paul was in Rome, at the end of his many missionary journeys. Chronologically, this happened approximately three decades after the Lord’s Passion, death and Resurrection, after St. Paul had spent many years and decades in the service of the Lord, going on four missionary journeys of extended period in visiting many places, cities and towns throughout the Mediterranean region, just as the other Apostles went to the many other regions and places, proclaiming the Good News of the Lord and establishing the Church of God, the various faithful Christian communities in the places that they had visited and laboured in.

And as we heard from that account in the Acts of the Apostles, St. Paul had a rather good and smooth time in Rome, after a rather arduous journey from Jerusalem to Rome, if we are to read the earlier part of the Acts of the Apostles. It was indeed God’s grace and Providence, by which He allowed St. Paul to minister to the faithful in Rome and to strengthen them, establishing together with St. Peter, who as the first Bishop of Rome was also likely ministering there in Rome as well. St. Paul had a good few years or so in ministering to the people of God and to proclaim the Good News before the time of tribulation that would end with his martyrdom, at the event known as the Great Fire of Rome, in the Year of Our Lord 64, when the Emperor Nero who was widely thought to start the fire, blamed the fire to the Christians of Rome, and hence launched an intense persecution of Christians, where many including St. Paul, were martyred.

Then, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the conversation between the Risen Lord and His disciples after His Resurrection, after the Lord had entrusted His flock to St. Peter, with renewed commitment and dedication that the latter had shown as we heard in our Gospel passage yesterday. And St. Peter asked about the disciple whom Jesus loved, which referred to St. John, the same author of this Gospel, which among the disciples were well-known to be the Lord’s favourite. This conversation did show that while the Apostles and disciples of the Lord had experienced great transformation by their interaction and knowledge of the Risen Lord, but they were ultimately still human like us, with their flaws and all.

Why is that so? That is because just like earlier on in the Lord’s ministry, when we heard from the other parts of the Gospels, of the frequent bickering and disagreements between the Lord’s disciples, who were feuding and arguing among themselves on who among them were the better ones and the more worthy ones, seeking to be the ones who were more favoured and closer to the Lord, thus even the Church and the disciples after the Resurrection of the Lord, and even later on after the Pentecost, the Descent and Arrival of the Holy Spirit, were still filled with flawed humans, which while strengthened by the Lord and the Holy Spirit, were still susceptible to sin, to jealousy and other forms of human and worldly emotions and desires.

That is why all of us as Christians are being reminded of this so that we may not end up being divided against each other, and that we are reminded that after all, everything that we have in this life, all those are meant to glorify God and not to seek our own personal ambitions and goals. We should not seek for personal glory and other things which may lead us astray in how we live our lives in this world. Instead, as Christians, we should always be focused on the Lord and maintain our commitment to Him in all things. Like the Apostles, the courageous St. Paul, who dedicated his whole life to the service of God after his conversion, tirelessly going forth to proclaim the Good News and introducing Him to many people he encountered, we too should have this zealous missionary spirit in our own lives.

Brothers and sisters in Christ, as we are about to celebrate the end of this joyful and glorious Easter season tomorrow with the Solemnity of Pentecost Sunday, let us remind ourselves firstly that the joy of Easter and our mission should not be limited to this season and time, but that we should in fact continue to go forth most joyfully in proclaiming the Risen Lord to more and more people throughout all the time we have been given. And let us all also entrust ourselves to the Lord and to the guidance of the Holy Spirit that had been imparted and entrusted to us all through God’s Church. Let us ask the Holy Spirit to guide us through His Wisdom, courage and strength, so that in our every words, actions and interactions, we will always bring glory to God and proclaim Him at all times.

May the Risen Lord continue to guide us all in our respective lives, ministry and missions, in whatever capacities and circumstances that He has placed us in, so that in our every actions, works, words, interactions and more, we will always be worthy bearers of His truth and Good News, and be the ones to proclaim Him ever more joyfully in our world today, amongst all those whom the Lord had placed in our lives, all those whom we have met and encountered daily in our workplaces and elsewhere. May God bless our every good efforts and endeavours, now and forevermore. Amen.

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Saturday, 7 June 2025 : 7th Week of Easter (Gospel Reading)

Liturgical Colour : White

John 21 : 20-25

At that time, Peter looked back and saw that the disciple Jesus loved was following as well, the one who had reclined close to Jesus at the supper, and had asked Him, “Lord, who is to betray You?”

On seeing him, Peter asked Jesus, “Lord, what about him?” Jesus answered, “If I want him to remain until I come, does that concern you? Follow Me!” Because of this the rumour spread in the community that this disciple would not die. Yet Jesus had not said to Peter, “He will not die,” but, “Suppose I want him to remain until I come.”

It is this disciple who testifies about the things he has written here, and we know that his testimony is true. But Jesus did many other things; if all were written down, I think the world itself could not contain the books that should be written.

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Saturday, 7 June 2025 : 7th Week of Easter (Psalm)

Liturgical Colour : White

Psalm 10 : 4, 5 and 7

The Lord is in His holy place – our God Whose throne is in heaven. He looks down to earth to observe the race of Adam.

The Lord searches both righteous and wicked. He hates those who delight in violence, for the Lord is righteous; He loves justice. The upright will see His face.

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Saturday, 7 June 2025 : 7th Week of Easter (First Reading)

Liturgical Colour : White

Acts 28 : 16-20, 30-31

Upon our arrival in Rome, the captain turned the prisoners over to the military governor but permitted Paul to lodge in a private house with the soldier who guarded him. After three days, Paul called together the leaders of the Jews.

When they had gathered, he said to them : “Brothers, though I have not done anything against our people or against the traditions of our fathers, I was arrested in Jerusalem and handed over to the Romans. They examined me and wanted to set me free, for they saw nothing in my case that deserved death.”

“But the Jews objected, so I was forced to appeal to Caesar without the least intention of bringing any case against my own people. Therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I bear these chains.”

Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.